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1

G, Jung C. Symbol und Libido: (Symbole der Wandlung 1). Olten: Walter-Verlag, 1985.

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2

Katz, Alex. Alex Katz: Erfundene Symbole = invented symbols. Ostfildern-Ruit: Cantz, 1997.

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3

Baylis, Janice. Sex, symbols, and dreams. Seal Beach, CA: Sun, Man, Moon, 1997.

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4

Set theory, logic, and their limitations. Cambridge: Cambridge University Press, 1996.

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5

Notes on logic and set theory. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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6

Lectures in logic and set theory. Cambridge, UK: Cambridge University Press, 2003.

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7

An outline of set theory. New York: Springer-Verlag, 1986.

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8

Henle, Jim. An outline of set theory. New York: Springer-Verlag, 1986.

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9

Alfred, Tarski. A formalization of set theory without variables. Providence, R.I: American Mathematical Society, 1987.

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10

L, Bell J. Toposes and local set theories: An introduction. Oxford: Clarendon Press, 1988.

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11

Of souls, symbols, and sacraments. Salt Lake City, Utah: Deseret Book Co., 2001.

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12

Dioh, Irénée Guilane. Sacré sexe symbole. Nice: Editions Fasal, 2001.

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13

I see a sign. New York: Aladdin Paperbacks, 1996.

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14

Johns, Catherine. Sex or symbol: Erotic images of Greece and Rome. London: British Museum Press, 1989.

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15

Tarski, Alfred. A formalization of set theory without variables. Providence, R.I: American Mathematical Society, 1988.

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16

Tarski, Alfred. A formalization of set theory without variables. Providence, R.I: American Mathematical Society, 1988.

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17

Moschovakis, Yiannis N. Notes on set theory. New York: Springer-Verlag, 1994.

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18

Set theory and the continuum hypotheses. Mineola: Dover Publications, 2008.

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19

Sex dreams and symbols: Interpreting your subconscious desires. London: Connections, 2009.

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20

Zimmermann, H. J. Fuzzy Set Theory - and Its Applications. Dordrecht: Springer Netherlands, 1991.

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21

ill, Boyajian Ann, ed. O, say can you see?: American symbols and landmarks. New York: Scholastic Reference, 2004.

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22

1958-, Enderli Lisianne, and Munter Margrit, eds. Bilder-Sturm: Dynamische Symbole in feministischer Sicht. Luzern: Rex Verlag, 1993.

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23

Scheurer, Thierry. Foundations of computing: System development with set theory and logic. Wokingham, England: Addison-Wesley, 1994.

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24

Ruan, Da. Fuzzy Set Theory and Advanced Mathematical Applications. Boston, MA: Springer US, 1995.

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25

illustrator, Bohajedyn Tomasz 1974, ed. Homoseksualność daleka i bliska: Słowa, mity, symbole. Warszawa: Eneteia, 2014.

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26

G, Jung C. Heros und Mutterarchetyp: (Symbole der Wandlung 2). Olten: Walter-Verlag, 1985.

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27

Set theory, arithmetic, and foundations of mathematics: Theorems, philosophies. Cambridge: Cambridge University Press, 2012.

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28

Smarandache, Florentin. Neutrosophy: Neutrosophic probability, set, and logic : analytic synthesis & synthetic analysis. Rehoboth, NM: American Research Press, 1998.

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29

Marolda, Maria. Exploring attributes: Activities for the 32-block set and the 60-block set. Palo Alto, CA: Dale Seymour Publications, 1994.

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30

Tourlakis, George J. Lectures in logic and set theory: Mathematical logic. Cambridge: Cambridge University Press, 2003.

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31

Carnival and culture: Sex, symbol, and status in Spain. New Haven: Yale University Press, 1998.

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32

Bertrand Russell and the origins of the set-theoretic 'paradoxes'. Basel: Birkhäuser Verlag, 1992.

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33

Problems in set theory, mathematical logic, and the theory of algorithms. New York: Kluwer Academic/Plenum Publishers, 2003.

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34

Stéphane, Chapin, and Michelet Virginie, eds. Les mariés de l'an 2004: Un symbole pour un combat. Neuilly-sur-Seine: Lafon, 2004.

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35

Edwin, Greer L., ed. Learn to see: An approach to your inner voice through symbols. Nevada City, CA: Blue Dolphin Pub., 1994.

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36

Femmes politiques: Mythes et symboles. Paris: L'Harmattan, 1997.

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37

Parament Three Piece Set Symbol Moss and Purple. Murphy Robes, 1995.

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38

Higgins, Luke B. From Manipulation to Co-creation: Whitehead on the Ethics of Symbol-Making. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429566.003.0010.

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This chapter asks whether there is a third way beyond the two deeply problematic options of either 1) allowing ourselves to be the manipulated objects of a transcendent symbolism (whether ‘projected’ onto a traditionally conceived divinity, or cynically attributed to the ruthless hands of politico-economic power); or 2) appointing ourselves the quasi-divine rulers of a world whose mastery is predicated on the reducibility of the latter to a set of abstract, manipulable symbolic units, i.e. the ‘laws of nature,’ or – as the case may be – the laws of economics, which is every bit as ruthless in its exploitive logic of value-extraction. It suggests that there isindeed a third role for us in relation to symbolism besides being an object of symbolic manipulations or a manipulator of objects through symbols—a unique mode of symbol-making (or symbol-revision) emergent in the harmonized interstices between our inner and outer realities. It would aim at both experiencing and transmitting the power of something like what Gilles Deleuze calls ‘a life’ – that unique quality of the living that is universal in its singularity. Symbols are not merely fabulations of our imagination, but are produced through the indeterminate and dynamically ecological relations of creative becoming.
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39

bu, China Jiao yu, and Guo jia yu yan wen zi gong zuo wei yuan hui (China), eds. Zhongguo tong yong yin biao fu hao ji: The universal phonetic symbol set in China. Beijing: Yu wen chu ban she, 2007.

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40

Berendes, Mary, Kathryn Stevens, and Patrick Merrick. Holiday Symbols, Set (Holiday Symbols). Child's World, 2002.

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41

Henderson, Andrea. Algebra. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809982.003.0003.

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The difference between the transcendent Coleridgean symbol and the unreliable conventional symbol was of explicit concern in Victorian mathematics, where the former was aligned with Euclidean geometry and the latter with algebra. Rather than trying to bridge this divide, practitioners of modern algebra and the pioneers of symbolic logic made it the founding principle of their work. Regarding the content of claims as a matter of “indifference,” they concerned themselves solely with the formal interrelations of the symbolic systems devised to represent those claims. In its celebration of artificial algorithmic structures, symbolic logician Lewis Carroll’s Sylvie and Bruno dramatizes the power of this new formalist ideal not only to revitalize the moribund field of Aristotelian logic but also to redeem symbolism itself, conceived by Carroll and his mathematical, philosophical, and symbolist contemporaries as a set of harmonious associative networks rather than singular organic correspondences.
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42

Binns, Tristan Boyer. Symbols of Freedom Set. Heinemann Library, 2001.

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43

Symbols of Freedom Set. Heinemann Library, 2001.

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44

America's Favorite Symbols (Set). Rosen Publishing Group, 2020.

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45

Publishing, RH Value. Sex Symbols: 2 Volume Set. Random House Value Publishing, 1988.

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46

Parament Hunter/Purple Symbols Set. Murphy Robes, 2001.

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47

Parament Three Piece Set, Symbols. Murphy Robes, 1995.

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48

Publishing, School Specialty. Christian Symbols Bulletin Board Set. In Celebration, 2004.

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49

Britton, Tamara L. Symbols, Landmarks, and Monuments (Symbols, Landmarks, and Monuments Set 2). Checkerboard Books, 2004.

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50

Maurer, Tracy Nelson, and George Travis. Rourke Guide to State Symbols: Set II. Rourke Publishing Group, 1999.

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