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Books on the topic 'Supervenience'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 March 2023

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1

Rowlands, Mark. Supervenience and materialism. Aldershot, Hants, England: Avebury, 1995.

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2

Brożek, Bartosz, Antonino Rotolo, and Jerzy Stelmach, eds. Supervenience and Normativity. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61046-7.

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3

Rowlands, Mark. Supervenience and materialism. Aldershot: Avebury, 1995.

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4

Drai, Dalia. Supervenience and realism. Aldershot: Ashgate, 1999.

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5

E, Savellos Elias, and Yalçin Ümit D, eds. Supervenience: New essays. Cambridge [England]: Cambridge University Press, 1995.

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6

The self, supervenience, and personal identity. Aldershot, Hants, England: Ashgate, 1997.

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7

Supervenience and mind: Selected philosophical essays. New York, NY, USA: Cambridge University Press, 1993.

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8

Schnieder, Benjamin, Miguel Hoeltje, and Alex Steinberg. Varieties of dependence: Ontological dependence, grounding, supervenience, response-dependence. Munich: Philosophia, 2013.

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9

Gerhard, Preyer, and Siebelt Frank, eds. Reality and Humean supervenience: Essays on the philosophy of David Lewis. Lanham, Md: Rowman & Littlefield Publishers, 2001.

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10

Leitão, Helder Martins. Da contestação: Réplica, tréplica e articulados supervenientes. 9th ed. Porto: Almeida & Leitão, Lda, 2003.

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11

Leitão, Helder Martins. Da contestação: E ainda da réplica, da tréplica, dos articulados supervenientes. 5th ed. Porto: ELCLA Editora, 1992.

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12

Savellos, Elias E., and Umit D. Yalcin, eds. Supervenience. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511663857.

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13

Kim, Jaegwon. Supervenience. Taylor & Francis Group, 2017.

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14

Kim, Jaegwon. Supervenience. Taylor & Francis Group, 2017.

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15

Tooley, Michael. Causation and Supervenience. Oxford University Press, 2005. http://dx.doi.org/10.1093/oxfordhb/9780199284221.003.0014.

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16

Drai, Dalia. Supervenience and Realism. Routledge, 2019. http://dx.doi.org/10.4324/9780429437427.

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17

Kim, Jaegwon. Supervenience and Mind. Edited by Ernest Sosa. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511625220.

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18

Levine, Joseph. Bruteness and Supervenience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758600.003.0004.

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This chapter first presents a framework, one that the author has defended elsewhere (Levine 2001), for understanding the notion of bruteness, its relation to modality, and the way this framework applies to the mind–body problem. Second, the chapter then turns to a problem in meta-ethics and attempts to address this problem within the framework already established. The problem is how to reconcile two views that many philosophers, including the author, are inclined to hold: on the one hand, “robust realism” or “non-naturalism” about the ethical and, on the other, the supervenience of the ethical on the non-ethical. The chapter speculates about how one might reasonably reconcile these two views.

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19

(Editor), Elias E. Savellos, and Umit D. Yalcin (Editor), eds. Supervenience: New Essays. Cambridge University Press, 1995.

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20

Savellos, Elias E., and Umit D. Yalcin. Supervenience: New Essays. Cambridge University Press, 2010.

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21

Stelmach, Jerzy, Antonino Rotolo, and Bartosz Brożek. Supervenience and Normativity. Springer, 2018.

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22

Savellos, Elias E., and Umit D. Yalcin. Supervenience: New Essays. Cambridge University Press, 2011.

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23

Drai, Dalia. Supervenience and Realism. Taylor & Francis Group, 2019.

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24

Supervenience and Realism. Taylor & Francis Group, 2019.

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25

Drai, Dalia. Supervenience and Realism. Taylor & Francis Group, 2020.

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26

Stelmach, Jerzy, Antonino Rotolo, and Bartosz Brożek. Supervenience and Normativity. Springer, 2017.

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27

(Editor), Elias E. Savellos, and Umit D. Yalcin (Editor), eds. Supervenience: New Essays. Cambridge University Press, 2007.

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28

Drai, Dalia. Supervenience and Realism. Taylor & Francis Group, 2019.

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29

Kim, Jaegwon. Supervenience, Emergence, Realization, Reduction. Oxford University Press, 2005. http://dx.doi.org/10.1093/oxfordhb/9780199284221.003.0019.

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30

Roberts, Debbie. Why Believe in Normative Supervenience? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823841.003.0001.

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According to many, that the normative supervenes on the non-normative is a truism of normative discourse. This chapter argues that those committed to more specific moral, aesthetic, and epistemic supervenience theses should also hold (NS*): As a matter of conceptual necessity, whenever something has a normative property, it has a base property or collection of base properties that metaphysically necessitates the normative one. The main aim in this chapter is to show that none of the available arguments establish (NS*), or indeed the relevant epistemic, aesthetic, and moral supervenience theses. (NS*) is not a conceptual truth. This has considerable dialectical importance. One interesting upshot is that it affords non-reductivists and non-naturalists a novel way of resisting certain prominent supervenience-based objections to their views, including objections that formulate supervenience as a purely metaphysical thesis.

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31

Alexander, Roland G. Self, Supervenience and Personal Identity. Taylor & Francis Group, 2019.

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32

Self Supervenience and Personal Identity. Taylor & Francis Group, 2019.

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33

Alexander, Roland G. Self, Supervenience and Personal Identity. Taylor & Francis Group, 2019.

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34

Alexander, Ronald G. The Self, Supervenience and Personal Identity. Routledge, 2019. http://dx.doi.org/10.4324/9780429430367.

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35

Kim, Jaegwon, and Ernest Sosa. Supervenience and Mind: Selected Philosophical Essays. Cambridge University Press, 2010.

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36

Kim, Jaegwon, and Ernest Sosa. Supervenience and Mind: Selected Philosophical Essays. Cambridge University Press, 2011.

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37

Supervenience (The International Research Library of Philosophy). Ashgate Publishing, 2002.

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38

Kallestrup, Jesper, Emma C. Gordon, and Duncan Pritchard. Epistemic Supervenience, Anti-individualism, and Knowledge-First Epistemology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198716310.003.0010.

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This chapter investigates connections between Knowledge-First epistemology and a meta-epistemological thesis defended elsewhere by the authors (and in opposition to robust forms of virtue epistemology) under the description of epistemic anti-individualism. Epistemic anti-individualism is a denial of the epistemic individualist’s claim that warrant—i.e. what converts true belief into knowledge—supervenes on internal physical properties of individuals, perhaps in conjunction with local environmental properties. The chapter has two central aims. First, it argues that ‘epistemic twin earth’ thought experiments which reveal robust virtue epistemology (RVE) are problematically committed to epistemic individualism also show that evidentialist mentalism is likewise committed to individualism. Second, it argues that, even though a knowledge-first approach in epistemology is in principle (unlike RVE and evidentialist mentalism) consistent with epistemic anti-individualism, this approach fails to offer a plausible account of epistemic supervenience. The chapter suggests this point is a reason to pursue epistemic anti-individualism outside the knowledge-first framework.

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39

Segal, Gabriel M. A. A Slim Book about Narrow Content (Contemporary Philosophical Monographs). The MIT Press, 2000.

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40

A Slim Book about Narrow Content (Contemporary Philosophical Monographs). The MIT Press, 2000.

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41

Laws of Nature, Causation, and Supervenience (Analytical Metaphysics, Volume 1). Routledge, 1999.

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42

Abernethy, Brad. Content and supervenience: a fresh look at Putnam and Burge. 1994.

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43

Preyer, Gerhard, and Frank Siebelt. Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers, Incorporated, 2014.

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44

Preyer, Gerhard. Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers, Inc., 2001.

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45

Preyer, Gerhard. Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers, Inc., 2001.

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46

Preyer, Gerhard, and Frank Siebelt. Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers, Incorporated, 2002.

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47

Corradini, Antonella. Essence and Necessity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796299.003.0008.

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In this chapter I try to show what an ontology for normative nonnaturalism could look like. Firstly, I inquire into the modal nature of the supervenience relation within a normative nonnaturalist framework. I surmise that the necessity preceding a strong normative supervenience relation is neither analytical nor nomological, but metaphysical. Borrowing from E. J. Lowe’s essentialist theory of necessity I argue that among the metaphysical determinations of an object’s essence there is also the property of possessing a certain telic structure. Secondly, I analyze the normative constitution relation, whose function is to identify what grounds supervenience. This analysis highlights the fact that end-directedness is a component of constitution along with descriptive properties. Thirdly, I show that supervenience follows from constitution and that the supervenience relation between descriptive and normative properties is obtained by means of the constitution analysis of the telic structure of the object displaying such properties.

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48

Steinberg, Alexander. Chance for Possibility: An Investigation into the Grounds of Modality. de Gruyter GmbH, Walter, 2013.

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49

Steinberg, Alexander. Chance for Possibility: An Investigation into the Grounds of Modality. De Gruyter, Inc., 2013.

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50

Massimi, Michela. A Perspectivalist Better Best System Account of Lawhood. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746775.003.0008.

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On David Lewis’s influential view, modal facts supervene on the mosaic of non-modal facts about sparse natural properties. This chapter defends a Lewisian account of laws that abandons this supervenience claim in order to avoid the objections of subjectivity and lack of necessity that bedeviled Lewis’s original view. On the author’s view, it is not the Humean mosaic of sparse natural properties that ultimately grounds laws of nature. Instead, it is the (always renegotiable) balance between our ever changing and perspectival standards of simplicity and strength that grounds laws of nature. This view reveals some unexpected resources available to a Humean account of lawhood, at the price of dispensing with Humean supervenience.

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