Relevant bibliographies by topics / Synod of Fife

Academic literature on the topic 'Synod of Fife'

Author: Grafiati
Published: 27 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Synod of Fife"

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Ngari, Ignasius. "Gereja Sinodal dan Pendidikan di STFT Fajar Timur." Limen : Jurnal Agama dan Kebudayaan 19, no. 2/April (January 8, 2024): 200–221. http://dx.doi.org/10.61792/lim.v19i2/april.156.

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Historically STFT Fajar Timur has evolved in cooperation and immersion within the spirit of synod. It is the spirit of partnership, participation and mission. In its historical dynamic, STFT Fajar Timur has embraced five modes of synod . They are the synod between STFT Fajar and: universal church, the local church, local society, the state and all human beings. However, it seems that historical challenge, eclesicatical change and social progress have shifted the intensity of its synod. Unfortunately, certain element is eventually disappearing. The missing synodal element is the communion with all human beings (female and male, lay people and priest candidate). The question is to what extent, STFT Fajar Timur is able to reorganize its institution to remain capturing the fundamental aspect of synodal life in its academic vibration. Principally, it must firmly stand on five pivotal aspects: the education as a community of dialogue, trust, self-examination, citizen of the global and narrative imagination.
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Gręźlikowski, Janusz. "Czwarty synod archidiecezji warszawskiej." Prawo Kanoniczne 52, no. 3-4 (December 10, 2009): 23–49. http://dx.doi.org/10.21697/pk.2009.52.3-4.01.

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The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the archdiocese, to normalize the many issues concerning the church and religious life, as well as to improve the laity and clergy’s religious, social and moral level. To achieve, a wide representation of clergy, catholic laity and monks were engaged. The synodical resolutions with its jurisdictional and pastoral nature are signified by strong setting in the teachings of the Second Vatican Council, the Canon Law, the documents of the Holy See and John Paul II, as well as by the resolutions of the Second Polish Plenary Second and the instructions of the Conference of the Polish Episcopate. At the same time they refer to the tradition of the Warsaw archdiocese and remain fully opened for the “tomorrow” of the Church, evangelizing and pastoral objective. Furthermore they undertake, organize and regulate many difficult pastoral issues. Thus the synodical legislator contributed to the renewal, revival and activation of the church and administrative structures of the archdioceses, so they could serve to various pastoral, church and administrative assignments.
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Brighenti, Agenor. "Sínodo da Amazônia. O evento e seus resultados." Revista Eclesiástica Brasileira 79, no. 314 (December 18, 2019): 591. http://dx.doi.org/10.29386/reb.v79i314.1905.

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O Sínodo da Amazônia, recém-terminado, foi amplamente sinodal, tanto em sua preparação como em sua realização. Como subsídio para a Exortação do Papa, os trabalhos desembocaram em um Documento Final, votado unanimemente pelos padres sinodais. O texto propõe como desafio e tarefa para a Igreja na Amazônia cinco conversões: integral, pastoral, cultural, ecológica e sinodal. Este artigo, depois de fazer algumas considerações sobre o evento, se propõe fazer uma síntese analítica de cada um dos cinco capítulos, correspondentes às cinco conversões mencionadas. Abstract: The recently completed Amazon Synod was largely synodal in its preparation and realization. As an aid to the Pope’s exhortation, the work ended in a Final Document, voted unanimously by the Synod Fathers. The text proposes as a challenge and task for the Church in the Amazon five conversions: integral, pastoral, cultural, ecological and synodal conversion. This article, after making some considerations about the event, proposes to make an analytical synthesis of each of the five chapters, corresponding to the five conversions mentioned.Keywords: Synod; Amazon; Evangelization; Indigenous; Ecology.
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Millar, Fergus. "Rome, Constantinople and the Near Eastern Church under Justinian: Two Synods of C.E. 536." Journal of Roman Studies 98 (November 2008): 62–82. http://dx.doi.org/10.3815/007543508786239102.

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This article surveys three important and interlinked aspects of Justinian's policy in his first decade: reconquest in the West; the establishment of a set of fundamental texts of Roman Law; and the achievement of unity of belief within the Church. In that context, it looks at the remarkable record preserved in Acta Conciliorum Oecumenicorum III, of five successive sessions of a synod held at Constantinople, and one synod in Jerusalem. Its purpose is both to illustrate contacts and influences across the Mediterranean and, more particularly, to bring out distinctive features of the Church in the Near Eastern provinces.
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Meiring, P. G. J. "Sending en eenheid: ’n Perspektief vanuit die Ned Geref Kerk." Verbum et Ecclesia 12, no. 2 (July 18, 1991): 292–306. http://dx.doi.org/10.4102/ve.v12i2.1041.

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Mission and unity: A Dutch Reformed perspective The decisions on church unity and ecumenical relationships, taken by the Bloemfontein synod of the Dutch Reformed Church (October, 1990) came as a welcome surprise to many and as an unwelcome disappointment to others. The importance of six resolutions adopted by synod, as well as their implications for the mission of the church, are discussed. If Christians were to fulfil their calling in this respect, the author contends, they will have to leant to look in a new way in five directions: at one another; at their own hearts; at new models for unity, at the local church; and, finally, at God Himself.
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Radvilienė, Violeta. "Non refert quam multos libros, sed quam bonos habeas: Vilniaus evangelikų reformatų sinodo bibliotekos XVII a. knygos Lietuvos mokslų akademijos Vrublevskių bibliotekos Retų spaudinių skyriaus fonduose." LMA Vrublevskių bibliotekos darbai 11 (2022): 149–58. http://dx.doi.org/10.54506/lmavb.2022.11.12.

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This article aims to give an overview of the 17th-century documents that are now kept in the Rare Books Department of the Wroblewski Library and that belonged to the library of the Vilnius Evangelical Reformed Synod until February 1941. This library was established 465 years ago, at the time of the establishment of the Vilnius Evangelical Reformed Synod, Unitas Lithuaniae. The library had a difficult time surviving since its very establishment; it was burned, moved from Vilnius to Kėdainiai and also to Slutsk, a town where the Radvila princes set up some schools (the Reformers were deprived of a right to establish higher schools in Lithuania). Extant books from the library of the Slutsk Gymnasium shed light on how books in various scholarly disciplines were registered, classified, and marked. After the World War I, the library was returned to Vilnius, where it continued to be looked after, there were attempts to compile and publish its catalogue. In 1940, when Lithuania was annexed by the Soviet Union, the Vilnius Evangelical Reformer Synod was terminated, and its library was given over to the Library of the Lithuanian Academy of Sciences, an institution established on the basis of the former Wroblewski Library. The war Soviet Union with Nazi Germany, which started on June 22, 1941, became an obstacle to the integration of the Synod library. There is no evidence as to how it was stored and handled during the war. During the retreat of the German army from Vilnius in July 1944, the building of the Synod library in Pylimo Street burned down (perhaps, it was set on fire intentionally). Information spread that the library had perished, therefore the books that had been saved in some way and emerged afterwards, were given over to various libraries, in spite of the fact that they were supposed to have been transferred to the Library of the Academy of Sciences. 320 items have been discovered in the holdings of the Rare Books Department. 126 of them constitute just three composite sets. Most of the extant publications are on religious topics and reflect the development of the Reformation. The majority of the documents are in Latin. Very few historical and fiction books are extant. However, that which remains makes it possible to grasp some realities of the 17th-century life and thus represents interesting and valuable heritage. Keywords: Vilnius Evangelical Reformed Synod; Synod library; Reformation; Slutsk Gymnasium; theological dispute.
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Munyenyembe, Rhodian, and Johannes Wynand Hofmeyr. "When Ecclesiastical Unity is Pursued but not Realised: Synodical Independency and Denominational Pluralism Within the Church of Central Africa Presbyterian (CCAP)." Studia Historiae Ecclesiasticae 43, no. 1 (August 7, 2017): 1–27. http://dx.doi.org/10.25159/2412-4265/1243.

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The aim of this article is to appreciate the fact that though the Church of Central Africa Presbyterian (CCAP) is taken to be one denomination, the independence of the synods has made it to appear as if there are actually five denominations. By tracing the similarities and differences of the synods from their genesis it becomes quite clear that diversity outweighs unity in the CCAP. From a theological point of view we see that some of the differences are there because of different theological emphases, especially due to traditions of the mother churches that gave birth to the synods. Regarding political issues, it has been seen that the geographical and cultural contexts in which the synods are situated do contribute to the synods’ perspectives on pertinent issues, as they cannot be taken to be operating in a vacuum. These observations therefore underscore the fact that the five synods’ unity under the General Assembly is that of a loose federation rather than an organic one.
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Sergazina, Ksenia T. "CHRIST’S FAITH COMMUNITY IN MOSCOW. 1747." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 96–110. http://dx.doi.org/10.28995/2658-4158-2023-2-96-110.

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The study focuses on the community of Followers of Christ’s Faith (“Khristovery”), which was active in Moscow during the eighteenth century. Most of the evidence is drawn from Merchant Krupennikov’s File (1747) found among the documents of the Holy Synod in St Petersburg and currently held in the Russian State Historical Archive
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Bazzichi, Oreste. "IL SINODO MONDIALE: UN ITINERARIO DALLA DOTTRINA AI PROCESSI." Społeczeństwo 157, no. 1 (May 12, 2022): 21–33. http://dx.doi.org/10.58324/s.202.

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The XVI General Synod of Bishops takes place in an unprecedented manner up to now and at unprecedented stages so far. It is realized not only in the Vatican but in every particular Church on the five continents. For the first time in the history of the Church, the synod is being held in a decentralized manner. The reality of communion-community, but also participation and mission, are constitutive for the Church. It must simply be said that communion is synodal or it is not present at all. It sounds like a slogan, but its meaning is precise: synodality is the Church’s most participant form of communion. In walking together of the People of God with their shepherds, in a synodal process in which all participate, each according to his function, reciprocity of entities is established which under the guidance of the Holy Spirit lead the Church of Christ forward.
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Jemielity, Witold. "Rekolekcje i kongregacje dekanalne duchowieństwa w diecezji augustowskiej czyli sejneńskiej." Prawo Kanoniczne 45, no. 1-2 (June 15, 2002): 219–50. http://dx.doi.org/10.21697/pk.2002.45.1-2.05.

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In the 19 th century commonly there were retreats and meetings of the clergy in deaneries. The Apostolic See, synods and bishops regularized the style of their being conducted. In the principality of Warsaw Kingdom the regulations laid down by Cardinal Maciejewski in the year 1601 were those essentially binding. In the course of these meetings of the clergy of the Diocese of Augustów or of Sejny, there was greatly felt the impact of the statutes of the Synod of Plock in the year 1733, and the decrees of Bishop Poniatowski of Plock given at the end of the 18 th century. After the January uprising the civil authorities restricted the taking place of retreats and meetings. Retreats lasted five or three days and had a totally prayerful character. The local dean led them. There were separate groups for pastors and for their curates. With the retreats was conjoined the juridical right to hear confessions in the following year. On the day prior to the retreats, the priests took examinations on previously determined theological subjects. The retreats primarily took place in monasteries. The fundamental goal of the meetings was the continued instruction of the parish clergy. During the portion of the meeting dedicated to prayer one Holy Mass was offered for the deceased priests of one’s deanery, and a second to the Holy Spirit. T he faithful at this time went to confession and listened to the homilies. In the second portion of the meetings, only clergy took part. The clergy presented researched papers on theological questions and likewise evaluated their activities and discussed current pastoral problems. The meetings lasted one day and took place successively in their various parishes.
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Dissertations / Theses on the topic "Synod of Fife"

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George, Jacob Jojo Kadaviparambil. "A diocese de Cochim no quadro da criação e extinção do Padroado português : pensamento e ação missionários." Master's thesis, 2018. http://hdl.handle.net/10400.14/26357.

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According to the tradition, St. Thomas, the apostle of Christ, went to India to proclaim the Gospel of Christ. After St. Thomas some missionaries were sent from occident to continue the missionary work in orient. But, an organized missionary work is happened only after the discovery of the sea route to India under Portuguese Padroado. The diocese of Cochin and the Portuguese Padroado are two important terms in the study of the history of the catholic Church in India. As the first Portuguese political and religious center and the second diocese in India, the diocese of Cochin has got an important place in the history of the Church in India. The missionary work started by the Padroado missionaries at the beginning of 16th century consists of conversion of the local people to Christianity, creation of the small Christian communities, construction of churches etc. Jesuits, Franciscans and Dominicans were prominent in the mission field of Cochin. This dissertation studies the method of missionary work of the Padroado in the diocese of Cochin, the time of the breve Multa Præclare and the new vision of the Church on Mission which is explained through two papal documents Maximum Illud and Rerum Ecclesiæ and how it reflected in the missionary expansion of the diocese of Cochin.
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Books on the topic "Synod of Fife"

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Gotwald, Luther Alexander. History of the Allegheny Synod: -- first five years. Davidsville, Pa: [L.A. Gotwald], 1992.

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Rogan, Edward. Irish catechesis: A juridico-historical study of the five plenary synods, 1850-1956. Roma: Pontificia Universitas Gregoriana, 1987.

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Presbyterian Church of Canada in Connection with the Church of Scotland. Synod Fund. Statement of payments to the Synod Fund of the Presbyterian Church of Canada in Connection with the Church of Scotland, for defraying the expenses of carrying on the public business of the Church for five years, 1847, 1848, 1849, 1850, & 1851. [Toronto?: s.n., 1985.

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Flickinger, Robert Elliott. The Choctaw freedmen and the story of Oak Hill Industrial Academy, Valliant, McCurtain County, Oklahoma: Now called the Alice Lee Elliott Memorial : including the early history of the five civilized tribes of Indian Territory, the Presbytery of Kiamichi, Synod of Canadian, and the Bible in the free schools of the American colonies, but suppressed in France, previous to the American and French revolutions. Pittsburgh, Pa: Presbyterian Board of Missions for Freedmen, 1987.

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Taschereau), Catholic Church Archdiocese of Quebec Archbishop (1870-1898 :. Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: À l'occasion du cinquantième anniversaire d'épiscopat de Notre Saint Père le Pape Pix IX, 1er janvier, 1877. [S.l: s.n., 1987.

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Taschereau), Catholic Church Archdiocese of Quebec Archbishop (1870-1898 :. Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: Ordonnant la récitation du chapelet et des lituanies de la Sainte-Vierge pendant le mois d'octobre, 8 septembre 1885. [S.l: s.n., 1987.

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Taschereau), Catholic Church Archdiocese of Quebec Archbishop (1870-1898 :. Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: Sur la convocation du septième Concile provincial de Québec, 2 février 1886. [S.l: s.n., 1987.

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Taschereau), Catholic Church Archdiocese of Quebec Archbishop (1870-1898 :. Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: Promulguant un décret du souverain pontife relatif à l'Université Laval, 19 mars 1883. [S.l: s.n., 1987.

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Taschereau), Catholic Church Archdiocese of Quebec Archbishop (1870-1898 :. Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: Promulguant l'encyclique Immortale Dei miserentis opus sur la constitution chrétienne des états, 25 décembre 1885. [S.l: s.n., 1987.

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Catholic Church. Archdiocese of Quebec. Archbishop (1870-1898 : Taschereau). Mandement de Monseigneur E.-A. Taschereau, archevêque de Québec: Sur la colonisation, 1er septembre 1880. [S.l: s.n., 1987.

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Book chapters on the topic "Synod of Fife"

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"The False Start and the Bona Fide Start." In The Norwegian Synod 1853-1917, 11–18. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvzcz4w0.5.

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"Chapter Five: The Synod of Dort and Reprobation." In Reprobation: from Augustine to the Synod of Dort, 93–120. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666564833.93.

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Muirhead, Andrew T. N. "The Courts of the Church and the Business of Presbytery." In Scottish Presbyterianism Re-established, 71–86. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474447386.003.0005.

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While kirk sessions hardly changed in their roles and responsibilities after the re-establishment of Presbyterianism. Presbyteries were no longer responsible to bishops, elected their own moderators and included elders. Attendance is shown to be patchy, with very few elders attending, and such elders as did attend failed to attend their own kirk session. Attendance at both presbytery and synod is shown to be patchy and proportionate to distance. This could lead to an imbalance at synod whose seat revolved around five constituent presbyteries. The numerical strength of the ‘home’ presbytery affected the conduct of business. Non -attendance at either could lead to absent ministers being allocated unpopular tasks ‘as a censure. Decisions were always recorded as being by a ‘plurality’ if not unanimous. External evidence shows that if the numbers were equal the moderator had the casting vote, but it was still ‘by a plurality’. Formal dissent was allowed, but the dissenter could be fairly roughly dealt with as the experiences of the minister of Alva showed.
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Brenneman, Robert, and Brian J. Miller. "Space Bending When Matter Matters." In Building Faith, 103–29. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0006.

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Religious congregations regularly take buildings not originally intended for religious use and convert them to spaces for worship and fellowship. This chapter includes five case studies: a Guatemalan evangelical megachurch that worships in a parking garage; a suburban Anglican congregation that transformed a former manufacturing plant; a group in Vermont that turned a former US Army horse barn into a mosque; a suburban non-denominational church that meets each week in a high school auditorium; and an Orthodox Christian congregation that altered a Missouri Synod Lutheran building for their use. The authors argue that a number of religious groups can make spaces work for them, particularly if they have constrained resources and are willing to be creative in changing the interior of structures.
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"Litterae synodales ad Summiim Pontifìcem Leonem XIII missae in fine SynodI." In Synodus Sciarfensis Syrorum, edited by Ioannes Simeoni and S. Cretoni, xlviii—li. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-017.

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"Litterae Synodales ad Eminentissimum ac Reverendmimum D. Principem Cardinalem Ioannem Simeoni Prdefectum S. C. de Propaganda Fide in fine Synodi missae." In Synodus Sciarfensis Syrorum, edited by Ioannes Simeoni and S. Cretoni, li—liv. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-018.

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Fedorova, Natalia, Vladimir Levit, and Lucas Carvalho Vieira Cavalcante. "Impacts of Tropical Cyclones in the Northern Atlantic on Adverse Phenomena Formation in Northeastern Brazil." In Current Topics in Tropical Cyclone Research. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.88804.

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Tropical cyclone (TC) impacts on adverse phenomena in the tropical region of Northeastern Brazil (NEB) have been analyzed. TC influence on fog and rain formation was not described in the previous papers. The main goal of the chapter is to evaluate the existence of such influence and thus to improve the weather forecasting in this area. TC information from the NHC of the NOAA was used. METAR and SYNOP data were used for the adverse phenomena study. Analysis of the synoptic systems was based on different maps at the pattern levels and on satellite images. These maps were elaborated using reanalysis data from the ECMWF. Thermodynamic analysis was also used. Middle tropospheric cyclonic vortexes (MTCV) in the tropical region of the Southern Atlantic were described recently. Five from 10 MTCVs were associated with tropical cyclones and disturbances in the Northern Atlantic. Circulation patterns between TC and synoptic systems at the NEB are described. These circulations create sinking over the BNE and, as a result, form fog, mist and weak rain in the BNE during TC days. Mechanisms of TC influence on weather formation in the BNE are presented. This information is important for improving weather forecasting methods.
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"Decretimi S. Congregationis de Propaganda Fide pro negotüs rìtus orientalis, quo D. Ludovicus Piavi constituitur praesidens Synodi nationalis Sciarfemis Syrorum nomine SancMssimi Pontificia Maximi." In Synodus Sciarfensis Syrorum, edited by Ioannes Simeoni and S. Cretoni, xvii—xviii. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-004.

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Conference papers on the topic "Synod of Fife"

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Wickramasinghe, K. C., and Hiroyuki Sasahara. "Ultra-Fine Bubbles (UFB) Inserted Novel Coconut Oil Based Metal Working Fluid (MWF) As a Sustainable Lubricant for Turning of Ti-6Al-4V." In ASME 2022 17th International Manufacturing Science and Engineering Conference. American Society of Mechanical Engineers, 2022. http://dx.doi.org/10.1115/msec2022-85026.

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Abstract As for the first time in the advanced manufacturing research and development sector, the nano range bubbles (i.e., UFB) were injected to the coconut oil-based metal working fluid (COCO) to facilitate better cooling and lubrication condition for machining difficult to cut materials. Higher heat transfer characteristics, and better purification properties of the UFB were incorporated to the higher free fatty acid contained COCO to facilitate a favorable machining condition. Moreover, COCO ensures health and environmental friendliness and express higher potential to replace the toxic and hazardous synthetic oil based MWF (SynO) from the machining process. In this study, the cooling and lubrication performance of the UFB inserted novel COCO was clarified and benchmarked with a commercially available high performance SynO for machining Ti-6Al-4V. Eighteen percent cutting force reduction was obtained due to the hybrid effect of UFB and free fatty acid. Additionally, lower work tool interface temperature, surface roughness, and tool wear were obtained at the UFB inserted COCO compared to the SynO. Hence, the excellent tribological and rheological properties of the UFB inserted novel COCO has concluded high performance sustainable machining and provided a promising solution to conquer the challenges (i.e., low machinability index and sustainability) of machining Ti-6Al-4V.
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