Relevant bibliographies by topics / Syriac (Palestinian)

Academic literature on the topic 'Syriac (Palestinian)'

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Published: 25 July 2024

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Journal articles on the topic "Syriac (Palestinian)"

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Brock, Sebastian P. "A Palestinian Targum Feature in Syriac." Journal of Jewish Studies 46, no. 1-2 (July 1, 1995): 271–82. http://dx.doi.org/10.18647/1804/jjs-1995.

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McManus, Anne-Marie. "Al-nuzuh: Displacement as Keyword." Middle East Journal of Culture and Communication 15, no. 4 (November 8, 2022): 455–66. http://dx.doi.org/10.1163/18739865-01504013.

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Abstract In 2022, more than half of Syria’s population have been displaced as they escaped from the destruction of their homes and livelihoods, forced resettlement, terror and overall defeat. This article focuses on the keyword al-nuzuh (displacement). It explores how al-nuzuh generates new representational codes for Syrian and Syrian-Palestinian experiences concerning the politics of displacement and an accumulated sense of loss. These codes encompass the material hardships of displacement but also make visible Syrians’ and Syrian-Palestinians’ affective, social, and existential experiences of precarity and abandonment. In this sense, my explanation of al-nuzuh departs from humanitarian and conflict management discourses to center on the perspectives of those who feel defeated in Syria and its diaspora. The article explores cultural production by Syrians and Syrian-Palestinians and how they relate to new forms of memory and collectivity about uprooting and defeat. These forms reject existing rhetorical modes of depicting mass displacement to re-write the connections between the contemporary destruction of social worlds in Syria and earlier in the former and Palestine since 1948.
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Calder, Mark D. "Syrian Identity in Bethlehem: From Ethnoreligion to Ecclesiology." Iran and the Caucasus 20, no. 3-4 (December 19, 2016): 297–323. http://dx.doi.org/10.1163/1573384x-20160304.

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At first sight, the Syriac Orthodox community in Bethlehem appears to be well-described as “ethno-religious”: while many Palestinian siryān emphasise their connection to an ancient Aramean ethnos, this identification also usually entails some relationship to the Syriac Orthodox Church. However, “religion” (ethno or otherwise) is arguably too overburdened a category to tell us much about how being siryāni in Bethlehem compares to being something else. I propose, instead, that thinking of Syrian self-articulation as a kind of ecclesiology, a tradition of incarnating a body (specifically Christ’s), draws attention to the creative, situated and dialogic process of being and becoming siryāni, while problematising categories with which social scientists customarily think about groups. Unlike ethno-religion, ecclesiology captures the fraught pursuit of redeemed sociality, connecting Bethlehem’s destabilized local present to universal and eternal hope. In Bethlehem, what’s more, these dialogues proceed in tantalizing proximity to places and paths, which are haunted by the incarnate (Aramaic-speaking) God whom Syriac Orthodox Christians embody and envoice. Indeed, while this Syrian body is often narrated as an organic, racial fact, nevertheless it is susceptible to a kind of transubstantiation at the margins when an “other” participates fully in the life of this body, especially via the church.
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Bhayro, Siam. "A Judaeo-Syriac Medical Fragment from the Cairo Genizah." Aramaic Studies 10, no. 2 (2012): 153–72. http://dx.doi.org/10.1163/17455227-12100201.

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This article presents an edition and analysis of a hitherto unpublished leaf from the Cairo Genizah (Cambridge University Library, T-S K 14.22) that contains part of a list of simples and their uses. The text is remarkable because, although it is written in Jewish Aramaic script, the language is clearly Syriac. Other features of the text, such as the use of Palestinian vocalisation and medical abbreviations, are discussed, as well as the wider significance of this fragment for our understanding of the Syriac medical tradition.
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Mcconaughy, Daniel L. "The Text of Acts in MS Bibl. Nationale Syr. 30." Hugoye: Journal of Syriac Studies 24, no. 1 (October 1, 2021): 453–90. http://dx.doi.org/10.31826/hug-2021-240115.

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Abstract This paper extends Andreas Juckel’s important 2009 article, “Research on the Old Syriac Heritage of the Peshitta Gospels: A Collation of MS Bibl. Nationale Syr. 30” (Hugoye 12.1, 41-115). The research herein is based on collating the text of Acts contained in this noteworthy Syriac Biblical manuscript against the standard Peshitta text and forty-two other Peshitta manuscripts and more than one hundred fifty Syriac patristic sources. The collations show that the text of Acts in BNS30 has approximately 230 non-orthographic variant readings, of which 117 are unique variants not found in other Peshitta, Harklean or Christian Palestinian Aramaic MSS of Acts. There are approximately 51 agreements with the Harklean version. This paper shows that the statistical textual profile of Acts in MS Bibl. Nationale Syr. 30 is consistent with Juckel’s findings regarding the Gospel text of this manuscript. It also provides analyses of selected readings and a complete collation of the manuscript.
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Kessler, Christa. "Obsequies of My Lady Mary (II): A Fragmentary Syriac Palimpsest Manuscript from Deir al-Suryan (BL, Add 14.665, no. 2)." Collectanea Christiana Orientalia 19 (October 17, 2022): 45–70. http://dx.doi.org/10.21071/cco.v19i.15254.

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This Syriac palimpsest manuscript with four remaining folios bound with others into one volume runs under the shelf mark Add 14.665, no. 2 in the British Library. It displays a well-executed 5th century Estrangela. William Wright in his Contributions to the Apocryphal Literature of 1865 offered only readings of some scanty passages. The text has been neglected ever since. Preserved in it are sections of an early witness for the Obsequies of My Lady Mary in Syriac (S1) covering the final part of the second book, the beginning of book three, and central sections of book five with the apocryphal History of Peter and Paul according to the Ethiopic five-book cycle. The textual diversity is at times considerable in comparison to the other early transmissions in Greek and Christian Palestinian Aramaic, and the much later Ethiopic one. It has been the first Syriac source to attest the central term for the palm tradition ܬܘܠܣܐ ‘palm-shoot’. The new and additional readings intend to fill some lacunae in the only partially preserved transmission of the early Syriac translation of the Dormition of Mary from Upper Mesopotamia.
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Monferrer-Sala, Juan Pedro. "An Early Fragmentary Christian Palestinian Rendition of the Gospels into Arabic from Mār Sābā (MS Vat. Ar. 13, 9th c.)." Intellectual History of the Islamicate World 1, no. 1-2 (2013): 69–113. http://dx.doi.org/10.1163/2212943x-20130105.

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Our aim in the present paper is to show that the translator of the oldest portions of the Gospels preserved in MS Vat. Ar. 13 used at least two texts, Greek and Syriac. Our analysis is based exclusively in the fragment represented by Matthew 11:1–19. According to our analysis of the translation strategies adopted by the Melkite translator the Greek text was used as the base text for the translation into Arabic. At the same time, the Syriac text/s was/were consulted for revising the previous translation made from Greek, a task which may have taken place during the very translation process. As we shall attempt to show in the present paper the revision made through Syriac text/s, together with the exegesis added by the translator, influenced the final Arabic version in some concrete parts of the texts.
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Joosten, Jan. "The Text of Matthew 13. 21a and Parallels in the Syriac Tradition." New Testament Studies 37, no. 1 (January 1991): 153–59. http://dx.doi.org/10.1017/s0028688500015393.

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Christian Orientalists have always been fascinated by the fact that the Greek text of the canonical Gospels is in some way secondary to a Semitic tradition. Indeed, even if we accept that all four Gospels were written in Greek, we must allow, somewhere in the chain of tradition from the teaching of Jesus to the Gospel-writers, for a transition from Aramaic to Greek. Consequently, a fruitful exegetical approach to the Gospel text has been the attempt to go beyond the Greek text-form to the more original Aramaic wording and to understand this wording in its proper setting in Palestinian Judaism of the 1st century AD. Several methods have been applied within this approach. G. Dalman championed the retroversion of significant New Testament terms into Palestinian Jewish Aramaic (and Hebrew), and investigated the use of the retroverted terms in Jewish texts of the first centuries. J. Wellhausen, and others, searched for anomalies in the Greek Gospel-text which might be explained as mistaken translations of Aramaic expressions. The history of research on this question up to 1946 is discussed and evaluated by M. Black in his Aramaic Approach to the Gospels.
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Pahlitzsch, Johannes. "Some Remarks on the Use of Garšūnī and Other Allographic Writing Systems by the Melkites." Intellectual History of the Islamicate World 7, no. 2-3 (July 10, 2019): 278–98. http://dx.doi.org/10.1163/2212943x-00702004.

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Abstract The aim of this paper is to address the question to what extent and for what reasons the Melkites, especially of Southern Syria and Egypt, resorted to allographic writing systems, of which garšūnī, the writing of Arabic with Syriac letters, was only one mode. Indeed, various languages such as Greek, Arabic, Syriac and Christian Palestinian Aramaic (CPA) coexisted in the Melkite community, which is characterized by its linguistic diversity. Melkite garšūnī texts can be dated to between the 11th and the late 13th centuries. While the Melkites were not the first to use garšūnī, this mode of writing was in this period far more widespread among them than in the other oriental Christian communities and not limited to notes and colophons, also including liturgical texts and probably a poem on the Mamluk conquest of Tripoli. Other allographic writing systems were also used by the Melkites, such as writing Arabic in Greek characters, Greek in CPA script or Greek in Syriac script. Consequently a rich, very versatile corpus of allographic writing modes was employed by the Melkites between the 9th and 13th centuries for different kinds of texts. Thus the idea that the use of a specific allographic mode can be attributed to the desire to express a sense of group identity or to the reverence for a specific sacred language seems not generally applicable for the Melkites. At different times and places various Melkite groups had different preferences, because there was no single Melkite prestige language. Therefore it is necessary to establish for each case the respective reasons for the application of a certain allographic writing system.
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ANTOSHCHENKO, D. V. "SYRIAN-ISRAELI RELATIONS IN THE CONTEXT OF MODERN CRISES IN THE ARAB EAST." Sociopolitical Sciences 14, no. 2 (April 28, 2024): 45–54. http://dx.doi.org/10.33693/2223-0092-2024-14-2-45-54.

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The purpose of the study. The article examines the positions and interests of Syria and Israel in the Syrian crisis; the problems of the impact of Israel’s new war with HAMAS on the Middle East. The current situation in the Syrian conflict and Syrian-Israeli relations are analyzed; trends and prospects for the development of relations between the SAR and Israel in the context of the escalation of the conflict. The purpose of the study is to establish and identify the role and significance of the consequences of the war between Israel and HAMAS for the Middle East, as well as its impact on Syrian-Israeli relations and their further development in the Middle East region. Conclusions. The paper presents the results of a study of the Palestinian-Israeli conflict through the prism of the Syrian crisis. The author of the work examined the prerequisites and causes of the Palestinian-Israeli and Syrian conflicts, as well as analyzed the internal and external actors of the conflict in Syria. This work examines the role of Palestinians and Palestinian organizations in the Syrian civil war, examines the impact of the Syrian crisis on the Palestinian-Israeli conflict, determines the degree of mutual influence of the two conflicts and shows the prospects for the development of the regional situation in their context.
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Dissertations / Theses on the topic "Syriac (Palestinian)"

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Maswada, Tayseer Abdel-Hafez. "The demographic characteristics of Palestinian refugees in Syria, 1949-1992." Thesis, SOAS, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300476.

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Embaló, Birgit. "Palästinenser im arabischen Roman Syrien, Libanon, Jordanien, Palästina 1948-1988 /." Wiesbaden : Reichert, 2000. http://catalog.hathitrust.org/api/volumes/oclc/47694365.html.

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Embalo, Birgit. "Palästinenser im arabischem Roman : Syrien, Libanon, Jordanien, Palästina 1948-1988 /." Berlin : L. Reichert, 2000. http://catalogue.bnf.fr/ark:/12148/cb39223077p.

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Klingbeil, Martin Gerhard. "Syro-Palestinian stamp seals from the Persian Period (538-332 B.C.): an analysis of their iconographic motifs and inscriptions." Thesis, Stellenbosch : University of Stellenbosch, 1992. http://hdl.handle.net/10019.1/1950.

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Thesis (MA (Ancient Studies)--University of Stellenbosch, 1992.
In the course of this M.A. thesis, 65 stamp seals (conoids, scaraboids, signet rings and scarabs) have been collected, described, and analyzed. They stem from legal archaeological excavations in Syro-Palestine, and have been found in strata and contexts which can clearly be ascribed to the Persian period. Methodological questions were addressed, including the following: historical outline of the Persian period, geographical limitations of the study, archaeological considerations, and the iconographic and epigraphic aspects of the study. For the description process, a computerized system was developed, by means of which the seals could be described on three levels: general description, element description, modification description. In this way, a uniform way of handling the data was achieved. The description procedure is reflected in the fonn of a catalogue. In order to facilitate the analysis, the seal corpus was organized in three, at times overlapping, classes: iconographic seals, epigraphic seals, and hieroglyphic seals. The different classes were then analyzed according to their peculiarities, e.g. geographical distribution, iconographic motif groups, palaeography, onomastica, etc. It was shown that the corpus of stamp seals from the Persian period consists of a wide variety of objects in tenns of form and content, and could by no means be characterized as being homogenous. A certain relationship between geographical origin, fonn, and content of the seal could be established.
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Shetewi, Ourooba. "Acquisition of sociolinguistic variation in a dialect contact situation : the case of Palestinian children and adolescents in Syria." Thesis, University of Newcastle upon Tyne, 2018. http://hdl.handle.net/10443/4128.

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The present study investigates patterns of variation in the speech of 40 girls and boys (3;7- 17;9) in a Bedouin speech community of Palestinian refugees outside the Syrian capital Damascus. It contributes to the knowledge on the acquisition of variation in Arabic speaking communities, especially in situations of contact and diffusion (Britain 2002). The project focuses on the emergence of variation and its development as a function of age and gender by examining speakers' use of the phonological variables (dˁ), (ðˁ), (θ), (ð), (q), and the morphophonological feminine suffix (a), which are realized differently in urban and Bedouin dialects. Patterns of accommodation and register variation in the speech of these participants are also tested to further understand their linguistic behaviour and tap into their sociolinguistic awareness. Sociolinguistic interviews and a picture-naming task were carried out by two female fieldworkers, a local and an urban speaker, in order to elicit spontaneous data and examine variation patterns across different interlocutors and in diverse contexts. The general linear model was used to test the effect of age, gender, and their interaction on variation, and a paired-samples t test was employed to investigate the occurrence of accommodation with the urban interviewer and register variation in the picture task. Accommodation to the urban interviewer occurred in the realization of all variables. Style variation appeared in the realization of (dˁ), (q) and the plain interdentals. The most interesting patterns of variation were in relation to age and gender. Older speakers used the local variants more than younger speakers and girls generally favoured the urban variants. However, a further breakdown by age and gender revealed an intriguing pattern whereby gender differences were limited to speakers between the ages of 6 and 14. Use of the local variants showed a linear increase in the speech of boys older than 5. Girls, on the other hand, showed an increase in using the urban variants up to age 14 followed by a sharp decline, as older girls strongly favoured the local variants. This pattern persisted with all variables, but the degree of variation was dependent on specific variables as one might expect (Eckert 1997; Smith et al. 2007). For example, interdental fricative and (dˁ) showed the greatest amount of variation, with frequency and lexical diffusion (Bybee 2002) emerging as possible forces of change in the case of (θ) and (ð). In contrast, the morphophonological feminine suffix (a) was highly resistant to variation. Realizations of (q) ii showed a noticeable use of the standard variant, even when excluding lexical and phonological conditioning. This, together with an obvious awareness of the split between (dˁ) and (ðˁ), suggests a considerable influence of SA on the speech of young people in the community. Despite the tendency for females to favour prestigious variants (Cheshire 2002), the striking shift towards local variants by the oldest female group in the study is examined from the lens of an increasing national (Palestinian) identity as a key player in the linguistic choices of adolescents in the community.
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Fogliata, Stefano. "“Who does know how to go back home?” Overlapping spatio-temporalities of exile in Lebanon’s Palestinian camps." Doctoral thesis, Università degli studi di Bergamo, 2019. http://hdl.handle.net/10446/128685.

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Despite being historically spatially contracted and socially constrained, Palestinian camps in Lebanon have turned once more into “transitional zones of emplacement” (Janmyr and Knudsen, 2016) for thousands of people recently fleeing the Syrian conflict. The research investigates how refugees living in camps experience different scales of mobility and develop a wide range of daily practices that extends beyond the camp's boundaries, exploring how imperceptible and hyper-mobile tactics of existence re-elaborate Palestinian refugee camps into meaningful places of elusive contestation. Moving from newcomers’ strategies for protection mainly mainly performed during nighttime, my work expounds on how refugees reinterpret boundaries between camps and “forms of camp spaces” (Fiddian-Qasmiyeh and Qasmiyeh, 2013) through a wide spectrum of practices grounded on translocal informal networks. Mainly grounded on two-year fieldwork started in 2014, the research hinges on the interconnectivities evolving around the Palestinian Bourj el Barajneh camp and Hezbollah-controlled Beirut southern suburbs.After playing for several months with tens of young Palestinian and Syrian young men informally gathering at the pitch, I significantly deepened my presence and connections in the camp by becoming part of one football team regularly playing in the camp.By extensively investigating practices of mutual recognition and invisibility emerging between the “habitual” residents and Syria’s refugees inside and outside the football field, my work focuses on how transnational discourses and outdoor practices in locality effectively contest international gaps in protection, national securitization policies and arbitrary measures by local non-state actors.
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Charabeh, Amin. "L'attitude syrienne à l'égard du problème palestinien de 1947 à 1967." Paris 4, 1991. http://www.theses.fr/1991PA040107.

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La Syrie a toujours considéré le problème palestinien comme étant le problème fondamental pour tous les Arabes. A travers l'histoire, tout au long des siècles, la Syrie et la Palestine ont formé une entité géographique qui, aujourd'hui, comprend la Syrie, le Liban, la Palestine, la Jordanie, c'est ce que l'on connaît comme "Bilad Ach-Cham". A l'époque du mandat britannique, les Syriens ont été directement impliqués dans tous les événements qui se déroulaient en Palestine, du fait de l'implantation des colonies sionistes qui tendaient à y créer un foyer national juif. Les Syriens ont ensuite combattu aux côtés des Palestiniens après la constitution de l'Etat d'Israël le 15 mai 1948. La Syrie, après la guerre, a pris un certain nombre de décisions politiques accordant aux Palestiniens les mêmes droits que ceux des Syriens sauf celui de l'identité, afin de manifester leur solidarité aux réfugiés. Après les différents événements qui suivirent la fin de la guerre israëlo-arabe de 1948, et l'arrivée au pouvoir à Damas en 1963 du Parti Baas arabe socialiste, plus de rigueur se manifesta dans la lutte pour la libération de la Palestine. La tension progressive du conflit israëlo-arabe conduisit alors à la guerre de juin 1967 et à l'occupation par Israël de nouveaux territoires arabes
Syria has always considered the Palestinian problem as the most fundamental problem of all Arabs. .
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Cleary, Jessica E. "The effects of national policy on refugee welfare and related security issues : a comparative study of Lebanon, Egypt and Syria /." Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://edocs.nps.edu/npspubs/scholarly/theses/2008/Dec/08Dec%5FCleary.pdf.

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Thesis (M.A. in Security Studies (Middle East, South Asia, Sub-Saharan Africa))--Naval Postgraduate School, December 2008.
Thesis Advisor(s): Baylouny, Anne M. "December 2008." Description based on title screen as viewed on January 28, 2009. Includes bibliographical references (p. 77-85). Also available in print.
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Laurent, Annie, and Antoine Basbous. "Le Liban et son voisinage : les palestiniens, la Syrie, Israël de 1943 à 1984." Paris 2, 1986. http://www.theses.fr/1986PA020121.

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Entoure de deux etats puissants - la syrie et israel - le liban entretient avec ses voisins, a son corps defendant, des relations dif- ficiles, souvent conflictuelles. Pour des raisons tenant a la fois a son organisation interieure, a son liberalisme economique, a sa diver- site politique et culturelle, a sa propension a la neutralite, il cons- titue un modele genant. Tels sont les fondements essentiels qui ser- vent de support a la politique conduite par la syrie et par israel a son egard. La profonde deterioration des relations du liban avec son voisinage, particulierement mise en evidence par les evenements qui secouent ce pays depuis 1975, est l'aboutissement d'un lent processus dont les premisses sont apparues des l'accession a l'independance du liban et de la syrie (1943) et la creation de l'etat d'israel (1948). Des difficultes d'ordre politique - les regimes syriens successifs ac- ceptant mal le refuge trouve au liban par leurs opposants - et economiques, aggravees par le systeme de gestion des interets communs heri- te du mandat francais, ont empeche le developpement de relations har- monieuses entre deux etats au demeurant tres dissemblables. Depuis l'arrivee au pouvoir a damas (1970) du president assad, celui-ci conduit une politique exterieure ambitieuses aux repercussions particulierement aigues pour le liban
Situated between two powerful states, syria and israel, lebanon maintains with his neighbours difficult relations, often conflicting. For many reasons : his internal structure, his liberal economic system his politic and cultural diversity, his inclination to neutrality, it is a irritating model. These are the principal foundations to the politic leading by syria and israel towards lebanon. Lebanon has all reasons to fear his hegemonic neighbourhour from realization of ambitions is also easy by a permissive attitude of the great powers which have leaved their protective and traditional part
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Laurent, Annie Basbous Antoine. "Le Liban et son voisinage les Palestiniens, la Syrie, Israël, de 1943 à 1984 /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376005195.

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Books on the topic "Syriac (Palestinian)"

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Lewis, Agnes Smith, ed. A Palestinian Syriac Lectionary. Cambridge: Cambridge University Press, 2012. http://dx.doi.org/10.1017/cbo9781139169158.

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Müller-Kessler, Christa. Grammatik des Christlich-Palästinisch-Aramäischen. Hildesheim: G. Olms, 1991.

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Schwally, Friedrich. Idioticon des christlich palästinischen Aramaeisch. Giessen: J. Ricker, 1986.

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Christa, Müller-Kessler, and Sokoloff Michael, eds. The Christian Palestinian Aramaic New Testament Version from the early period. Groningen: STYX Publications, 1998.

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Lewis, Agnes Smith. The Forty martyrs of the Sinai Desert: And the story of Eulogios : from a Palestinian Syriac and Arabic palimpsest. Cambridge: University Press, 1986.

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Some interesting Syrian and Palestinian inscriptions. London: C.J. Clay, 1989.

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Talhami, Ghada Hashem. Syria and the Palestinians: The clash of nationalisms. Gainesville: University Press of Florida, 2001.

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Houry, Nadim. Not welcome: Jordan's treatment of Palestinians escaping Syria. [New York, N.Y.]: Human Rights Watch, 2014.

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Handy, Lowell K. Among the host of Heaven: The Syro-Palestinian pantheon as bureaucracy. Winona Lake, Ind: Eisenbrauns, 1994.

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Tazawa, Keiko. Syro-Palestinian deities in New Kingdom Egypt: The hermeneutics of their existence. Oxford: Archaeopress, 2009.

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Book chapters on the topic "Syriac (Palestinian)"

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Desreumaux, Alain. "Ephraim in Christian Palestinian Aramaic." In Hugoye: Journal of Syriac Studies (Volume 1), edited by George Kiraz, 221–26. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463214067-013.

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Brock, Sebastian. "Ktabe Mpassqe: Dismembered and Reconstituted Syriac and Christian Palestinian Aramaic Manuscripts: Some Examples, Ancient and Modern." In Hugoye: Journal of Syriac Studies (volume 15), edited by George Kiraz, 7–20. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463235482-002.

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Ziter, Edward. "Palestinians." In Political Performance in Syria, 103–46. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137358981_4.

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Napolitano, Valentina. "Palestinian refugees and the Syrian Uprising." In The War for Syria, 86–100. London ; New York, NY : Routledge/Taylor & Francis Group, 2019. | Series: Routledge/St. Andrews Syrian studies series: Routledge, 2019. http://dx.doi.org/10.4324/9780429201967-6.

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Kiwan, Dina. "Syrian and Syrian Palestinian Women in Lebanon: ‘Actors of Citizenship’?" In Empowering Women after the Arab Spring, 149–70. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55747-6_7.

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Wahid, Latif. "Syria: The Costs of the Palestinian Question." In Military Expenditure and Economic Growth in the Middle East, 107–25. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230250765_6.

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Neriah, Jacques. "The Dilemma Between the Palestinian and Syrian Tracks." In Between Rabin and Arafat, 29–35. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93519-1_3.

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Grandi, Filippo. "Crossroads of Crisis: Yarmouk, Syria, and the Predicament of the Palestinian Refugees." In Interventions in Conflict, 65–75. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137530820_5.

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Hakim-Larson, Julie, and Shawna A. Scott. "Arab Families From the Levant (Lebanese, Syrian, Palestinian, Jordanian): Adaptation and Mental Health." In Advances in Immigrant Family Research, 187–208. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56452-0_11.

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"PALESTINIAN SYRIAC LECTIONARY." In The Palestinan Syriac Lectionary of the Gospels, 325–26. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215330-009.

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Conference papers on the topic "Syriac (Palestinian)"

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Ballı, Esra, and Gülçin Güreşçi Pehlivan. "Economic Effects of European Neighborhood Policy on Countries." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00777.

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After the fifth enlargement of European Union in 2004 and with the expansion of European Unions borders and new neighbors, it became one of the important policies to provide security, stability and prosperity, and develop relationship between neighborhood countries. Although, enlargement process provide some opportunities to the member states of European Union, it brings about some difficulties. The differences at the life standards, environment, public health, prevention and combating organized crime between European Union and neighbor countries caused to create new policies. European Neighborhood Policy was launched in 2004, and consists of 16 countries, namely: Israel, Jordan, Moldova, Morocco, The Palestinian Authority, Tunisia, Ukraine, Armenia, Azerbaijan, Egypt, Georgia, Lebanon, Algeria, Syria, Libya and Belarus. European Union and the partner country sign the Partnership and Cooperation Agreements or Association Agreements, and then the Agreement Action Plans are mutually adapted. Action Plans include privileged relationship, mutual commitment to common values, democracy and human rights, legal and market economy principles, good governance, sustainable development, energy and transportation policies. Within the framework of European Neighborhood Policy, the main aim is to arrange the relationship between the neighbors of European Union. In this study, economic effects of the European Neighborhood Policy will be examined for the relevant countries.
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"Young People's (16 – 26-year-old) Awareness and Perspectives towards sexual and reproductive health and rights: A cross-sectional study." In International Conference on Public Health and Humanitarian Action. International Federation of Medical Students' Associations - Jordan, 2022. http://dx.doi.org/10.56950/rkjz2732.

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Background: As of 2020, 28 percent of Jordan's population was between the ages of 16 and 30, with Jordanians and Syrians accounting for the majority of the youth population. Nevertheless, the transition to adulthood is getting more complex, especially in meeting their sexual and reproductive health (SRH) needs. Unfortunately, there is still limited data on how youth perceive these challenges and needs. Objective: This study aimed to address SRHR needs and related topics such as gender-based violence among the Jordanian youth. Method: This is a cross-sectional study of a convenience sample of Jordanian adolescents (16 to 26-year-old). Data were collected via a google form filled out physically by the participants. Results: 209 people completed the survey, with 107 (51.2) female respondents. The age ranged from 18 – 26 with a median of 22. The majority were Jordanians 178 (85.2), others were Syrians 28 (13.2), Palestinians 2 (1), and Iraqi 1 (0.5). Most of the respondents are currently studying in college 138 (66). Moreover, 60 out of 209 do not know what we mean by reproductive and sexual health, while 48 (23) think it is sexual satisfaction and safety. Regarding the item that asks about the importance of spreading awareness regarding reproductive and sexual health, 58 (27.8) participants answered that it raises awareness about family planning and reduces the risks of unintended pregnancies. At the same time, 44 (21.1) respondents think it is vital to break the barrier of shame and harmful traditions about these topics (to fight the culture of shame). The most common three family planning methods were condoms, Intrauterine devices (IUDs), contraceptive pills, hormonal patches, or contraceptive injections 117 (56). The most common sexually transmitted diseases (STDs) prevention methods were using condoms 62 (29.7) and staying away from illegal, random relationships, multiple partners, and homosexuality 19 (9.1). 197 (94.3) think society needs to raise awareness of this issue. Conclusion: We found that the majority of abducents in Jordan do not have enough knowledge regarding sexual and reproductive health issues. Therefore, we recommend the government and the NGOs initiate awareness campaigns to raise awareness and help fight the culture of shame. Keywords: sexual reproductive health, Jordan, gender, Sexual and reproductive health and rights, Young people
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Reports on the topic "Syriac (Palestinian)"

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Arian, Asher, Bernard Riech, Kurt L. Mendenhall, Emile Sahliyeh, and Iliya Harik. Security Perspectives and Policies: Lebanon, Syria, Israel, and the Palestinians. Conference Papers. Fort Belvoir, VA: Defense Technical Information Center, May 1991. http://dx.doi.org/10.21236/ada239342.

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