Journal articles on the topic 'Sumatra (Indonesia) History'
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Reid, Anthony. "The Indian Dimension of Aceh and Sumatra History." Journal of Maritime Studies and National Integration 4, no. 2 (December 24, 2020): 64–72. http://dx.doi.org/10.14710/jmsni.v4i2.8639.
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Indonesia’s maritime boundary with India, lying barely 100km from Banda Aceh, appears quiet and of little interest to policy-makers, in contrast to almost all the other contested boundaries with Malaysia, China, the Philippines, and Australia. India’s historical relations with Sumatra have also drawn less scholarly or popular attention than those with the Arab, Persian, and Turkish worlds, or with Java, the Peninsula, and China. It is one of the imbalances and justifying the “Indian Ocean’ in the title of International Centre for Aceh and Indian Ocean Studies. It is also supported by arguing that northern Sumatra’s most important historical relationship outside Sumatra itself was for long with India. The time must come when this neighbourly maritime relationship is normalised in the context of improving Indonesia-India ties.
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Naldi, Hendra, Uun Lionar, Ridho Bayu Yefterson, and Yelda Syafrina. "Gerakan Reformasi 1998 dan Keterlibatan Mahasiswa di Tingkat Lokal: Kasus Sumatera Barat." Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan 6, no. 2 (December 29, 2022): 276–88. http://dx.doi.org/10.29408/fhs.v6i2.5454.
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The 1998 Reformation Movement, which was led by students, was a social movement that had an impact on social and political changes in Indonesia in the following period. In the midst of the dryness of the study and writing of the history of the 1998 Reformation Movement, this paper will look at how the dynamics of students at the local level welcomed this movement through the eyes of local history. This study aims to describe the roots of the 1998 Reform Movement in Indonesia and then highlight the dynamics of students at the local level in West Sumatra in the 1998 Reform Movement. This study uses a historical research method consisting of four stages of activity in the form of heuristics, source criticism, interpretation, and historiography. The results showed that West Sumatran students were highly sensitive to the socio-political problems that engulfed the Indonesian nation at that time. As intellectuals, students respond to this issue by holding meetings, free pulpits, and holding demonstrations to criticize the government's policies and attitudes which are considered slow in solving the nation's problems. To facilitate coordination and consolidation of the movement, students formed the West Sumatera Student Communication Forum (FKMSB), which later became an important forum in gathering the strength of the students movement in West Sumatra during the transition period.Gerakan Reformasi 1998 yang dimotori oleh kalangan mahasiswa merupakan sebuah gerakan sosial yang berdampak terhadap perubahan sosial dan politik Indonesia pada periode berikutnya. Di tengah keringnya kajian dan penulisan sejarah Gerakan Reformasi 1998, maka tulisan ini akan melihat bagaimana dinamika mahasiswa di tingkat lokal menyambut gerakan ini melalui kacamata sejarah lokal. Penelitian ini bertujuan untuk menguraikan akar Gerakan Reformasi 1998 di Indonesia, dan kemudian menyoroti dinamika mahasiswa pada tingkat lokal di Sumatera Barat dalam Gerakan Reformasi 1998 tersebut. Penelitian ini menggunakan metode penelitian sejarah yang terdiri dari empat tahapan kegiatan berupa heuristik, kritik sumber, interpretasi, dan historiografi. Hasil penelitian menunjukkan bahwa mahasiswa Sumatera Barat memiliki sensitivitas yang tinggi atas permasalah sosial politik yang sedang melanda bangsa Indonesia ketika itu. Sebagai kalangan intelektual mahasiswa merespon isu tersebut dengan mengadakan pertemuan, mimbar bebas, hingga melakukan demonstrasi dalam rangka mengkritis kebijakan dan sikap pemerintah yang dinilai lamban dalam menyelesaikan persoalan bangsa. Untuk memudahkan koordinasi dan konsolidasi gerakan, mahasiswa membentuk Forum Komunikasi Mahasiswa Sumatera Barat (FKMSB) yang kemudian menjadi wadah penting dalam menghimpun kekuatan gerakan Mahasiswa di Sumatera Barat selama masa transisi tersebut.
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Patriani, Yenni. "تاريخ انتشار الإسلام في منطقة بنجكولو جزيرة سومطرة، إندونيسيا." Imtiyaz : Jurnal Pendidikan dan Bahasa Arab 3, no. 2 (December 23, 2019): 103. http://dx.doi.org/10.29300/im.v3i2.2705.
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This paper is about the history of the spread of Islam in Bengkulu region, Indonesia. Sumatra is the sixth islands of the world and the third islands of Indonesia in size after Borneo and Papua. Bengkulu is located in the south of Sumatra. The Arab civilization and cultural relics in Indonesia were numerous, especially in the Bengkulu region of Sumatra. These effects were in fact derived from the power of the Islamic religion. One of the objectives of this research is to highlight the efforts of Arab and Indonesian scholars in spreading Islam in the Bengkulu region, and to clarify the history of Bengkulu before the introduction of Islam, which began with the entry of the monastic buddies during the era of King Ajay Brinah Sikalawi Libung. These are the following questions: How was the life of the people of Bengkulu before the introduction of Islam? What are the Arab cultural and cultural monuments in Bengkulu? To answer these questions, we relied on the descriptive approach.
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Schreiner, Lothar. "Ludwig Nommensen Studies - a Review." Mission Studies 9, no. 1 (1992): 241–51. http://dx.doi.org/10.1163/157338392x00234.
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AbstractThis paper addresses a chapter of Third World church history and the need for an ecumenical perspective in the study of church history. Ludwig I. Nommensen is a part of the history of the church in Indonesia. He - like other Western missionaries - has identified himself with the Batak people of Sumatra in unfailing dedication. His life and work in Sumatra have been of great impact. In the memory of Indonesian Christians he lives on as the venerated "apostle of the Batak." In Europe, the region of his origin, however, his legacy has as yet to be interpreted more widely. Nommensen, the Westerner, has lived "solidarity as a missionary principle." In this approach to the mission of the church he has built a bridge between Christians in Indonesia and in Europe. Moreover, in the encounter between European and Indonesian cultures and religions, Nommensen's ideas and the Batak Christianity can contribute to a relevant partnership of churches, and to a renewed understanding of the apostolate of the church.
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Abdurrahman, Abdurrahman. "SEJARAH PESANTREN DI INDONESIA:." Jurnal Penelitian Ilmiah INTAJ 4, no. 1 (April 30, 2020): 84–105. http://dx.doi.org/10.35897/intaj.v4i1.388.
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Some research states that the earliest pesantren established in Indonesia since the 13th century in Sumatra and the 15th century in Java. In Sumatra it was marked by the progress of the Lamreh Kingdom in the Barus area, while in Java it was marked by the existence of Wali Singo. However, if we examine the history of the existence of Islam in the archipelago, which is believed since the beginning of Islam in the 7th century, it is necessary to trace the possibility of the formation of pesantren before the 13th century. With this method, the author succeeded in formulating 4 indicators of the possibility of the formation of pesantren, namely sima land as a special area of ??religious institutions, figures with high-level terms and books that are familiar among the population, progress of the Islamic empire and extensive Islamization, and indications of pesantren genealogy from some other terms. From these 4 indications, pesantren existed since the 10th century in Leran Manyar Gresik village
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Wight, A., H. Friestad, I. Anderson, P. Wicaksono, and C. H. Reminton. "Exploration history of the offshore Southeast Sumatra PSC, Java Sea, Indonesia." Geological Society, London, Special Publications 126, no. 1 (1997): 121–42. http://dx.doi.org/10.1144/gsl.sp.1997.126.01.10.
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Kadir, Sabaruddin, Katsutoshi Sakurai, Sota Tanaka, Yumei Kang, and Nuni Gofar. "Characteristics of Ultisols differing in wildfire history in South Sumatra, Indonesia." Soil Science and Plant Nutrition 49, no. 1 (February 2003): 1–7. http://dx.doi.org/10.1080/00380768.2003.10409972.
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Isnaini, Fitri, and Narwawi Pramudhiarta. "GEOGRAPHIC INFORMATION SYSTEM (GIS) FOR MAPPING OF DRUG ABUSE USING SPATIAL CORRELATION ANALYSIS IN NORTH SUMATRA PROVINCE." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 6, no. 3 (December 31, 2020): 416. http://dx.doi.org/10.33172/jp.v6i3.879.
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<div><div><p class="Els-history-head">Drug abuse is a problem that affects almost every country in the world including Indonesia. In the long term, it has the potential to disrupt competitiveness, weaken national resilience, and can hinder the progress of a nation. North Sumatra is a province that has the highest prevalence of drug abusers in Indonesia, which none of the villages in this Province is free from drug abuse. The North Sumatera Province also has the highest number of drug abusers undergoing rehabilitation at the BNN Rehabilitation Center. The use of geospatial technology can help understand the phenomenon of drug abuse by area or spatial. One of the geospatial technology that commonly uses is the Geographic Information System (GIS). This study aims to show that GIS can be used in mapping drug-prone areas in North Sumatra based on North Sumatran people undergoing drug rehabilitation. The method used is a retrospective based on secondary data and spatial statistics in GIS. The environment prone to drug abuse based on the number of people undergoing drug rehabilitation at the BNN Rehabilitation Center from North Sumatra is divided into 3 zones based on the number of clients distributed in BNN Rehabilitation Center, namely red, yellow and green. Red zone 3 cities/districts namely Deli Serdang, Medan, and Binjai with 9 sub-districts namely Percut Sei Tuan, Medan Amplas, Medan Helvetia, Medan Tembung, Medan Perjuangan, Binjai Utara, Medan Sunggal, Medan Johor, Medan Timur. The yellow area has 25 districts, the green area is 103 districts. In a conclusion, the Geographic Information System (GIS) is a technology that can be used to map drug-prone areas.</p></div></div>
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Rahmad Sani, Maulana, Mirna Nur Alia, and Dony Riyadi. "SATE PADANG SUMATERA BARAT SEBAGAI GASTRONOMI UNGGULAN DI INDONESIA." Journal Gastronomy Tourism 3, no. 2 (December 20, 2016): 103–11. http://dx.doi.org/10.17509/gastur.v3i2.3640.
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Sate Padang is a typical food of West Sumatra and one part traditionalIndonesian food heritage. There are various types of Sate Padang circulating indifferent areas of West Sumatra, which each have a historical background, spiceblend, and different processing. This study aimed to obtain satay as one gastronomic ethnic / ethical Padang.This research was conducted using qualitative methods with data collectionthrough in-depth interviews, participant observation, literature, and documentation study.The results showed there were some kind of Sate Sate Padang includeDangung-Dangung, Peanut Sate Dangung-Dangung, Sate Padang Panjang, SateBatusangkar, and Sate Pariaman. Each type of satay had a history, type of seasoning, processing, and marketing techniques of its own. Until now, Sate Padang as one of the specialties of West Sumatra are much in demand by domestic and foreign tourists, but not have a patent as rendang Padang. Strategic efforts are needed, especially from the government and employers Sate Padang to preserve and popularize it with patents.
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Arifin, Karina, and R. Cecep Eka Permana. "Recent Rock Art Sites from West Sumatra, Indonesia." Asian Perspectives 61, no. 2 (2022): 285–316. http://dx.doi.org/10.1353/asi.2022.0027.
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Colombijn, Freek. "The Colonial Municipal Council in Padang (Sumatra) as Political Arena." Journal of Southeast Asian Studies 26, no. 2 (September 1995): 263–88. http://dx.doi.org/10.1017/s0022463400007104.
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The experiment with administrative decentralization in Indonesia started with a new law that was enacted in 1903. The European civil servants believed that this law would protect their position, and they did not foresee two processes that were to gradually undercut this very position. First, the citizens in the municipal councils seized the opportunity to acquire a real degree of autonomy. Secondly, the council became a platform where the Indonesian members voiced their grievances from the 1920s onwards. After the Dutch colonial era, and in particular during the Japanese period and the years of Guided Democracy, the municipalities lost most of their leeway for formulating an autonomous policy and devising budgets to the central government. Now, starting with Law 5 issued in 1973, the New Order government of Indonesia has again embarked on the path of administrative decentralization.
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Purnama, Pongky Adhi. "TAFSIR KAIN TENUN SONGKET BUKITTINGGI, SUMATERA BARAT SEBAGAI ARTEFAK TRADISI INDONESIA." Jurnal Dimensi Seni Rupa dan Desain 13, no. 1 (September 1, 2016): 53. http://dx.doi.org/10.25105/dim.v13i1.1778.
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<p><strong>Abstract</strong><br />Songket is a native Indonesian cultural heritage, songket is spread across Indonesia with a variety of motifs and colors. Understanding motifs and colors that can not be in understood only with the visual language and modern aesthetics, because in<br />understanding any culture, especially in Indonesia, which has Songket have a sense of the social and cultural beliefs.<br />In particular songket from West Sumatra which has variety of motifs and colors and very destinct. All of the ornaments, symbols an colors are adapted by the belief from the<br />origin people and preserved until today. Bukittinggi is famously one of area in West Sumatra who produce songket.<br />Interpretation of the meaning on the Songet's motive is necessary understood with the view of the local old belief and Indonesian philosophy of pre-history as weknow today.<br />Symbols were presented a pattern of antagonistic dualism, the same motif but reversed so as to form a long series with different functions and different use.</p><p> </p><p><strong>Abstrak</strong><br />Kain tenun songket merupakan peninggalan budaya asli Indonesia, kain tenun songket ini tersebar di seluruh wilayah Indonesia dengan beragam motif dan warnanya. Pemahaman motif dan warna ini yang tidak bisa hanya di terjamahkan dalam bahasa rupa dan estetika modern, karena dalam memahami setiap kebudayaan terutama di Indonesia yang memiliki kain<br />tenun songket memiliki sebuah arti sosial dan kepercayaan kebudayaan tersebut.<br />Khususnya kain tenun songket yang berasal dari Sumatra Barat yang memiliki motif dan keragaman warna yang sangat khas. Keindahan ini lahir dari lingkungan dan kepercayaan yang dijaga kelestariannya hingga saat ini. Karakteristik kain tenun songket di wilayah Bukittinggi merupakan salah satu wilayah di Sumatra Barat yang banyak memproduksi kain tenun songket<br />ini. Penafsiran arti dari motif kain songket ini perlu di pandang dari sisi kepercayaan lama daerah setempat dengan filsafat Indonesia pra sejarah sehingga terciptanya motif kain songket khas Bukittinggi yang kita kenal saat ini. Simbol yang dihadirkan merupakan pola dualisme antagonistik, motif yang sama tapi dibalikan sehingga membentuk suatu rangkaian panjang<br />dengan fungsi yang berbeda dan penggunaan yang berbeda.</p>
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Asroni, Ahmad. "The History of Indonesian Islam (From the Early Period to Emergence of Islamic Kingdoms)." LITERATUS 4, no. 1 (May 19, 2022): 104–17. http://dx.doi.org/10.37010/lit.v4i1.678.
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This article examines the history of the arrival of Islam into Indonesia. This research is library research using documentation method. The results of this study are: First, no one knows for sure when Islam began to appear in Indonesia. Several theorists and historians have different opinions and analyzes. However, there are at least four major theories regarding the entry of Islam into Indonesia, namely: Arabic theory, Gujarat theory (India), Bengali theory (Fatimi), and Persian theory. Second, the spread and process of Islamization in Indonesia itself was carried out peacefully. Indonesian people can accept the existence of Islam well. There are six channels of Islamization in Indonesia, namely: trade, marriage, Sufism, education, arts and culture, and politics. Third, the existence of Islamic kingdoms also had a big role in the spread and development of Islam in Indonesia. These Islamic kingdoms stretched from Sumatra to the Moluccas. Some of them are the Perlak Sultanate, Samudera Pasai Sultanate, Malacca Sultanate, Aceh Sultanate, Demak Sultanate, Pajang Sultanate, Mataram Sultanate, Cirebon Sultanate, Banten Sultanate, Sultanate of Ternate, Sultanate of Tidore, Sultanate of Gowa, Sultanate of Tallo, Sultanate of Pasir, Sultanate of Banjar, Kotawaringin Sultanate, Pagatan Sultanate, Sambas Sultanate, Kutai Kertanegara Sultanate, Berau Sultanate, Sambaliung Sultanate, Gunung Tabur Sultanate, Pontianak Sultanate, Tidung Sultanate, and Bulungan Sultanate.
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Baharuddin, Rahmawati. "Islamic Education In West Sumatra: Historical Point Of View." ULUL ALBAB Jurnal Studi Islam 5, no. 1 (December 26, 2018): 20–40. http://dx.doi.org/10.18860/ua.v5i1.6143.
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This paper focuses on a brief history of growth and development Islamic education in Minangkabau before and after the emergence of the movement Muhammadiyah renewal. The development of Islamic education itself began to coincide with the arrival of Islam in West Sumatra. The idea of a reformist movement Muhammadiyah in the social-religious field in the 20th century gave a major contribution to the development of Islamic modernism in West Sumatra and has given color to the education system in Indonesia.
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Nguyen, Chung Hoai, Christina Ani Setyaningsih, Svea Lina Jahnk, Asmadi Saad, Supiandi Sabiham, and Hermann Behling. "Forest Dynamics and Agroforestry History since AD 200 in the Highland of Sumatra, Indonesia." Forests 13, no. 9 (September 13, 2022): 1473. http://dx.doi.org/10.3390/f13091473.
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Understanding past forest dynamics and human influence is essential for future forest management and ecosystem conservation. This study aims to provide insights into the forest dynamics and agroforestry history in the highlands of Sumatra for the last 1800 years. We carried out palaeoecological multi-proxy analyses of pollen, spores, non-pollen palynomorphs, macro-charcoal, and X-ray fluorescence on a limnic sediment core taken from Danau Kecil in the submontane area of Kerinci Seblat National Park in Sumatra, Indonesia. Our results provide an 1800-year record of forest dynamics under climate change and human influence including the transition from forest opening to shifting cultivation and eventually permanent agroforestry. Indicators for forest openings and secondary forest formation have been present since the beginning of records (AD 200). This is followed by the possible initiation of sugar palm (Arenga) cultivation (AD 400). Since AD 500, potential agroforestry and forest gardening practices have promoted major timber trees such as Lithocarpus/Castanopsis, Bischofia, and Dipterocarpaceae combined with sugar palm (Arenga). Permanent agroforestry systems were possibly established since AD 1760, evinced by an increase in commodity trees such as Dipterocarpaceae for resin production. With the Dutch invasion ca. AD 1900, agroforestry intensified and expanded to the Kerinci Valley. This was followed by land use intensification and potential rice cultivation around Danau Kecil since the 1940s. This study provides the first details on past forest dynamics around Danau Kecil since AD 200, showing among others how appropriate forest management and a closed canopy could reduce fire vulnerability in submontane rainforest.
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Minasny, Budiman, Erwin Nyak Akoeb, Tengku Sabrina, Alexandre M. J. C. Wadoux, and Alex B. McBratney. "History and interpretation of early soil and organic matter investigations in Deli, Sumatra, Indonesia." CATENA 195 (December 2020): 104909. http://dx.doi.org/10.1016/j.catena.2020.104909.
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Leeuwen, Theo van. "Mineral Exploration and Mining in Sumatra, Indonesia—A Historical Overview." SEG Discovery, no. 129 (April 1, 2022): 21–29. http://dx.doi.org/10.5382/segnews.2022-129.fea-01.
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Abstract Sumatra, Indonesia, has a long and checkered history of mineral exploration and mining that dates back to prehistoric times. These activities have been dominated by gold, involving both the local population and mostly foreign companies. The first documented mining activity was the reopening of the ancient silver-rich Salida gold mine in West Sumatra in 1669 by the VOC (Vereenigde Oost-Indische Compagnie), a Dutch trading company that for two centuries monopolized trade between Europe and Asia. The government of the Netherlands East Indies initiated geologic investigations and mineral exploration in 1850, and private industry followed 30 years later. Between 1899 and 1940, 14 gold mines were developed, most of which were short-lived and uneconomic. Total production between 1899 and 1940 was 101 t Au and 1.2 Mt Ag. During the Japanese occupation, in its aftermath, and for the first 20 years of Indonesia’s independence, there was very little activity. In 1967, introduction of new foreign investment and mining laws by the New Order government heralded a new era of exploration and mining activity that continues to the present day. Since 1967, there have been several peaks in exploration activity, viz. 1969 to 1973 (porphyry copper), 1985 to 1990 (gold), 1995 to 1999 (gold), and 2006 to 2010 (multi-commodity). A variety of previously unknown mineralization types were discovered, including porphyry Cu, high-sulfidation Au, sediment-hosted Au, and sediment-hosted Pb-Zn. Activity during the modern area has included the reopening of one of the old Dutch mines, development of four new gold discoveries including the giant Martabe district (310 t Au), and exploitation of several small Fe skarn deposits known from the Dutch time. By world standards, to this day Sumatra remains underexplored.
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VELDKAMP, J. F., and LULUT DWI SULISTYANINGSIH. "NOMENCLATURE AND TYPIFICATION OF MUSA SALACCENSIS ZOLL. EX KURZ (MUSACEAE)." REINWARDTIA 14, no. 2 (January 4, 2016): 299. http://dx.doi.org/10.14203/reinwardtia.v14i2.1674.
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VELDKAMP, J. F. & SULISTYANINGSIH, L. D. 2015. Nomenclature and typification of Musa salaccensis Zoll. ex Kurz (Musaceae). Reinwardtia 14(2): 299 - 302. - A nomenclatural history is given for Musa salaccensis (Musaceae) from Java and Sumatra, Indonesia. Previous typifications are rejected and a lectotype is designated here from original material.
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Naglik, Beata, Barbara Kosmowska-Ceranowicz, Lucyna Natkaniec-Nowak, Przemysław Drzewicz, Magdalena Dumańska-Słowik, Jakub Matusik, Marian Wagner, Rastislav Milovsky, Paweł Stach, and Arkadiusz Szyszka. "Fossilization History of Fossil Resin from Jambi Province (Sumatra, Indonesia) Based on Physico-Chemical Studies." Minerals 8, no. 3 (March 2, 2018): 95. http://dx.doi.org/10.3390/min8030095.
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KADIR, Sabaruddin, Satoshi ISHIZUKA, Katsutoshi SAKURAI, Sota TANAKA, Shinobu KUBOTA, Madoka HIROTA, Satria Jaya PRIATNA, and JUAIRIAH. "Characteristics of Ultisols under Different Wildfire History in South Sumatra, Indonesia: I. Physico-chemical Properties." Tropics 10, no. 4 (2001): 565–80. http://dx.doi.org/10.3759/tropics.10.565.
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Deki Syaputra, Massanta,. "BIOGRAFI H. SAKTI ALAM WATIR (1982-2018)." Istoria: Jurnal Ilmiah Pendidikan Sejarah Universitas Batanghari 4, no. 1 (April 30, 2020): 42. http://dx.doi.org/10.33087/istoria.v4i1.76.
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AbstractThe press is a social institution that carries out journalistic activities that provide information to the public using print media, electronic media and all types of available channels. Throughout history, the press in Indonesia has given birth to figures who play a role in providing information to the public, both at national and regional levels, so that it has become an academic concern to get to know these figures through biographical research. Some figures that have been written by researchers include Ashadi Siregar (2014), Jakob Oetama (2005) and Muktar Lubis (2011) as well as a series of other names written by Soebagijo IN about the profile of national reporters in his book titled Jagat Journalist Indonesia. Besides that, there are also a series of names of regional press figures in Indonesia, including Ani Idrus (Medan), Hasril Chaniago (West Sumatra), Hasyim Afwan (Java) and a series of other names that have carved the history of the press in a number of regions in Indonesia. Likewise with the press in Jambi, the figure of a journalist named H. Syamsulwatir Mdikenal known as the pioneer.Keywords: Biography, Career Journey.AbstrakPers merupakan lembaga sosial yang melaksanakan aktivitas jurnalistik yang memberikan informasi kepada masyarakat dengan menggunakan media cetak, media elektronik dan segala jenis saluran yang tersedia. Sepanjang sejarah, pers di Indonesia telah melahirkan tokoh yang berperan dalam memberikan informasi kepada masyarakat, baik di tingkat nasional maupun daerah, sehingga menjadi perhatian akademisi untuk mengenal tokoh-tokoh tersebut melalui penelitian biografi. Beberapa tokoh yang telah ditulis oleh peneliti diantaranya Ashadi Siregar (2014), Jakob Oetama (2005) dan Muktar Lubis (2011) serta sederetan nama lainnya yang ditulis oleh Soebagijo IN tentang profil para pelapor persnasional dalam bukunya yang berjudul Jagat Wartawan Indonesia. Disamping itu, terdapat juga sederetan nama tokoh pers daerah di Indonesia antara lain Ani Idrus (Medan), Hasril Chaniago (Sumatera Barat), Hasyim Afwan (Jawa) dan sederetan nama lainnya yang telah mengukir sejarah pers disejumlah daerah di Indoneisa. Begitu juga halnya dengan pers di Jambi, sosok wartawan yang bernama H. Syamsulwatir Mdikenal dengan sebutan sang pionir.Kata kunci: Biografi, Perjalanan Karir
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Narny, Yenny, Robert Cribb, Yudhi Andoni, and Ifkar Fikri. "The earthquake of 1926 in Padang Panjang, West Sumatra." E3S Web of Conferences 331 (2021): 02020. http://dx.doi.org/10.1051/e3sconf/202133102020.
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This study explores contemporary newspaper narratives on the devastation caused by the earthquake of 1926 in Padang Panjang, West Sumatra. These narratives become crucial amid the difficulty of finding historical statistical data for disaster studies that depict the chaotic situation caused by natural disasters in the past. Historical methods and methodologies were used in this study to combine fragments of information found in contemporary newspapers, especially those discussing the situation of societies and the policies of the Dutch colonial government in dealing with the earthquake of 1926 in Padang Panjang. This study hopefully opens new insights for the development of disaster disciplines and provides access to the development of the study of the history of disasters in developing countries, particularly in Indonesia.
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Abdullah, Shahino Mah, and Muhammad Adha Shaleh. "Revisiting Traditional, Modern and Islamic Values When Addressing Haze Issues." ICR Journal 9, no. 3 (July 15, 2018): 377–89. http://dx.doi.org/10.52282/icr.v9i3.106.
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Almost every year, widespread forest fires from western Sumatra and southern Kalimantan in Indonesia have caused a series of transboundary hazes that have enshrouded parts of Southeast Asia. This disaster has jeopardised health, the economy, agriculture and biodiversity. It has also worsened climate conditions due to its large addition of global greenhouse gases (GHG) to the atmosphere. As a result, Indonesia has received great criticism from its neighbours. This disaster is mainly caused by the slash-and-burn methods used to clear land, claimed by many to be a local indigenous farming practice. However, instead of blaming the Indonesian authorities for their inefficient actions, other countries that benefit from Indonesias resources should take responsibility and assist in addressing the issue by finding the root of the problem. A thorough understanding of this matter is necessary and must be initiated by revisiting and exploring local community welfare, culture, and traditional wisdom in order to address and prevent transboundary haze issues. This paper discusses the causes and results of transboundary haze and highlights the importance of traditional wisdom and Islamic teachings for the preservation of the environment (hifz al-biah) and achieving sustainable development goals. It concludes with several policy recommendations for policymakers to consider as a means of preventing this issue from recurring in the future.
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ALANDRA, YUKI, FATIYA ULFA DWI AMELIA, and JOHAN ISKANDAR. "The traditional Rimbo Larangan system of forest management: An ethnoecological case study in Nagari Paru, Sijujung District, West Sumatra, Indonesia." Asian Journal of Ethnobiology 1, no. 2 (October 1, 2018): 61–68. http://dx.doi.org/10.13057/asianjethnobiol/y010202.
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Abstract. Alandra Y. Amelia FUD, Iskandar J. 2018. The traditional Rimbo Larangan system of forest management: An ethnoecological case study in Nagari Paru, Sijujung District, West Sumatra, Indonesia. Asian J Ethnobiol 1: 61-68. The community of Nagari Paru, Sijunjung District, West Sumatra Province, Indonesia has a traditional forest conservation system locally known as Rimbo Larangan which is based on the Local Knowledge (LK) or the Traditional Ecological Knowledge (TEK) - strongly embedded in the local culture.. Although the Rimbo Larangan has nearly disappeared in many villages (nagari) of West Sumatra, particularly of the Minangkabau ethnic, this traditional forest conservation system in Nagari Paru has been properly maintained. The aim of this study was to document the ecological history, the characteristics of the involved local institutions and the management system of the Rimbo Larangan based on a case study in Nagari Paru, Sijunjung district, West Sumatra Province. Method used in this study was qualitative with the ethnoecological approach. The results of the study showed that the ecological story of Rimbo Larangan has been established since a long time, in parallel with initial construction of agricultural and settlement areas in the forest. The institution of Rimbo Larangan, as a distinctive model, was initially organized by the original initiatives of informal leaders which were later joined and supported by the local government. Based on the Rimbo Larangan system, various non-timber forest products of Nagari Paru has been sustainably utilized by the local community. In addition, the forest has provided ecological services over time for the local community.
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Barter, Shane Joshua, and Isabelle Côté. "Strife of the soil? Unsettling transmigrant conflicts in Indonesia." Journal of Southeast Asian Studies 46, no. 1 (January 12, 2015): 60–85. http://dx.doi.org/10.1017/s0022463414000617.
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Challenging conventional wisdom, this article argues that Indonesia — long home to both large-scale transmigration programmes and a range of conflicts — has not witnessed transmigrant conflicts. The vast majority of Indonesian transmigrants were resettled in parts of Sumatra which have remained peaceful. In some conflicts, the role of transmigration has been exaggerated. In others, interethnic violence has involved spontaneous migrants rather than state-led transmigrants. We conclude with a discussion of two potential outliers, where violence has been directed towards transmigrants, but only those from disaster-affected regions who arrived en masse. This article argues for a more nuanced understanding of the distinctions between different forms of internal migration, some of which have the potential to spark future violence in recipient areas and communities.
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Dhesita, Syela Joe. "Adinegoro Pelopor Perjuangan Pena." Keraton: Journal of History Education and Culture 3, no. 1 (June 17, 2021): 27. http://dx.doi.org/10.32585/keraton.v3i1.1612.
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Journalism has an important role in the development of Indonesian history. Its existence has become one of the tools of struggle as well. From the Dutch colonial era to the reform era, writings and journalists never miss taking a role. There are many journalists' names that also color the black and white long notes of Indonesia. One of them adinegoro his work is considered to be the pioneer of Indonesian journalism.Born Djamaluddin was born in Talawi, Sawahlunto, West Sumatra on August 14, 1904 and died in Jakarta, January 7, 1967. Landjumin Tumenggung, the caretaker of Tjahaja Hinia magazine, was the one who suggested to Djamaluddin using the pseudonym Adinegoro. The point is that his essay can attract readers from Java. It turns out that later this pseudonym is much more popular than the actual name. Therefore, he became known as Djamaluddin Adinegoro. For his great service and work for Indonesia, his name is now enshrined as the highest award for Indonesian journalistic work, often known as Adinegoro Award or Anugrah Adinegoro.
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Sihombing, Batara. "Batak and Wealth: A Critical Study of Materialism in the Batak Churches in Indonesia." Mission Studies 21, no. 1 (2004): 9–37. http://dx.doi.org/10.1163/1573383041154348.
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AbstractIn this article, Indonesian theologian Batara Sihombing analyses the place and function of wealth among the Toba Batak of Northern Sumatra, the people into whom he was born. After surveying the Batak kinship system and the Batak people in general, Sihombing reflects on the three highest ideals of the Batak people and provides a number of proverbs which point to the centrality of wealth and honor in Batak culture. In a third section of his essay, Sihombing reflects on the practices of auction, patronage and corruption among the Batak, and offers a strong critique of each in the light of Scripture and Christian principles.
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Erasiah, Erasiah. "STUDI PEMIKIRAN MESTIKA ZED TENTANG PEMERINTAH DARURAT REPUBLIK INDONESIA." Buletin Al-Turas 25, no. 1 (July 3, 2019): 93–112. http://dx.doi.org/10.15408/bat.v25i1.10822.
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The Emergency Government of the Republic of Indonesia is a legitimate government that is run by car or moves from one place to another during the emergency period of the Republic of Indonesia due to the second Dutch military attack. This research is carried out through library studies whose sources are found in books, both primary and secondary sources. As the primary source is Mestika Zed's work entitled Some Where in the Jungle Emergency Government of the Republic of Indonesia: A Forgotten History Chain, West Sumatra in the History Stage 1945-1995, Indonesia in the Flow of History. While secondary sources are books and articles that talk about the Emergency Government of the Republic of Indonesia. The method used in this study is a historical research method with four steps of work, namely heuristics (collecting resources), source criticism, synthesis, and writing. While the theory used to analyze Mestika Zed's thinking about the Republic of Indonesia Emergency Government is the theory of historical explanation theory of Kuntowijoyo. Kuntowijoyo said that the historical explanation has three important things (historical explanations are hermeneutic and verstehen, historical explanations are explanations of limited elongated time in space, and historical explanations are explanations of single events).
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Santoso, Marsha Sinditia, Sotianingsih Haryanto, Fadil Rulian, Rahma F. Hayati, Amanda Kristiani, Rini Kartika, Benediktus Yohan, Martin L. Hibberd, and R. Tedjo Sasmono. "Continuous Circulation of Chikungunya Virus during COVID-19 Pandemic in Jambi, Sumatra, Indonesia." Tropical Medicine and Infectious Disease 7, no. 6 (June 5, 2022): 91. http://dx.doi.org/10.3390/tropicalmed7060091.
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Chikungunya fever is a self-limiting viral illness that is caused by the chikungunya virus (CHIKV). CHIKV is found in multiple provinces of Indonesia, with clustered local outbreaks. This case series investigates a local chikungunya outbreak during the COVID-19 pandemic, involving two virologically confirmed chikungunya cases found in Jambi, Sumatra, Indonesia in 2021 and the contact tracing of 65 people from the same neighborhood (one of which was also virologically confirmed with CHIKV). The two original cases were symptomatic with classic signs of chikungunya fever, while the CHIKV-positive neighbor was asymptomatic. Out of the 65 participants, chikungunya IgM was detected in seven (10.8%) people while chikungunya IgG was detected in six (9.2%) using capture ELISA. Dengue IgG was detected by rapid test in three (4.6%) of the participants, showcasing a history of dengue virus (DENV) infection along with the circulation of CHIKV in the area. A phylogenetic analysis demonstrates a close evolutionary relationship between all three 2021 Jambi CHIKV isolates and the 2015–2016 isolates from Jambi. This case series showcases the endemicity and persistent circulation of CHIKV in Jambi, leaving the area vulnerable to eminent outbreaks of chikungunya fever and doubling the burden of disease during the COVID-19 pandemic. Health staff training for case detection and notification, as well as an integrated vector surveillance should continue to be implemented to provide an early warning indicator of possible chikungunya outbreaks.
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Alfirdaus, Laila Kholid, Eric Hiariej, and Farsijana Adeney-Risakotta. "THE POSITION OF MINANG-CHINESE RELATIONSHIP IN THE HISTORY OF INTER-ETHNIC GROUPS RELATIONS IN PADANG, WEST SUMATRA." Jurnal Humaniora 28, no. 1 (June 4, 2016): 79. http://dx.doi.org/10.22146/jh.v28i1.11506.
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Generally studies on pribumi and Chinese relationship in Indonesia are dominated with conflict perspectives. In fact, in practice, the relationship between the two groups can be very dynamic. Amongst social tension arose between them, there are often stories about social harmony, social engagement and social cohesion. This is also what we found in the Minang-Chinese relationship in Padang, West Sumatra. The Minang-Chinese relationship in Padang, West Sumatra, in current period has been not only about social tension. In spite of the strong tension arose due to differences in ethnicity and religious belief, they are strongly tied in running local trading, political party, and other areas of public policy making. Competition in economy often stands together with cooperation. This similarly works in local politics, and, recently, community recovery post 2009-earthquake. Such dynamic relationships is inseparable from ethnic politics constructed throughout Padang history in the past. This paper sees that the relationships of Minang and Chinese are inseparable from the ethnic politics constructed throughout Padang history. This paper tries to portray briefly the journey of Minang and Chinese relationship in Padang and the politics that contextualizes the making of that relationship based on literature research and in-depth interviews. Despite its shortness, this paper is supposed to provide background information for those interested in discussing the issue of ethnicity in Padang and West Sumatra.
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Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (April 20, 2020): 1–13. http://dx.doi.org/10.54090/mu.1.
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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people found on Sukapura on the slopes of Mount Bromo near Tasar Malang, Samin communities in Blora, Central Java, Baduwi communities in southern Banten, Kubu communities in southern Sumatra and Jambi, Baliage communities in Tenganan Pegringsing Karang Asem in Bali, and the Toraja community in Central Sulawesi, the Dayak tribe consisting of Oloot, Olonaju, and Manyansiyung in the interior of Borneo, and the Asmat tribe in Irian Jaya. All of them still hold the original culture with several forms such as animism, dynamism, veteism, and shammanism. The arrival of Islam to Indonesia in the First Century H / VII-VIII M resulted in this nation experiencing cultural acculturation between Middle Eastern culture and Indonesian culture. The evidence of acculturation can be felt in several aspects, including language, literature, arts and education.
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Henley, David. "Conflict, Justice, and the Stranger-King Indigenous Roots of Colonial Rule in Indonesia and Elsewhere." Modern Asian Studies 38, no. 1 (February 2004): 85–144. http://dx.doi.org/10.1017/s0026749x04001039.
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Historians of Indonesia often think of states, and especially colonial states, as predatory institutions encroaching aggressively on the territory and autonomy of freedom-loving stateless peoples. For Barbara and Leonard Andaya, early European expansion in Sumatra and the Moluccas was synonymous with the distortion or destruction of decentralized indigenous political systems based on cooperation, alliance, economic complementarity, and myths of common ancestry (B. W. Andaya 1993; L. Y. Andaya 1993). Anthony Reid (1997: 81) has described tribal societies like those of the Batak and Minangkabau in highland Sumatra as ‘miracles of statelessness’ which ‘defended their autonomy by a mixture of guerilla warfare, diplomatic flexibility, and deliberate exaggeration of myths about their savagery’ until ultimately overwhelmed by Dutch military power. Before colonialism, in this view, most Indonesians relied for security not on the protection of a powerful king, but on a ‘complex web of contractual mutualities’ embodying a ‘robust pluralism’ (Reid 1998: 29, 32). ‘So persistently’, concludes Reid (1997: 80-1), ‘has each step towards stronger states in the archipelago arisen from trading ports, with external aid and inspiration, that one is inclined to seek the indigenous political dynamic in a genius for managing without states’. Henk Schulte Nordholt (2002: 54), for his part, cautions against any tendency to downplay the violent, repressive aspects of colonial and post-colonial government in Indonesia, expressing the hope that ‘a new Indonesian historiography will succeed in liberating itself from the interests, perspective, and conceptual framework of the state’. An even more systematic attempt to demonize the (modern) state in Indonesia and elsewhere can be found in the work of James Scott (1998a, 1998b).
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Idarwati, ., Heru Sigit Purwanto, Edy Sutriyono, Carolus Prasetyadi, and Stevanus Nalendra Jati. "History Woyla Arc of the Garba Complex: Implications for Tectonic Evolution of the South Sumatra Region, Indonesia." Journal of Geoscience and Environment Protection 09, no. 12 (2021): 118–32. http://dx.doi.org/10.4236/gep.2021.912008.
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Touwen, Jeroen. "Moving towards a National Economy in Late Colonial Indonesia." Itinerario 23, no. 3-4 (November 1999): 145–61. http://dx.doi.org/10.1017/s0165115300024633.
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In Tapanuli, a province in western Sumatra, economic expansion in the late colonial period was frustrated by the problems of transportation in its mountainous and inaccessible terrain. In 1921, Resident F.C. Vorstman of Tapanuli stated in his succession report: ‘The construction of main roads is one of the most powerful means to improve economically backward regions’. This statement is not very surprising in itself, but it does reveal that some government officials had a clear idea of the impediments of economic development in the Outer Islands of colonial Indonesia, and how these obstacles could be overcome. As I will argue in this contribution, the development of infrastructure was one of the major factors in a process of increasing economic integration in Indonesia in the late colonial period. Moreover, infrastructural improvements were more significant in stimulating national economic development than the government policies under the Ethical Policy.
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Minarchek, Matthew. "Plantations, Peddlers, and Nature Protection: The Transnational Origins of Indonesia's Orangutan Crisis, 1910–1930." TRaNS: Trans -Regional and -National Studies of Southeast Asia 6, no. 1 (January 2018): 101–29. http://dx.doi.org/10.1017/trn.2017.18.
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AbstractThis article examines the geographies and politics of the global trade in orangutans in the name of science and entertainment in the first half of the twentieth century, along the background of the growing international nature protection movement. In doing so, it draws attention to historical processes that led to environmental conservation in northern Sumatra. It looks at some of the causes of the wildlife trade, linking animal-human engagement in northern Sumatra in the early twentieth century to large-scale agricultural development. During this period, wildlife traders brought shipments of orangutans from northern Sumatra to Europe and elsewhere around the world. The orangutan trade and the arrival of large numbers of apes in Europe broadly influenced material practices and decisions central to the colonial project. This included the tightening of borders and surveillance in the ports and on land, as well as the creation of wildlife protection laws and policies that regulated human relationships with the environment in colonial Indonesia.
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Zakharov, Anton O. "A View from the Highlands: Archaeology and Settlement History of West Sumatra, Indonesia, by Mai Lin Tjoa-Bonatz." Journal of the Malaysian Branch of the Royal Asiatic Society 93, no. 1 (2020): 169–71. http://dx.doi.org/10.1353/ras.2020.0008.
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Hansson, Amanda, and Paul Dargusch. "An Estimate of the Financial Cost of Peatland Restoration in Indonesia." Case Studies in the Environment 2, no. 1 (2018): 1–8. http://dx.doi.org/10.1525/cse.2017.000695.
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The peat forests of Indonesia have experienced extensive deforestation and degradation over recent decades. High demand for Indonesian timber and plantation development has driven large-scale draining and clearing of peat forest, resulting in extensive fires and smoke haze problems across the region. These fires caused more than 100,000 premature deaths in 2015 alone, increased the pressure on several already threatened species, and placed Indonesia among the top greenhouse gas emitting countries globally. In response, the Indonesian government has launched an initiative to restore more than 2 million ha of peatland between now and 2020. Although there is a substantial body of academic literature that deals with technical aspects of tropical peatland restoration, little is published on the costs of tropical peatland restoration activities. In this study, we examine the case of peatland restoration in the provinces of Kalimantan, Sumatra, and Papua in Indonesia, and propose a restoration activity classification scheme based on fire, drainage, and logging history of peatland areas. We use this scheme to identify the restoration activity needs of different areas and then develop a preliminary gross financial cost estimate for the restoration activities proposed under the national 2-million-ha peatland restoration initiative. We find that it is likely to cost more than US$4.6 billion to complete the national 2-million-ha restoration initiative, which is substantially more than the funds currently allocated to the challenge across Indonesian and international donor budgets.
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Wong, Nicholas Y. H. "Inter-imperial, Ecological Interpretations of the “Five Coolies” Myth in Penang and Medan." Prism 19, no. 2 (September 1, 2022): 319–36. http://dx.doi.org/10.1215/25783491-9966667.
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Abstract This article proposes resource extraction politics as a lens to analyze the relationship between Malaysian Chinese (or Mahua) literature and the global literary economy. Rather than ascribe Mahua literature to its present national boundaries and diasporic communities, the article locates its formation in inter-imperial nodes of trafficked labor and art production, as well as a global system of colonial plantations. The article revisits Zeng Huading's 曾華丁 (1906–1942) short story (1928) and Ba Ren's 巴人 (1901–1972) historical drama (1949) about the myth of five Chinese coolies and their execution in 1871 for murdering a Dutch foreman in a Deli tobacco plantation in East Sumatra. The Anglo-Dutch migration corridor, or the cross-straits coolie trade between the two imperial jurisdictions of Penang (Straits Settlements) and Medan (East Sumatra), now part of Malaysia and Indonesia respectively, was one Nanyang connection, but these writers have been discussed separately within Mahua and Yinhua 印華 (Indonesian Chinese) contexts. Ba Ren, in particular, is studied as a leftist writer who contributed artistically to the Indonesian and Chinese revolutions in the 1940s and 1950s. Here, the article rethinks Ba Ren's legacy within a Mahua corpus, and Zeng Huading's fiction within a cross-straits history of labor. This ecological reading of their works also highlights their critique of Mahua's peripheralization within a world economy and global literature.
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Knight, G. Roger. "Coolie or Worker? Crossing the Lines in Colonial Java, 1780–1942." Itinerario 23, no. 1 (March 1999): 62–77. http://dx.doi.org/10.1017/s016511530000543x.
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In the historical context of colonial Indonesia, Coolie as a way of designating labour has been associated primarily with indentured, migrant, plantation workers in the so-called Outer Islands, principally Sumatra, where coolies from Java and southern China were the mainstay of the workforce on the island's tobacco, rubber and palm oil ‘estates’ from the 1880s through to the end of the colonial era more than half a century later.
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Baumgartner, Lee J., and Arif Wibowo. "Addressing fish-passage issues at hydropower and irrigation infrastructure projects in Indonesia." Marine and Freshwater Research 69, no. 12 (2018): 1805. http://dx.doi.org/10.1071/mf18088.
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Development activities threaten the long-term sustainability of tropical floodplain systems. The construction of dams, weirs, irrigation infrastructure and regulators affect connectivity among habitats and can facilitate rapid declines in riverine biota, especially fish. Indonesia is a tropical island country with an abundance of monsoonal rivers. Massive expansions in hydropower and irrigation infrastructure are planned over the next two decades and mitigation measures will be needed to protect migratory fish. Most Indonesian freshwater fish need to migrate among habitats to complete essential life-history stages. So, strategies are urgently needed to mitigate the barrier effects of river infrastructure to ensure the long-term sustainability of river fishes. A common tool used worldwide is the construction of upstream and downstream fish passes. Only two fish passes exist in Indonesia. One at Perjaya Irrigation Dam on the Komering River (Sumatra island) and another on Poso Dam on the Poso River (Sulawesi island). Neither of these structures has been assessed and many other projects are proceeding without considering potential impacts on fisheries. The proposed infrastructure upgrades over the next two decades provide a once-in-a-generation opportunity to ensure that migratory fish are adequately protected into the future.
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Kloos, David. "Dis/connection: Violence, Religion, and Geographic Imaginings in Aceh and Colonial Indonesia, 1890s–1920s." Itinerario 45, no. 3 (November 23, 2021): 389–412. http://dx.doi.org/10.1017/s0165115321000255.
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This article draws attention to the case of Aceh to analyse the mechanisms through which ideologically driven geographic imaginings obscured the role of place and class in colonial and anti-colonial violence in Indonesia. Its main perspective is the region's West Coast. In the course of the long and brutal Dutch-Acehnese war (1873–1942), the West Coast of Sumatra was transformed from a dynamic centre of trade, commerce, and religious renewal into a colonial frontier. Violent resistance persisted in this area as the Dutch involved themselves in and exacerbated local contestations for authority and resources. Colonial discourse worked to conceal these complexities, foregrounding an image of the West Coast as a remote, backwards, and inherently dangerous place, prone to a violent Muslim millenarianism.
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Miksic, John N. "A View from the Highlands: Archaeology and Settlement History of West Sumatra, Indonesia ed. by Mai Lin Tjoa-Bonatz." Indonesia 110, no. 1 (2020): 111–16. http://dx.doi.org/10.1353/ind.2020.0028.
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Ismail, Ismail, Muhiddinur Kamal, Sarwo Derta, and Muhamad Rezi. "Strategic Roles Aplied by Minangkabau Local Leaders in Peventing Religious Radicalism in West Sumatra." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 203. http://dx.doi.org/10.30983/islam_realitas.v6i2.3291.
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<p class="abstrak">This paper examines the Minangkabau local leaders’ understanding about religious radicalism and the strategic role it plays in preventing religious radicalism in West Sumatra. This study refutes previous studies that argue that areas with strong custom and religious traditions have a history of radicalism since the colonial era war, and the negative stigma this entails. It also refutes the latest findings that consider this area to be an intolerant area in Indonesia. By using a qualitative approach, the results of this study shows that the local leaders in West Sumatra understands radicalism as a narrow, textual understanding of religion, one that is rigid and prone to antagonizing people who do not share their understanding. The strategic role played by the Minangkabau traditional leadership in tackling radicalism is in the form of cultivating noble customary practices and religious values, maintaining religious traditions that contain the values of togetherness, tolerance, and mutual solidarity (<em>gotong royong</em>), and preserving the commemoration of Islamic holy days and other religious events.</p><p class="abstrak"><em><span>Penelitian ini bertujuan untuk menjelaskan tentang pemahaman elit adat Minangkabau tentang radikalisme agama dan peran strategis yang dimainkannya dalam penanggulangan radikalisme agama di Sumatra Barat. Studi ini membantah stigma negatif melalui studi terdahulu bahwa daerah yang kuat tradisi adat dan agama mempunyai sejarah tumbuhnya radicalisme sejak Perang Paderi masa kolonial, sampai temuan terupdate yang menganggap bahwa daerah ini tidak toleran di Indonesia. Dengan menggunakan pendekatan kualitatif, hasil penelitian ini menunjukkan bahwa kepemimpinan lokal di Sumatra Barat memahami radikalisme sebagai faham keagamaan yang sempit, tekstual, memutlakkan pendapat mereka sendiri dan menyalahkan atau membid’ahkan orang yang tidak sefaham dengan mereka. Adapun peran strategis yang dimainkan oleh kepemimpinan adat Minangkabau dalam penanggulangan radikalisme adalah berupa penanaman nilai-nilai adat dan agama yang luhur, mempertahankan tradisi-tradisi keagamaan yang memuat nilai-nilai kebersamaan, toleransi, gotong royong, dan menggiatkan acara-acara pengajian dan peringatan hari-hari besar Islam.</span></em></p>
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Ismail, Ismail, Muhiddinur Kamal, Sarwo Derta, and Muhamad Rezi. "Strategic Roles Aplied by Minangkabau Local Leaders in Peventing Religious Radicalism in West Sumatra." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 203. http://dx.doi.org/10.30983/islam_realitas.v6i2.3291.
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<p class="abstrak">This paper examines the Minangkabau local leaders’ understanding about religious radicalism and the strategic role it plays in preventing religious radicalism in West Sumatra. This study refutes previous studies that argue that areas with strong custom and religious traditions have a history of radicalism since the colonial era war, and the negative stigma this entails. It also refutes the latest findings that consider this area to be an intolerant area in Indonesia. By using a qualitative approach, the results of this study shows that the local leaders in West Sumatra understands radicalism as a narrow, textual understanding of religion, one that is rigid and prone to antagonizing people who do not share their understanding. The strategic role played by the Minangkabau traditional leadership in tackling radicalism is in the form of cultivating noble customary practices and religious values, maintaining religious traditions that contain the values of togetherness, tolerance, and mutual solidarity (<em>gotong royong</em>), and preserving the commemoration of Islamic holy days and other religious events.</p><p class="abstrak"><em><span>Penelitian ini bertujuan untuk menjelaskan tentang pemahaman elit adat Minangkabau tentang radikalisme agama dan peran strategis yang dimainkannya dalam penanggulangan radikalisme agama di Sumatra Barat. Studi ini membantah stigma negatif melalui studi terdahulu bahwa daerah yang kuat tradisi adat dan agama mempunyai sejarah tumbuhnya radicalisme sejak Perang Paderi masa kolonial, sampai temuan terupdate yang menganggap bahwa daerah ini tidak toleran di Indonesia. Dengan menggunakan pendekatan kualitatif, hasil penelitian ini menunjukkan bahwa kepemimpinan lokal di Sumatra Barat memahami radikalisme sebagai faham keagamaan yang sempit, tekstual, memutlakkan pendapat mereka sendiri dan menyalahkan atau membid’ahkan orang yang tidak sefaham dengan mereka. Adapun peran strategis yang dimainkan oleh kepemimpinan adat Minangkabau dalam penanggulangan radikalisme adalah berupa penanaman nilai-nilai adat dan agama yang luhur, mempertahankan tradisi-tradisi keagamaan yang memuat nilai-nilai kebersamaan, toleransi, gotong royong, dan menggiatkan acara-acara pengajian dan peringatan hari-hari besar Islam.</span></em></p>
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Aidha, Zuhrina, Reni Agustina Harahap, and Delfriana Ayu A. "Characteristics of Hypertension Patients in Coastal District Percut Sei Tuan." J-Kesmas: Jurnal Fakultas Kesehatan Masyarakat (The Indonesian Journal of Public Health) 7, no. 2 (November 2, 2020): 55. http://dx.doi.org/10.35308/j-kesmas.v7i2.1673.
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Hypertension is a non-communicable disease that is a threat to people in developing countries. Hypertension is also called the silent killer which is the cause of death in Indonesia. The prevalence of hypertension in North Sumatra Province reaches 6.7% of the population in North Sumatra, based on data from the Ministry of Health's Health Research and Development Agency. This means that the population of North Sumatra suffering from hypertension reaches 12.42 million people spread across several districts (Ministry of Health, 2013). aro Regency is one of the highest numbers of hypertension, following Deli Serdang district. In 2016 the number of hypertensive patients in Karo Regency was 12,608 people, this prevalence was higher in female sex (52%) men (48%), the largest in the age group 55-59 years (Simbolon, 2016). This type of research is descriptive using the quantitative method with a cross sectional approach. Determination of the number of samples by simple random sampling, and obtained a sample of 30 people. Data analysis using univariate analysis to see the frequency distribution of each variable. The results of this study found that, 50% of respondents had high school education, 85% of respondents as housewives, respondents aged between 40-60 years, and 60% of respondents had a family history of hypertension.
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Sitorus, Rico Januar, Nyoman Yudi Antara, Rosyada Elviani, Zen Ahmad, Harun Hudari, and Reymart V. Sangalang. "Risk Factor for Mortality in COVID-19 Patients in Mohammad Hoesin Hospital, Palembang, Indonesia." Jurnal Ilmu Kesehatan Masyarakat 12, no. 1 (March 31, 2021): 69–76. http://dx.doi.org/10.26553/jikm.2021.12.1.69-76.
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World Health Organization (WHO) has declared the novel corona virus (COVID-19) as a pandemic due to its high transmission and the rapid spread of the COVID-19. Along these lines, there is a need for more research about risk factors that can affect the spread of COVID-19 and its fatality. Therefore, this study aims to analyze risk factors in patients who died from COVID-19 at the Mohammad Hoesin Hospital in Palembang, South Sumatra, Indonesia. This study used a cross-sectional approach. The data were collected from all patients who died with suspected, probable, and confirmed status until September 2020 Data on death due to COVID-19 were collected with suspect, probable, and confirmed status. The results showed that comorbidity became the most dominant factor (62.1%) with (OR Adj) 3.780 (1.000 – 3.168) after controlling for contact history with confirmed cases and sex. There were differences in the mean age and length of stay in patients with confirmed COVID-19 and not. Prevention of death in COVID-19 patients can be done by controlling comorbidities and contact history with positive cases of COVID-19.
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Syaukani, Syaukani, Husni Husni, Alfizar Alfizar, Elly Kesumawati, Novita Novita, Siti Rusdiana, Samsul Muarrif, and Teguh Pribadi. "Deskripsi ulang rayap tanah (Subulitermes-branch): Oriensubulitermes inanis (Haviland) (Termitidae: Nasutitermitinae) di Indonesia." Jurnal Entomologi Indonesia 16, no. 2 (October 5, 2019): 75. http://dx.doi.org/10.5994/jei.16.2.75.
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Oriensubulitermes inanis (Haviland) merupakan salah satu jenis rayap endemik dari Wilayah Oriental dan berperan sangat penting dalam proses dekomposisi di hutan tropis. Penelitian ini bertujuan untuk mendeskripsi ulang rayap O. inanis yang dikoleksi dari Indonesia sehingga dapat membantu berbagai pihak dalam identifikasi rayap di Indonesia. Pengoleksian rayap di lapangan dilakukan dengan Standardized Sampling Protocol (Jones & Eggketon 2000) dan konfirmasi keakuratan taksonomi dilakukan di the Natural History Museum UK) dan Florida University (USA). Koloni rayap O. inanis yang ditemukan sebanyak 21 koloni dari berbagai habitat dan ketinggian di Indonesia. Karakter mandible kasta pekerja merupakan karakter penting yang sangat efektif dalam identifikasi O. inanis. Rayap ini tersebar hampir di semua pulau-pulau utama di Kawasan Asia Tenggara, diantaranya Malay Peninsula, Borneo, dan Sumatra, akan tetapi tidak ditemukan di Jawa. Batang kayu lapuk, pangkal pohon, serta sarang rayap lainnya (epigeal mounds) merupakan media yang dipergunakan untuk mendirikan sarangnya. Jumlah individu dalam koloni yang relatif sedikit, kemampuan beradaptasi yang lemah terhadap perubahan lingkungan, kemampuan terbang laron yang terbatas, dan preferensi habitat sarang yang spesifik merupakan faktor-faktor yang mempengaruhi penyebaran rayap O. inanis di Indonesia.
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Porath, Nathan. "Physicalising the spirit-dimension by song, dance and ‘fakery’ in indigenous mainland Riau, Indonesia." Journal of Southeast Asian Studies 46, no. 3 (September 14, 2015): 368–90. http://dx.doi.org/10.1017/s0022463415000302.
Full textAbstract:
The Orang Sakai of Mainland Riau, on the east coast of Sumatra, have an elaborate performing art genre through which they physicalise the unseen spirit-dimension in a shamanic ritual calleddikei. Their shamanic ritual utilises songs, dance as well as comedy. This article elaborates on how songs and dance visualise the unseen beings and provides detailed examples of Sakai performances during which shamans ‘dance with’ or ‘move with’ the spirits. A second theme of the article is the question of the relationship between the meaning of ‘performance’ and fakery, and suggests that there are three types of performed fakery, two of which are accepted as valid and necessary performances which technically contribute to the performance of medicine and the physicalisation of spirit presence.
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Muslim, Dicky, Zufialdi Zakaria, Heryadi Rachmat, Prahara Iqbal, Ghazi O. Muslim, Mohamad S. Sadewo, and Fauzan N. Muslim. "Identification of Geodiversity and Geosite Assessment around Geohazard Area of Suoh Aspiring Geopark in West Lampung, Sumatra, Indonesia." Resources 11, no. 11 (November 16, 2022): 104. http://dx.doi.org/10.3390/resources11110104.
Full textAbstract:
Indonesia has been actively promoting the Sustainable Development Goals (SDGs) agreed upon at the United Nations General Assembly in 2015. Pursuing economic expansion through extraction of natural resources is an obsolete paradigm that is becoming increasingly outdated. Therefore, the geopark concept has broken the idea of economic progress that damages the environment. Geoparks seek to safeguard geodiversity, educate the public about geological history, and assist the long-term economic growth of geopark areas, particularly through geotourism. Geotourism is a sort of creative tourism that is fast growing across the world. This paper aims to assess the existing status and geotourism potential in order to identify the best geosites for the West Lampung region’s initial geopark development. The methods of this study are a geology and geopark literature review, fieldwork, data analysis, and synthesis. The procedure includes inventorying and identifying geodiversity. The study looked at rock and outcrops to piece together the geological history of the West Lampung region. This study showed that the West Lampung region offers several remarkable geosites with significant geotourism development potential. Asam Lake, Nirwana Crater, and Point View Suoh Valley in the Suoh part have the greatest final values, followed by Batubrak Fault Depression in the Fault Depression section. The Batubrak Fault Depression and Asam Lake have significant scientific and tourist value, particularly in terms of portrayal, uniqueness, perspectives, scenery, and natural surroundings. In the Suoh section, Nirwana Crater, Kopi Susu Crater, Keramikan Crater, and Point View Suoh Valley have significant scientific importance but poor educational and tourism value, while the other sites have low scientific, tourist, and educational value, thus placing the area at the bottom of the assessment even though overall it is of medium value. It can be concluded that several geosites in West Lampung have poor value due to some factors such as location accessibility, tourism infrastructure, and location management. Looking at the total findings, basic tourism infrastructure, visitor center, and tour guide services, as well as promotional efforts, are important factors in attracting more tourists to the West Lampung geosites.
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Zulmuqim, Zulmuqim, Zainimal Zainimal, Martin Kustati, Besral Besral, Refinaldi Refinaldi, and Adriantoni Adriantoni. "The Characteristics of Pesantren in the Development of Islamic Education in West Sumatra." Ulumuna 24, no. 1 (June 18, 2020): 132–54. http://dx.doi.org/10.20414/ujis.v24i1.382.
Full textAbstract:
The aim of the study is to investigate the characteristics of pesantren in the development of Islamic education in West Sumatra. This region is well known for the early history of Islamic education in Indonesia. This is a qualitative study where the data were gathered through observation, interview, focus group discussion, and documentation in eleven pesantrens in the province of West Sumatra. This study reveals three main characters of the Islamic boarding schools, namely institutional system, curriculum and learning system and typology. Institutionally, Islamic boarding schools is under the auspices of a foundation. However, leadership and regeneration are still closely linked to the family of the pesantren founders. The curriculum and learning system are integrated from general/state school curriculum, classical pesantren curriculum, and modern Islamic school curriculum. Various classical-medieval literature in Islamic studies, commonly known as kitab kuning, are to a great extent also still used, especially in the institutions that only run traditional Islamic boarding schools (pesantren salaf).
Keywords: Characteristics, Islamic boarding schools, Islamic education