Relevant bibliographies by topics / Sydney mardi gras

Academic literature on the topic 'Sydney mardi gras'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Sydney mardi gras"

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Marsh, Ian, and Larry Galbraith. "The political impact of the Sydney Gay and Lesbian Mardi Gras." Australian Journal of Political Science 30, no. 2 (July 1995): 300–320. http://dx.doi.org/10.1080/00323269508402338.

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Wotherspoon, Garry. "A “Glimpse through an Interstice Caught”: Fictional Portrayals of Male Homosexual Life in Twentieth-Century Sydney." PMLA/Publications of the Modern Language Association of America 122, no. 1 (January 2007): 344–47. http://dx.doi.org/10.1632/pmla.2007.122.1.344.

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Sydney is probably best known nowadays for its annual gay and lesbian mardi gras parade, beamed worldwide to millions of TV and Internet viewers, marking it as one of the iconic gay cities of the contemporary world. And while Sydney also had a reputation from its earliest convict-colony days as a city with high levels of homosexual activity—one early chief justice damned it as a “Sodom” in the South Pacific (UK, Parliament, 18 Apr. 1837, 518; question 505)—only in the last two or three decades have Sydney's homosexual or gay subcultures openly flourished and, perhaps grudgingly, been accepted. Indeed, from its earliest days until some years after World War II, Australia was in the grip of Victorian moralistic attitudes, only finally broken by the countercultural revolution of the 1960s and the social movements from the 1970s.
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Arrow, Michelle. "History-Making at the 2018 Sydney Gay and Lesbian Mardi Gras: Witches, Faggots, Dykes and Poofters, the Museum of Love and Protest, the 2018 Sydney Gay and Lesbian Mardi Gras Parade, and Riot." Australian Historical Studies 49, no. 4 (October 2, 2018): 493–500. http://dx.doi.org/10.1080/1031461x.2018.1519749.

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BURVILL, TOM. "From Nimbin to Mardi Gras: Constructing Community Arts, Australian Cultural Studies, Allen and Unwin: Sydney." Perfect Beat 2, no. 2 (October 7, 2015): 101. http://dx.doi.org/10.1558/prbt.v2i2.28795.

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Waitt, Gordon, and Chris Stapel. "‘Fornicating on floats’? The cultural politics of the Sydney Mardi Gras Parade beyond the metropolis." Leisure Studies 30, no. 2 (April 2011): 197–216. http://dx.doi.org/10.1080/02614367.2010.509445.

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Kates*, Steven M. "Producing and Consuming Gendered Representations: An Interpretation of the Sydney Gay and Lesbian Mardi Gras." Consumption Markets & Culture 6, no. 1 (January 2003): 5–22. http://dx.doi.org/10.1080/10253860302699.

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7

Mason, Gail, and Gary Lo. "Sexual Tourism and the Excitement of the Strange: Heterosexuality and the Sydney Mardi Gras Parade." Sexualities 12, no. 1 (February 2009): 97–121. http://dx.doi.org/10.1177/1363460708099115.

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Markwell, K. "MARDI GRAS TOURISM AND THE CONSTRUCTION OF SYDNEY AS AN INTERNATIONAL GAY AND LESBIAN CITY." GLQ: A Journal of Lesbian and Gay Studies 8, no. 1-2 (January 1, 2002): 81–99. http://dx.doi.org/10.1215/10642684-8-1-2-81.

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McKinnon, Scott, Robert Reynolds, and Shirleene Robinson. "Negotiating Difference Across Time: The Temporal Meanings of the Sydney Mardi Gras in Lesbian and Gay Life Narratives." Journal of Australian Studies 42, no. 3 (July 3, 2018): 314–27. http://dx.doi.org/10.1080/14443058.2018.1499670.

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Richters, Juliet, Garrett Prestage, Karen Schneider, and Stevie Clayton. "Do women use dental dams? Safer sex practices of lesbians and other women who have sex with women." Sexual Health 7, no. 2 (2010): 165. http://dx.doi.org/10.1071/sh09072.

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Dental dams are distributed and promoted in some safer sex campaigns for use in oral sex. However, whether and how often dams are used for sex between Australian women remains unknown. We investigated the use of dental dams for sex by lesbians and other women who have sex with women, and the relationship between dam use and sexual risk for this group. In 2004, a self-completion questionnaire was distributed to women attending the Sydney Gay and Lesbian Mardi Gras Fair Day and lesbian community venues and health services in Sydney (n = 543). Among the 330 women who had had oral sex with a woman in the previous 6 months, 9.7% had used a dental dam and 2.1% had used one ‘often’. There was little evidence of dam use for prevention of sexually transmissible infections. Although women who practised rimming (oral–anal contact) or had fetish sex involving blood were more likely to have used a dam, dam use was not significantly more common among women who had more partners, or had casual or group sex. Some women avoided oral sex during menstruation or had oral sex with a tampon in place. Latex gloves and condoms were used by more women and more often than dams.
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Dissertations / Theses on the topic "Sydney mardi gras"

1

Liu, Edgar Yue Lap Faculty of Science UNSW. "Neo-normativity, the Sydney Gay and Lesbian Mardi Gras, and latrinalia: The demonstration of a concept on non-heterosexual performativities." Publisher:University of New South Wales, 2009. http://handle.unsw.edu.au/1959.4/43377.

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This thesis uses the theory of abjection to understand differentiations in non-heterosexual identity performances in two distinct spaces - the 2005 Sydney Gay and Lesbian Mardi Gras (SGLMG) parade and its associated press coverage, and latrinalia (graffiti found inside public toilets). At the same time, this thesis also presents evidence for a new concept of neo-normativity, where the stereotypical is normalised, both internally and externally, and actively reproduced. Neo-normativity, in turn, succeeds in explaining the many abjected relationships that between non-heterosexual communities and the stereotypical and quintessentialised performances. At the 2005 SGLMG parade such quintessentialised (or neo-normalised) performances were treated with both contempt - for being stereotypical and narrowly representative of the very diversity of non-heterosexual communities - as well as a tool for attracting commercial sponsorships which have growingly become an integral part to the continued survival of the annual parade. On a different level, another expression of abject was also revealed when these neo-normalised performances are persistently criticised by academics, news reporting and official photography for being stereotypical and non-representative which in itself are both a recognition as well as an ejection of the non-normative aspects of non-heterosexualities. Such an expression of abject was also evident in latrinalia found in several public toilet facilities throughout Greater Sydney were the interplay of desire and ejection were played out in a more covert manner, all the while highlighting the marginality of non-heterosexualities in these presumably heteronormative spaces. This application of abject theory emphasises neo-normative performances as permanently peripheral, a marginality of which makes these performances (and identities) intrinsically Queer.
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2

Bollen, Jonathan James, University of Western Sydney, of Performance Fine Arts and Design Faculty, and School of Design. "Queer kinaesthesia : on the dance floor at gay and lesbian dance parties Sydney, 1994-1998." THESIS_FPFAD_SD_Bollen_J.xml, 1999. http://handle.uws.edu.au:8081/1959.7/357.

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What is happening on the dance floor at the gay and lesbian dance parties? What are lesbians and gay men doing when they dance? This thesis presents a project in performance research that takes as its locus on investigation the dance parties that have been produced annually by gay and lesbian organisations in Sydney since the early 1980s. In particular, it focuses on the largest of these dance parties, Mardi Gras Party and Sleaze Ball, during a period of research from 1994 to 1998. Harnessing these resources, the thesis aims at investigating how dance parties sustain an ongoing salience for gay men and lesbians in Sydney. On the basis of ethnographic research, performance documentation, and movement analysis, the investigation pursues an analytical trajectory across the making of dance parties within a subcultural scene, to the doing of dance parties as performance events, and then onto the dance floor as a site for performative practice. Responding to a persistent debate about straights at the parties, the anlayses register the salience of dancing as an etiquette of doing dance party as it is done, as a queer kinaesthesia sustained on the dance floor, and as an occasional community danced into existence. The thesis attests to the pertinence of analysing movement. It analyses the mobility of practice, rather than its textual residue; the kinaesthesia of performative identities, rather than their morphological contours; and the choregraphy of community, rather than its substantive contents. Recognising that queer theory too has an interest in movement, in proliferating metaphors for the mobility of queer identifications and desires, the thesis argues in conclusion that such metaphors represent imaginative flights of fancy to the extent that they fail to grasp the corporeality of queer kinaesthesia
Doctor of Philosophy (PhD)
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3

Bollen, Jonathan James. "Queer kinaesthesia : on the dance floor at gay and lesbian dance parties Sydney, 1994-1998 /." View thesis, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030903.143421/index.html.

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Books on the topic "Sydney mardi gras"

1

Mardi Gras memories. [S.l: J. Templin], 1996.

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2

Swieca, Robert. Absolutely Mardi Gras: Costume and design of the Sydney gay & lesbian mardi gras. Australia: Powerhouse Pub. and Doubleday, 1997.

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3

Sydney Gay and Lesbian Mardi Gras Association., ed. A history of the Sydney Gay and Lesbian Mardi Gras. Parkville, Vic: Australian Lesbian and Gay Archives, 1995.

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4

John, Witte, and Davis Ken, eds. New day dawning: The early years of Sydney's gay & lesbian Mardi Gras. Sydney, N.S.W: Pride History Group, 2008.

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5

Swieca, Robert. Absolutely Mardi Gras: Costume and Design of the Sydney Gay & Lesbian Mardi Gras. Powerhouse Books, 1999.

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6

Loccisano, Elio. A Decade of the Sydney Mardi Gras. Stampyourself, 1998.

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7

Richard, Wherrett, ed. Mardi Gras!: True stories. Ringwood, Vic: Viking, 1999.

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8

The Night of your life: Sydney Gay and Lesbian Mardi Gras. Woolloomooloo, N.S.W: Rural and City Media Services, 1992.

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Book chapters on the topic "Sydney mardi gras"

1

"‘Fornicating on floats’? The cultural politics of the Sydney Mardi Gras Parade beyond the metropolis." In Sexualities, Spaces and Leisure Studies, 107–26. Routledge, 2013. http://dx.doi.org/10.4324/9780203722190-11.

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