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Relevant bibliographies by topics / Syrian Jews

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Academic literature on the topic 'Syrian Jews'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Syrian Jews"

1

Álvarez Suárez, Alejandra, and Francisco Del Río Sánchez. "THE CURRENT SYRIAN POPULAR VIEW OF THE JEWS." Levantine Review 2, no. 2 (December 15, 2013): 108. http://dx.doi.org/10.6017/lev.v2i2.5359.

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The remaining small Jewish communities of Syria run the risk of disappearing completely due to the marginalization suffered as a consequence of the political situation since 1948. The Eli Cohen affair (1965,) the Six-Day War (1967,) and the Yom Kippur War (1973) made the Baathist authorities of the country consider definitively the Syrian Jews as suspected Zionists or Zionist sympathizers. Nevertheless, in Syrian popular perceptions, the view of the Jews and Judaism did not always coincide with the ideology and propaganda emanating from the regime. In fact it is very interesting to note how good memories of times past, about an erstwhile coexistence with members of the Jewish community, still survive among many Syrians, both Muslims and Christians, belonging to the so-called “urban middle class.” This paper evaluates some examples, in the forms of anecdotes, popular sayings and proverbs, dealing with the Jews, and popularized in Syrian colloquialisms, in order to reveal some of the popular views of Judaism and Jews within Syrian society.

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Фомичёва, Софья Владимировна. "Nineveh Israel: How the Christian Exegetes of the Book of Jonah Interpret Historical Events." Библия и христианская древность, no. 1(13) (July 2, 2022): 68–87. http://dx.doi.org/10.31802/bca.2022.13.1.003.

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Большинство христианских экзегетов I-V вв. в своих интерпретациях Книги пророка Ионы обращаются к теме противостояния Ниневии и Израиля, трактуя его таким образом, что ниневитяне являются прообразом язычников, поверивших в Христа, в то время как иудеи Его отвергли. В статье рассматривается вопрос, соотносят ли экзегеты это духовное противостояние с реальным, военным противостоянием ниневитян и евреев - завоеванием Ассирией Северного царства Израиля (722/721 г. до н. э.). Выявлено, что только два экзегета IV в. - сирийский богослов Ефрем Сирин и греческий экзегет Феодор Мопсуестийский обращаются к этим историческим событиям. Это свидетельствует, несмотря на разницу в жанрах, об использовании сходного метода интерпретации книги пророка Ионы - исторической экзегезе. Однако оценка этих событий у богословов прямо противоположна. Для Ефрема уничтожение Северного царства - это естественное следствие нечестивого поведения евреев по сравнению с праведным покаянием ниневитян. Он рассматривает эти драматические исторические события как проявление заместительного богословия, согласно которому языческие народы заменили избранный народ. В то же время греческий богослов Феодор Мопсуестийский, в отличие от прп. Ефрема Сирина, оценивает завоевание Ассирией Израиля резко негативно, подчёркивая, что ниневитяне впоследствии понесли заслуженное наказание за свои греховные деяния. В статье показывается, что такая разница во взглядах связана с особенностями подхода богословов к иудеям. Прп. Ефрем Сирин является выразителем острой антииудейской полемики, в рамках которой рассматривает библейскую историю Ионы и ниневитян, в то время как Феодор Мопсуестийский с его учением о «смягченном заместительном богословии» отличается некоторой симпатией к иудеям. Most Christian exegetes of the 1st-5th centuries in their interpretations of the Book of the Prophet Jonah concern the confrontation between Nineveh and Israel, interpreting it in such a way that the Ninevites are the prototype of the Gentiles who believed in Christ, while the Jews rejected Him. The present publication focuses on the question of whether the exegetes juxtapose this spiritual confrontation with real, military confrontation between the Ninevites and the Jews - Assyria’s conquest of the Northern Kingdom of Israel (722/721 BCE). In sum, only two exegetes of the 4th century - the Syrian theologian Ephraim the Syrian and the Greek exegete Theodore of Mopsuestia concern these historical events. It makes clear that two theologians in their interpretations of the Book of the Prophet Jonah use a similar tool of historical exegesis, despite the difference in genres. However, two exegetes demonstrate an opposite approach to the historical events. For Ephraim, the destruction of the Northern Kingdom is a result of the wicked behavior of the Jews compared to the righteous repentance of the Ninevites. The Syriac exegete examine the conquest as an illustration of theology of supersessionism, according to which the pagan peoples replaced the chosen people of Jews. Unlike St. Ephraim the Syrian, the Greek theologian Theodore of Mopsuestia evaluate the Assyrian conquest of Israel very negatively, emphasizing that the Ninevites subsequently endure appropriate punishment for their sinful deeds. The paper attempts to present that such a difference in opinions could be a result of a different attitude of two theologians towards the Jews. St. Ephraim the Syrian interprets the biblical story of Jonah and the Ninevites within the framework of his sharp anti-Jewish polemics, while Theodore of Mopsuestia with his doctrine of «mitigated supersessionism» is distinguished by some sympathy for the Jews.

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Alkhaled, Mohamad. "The Survival of Sharia Islamic Divorce Law in the Syrian and Egyptian Personal Status Laws." DÍKÉ 5, no. 1 (September 1, 2021): 190–200. http://dx.doi.org/10.15170/dike.2021.05.01.13.

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The family law was not codified in both Syria and Egypt until 1917 when the Ottomans issued the Ottoman Family Rights Law, which applied to Muslims, Christians, and Jews each according to its provisions. This Ottoman Family Rights Law and the book of the Egyptian scholar Muhammad Qadri Pasha (‘Legal Ruling on Personal Status’) formed the first core of personal status laws in both Egypt and Syria, which s explains the survival of Islamic law to this day in personal status laws, in contrast to other branches of law. This paper presents a comparative study between the Egyptian Personal Status Law No. 25 of 1920, and the Syrian Personal Status Law No. 59 of 1953, regarding divorce provisions.

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Zenner, Walter P. "Middleman Minorities in the Syrian Mosaic." Sociological Perspectives 30, no. 4 (October 1987): 400–421. http://dx.doi.org/10.2307/1389211.

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In this article, an aspect of the “middleman minority” situation will be explored: How do individuals of different minorities interact when they are competing within a single social field. The case that will be used here is that of the competition of Christians and Jews in Late Ottoman Syria for certain positions attached to the government and for key roles in international trade. Image management in the present instance includes stigmatization of one's rivals. The implications of this case for other studies of minorities is considered.

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Wakim, Jamal. "Why Syria Considers Israel an Existential Threat." Contemporary Arab Affairs 13, no. 2 (June 2020): 81–99. http://dx.doi.org/10.1525/caa.2020.13.2.81.

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This article argues that Syria considers Israel as an existential threat and that peace or coexistence between the two sides is impossible in the long run, due to the fact that Syria’s perception of its own history and identity, as an entity that consists of a majority belonging to one ethnicity, (90 percent Arabs), and various religious groups, is in direct conflict with Israel’s perception of its own history (80 percent Jews from various ethnicities). This renders Syrian national security in direct conflict with Israel’s perception of its national security. In addition, both sides are competing over the same sphere of influence which is Greater Syria. This has rendered any reconciliation impossible between the two sides and has led to a continuous struggle with the failure of all efforts to establish peace and end the conflict between them.

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Campbell, Alan D. "THE MONETARY SYSTEM, TAXATION, AND PUBLICANS IN THE TIME OF CHRIST." Accounting Historians Journal 13, no. 2 (September 1, 1986): 131–35. http://dx.doi.org/10.2308/0148-4184.13.2.131.

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The Jews used bars and rings of gold and silver as money prior to using coins. Syrian, Roman, and Jewish coins were used during the time of Christ. The Roman Government imposed a tremendous tax burden upon its subjects. The people of Israel also had to pay a tax to the temple. Publicans, or tax collectors, were well known for their corruption. Thus, the Jews had utter contempt for publicans. Christ paid his share of taxes and taught that it was right to do so even under the corrupt system of the Romans.

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Sokol, Scott M., and Kay Kaufman Shelemay. "Let Jasmine Rain Down: Song and Remembrance among Syrian Jews." Notes 56, no. 2 (December 1999): 426. http://dx.doi.org/10.2307/900031.

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Kunin, S. D., and Kay Kaufman Shelemay. "Let Jasmine Rain Down: Song and Remembrance among Syrian Jews." Journal of the Royal Anthropological Institute 5, no. 4 (December 1999): 684. http://dx.doi.org/10.2307/2661212.

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Katz, Israel J., and Kay Kaufman Shelemay. "Let Jasmine Rain down: Song and Remembrance among Syrian Jews." Ethnomusicology 44, no. 3 (2000): 513. http://dx.doi.org/10.2307/852498.

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Seroussi, Edwin, and Kay Kaufman Shelemay. "Let Jasmine Rain Down: Song and Remembrance among Syrian Jews." Yearbook for Traditional Music 32 (2000): 183. http://dx.doi.org/10.2307/3185253.

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Dissertations / Theses on the topic "Syrian Jews"

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Meri, Josef Waleed. "Sacred journeys to sacred precincts : the cults of saints among Muslims and Jews in medieval Syria." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286898.

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Gonçalves, Francolino J. "L'Expédition de Sennachérib en Palestine dans la littérature hébraïque ancienne /." Louvain-la-Neuve : Institut orientaliste, 1986. http://catalogue.bnf.fr/ark:/12148/cb349264384.

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Ghanem, Hussam [Verfasser], Rüdiger [Akademischer Betreuer] Henrich, Hans-Joachim [Akademischer Betreuer] Kuss, and Jens [Akademischer Betreuer] Lehmann. "Stratigraphic evolution of the North Levant Platform (Syria) during Aptian to Early Turonian / Hussam Ghanem. Gutachter: Hans-Joachim Kuss ; Jens Lehmann. Betreuer: Rüdiger Henrich." Bremen : Staats- und Universitätsbibliothek Bremen, 2012. http://d-nb.info/1072046148/34.

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Molyneaux, M. E. "The impact of a change in political constitution on early Palestinian Judaism during the period 175-161 B.C.E." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53121.

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Thesis (MA)--Stellenbosch University, 2002.
ENGLISH ABSTRACT: This study looks at a watershed period in the history of Judaism. In 175 B.C.E. a group of Jews sought to break Judaea out of the isolation in which it had stood since the Persian period. They wished to develop closer ties with their neighbours in Coele-Syria and Phoenicia and the Greek world in general. Since the Persian period the people of Judaea had been governed by high priests according to the 'ancestral laws' i.e. the Torah and its interpretation by Ezra. This 'ancestral law' had been confirmed as binding on all Jews by Antiochus III in his decree of 198 B.C.E. In order to move beyond the restrictions placed on contact between Jews and other peoples, it would be necessary to have the political status of Judaea changed. A change of political status could only be brought about by the king or one of his successors. In 175 B.C.E. a group of Jews requested Antiochus IV to permit them to transform Judaea from an ethnos into a polis. He agreed and the transformation was begun. It is these events of 175 B.C.E. that form the base of this study. The writer uses the model of Cultural Anthropology to form a framework in which these and subsequent events can be analysed. In this way we can get a better understanding of how events progressed. How a political reform ended in a religious suppression and persecution and finally a successful revolt against the Seleucid kingdom. The Torah and its interpretation stood at the center of Jewish life. Each group interpreted the law in their own way and understood events in relation to this interpretation. Therefore no analysis of this period can be undertaken without taking the law and its various interpretations into account. The law is the thread that holds all facets of this work together.
AFRIKAANSE OPSOMMING: Hierdie studie handeloor 'n tydperk van waterskeiding in die geskiedenis van die Judaïsme. In 175 ve. wou 'n groep Jode in Palestina wegbreek uit die isolasie waarin hulle hulleself bevind het sedert die oorname deur die Persiese ryk. Hulle wou graag nouer bande met hulle buurstate en die Griekse wêreld aanknoop. Sedert die Persiese tydperk is die mense van Juda deur hëepriesters regeer, volgens die 'voorvaderlike wette', dws die Torah en sy vertolking volgens Esra. Alle Jode was gebind deur hierdie 'voorvaderlike wette' deur Antiogus III se dekreet van 198 ve. Indien die mense die beperkings teen kontak met ander volke sou wou ophef, sou dit nodig wees om die politieke status van Juda te verander. Net die koning of een van sy opvolgers kon die politieke status van Juda verander. In 175 ve. word Antiogus IV deur 'n groep Jode gevra om verlof om Jerusalem in 'n Griekse polis te omskep. Hy het ingestem en die omskepping het begin. Hierdie gebeurtenisse van 175 ve. vorm die basis van hierdie studie. Die skrywer gebruik die kutuur-antropologiese teoretiese model as raamwerk vir die ontleding van hierdie en opvolgende gebeurtenisse. Hierdie model stelons in staat om die ontwikkelinge in Juda beter te verstaan en meer spesifiek 'n antwoord op die volgende vraag te kry: "Hoekom het politieke hervorming tot godsdienstige verdrukking en vervolging aanleiding gegee en in die finale instansie tot 'n suksesvolle opstand teen die Seleukied koninkryk gelei?" Die Torah en sy vertolking het die sentrum van die Joodse lewe gevorm. Elke groep in Juda het die 'wet' op sy eie manier vertolk en ontwikkelinge in verband daarmee probeer verstaan. Daarom is dit nie moontlik om hierdie tydperk te bestudeer sonder 'n erkenning van die waarde van die 'wet' en sy verskillende vertolkings nie. Die 'wet' is die goue draad wat hierdie studie byeen hou.

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Books on the topic "Syrian Jews"

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Shrem, Devir ben Eliyahu. Ṿa-yaʻal Eliyahu: Ṿe-hu toldot ḥayaṿ u-maʻaśaṿ shel Eliyahu Sherim be-shiluv toldot ... ha-Sefaradim bi-Yerushalayim. Tel Aviv: ha-Makhon le-ḥeḳer Torani she-ʻa.y. Yeshivat Torah ṿe-horaʾah, 2002.

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Gabai, Ety. Syrian Jewry: Forgotten ghetto. [Canada?: s.n., 1991.

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Azeroual, Yves. La blessure est dans la main gauche. [Boulogne-Billancourt]: Editions M. Hagège, 1998.

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Yohanan, Manor, and Center for Monitoring the Impact of Peace, eds. Jews, Zionism and Israel in Syrian school textbooks. New York: Center for Monitoring the Impact of Peace, 2001.

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Chira, Robert. From Aleppo to America. New York: Rivercross Pub., 1994.

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Abadi, Alberto. Para Maia, Adi y los que vendran. Montevideo, Uruguay?]: [publisher not identified], 1999.

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Friedman, Saul S. Without future: The plight of Syrian Jewry. New York: Praeger, 1989.

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Mizraḥi, Galit. Tifʼeret banim avotam: Megilat yuḥasin shel mishpaḥat ha-Rav Shalom Mizraḥi, zatsal, ṿeha-Rabanit Maṭildah Mizraḥi le-vet Shaʻyo, ʻa. h. Yerushalayim: Galit Mizraḥi, 2008.

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Missry, René. From mother to daughter: A collection of Sephardic Syrian Jewish recipes used by Esther Salem and written by her daughter René Missry. [New York?]: S.M. Roffé, 2005.

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Harel, Yaron. Syrian Jewry in transition, 1840--1880. Oxford: The Littman Library of Jewish Civilization, 2010.

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Book chapters on the topic "Syrian Jews"

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Zenner, Walter P. "Syrian Jews and their Non-Jewish Neighbors in Late Ottoman Times." In Jews among Muslims, 161–72. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24863-6_12.

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Zenner, Walter P. "Jews in Late Ottoman Syria: Community, Family and Religion." In Jews among Muslims, 173–86. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24863-6_13.

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Sartre, Maurice. "Jews in Late Antique Syria and Arabia." In The Routledge Handbook of Jews and Judaism in Late Antiquity, 491–508. London: Routledge, 2023. http://dx.doi.org/10.4324/9781315280974-39.

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Loder, J. de V. "British, Arabs and Jews in Palestine." In The Truth about Mesopotamia, Palestine & Syria, 105–34. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003262794-6.

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Simon, Reeva Spector. "Vichy in Syria and Lebanon." In The Jews of the Middle East and North Africa, 88–104. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429276248-8.

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Morrison, Craig E. "THE JEWS IN EPHREM’S COMMENTARY ON THE DIATESSARON." In Journal of the Canadian Society for Syriac Studies 8, edited by Amir Harrak, 23–43. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463216115-003.

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Kiperwasser, Reuven, and Serge Ruzer. "To Convert A Persian And Teach Him The Holy Scriptures: A Zoroastrian Proselyte In Rabbinic And Syriac Christian Narratives." In Jews, Christians and Zoroastrians, edited by Adam H. Becker, Reuven Kiperwasser, Serge Ruzer, Albert De Jong, Peter Bruns, Sergey Minov, Richard Kalmin, and Isaiah Gafni, 91–128. Piscataway, NJ, USA: Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463224547-008.

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Shepardson, Christine C. "“EXCHANGING REED FOR REED” MAPPING CONTEMPORARY HERETICS ONTO BIBLICAL JEWS IN EPHREM’S HYMNS ON FAITH." In Hugoye: Journal of Syriac Studies (Volume 5), edited by George Kiraz, 15–34. Piscataway, NJ, USA: Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463214104-003.

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Hofer, Nathan. "The Ideology of Decline and the Jews of Ayyubid and Mamluk Syria." In Muslim-Jewish Relations in the Middle Islamic Period, 95–120. Göttingen: V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007924.95.

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Stern, Karen B. "Inscription as Religious Competition in Third-Century Syria." In Religious Competition in the Third Century CE: Jews, Christians, and the Greco-Roman World, 141–52. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550683.141.

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Conference papers on the topic "Syrian Jews"

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Milić, Ivan, and Stefan Gajić. "ILLEGAL MIGRANTS: CRIMINAL LAW AND SECURITY ASPECT." In Tradicija, krivično i međunarodno krivično pravo. Srpsko udruženje za međunarodno krivično pravo, 2024. http://dx.doi.org/10.46793/tkmkp24.218m.

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War events in Syria and the Middle East, and the cre- ation of the Islamic State (ISSIL – Islamic State of Syria, Iraq and the Levant) caused the biggest wave of migration to Europe after the Ottoman conquests at the beginning of the 15th century. The defeat of the Islamic State opened the doors of Europe not only to refugees who wanted to save the bare lives of themselves and their families from hunger and the dangers of war by migrating, but also to many terro- rists who, as people without personal documents and identity, mana- ged to infiltrate into all the major European cities , and today in the role of sleepers they represent the biggest security threat to the EU, due to the increased tensions between Muslims, Christians and Jews caused by the war events in Gaza. The goal of this work is to clarify the phenomenon of illegal migration, the causes of their occurrence and the consequences they leave for a society, by applying first of all normative, comparative and other methods through the criminal law, international law and security aspects.

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