Relevant bibliographies by topics / Suralaya (Indonesia) Religious life and customs

Academic literature on the topic 'Suralaya (Indonesia) Religious life and customs'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Suralaya (Indonesia) Religious life and customs"

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Purnamawati, I. Gusti Ayu, Ferry Jie, and Saarce Elsye Hatane. "Cultural Change Shapes the Sustainable Development of Religious Ecotourism Villages in Bali, Indonesia." Sustainability 14, no. 12 (June 16, 2022): 7368. http://dx.doi.org/10.3390/su14127368.

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This research aims to determine the impact of technology, commitment, and cultural change on the sustainable development of religious ecotourism villages. This study utilized quantitative research methods. The sampling technique used was random sampling, determined by the slovin formula—data collection techniques through the distribution of questionnaires and measurement using a Likert scale. The study was done in an ecotourism village in Bali Province with a population of 155 individuals, and the sample size was 100. The Structural Equation Model using WarpPLS 5.0 software modelling was used for the statistical analysis. The results demonstrate that the technology and commitment variables have no significant effect on the development of religious ecotourism villages; however, cultural changes have a substantial effect. The development of religious ecotourism villages is the dependent variable in this study; nevertheless, the research is primarily focused on how each village develops its ecotourism, which is increasingly being activated through a religious by the government. Religion, often known as a religious tradition, has a particular role in preserving and sustaining a village’s ancient legacy. The application of the concept of religion in Bali strengthens the joints of Balinese cultural life. Ecotourism villages with religious values pay attention to surrounding customs to maintain and preserve ancestral heritage.
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Syawaludin, Mohammad. "Social Harmony in The Bedusun Sedakah Tradition at Belitang District Martapura Regebcy Indonesia." Asian Journal of Arts and Culture 22, no. 2 (December 20, 2022): 257649. http://dx.doi.org/10.48048/ajac.2022.257649.

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The various regions of Indonesia certainly have cultures and traditions that are formed and passed down from generation to generation. All existing customs and practices have their own unique features and turn them into a feature of society. The diversity of customs is also an attraction, not only must be preserved, but existing are traditions also important to be introduced to a wider audience. A tradition that exists and is practiced in the culture of the South Sumatra region is sedakah bedusun . A tradition to express gratitude and purify the village from various trials and difficulties of life. This study aims to understand and interpret the social and religious values ​​contained in the tradition. This study uses a sociocultural approach and phenomenological type research while data collection techniques are increasingly advanced, namely observation, in-depth interviews in addition to documentation. Data analysis is used simultaneously through interpretation and contents. The results of this study indicate that traditions based on local wisdom have undergone a process of acculturation and acculturation. The meaning of this tradition is to invite the community at large to maintain harmony and make it a social bridge for many people. This is reflected in each traditional procession and its social significance.
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Indra Jaya. "Culture to Serve Barometer Sustainability of North Sumatera and HANKAMNAS Development in Indonesia." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 1 (February 8, 2020): 148–59. http://dx.doi.org/10.33258/biohs.v2i1.161.

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Malay culture is a unifying tool for the diversity of ethnicity, religion and strata of social life in North Sumatra. This can be traced from: (1) In terms of religious practice manifested in the form of tolerance in carrying out social life among the adherents. (2) In terms of social life, the ability of Malay culture to internalize the diversity of tribes and customs in the differences in the life of social institutions. (3) In terms of community culture, showing the characteristics of millennial generation cultural values ​​as a social phenomenon is actually more likely to be negative. "(4) From the economic side, although Malay culture has very little influence in determining the HANKAMNAS barometer in Indonesia, but the influence Malay culture is not a factor that causes stunted development in northern Sumatra. " (5) From a political standpoint, Malay Culture positively influences the political situation in North Sumatra and at the same time Cultural change by the use of social media negatively affects the political situation in North Sumatra towards the sustainability of development so that it Impacts the Declining of HANKAMNAS in Indonesia "
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Putra, I. Wayan Sunampan. "Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19." Sphatika: Jurnal Teologi 12, no. 2 (November 21, 2021): 159. http://dx.doi.org/10.25078/sp.v12i2.3014.

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<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>
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Ipandang, Ipandang. "ADAB PERNIKAHAN PERSPEKTIF HUKUM ISLAM MENURUT MUHAMMAD NASHIRUDDIN AL ALBANI." Muaddib : Studi Kependidikan dan Keislaman 1, no. 2 (December 29, 2020): 205–14. http://dx.doi.org/10.24269/muaddib.v1i2.3361.

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Islam teach about the importance of marriage, because every individual is created in pairs. In carrying out a marriage, there are many kinds of wedding ceremonies, customs and wedding processions in Indonesia, so the role of religion is very important in framing this culture, Islam is the religion of rahmatan lil'alamin. a culture that is not allowed to live freely but needs to provide understanding and is also packed with the values of Islamic religious teachings, because religion is a source of value in every aspect of life, including culture, because culture that does not involve the religious aspects contained therein will make a culture that is misleading, so should a culture that is framed by Islamic teachings then it will give birth to a culture that has Islamic values in it. One of them is marriage customs which are in accordance with Islamic law. Muhammad Nashiruddin Al Albani is one of the figures who is very focused on discussing manners in marriage which is later recorded in his book entitled Adab Az-Zifaf and also Adab Az-Zafaf Fi As-Sunnah Al Muthahharah. In this article, we will discuss some of his thoughts regarding marriage manners
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Susdarwono, Endro Tri. "Pengembangan Diri Manusia Menjadi Sosok Berilmu Sebagai Pelita Moderasi Beragama di Era Media Baru 4.0." AL-FAHIM: Jurnal Manajemen Pendidikan Islam 3, no. 2 (September 30, 2021): 167–87. http://dx.doi.org/10.54396/alfahim.v3i2.167.

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The understanding of religious moderation must be understood contextually not textually, meaning that moderation in religion in Indonesia is not moderate Indonesia, but a moderate way of understanding in religion because Indonesia has many cultures and customs. This study aims to describe how human self-development becomes a knowledgeable figure as a torch or lamp of religious moderation in the era of new media 4.0. The approach in this study uses a descriptive approach. Without the goal of realizing maslahat, religious moderation will never exist. All religions, laws, and ways of life that exist, were actually born for the sake of realizing maslahat. It is because of this maslahat and this is the only reason, Allah sent down the holy books, sent messengers, and established the laws of the Shari'a. Also, due to this maslahat, the minds of all philosophers, experts and thinkers drain all the legacy of the vast human race. Islam strongly criticizes the attitude of neglecting efforts and the desire to seek benefit on the pretext of tawakal to Allah. In order to find the intended benefits, humans are highly demanded in mastering science and technology as the main prerequisites. Human history is full of various events and events which confirm that humans are always looking for common benefit. A knowledgeable human will be able to understand religious moderation very well. Knowledge that is beneficial to mankind is knowledge that can lead humans to a better life, closer to Allah and not cause damage to the earth.
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Wekke, Ismail Suardi, Suyatno Ladiqi, and Reevany Bustami. "BUGIS AND MADURA MIGRATION IN NUSANTARA: Religiosity, Harmony, and Identity from Eastern Indonesia." ULUL ALBAB Jurnal Studi Islam 20, no. 1 (June 25, 2019): 1–24. http://dx.doi.org/10.18860/ua.v20i1.4902.

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The Buginese and Madurese are well known as fierce sailors and are open-hearted ethnics in Indonesia. It seems that they have their typical characters and identities compared to the other ethnics in Indonesia. Their characters and identities become part of their life, including in economic, social customs or even when they immigrated to a new place. This phenomenology study tried to explain the behavior of Buginese and the people of Madurese who immigrated to Papua. The study also would seek to explore beyond migration of the Bugis and Madurese in Papua. This article was conducted in Papua to assess the patterns of migration and community interaction of Bugis and Madurese with other communities. The study findings revealed that Buginese and Madurese seem similar among others in terms of economic activity, mastery in the field of politics, and social role in the community. Besides, with their capacity, it has a role in religious activities which they always carry out in their environment. By not making it as a mission of deployment religious activities, but rather only to defend their religious understanding in a way that it would be limited just to the internal environment. It seems both the Buginese and Madurese firmly have a connection to the Islamic identity factors that are part of their religious expression.
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Yoga Segara, I. Nyoman. "HINDU SPIRITUAL GROUPS IN INDONESIA AND THEIR ACTIVE ROLES IN MAINTAINING HARMONY." Analisa: Journal of Social Science and Religion 3, no. 1 (July 31, 2018): 19–40. http://dx.doi.org/10.18784/analisa.v3i1.608.

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Hinduism in Indonesia has been embraced in various ways. In addition to individual adoption, the conversion to Hinduism has also be performed through religious groups, which later develop by adjusting the local customs. The distinction between one adherent to another is essentially unified by the same theology. Panca Sraddha is one of the binders of Buddhis’ belief to Brahman, Atman, Karmaphala, Punarbhawa or Samsara, and Moksa. By utilizing this similarity, people who belong to Hinduism in Indonesia can live in harmony with other fellow Hindus as well as other religious communities, including Indonesian "indigenous religion" followers. Taking the fact into account; however, there are some Sampradaya or spiritual groups which aim to study the religion deeply by making the Vedic scriptures as the only source of the teachings which might lead them into certain challenging situations in terms of living in harmonious life. The problematic situations were addressed through this qualitative research, which employed interviews, observations, as well as document analysis as source of data. This study concludes that the three religious spiritual groups in Hinduism described in this article are now well-welcomed as an integral part of Indonesian Hindus and members of community in general, although they initially have been rejected at the beginning of their development. In keeping harmony among religious believers, these three spiritual groups, Hare Krishna, Sai Baba, and Brahma Kumaris are actively managing pleasant relations with the Indonesian government, Hindu councils, traditional Hindus, and other religious communities. They have performed strategies of dialogue, cooperation, and social service through humanitarian activities based on love and universal values.
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Thaib, Erwin Jusuf. "The Communication Strategies for Moderate Islamic Da’wah in Countering Radicalism in Gorontalo City, Indonesia." Jurnal Komunikasi: Malaysian Journal of Communication 36, no. 4 (December 11, 2020): 143–56. http://dx.doi.org/10.17576/jkmjc-2020-3604-09.

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This study focuses on moderate Islamic da’wah communication strategies in counteracting radicalism in Gorontalo City. In Indonesia, radicalism has continuously occurred in the form of suicide bombings leading to lots of life, properties and numerous environmental hazards. Using da’wah as a communication strategy to counteract this violent act by spreading Islamic understanding may affect the community’s attitude. The location was chosen because, besides being the centre for preaching activities, it also has greater social and religious dynamics than the other cities in the province. Meanwhile, the problems in this research are focused on two aspects, which are the content and methods of the moderate Islamic da’wah communication applied by the preachers to counteract radicalism in Gorontalo City. Data were purposively collected from eight preachers through interviews, observations, and documents. The result showed that these strategies were focused on the content of da’wah communication, especially the message and use of the verses. Also, several strategies were utilized by the preachers, which included shaping the community’s religious understanding and reaffirming the position of Muslims as ummatan wasathan. Other strategies were seeking moderate religious references, examining the noble values of Gorontalo culture and customs, and encouraging people to respect and accept diversity. Keywords: Communication strategy, da’wah, Gorontalo, moderate Islam, radicalism.
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Ruhiawati, Irma Yunita, Ariya Panndhitthana Candra, and Siti Nurindah Sari. "Design and Build a Multimedia System for Indonesian Religious Activities Based on Android." International Journal of Cyber and IT Service Management 1, no. 2 (October 31, 2021): 233–39. http://dx.doi.org/10.34306/ijcitsm.v1i2.64.

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The people of Indonesia have a wide range of traditions and customs, as well as religious activities. The public's interest in Indonesian religious activities has grown as a result of the diversity of religious activities carried out by Indonesians. Multimedia has an essential role in allowing individuals to obtain information fast, especially as technology advances. As a result, in order to obtain information centrally, the public must search for appropriate information, which takes time. In circumstances like these, the issue is creating and developing an android-based multimedia system application that may assist the public in learning about the Indonesian people's religious activities. This study intends to assist Indonesians in obtaining information on their religious activities, so that they may quickly obtain information and learn about and comprehend their religious activities. The Luther–Sutopo version of the Multimedia Development Life Cycle (MDLC) was utilised, including stages for idea, design, material gathering, assembly, testing, and dissemination. This study led to the development of an Android-based multimedia system for religious activities among Indonesians.
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Dissertations / Theses on the topic "Suralaya (Indonesia) Religious life and customs"

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Hilmy, Masdar. "Islam and Javanese acculturation : textual and contextual analysis of the slametan ritual." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21218.

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This Thesis deals with the cultural encounter between Islam and Javanese culture as represented by the slametan ritual. The major purposes of this thesis are threefold; (1) to give a brief account of the historical backdrop of the encounter between Islam and the Javanese tradition; (2) to discuss the ongoing dispute among scholars over whether the slametan is animistic, syncretistic or Islamic; and (3) to provide a new perspective on the slametan ritual based upon textual (religious) and contextual (socio-cultural) analysis.
The hypothesis underlying this work is that the slametan is a prototype of syncretistic ritual, the representative of Islamic elements---as its core---on the one hand, and local traditions---as its periphery---on the other. This work will argue against the theory of the slametan developed both by Geertz and Woodward. The first scholar sees the slametan from a socio-cultural perspective only, while the latter views it on an Islamic theological basis. The current writer argues that one should employ a holistic perspective to see the slametan comprehensively; both from "inside" (religious perspective) and "outside" (cultural perspective).
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Jamhari. "Popular voices of Islam : discourse on Muslim orientations in south central Java." Phd thesis, 2000. http://hdl.handle.net/1885/147913.

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Jamhari. "To visit a sacred tomb : the practice of ziarah to Sunan Tembayad's resting place in Klaten, Java." Thesis, 1995. http://hdl.handle.net/1885/146057.

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Tule, Philipus. "Longing for the house of God, dwelling in the house of the ancestors : local belief, Christianity and Islam among the Kéo of Central Flores." Phd thesis, 2001. http://hdl.handle.net/1885/148477.

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Books on the topic "Suralaya (Indonesia) Religious life and customs"

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Arif, Mustam. Indonesia dalam pantun. Makassar: Pustaka Refleksi, 2007.

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Bid'ah-bid'ah di Indonesia. Jakarta: Gema Insani Press, 1993.

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Mufid, Ahmad Syafii. Dinamika perkembangan sistem kepercayaan lokal di Indonesia. Jakarta: Kementerian Agama RI, Badan Litbang dan Diklat, Puslitbang Kehidupan Keagamaan, 2012.

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service), SpringerLink (Online, ed. Java, Indonesia and Islam. Dordrecht: Springer Science+Business Media B.V., 2011.

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Kinship and religion in eastern Indonesia. Göteborg, Sweden: Acta Universitatis Gothoburgensis, 1990.

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Basyir, Abu Umar. Imam Syafi'i menggugat Syafi'iyah: Syafi'iyyah Indonesia kembali digugat. Malang: Shafa Publika, 2010.

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Islamic syncretism in Indonesia: From historical written sources to contemporary ritual practice in Java. Jerusalem: The Harry S. Truman Research Institute for the Advancement of Peace, The Hebrew University, 1995.

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Brakel, Clara. Islamic Syncretism in Indonesia: From historical written sources to contemporary ritual practice in Java. Jerusalem: The Harry S. Truman Research Institute for the Advancement of Peace, The Hebrew University, 1995.

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Conceiving spirits: Birth rituals and contested identities among Laujé of Indonesia. Washington, D.C: Smithsonian Institution Press, 1999.

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Muti'ah, Anisatun. Harmonisasi agama dan budaya di Indonesia. Jakarta: Balai Penelitian dan Pengembangan Agama Jakarta, 2009.

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