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Books on the topic 'SYNOP'

Author: Grafiati

Published: 28 June 2021

Last updated: 1 February 2022

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1

Cronin, Meghan. Mooring motion correction of SYNOP central array current meter data. Narragansett, R.I: University of Rhode Island, Graduate School of Oceanography, 1992.

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2

Fields, Erik. The SYNOP experiment: Inverted echo sounder data report for May 1988 to Aug 1989. Narragansett, R.I: Graduate School of Oceanography, University of Rhode Island, 1990.

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3

Scholl, Margit Christa. Fallstudie über die Kongruenz von Niederschlagsinformation aus SYNOP-, MODELL- und METEOSAT-Daten: (DK 001.8:551.5/167.7:551.5/519 ... Berlin: D. Reimer, 1991.

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4

Tarbell, Susan. A compilation of moored current meter data from SYNOP arrays: One and Two (September 1987 to July 1991). Volume XLVI. Woods Hole, Mass: Woods Hole Oceanographic Institution, 1992.

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5

Methodist Church (Great Britain). Isle of Man District. Synod directory. [Isle of Man: Isle of Man District of the Methodist Church], 2003.

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6

Uniting Church in Australia. Synod of South Australia. Synod directory. [s.l.]: Uniting Church in Australia, 1994.

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7

Salīas, E. A. Arakcheevskiĭ synok: Arakcheevskiĭ podkidysh. Sankt-Peterburg: "Pechatnyĭ dvor", 1993.

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8

Begalieva, Salkyn. Kalem synoo: Yrlar zhyĭnagy. Frunze: "Kyrgyzstan", 1988.

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9

Beeke, Joel R., and Martin I. Klauber, eds. The Synod of Dort. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666540776.

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10

Synod Extraordinary: The inside story of the Rome Synod, November-December 1985. Garden City, N.Y: Doubleday, 1986.

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11

Synod extraordinary: The inside story of the Rome Synod, November-December 1985. London: Darton, Longman and Todd, 1986.

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12

Hebblethwaite, Peter. Synod extraordinary: The inside story of the Rome Synod November-December 1985. London: Darton, Longman and Todd, 1986.

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13

Adigwe, Hypolite A. The African synod in drama. Onitsha: Archdiocesan Pastoral Centre, 1996.

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14

Synod of Diamper 400 Years After (1999 Pontificium Institutum Orientalium Studiorum). The Synod of Diamper revisited. Rome, Italy: Pontificio Istituto Orientale, 2001.

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15

Mizoram Synod Choir Taiwan-ah. Aizawl: K. Lalpiangthara, 2012.

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16

Misharin, A. Pi͡a︡tʹ razgovorov s synom: Radiopʹesy. Moskva: "Iskusstvo", 1985.

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17

Catholic Church. Pontificium Consilium pro Laicis. Lay voices at the synod. Vatican City: [Vatican Polyglot Press], 1988.

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18

The Wisconsin Synod Lutherans: A history of the single synod, federation, and merger. Milwaukee: Northwestern Pub. House, 1992.

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19

1947-, Hunter Kent R., and Luecke David S. 1940-, eds. Courageous churches: Refusing decline, inviting growth. St. Louis, MO: Concordia Pub. House, 1991.

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20

Majdák, Palo. Podozrenie, alebo, Stratenie navrátených stratených synov. [Bratislava]: Vydavatel̕stvo Spolku slovenských spisovatel̕ov, 2001.

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21

Na Feĭsbuke s synom: (s︠i︡urrealisticheska︠i︡a istori︠i︡a). Moskva: AST, 2013.

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22

Law, Bernard F. Pastoral letter on the archdiocesan synod. Boston, Mass: Daughters of St. Paul, 1986.

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23

Moser, Christian, Herman Selderhuis, and Donald Sinnema, eds. Acta of the Synod of Dordt. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550782.

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24

Kiselev, Viktor. I︠A︡ byl synom polka: Rasskazy, stikhi. Nat︠s︡eret Ilit: Makor, 2005.

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25

Werning, Waldo J. Making the Missouri Synod functional again. Fort Wayne, IN: Biblical Renewal Publications, 1992.

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26

Synod, Catholic Church Archdiocese of Los Angeles (Calif ). Diocesan. Gathered and sent: Documents of the Synod of the Archdiocesse of Los Angeles 2003 Synod. Chicago, Ill: Liturgy Training Pub., 2003.

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27

True easter: The synod of whitby 664ad. [S.l.]: Slg Press, 2007.

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28

Catholic Church. Archdiocese of Miami (Fla.). Synod. Archdiocese of Miami: First Synod, 1985-1988. [Miami Shores, Fla: Archdiocese of Miami, 1988.

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29

Porter, John. Synon developer's guide for the AS/400. New York: McGraw-Hill, 1995.

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30

Rázus, Martin. Argumenty: Hovory so synom i s tebou. Liptovský Mikuláš: Tranoscius, 1993.

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31

Ottermann, Reino. The centenary of the Synod, 1895-1995. Cape Town: Evangelical Lutheran Church in Southern Africa (Cape Church), 1995.

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32

Galea-Curmi, Joseph. The diocesan synod as a pastoral event: A study of the post-conciliar understanding of the diocesan synod. Roma: Pontificia Università Lateranense, 2005.

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33

Galea-Curmi, Joseph. The diocesan synod as a pastoral event: A study of the post-conciliar understanding of the diocesan synod. Roma: Pontificia Università Lateranense, 2005.

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34

Church of the Province of Nigeria. Synod report for the third session of the eighth synod: Held at: St. Paul's Anglican Church, Odogbolu, from Thursday 27th April-Sunday 30th April, 2000, theme for synod : Commitment. Ijebu-Ode, Nigeria: Vicoo International Press, 2000.

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35

Instituut, Koninklijk Nederlands Meteorologisch, Netherlands Koninklijke Luchtmacht, and Netherlands Koninklijke Marine, eds. FM 12 SYNOP: Internationale en nationale regelgeving voor het coderen van de groepen 7wwW1W2 en 960ww. De Bilt: Koninklijk Nederlands Meteorologisch Instituut, 1995.

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36

Rowe, Walter W. General Synod. Wentworth Press, 2019.

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37

Blanchard, Shaun. The Synod of Pistoia and Vatican II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.001.0001.

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This book sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated the Council. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of late Jansenism. Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the bull Auctorem fidei (1794), and late Jansenism was totally discredited in the ultramontane nineteenth-century Church. Nevertheless, much of the Pistoian agenda—such as an exaltation of the role of bishops, an emphasis on infallibility as a gift to the entire Church, religious liberty, a simpler and more comprehensible liturgy that incorporates the vernacular, and the encouragement of lay Bible reading and Christocentric devotions—was officially promulgated at Vatican II. The career of Bishop Scipione de’ Ricci (1741–1810) and the famous Synod he convened are investigated in detail. The international reception (and rejection) of the Synod sheds light on why these reforms failed, and the criteria of Yves Congar are used to judge the Pistoian Synod as “true or false reform.” This book proves that the Synod was a “ghost” present at Vatican II. The council fathers struggled with, and ultimately enacted, many of the same ideas. This study complexifies the story of the roots of the Council and Pope Benedict XVI’s “hermeneutic of reform,” which seeks to interpret Vatican II as in “continuity and discontinuity on different levels” with past teaching and practice.

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38

Major, Frank. City Deanery Synod. 1993.

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39

Centre, Bakhita Documentation, ed. The African Synod. Nairobi, Kenya: Bakhita Documentation Centre, 1993.

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40

Syrop maga Abrakabry. Egmont, 2014.

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41

Syrop maga Abrakabry. Egmont, 2014.

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42

McKitterick, Rosamond. The Damnatio Memoriae of Pope Constantine II (767–768). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0019.

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The Liber Pontificalis’s account of the four-day Synod of Rome in April 769 convened by Pope Stephen III is a remarkable scene of histrionic recrimination and the condemnation of Stephen’s predecessor Pope Constantine II. At a basic level, the Synod of Rome is a dramatic instance of the politics of legitimation in action. The winning faction not only created a favourable historical record for their candidate (Stephen III) by the long-recognized process of damnatio memoriae but claimed to form ‘new rules’. How political manoeuvres become law, and how law and narrative history overlap in terms of acquiring authority, therefore, are the major preoccupations of this chapter. Further, the subsequent uncritical acceptance of the Roman Synod of 769, of its agenda, the context in which it was convened, and stance adopted, in both the Liber Pontificalis and conciliar acta, to the method by which Constantine II came to occupy the throne, have all overlooked the position of Constantine himself. He was pope for nearly thirteen months, not an ‘antipope’. This chapter explores the case of Pope Constantine II in the texts relating to the Synod of Rome as well as in the light of two extant letters from Constantine II which escaped the conflagration of his Register in Rome in 769.

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43

Dillon, Michele. The Synod on the Family. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0006.

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This chapter provides a case analysis of the Catholic Church’s Synod on the Family, an assembly of bishops convened in Rome in October 2014 and October 2015, to address the changing nature of Catholics’ lived experiences of marriage and family life. The chapter argues that the Synod can be considered a postsecular event owing to its deft negotiation of the mutual relevance of doctrinal ideas and Catholic secular realities. It shows how its extensive pre-Synod empirical surveys of Catholics worldwide, its language-group dialogical structure, and the content and outcomes of its deliberations, by and large, met postsecular expectations, despite impediments posed by clericalism and doctrinal politics. The chapter traces the Synod’s deliberations, and shows how it managed to forge a more inclusive understanding of divorced and remarried Catholics, even as it reaffirmed Church teaching on marriage and also set aside a more inclusive recognition of same-sex relationships.

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44

Major, Frank. The City Deanery Synod. 1992.

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45

Giuseppe, Alberigo, Provost James, and Lefébure Marcus 1933-, eds. Synod 1985 - an evaluation. Edinburgh: T. &T. Clark, 1986.

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46

Synod on the Laity. Columba Press, 1987.

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47

Major, Frank. The City Deanery Synod. 1995.

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48

Razgovor ott︠s︡a s synom. 2017.

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49

Salias, E. A. Arakcheevskii synok ;: Arakcheevskii podkidysh. Pechatnyi Dvor, 1993.

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50

Giuseppe, Alberigo, and Ngindu Mushete, eds. Towards the African Synod. London: SCM Press, 1992.

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