Journal articles on the topic 'Sulawesi Tengah (Indonesia) Politics and government'

The purpose of this study was to screen toddlers who were experiencing severe malnutrition according to province. Sources of research data used were obtained from the Ministry of Health of the Republic of Indonesia. The variables used are toddlers who experience malnutrition according to the Province. In this study using Data Mining Techniques using the K-means algorithm. It is expected that the results of this study can provide input to the central government to pay more attention to nutritional intake in infants, so as to increase the growth and development of toddlers in Indonesia. . And the data obtained by high clusters are 15 Provinsi yaitu (Aceh, Sumatera Utara, Nusa Tenggara Barat, Nusa Tenggara Timur, Kalimantan Barat, kalimantan Tengah, Kalimantan Selatan, Sulawesi Tengah, Sulawesi Selatan, Sulawesi Tenggara, Sulawesi Tenggara, Gorontalo, Sulawesi Barat, Papua Barat, Papua), dan cluster rendah ada 19 yaitu (Sumatera Barat, Riau, Jambi, Sumatera Selatan, Bengkulu, Lampung, Kep. Bangka Belitung, Kep. Riau, Dki Jakarta, Jawa Barat, Jawa Tengah, DI Yogyakarta, Jawa Timur, Banten, Bali, Kalimantan Timur, Kalimantan Utara, Sulawesi utara, Maluku Utara).

The purpose of this paper is to assess spending efficiency of regional governments in Indonesia on health and education during the fiscal decentralization period year of 2010-2017. Relying on a sample of 33 provinces as regional government, this paper compute efficiency scores adopting nonparametric frontier that estimated by Data Envelopment Analysis (DEA) to study spending inefficiency. Results of the paper show that in west regions, Bali, Bangka Belitung, DI Yogyakarta, Jawa Tengah, and Kep. Riau relatively most efficient in public spending both on health and education in period of study. DKI Jakarta and Jawa Barat have efficient score on health, and Bengkulu has efficient score on education. On the other hand, in east regions, Gorontalo, Kalimantan Tengah, Kalimantan Timur and Sulawesi Utara were also most efficient in public spending on health and education services. Maluku and Sulawesi Tenggara have efficient score on health, and Kalimantan Selatan, Maluku Utara, Nusa Tenggara Barat, and Sulawesi Barat have efficient score on education. The results show that provinces in east regions of Indonesia were relatively more efficient in public spending both on health and education for promoting equal distribution of income

AbstractThe Vienna Declaration and Program of Actions (VDPA)1993 recommends that each state consider the desirability of drawing up a national action plan of human rights. In Indonesia, it is reflected in “Rencana Aksi Nasional Hak Asasi Manusia/RANHAM” and “Rencana Aksi Nasional Hak Asasi Manusia Daerah/RANHAMDA” or the Indonesia National and Local Plan of Action on Human Rights. The best practice of the Local Plan of Action on Human Rights has conducted by the Local Government of Palu City-Central Sulawesi concerning the victim reparations of the 1965-1966 case as the past gross human rights violations that occurred in Palu City. The said reparations have implemented through economic and social programs as non-judicial reparations. This article will analyze the victim reparations of the past gross human rights violations of the 1965-1966 case in Palu City conducted by the Local Government of Palu City-Central Sulawesi.IntisariDeklarasi Wina dan Program Aksi tahun 1993 merekomendasikan bahwa tiap-tiap negara mempertimbangkan keinginannya untuk menyusun suatu rencana aksi nasional hak asasi manusia. Di Indonesia, hal itu direfleksikan di dalam Rencana Aksi Nasional Hak Asasi Manusia (RANHAM) dan Rencana Aksi Nasional Hak Asasi Manusia Daerah (RANHAMDA). Praktik terbaik RANHAMDA telah dilakukan oleh Pemerintah Daerah Kota Palu-Sulawesi Tengah mengenai pemulihan korban kasus 1965-1966 sebagai pelanggaran berat Hak Asasi Manusia masa lalu yang terjadi di Kota Palu. Pemulihan tersebut telah diimplementasikan melalui program-program ekonomi dan sosial sebagai pemulihan yang bersifat non-yudisial. Artikel ini akan menganalisis pemulihan korban pelanggaran berat HAM masa lalu pada kasus 1965-1966 di Kota Palu yang dilakukan oleh Pemerintah Daerah Kota Palu-Sulawesi Tengah.

Sulawesi Tengah Province (Sulteng) is in the Wallacea region wich have endemic fish. In addition, the government has also introduced fish for the welfare of community. So far the records of freshwater fish in Sulteng have not been well summarized. Therefore, we explore the results of previous studies fish species in 11 lakes and their inlet rivers in Sulteng. The lake (L) is L. Bolano (Bolanosau), L. Lindu, L. Poso, L. Rano, L. Rano Kodi and L. Rano Bae, L. Sibili, L. Talaga (Dampelas), L. Kalimpa’a (Tambing), L. Tiu and L. Wanga. In addition, we also observed fish in seven lakes between 2012-2019. Fishing uses cast net, seine net, gillnet, and hook and line. Summary and observation result showed that there were 18 families and 27 genera of fish in 11 lake and their inlet rivers in Sulteng. Then there are 15 endemic species in 3 habitats (Lindu, Poso and Tiu), namely Adrianichthys 4 species, Oryzias 6 species, Mugilogobius 2 species and Nomorhamphus 3 species. Introduced fish as many as 23 species, Oreochromis niloticus the most found (8 lakes). Lake Poso (30 species) has the most fish species. Utilization of fish in 11 lake as consumption fish and ornamental fish. Especially for endemic fish, in situ (habitat) and / or ex situ (aquaculture) conservation needs to be carried out in order to remain sustainable. Through aquaculture, the breeding of endemic species that have the potential as ornamental fish and/or consumption can be avoided from exploitation (overfishing) in nature.

Structural transformation in Central Sulawesi has led to a decline in the contribution of agricultural sector in the province’s economy. In addition, the phenomenon of increasing aging farmers was one of the problems in improving the agricultural sector performance. This study aimed to examine factors that influence youth labor participation in the agricultural sector in Central Sulawesi. The data used in this research was Sakernas 2018 published by Statistics Indonesia (BPS). The analysis was carried out in three levels, namely individual, household, and contextual levels, using a multilevel binary logistic analysis. Results of this analysis showed that youth labor participation in the agricultural sector was significantly influenced by the several factors: for individual factors were level of education and gender; household socioeconomic factors were education level of household heads, occupations of household heads, and number of household members; and the region contextual factors were population density and Gross Regional Domestic Products (GRDP) per capita. To increase youth labor participation in this province, it is recommended that the local government to implement programs to change youth perceptions of work opportunity in the agricultural sector, create agricultural diversification, improve welfare of agricultural households, strengthen agricultural market strategies. and enhance the skills and capacity of agricultural youth.

Palu city is the capital city of Central Sulawesi province bordering with Gorontalo Province. Indigenous people who inhabit the city of Palu is a community of Kaili tribe. Palu City was selected as a Special Economic Zone (KEK) for eastern Indonesia and consists of industrial zone, logistics zone and export processing zone. When viewed from the tourism business, there are several famous destinations such as Sibili Lake, Banua Mbaso, Hanging Bridge, Mosque 'Apung' Argam Bab Al Rahman, and Sis Al Jufrie.The method used by writer is qualitative with inductive data analysis. The results found that the city of Palu has shown passion in the field of tourism. Palu City presents a variety of new tourist destinations including natural attractions, culinary tours, and cultural tourism. For example Cars Tusuk Satay, Palu Bay, Four Palu Bridge, Solar Eclipse Monument, Nusantara Pavilion, and Palu Nomori Inscription. Then the tourists need to be given free space to satisfy the needs during a vacation. The business model implemented is that local people can entrepreneurship, gain profit, and create new jobs. Meanwhile, for the government through the Office of Culture and Tourism of Palu City is able to generate Pendapatan Asli Daerah (PAD) in addition to taxes from culinary executed by local communities. To support, the Office of Culture and Tourism of Palu City can hold and coordinate with all the agencies in accordance with their respective work programs. As the development and development of houses to become homestay homes and home industry, the integration of public transportation fleet, and build the concept of Information Management System (SIM) Tourism via online to package the tourism potential of Palu City.

The spread of the Corona Virus (covid 19) in Indonesia is increasing. Throughout 2020 the number of confirmed positive increases every day to reach hundreds of thousands of people. In Central Sulawesi, the number of confirmed positive fluctuates so that it becomes a serious concern for local governments. In a crisis situation, the provincial government has also taken a number of steps in terms of handling covid 19, especially in minimizing public concerns and anxiety in dealing with the Covid 19 pandemic. Crisis communication facing the Covid-1 pandemic in 2020. At the beginning of the emergence of Covid 19. The results of this study indicate that the Public Relations of Central Sulawesi Province has done a number of things, especially in the pre-crisis, during the crisis and a number of planning steps in the post-crisis. Several steps were taken in accordance with the technical guidelines of the central government and adapted to regional conditions and situations because they do not yet have a standard crisis planning model

Hakikat dasar bangsa Indonesia adalah bangsa yang plural dan multikultural. Hal ini tercermin dari semboyan bangsa Indonesia: Bhinneka Tunggal Ika. Kenyataan dewasa ini menunjukkan banyaknya kasus intoleransi terus terjadi. Di tengah banyaknya kasus Intoleransi di berbagai daerah di Indonesia, kenyataan membuktikan bahwa masyarakat kota Tomohon-Sulawesi Utara tetap hidup dalam suasana penuh toleransi di tengah perbedaan agama, suku, ras, bahasa dan budaya. Tujuan penelitian ini adalah mendeskripsikan tentang bagaimana nilai-nilai kearifan lokal masyarakat Sulawesi Utara menjadi model toleransi. Penelitian ini dilakukan di kota Tomohon Sulawesi Utara. Sumber data dalam penelitian ini adalah masyarakat lokal, berbeda agama, suku, bahasa, pemuka agama dan pemerintah. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan pengumpulan data melalui observasi, wawancara dan studi dokumentasi. Adapun penelitian ini menemukan bahwa nilai budaya/kearifan lokal masyarakat Sulawesi Utara: Si Tou Timou Tumou Tou (Manusia Hidup untuk Memanusiakan Orang Lain), Mapalus (Gotong-royong) dan Torang Samua Basudara (Kita Semua Bersaudara) mampu membuat masyarakat Sulawesi Utara hidup dalam suasana penuh toleransi, sehingga bisa diadopsi dan dikembangkan menjadi model pendidikan toleransi. Ketiga nilai budaya ini terimplementasi secara konkrit dalam kehidupan konkrit masyarakat yang tidak membeda-bedakan asal-usul suku, agama, etnis dari masyarakat. Adapun penelitian ini merekomendasikan penelitian lanjut tentang pengembangan model pembelajan berbasis nilai budaya lokal. Abstract: The basic nature of the Indonesian people is a plural and multicultural nation. This is reflected in the Indonesian motto: Unity in Diversity. Today's reality shows that many cases of intolerance continue to occur. In the midst of the many cases of intolerance in various regions in Indonesia, the reality proves that the people of the city of Tomohon-North Sulawesi continue to live in an atmosphere of tolerance in the midst of differences in religion, ethnicity, race, language and culture. The purpose of this study is to describe how the values of the local wisdom of the people of North Sulawesi become a model of tolerance. This research was conducted in the city of Tomohon, North Sulawesi. The data sources in this study are local people, different religions, ethnicities, languages, religious leaders and government. This research uses a qualitative descriptive approach by collecting data through observation, interviews and documentation studies. The research found that the cultural values / local wisdom of the North Sulawesi people: Si Tou Timou Tumou Tou (Humans Live to Humanize Others), Mapalus (Mutual Cooperation) and Torang Samua Basudara (We Are All Brothers) are able to make North Sulawesi people live in an atmosphere of tolerance, so that it can be adopted and developed into a model of tolerance education. These three cultural values are implemented concretely in the concrete life of the community which does not differentiate between ethnic, religious, and ethnic origins from the community. The study recommends further research on the development of a learning model based on local cultural values.

ABSTRACT Indonesia is an archipelago country located on the Ring of Fire has experienced many natural disasters. On September 28, 2018 a earthquake with magnitude 7.7 caused a tsunami in Donggala, Sigi and Palu in Province of Sulawesi Tengah. Declared a national disaster, the government and many humanitarian organizations (NGOs) domestic and foreign, who are help to deal the problems caused. For this matter, writers is a llecturer and one’s of memberf the NGO Indonesian Red Crescent Society (BSMI) after two weeks of disaster have conduct health services and provide assistance to alleviate the bio, psychological, socio and cultural burden. Nearly 845 residents checked their health conditions at health posts created. Health problems found were diarrhea and digestive disorders, respiratory tract infections, hypertension, skin diseases and various post-traumatic syndroma disorder problems. Based on the literature and these findings it can be concluded, the problems needs more attention in the handling and prevention, and helper / voluntere should be readiness to provide mental health / psychosocial support after the disaster.

This study discusses vaccination, where the government's efforts to protect the health of its citizens from the Covid-19 virus are carried out simultaneously in Indonesia. This study aims to describe and analyze the extent of public knowledge and experience of the Covid-19 vaccination program and the response shown by the community to accept or reject the vaccination. Qualitative research method with the stages of observation and in-depth interviews as well as conducting a literature review related to the research focus. The rhesults showed that the knowledge and experience of the people of Moengko Baru Village about vaccination was still lacking and varied, where more information was obtained from social media, mass media so that they believed in hoax news circulating and would indirectly affect the response to behavior, attitudes and actions in vaccinating. However, some people already have good knowledge of the vaccination and are willing to be vaccinated for health and for immunity against diseases/viruses. The Government of Poso Regency has carried out a socialization program in the community so that the public better understands the importance of vaccination in the formation of herd immunity or group immunity.

This study aims to analyzed and assess the process of using village funds derived since march 2017, adjusted to priority development program by president Joko Widodo called “NAWACITA”on the third point of building the outskirts of Indonesia from the periphery. The village funds distributed annually are itended to improve the economy of rural communities, and make the village as a productive area, considering Indonesia is an agrarian country consisting of many villages. In accordance with the regional autonomy system adopted by the Indonesian government system, villages have an important role to manage the village funds themselves. The project of this research is the use of village funds in Dulumai Village, Pamona Puselemba sub-district, Poso district, Central Sulawesi Province. Keyword:Excellent Product of Rural Area, Management of Village Fund.

This paper illustrates the opportunity for conservation offered by linking traditional agroecological knowledge and advances in adaptive management theory and practice. Drawing on examples from the Banawa-Marawola region of Central Sulawesi, Indonesia, a suite of traditional resource management practices premised on principles of adaptive management are identified and assessed, including: (1) resource management practices and regulations that are associated with the dynamics of complex systems; (2) procedural, planning and decision-making processes that foster learning; (3) sanctions and taboos that act as social mechanisms for the management and conservation of natural resources; and (4) ceremonies and social interactions that promote cultural internalization of the various practices, procedures and mechanisms. In addition, an emerging socio-political movement in the Banawa-Marawola region is explored. Premised on the strengthening of traditional rights and practices, the nascent Kamalise movement potentially provides the socio-political, institutional and organizational context needed to link traditional agroecological knowledge and adaptive management with broader conservation goals. Based on this analysis, two opportunities to enhance conservation in the region are identified: first, maintaining traditional agroecological systems and the associated adaptive resource management strategies used by local groups, and second, building upon the Kamalise movement to forge conservation alliances among communities, non-government and government organizations in which locally-evolved adaptive resource management strategies can be effectively applied. Both opportunities to combine traditional knowledge, adaptive management and conservation, however, are linked to the development aspirations of traditional groups: self-determination, acquisition of land rights and controlling the impacts of changes in livelihood.

AbstractIslamist groups are attempting to shape Indonesia’s political landscape post-New Order through advocating local regulations based on sharia in districts newly empowered by regional autonomy. In the province of South Sulawesi, which was gripped by a separatist Islamic rebellion in the 1950s and 1960s, the former rebel leader, Kahar Muzakkar, is invoked in a movement to implement sharia-based local regulations. However, the politics of decentralisation are also associated with a resurgence of local cultural identities, which embrace non-Islamic traditions. In Muslim South Sulawesi, these claims have been expressed through the ceremonial re-installation of local traditional rulers and performance of public ceremonies to care for the sacred regalia that legitimate authority, but also through government-funded seminars that explore distinctive Bugis and Makassarese cultural traditions. These claims to power can be understood as a reaction to the taming of cultural difference by the Suharto regime, but they also represent vehicles for local elites to assume power. Based on an analysis of one of the district cultural seminars and accompanying cultural festival, this paper examines the manner in which cultural traditions are strategically mobilised in South Sulawesi, in a rival movement to the Islamist claims to implement sharia.

Pencapaian tingkat swasembada dan ketahanan pangan khususnya beras tidak terlepas dari beberapa dukungan seperti sumberdaya alam dan penerapan inovasi teknologi. Kabupaten Parigi Moutong merupakan salah satu wilayah penghasil beras yang cukup besar di Sulawesi Tengah yang diharapkan dapat menjadi sumber pertumbuhan baru produksi beras Nasional di Indonesia. Pemerintah Daerah menetapkan wilayah ini, sebagai daerah penyangga beras terbesar di Sulawesi Tengah. Tujuan dari Penelitian ini adalah untuk : 1. Mengidentifikasi berbagai permasalahan dan tingkat penerapan inovasi teknologi pertanian di Kabupaten Parigi Moutong dan 2. Menetapkan arahan dan alternatif teknologi yang potensial untuk pengembangan lahan di Kabupaten Parigi Moutong. Penelitian ini dilaksanakan sebanyak dua tahap yaitu tahap 1 Desk study dan 2. Penelitian Lapangan. Desk study dilakukan dengan cara penelusuran pustaka dan diskusi dengan stake holders lainnya. Untuk Penelitian lapangan dilaksanakan dengan menggunakan metode survey dengan melakukan pengamatan kondisi sosial ekonomi dan budaya serta pengamatan tingkat penerapan inovasi teknologi melalui pendekatan Partisifatif Rural Aprasial atau Pengenalan Desa Secara Partisifatif (PRA). Pelaksanaan penelitian dilakukan selama 2 bulan yaitu dari bulan Juni hingga bulan Juli 2014. Hasil penelitian menunjukkan bahwa terdapat potensi perluasan areal persawahan dan peningkatan luas tanam karena didukung oleh iklim dan irigasi yang cukup baik. Tingkat penerapan teknologi masih cukup rendah terutama penggunaan varietas unggul, benih unggul dan bermutu serta pemupukan. The achievement level of self-sufficiency and food security, particularly in rice production should be supported by natural resources and the application of technology innovation. Parigi Moutong Regency is one of the largest rice producer areas in Central Sulawesi, which is expected to be a new growth source area of national rice production in Indonesia. Local government has set this region as the largest rice buffer zone in Central Sulawesi. The aim of this study was to: 1) Identify the problems and the application level of agricultural technology innovation in Parigi Moutong Regency and 2) Setting the direction and potential of alternative technologies for the development of rice land area in the Regency of Parigi Moutong. This research had two steps, namely : 1) desk study and 2) field research. Field research method was done using a survey method of observing socio-economic and cultural conditions as well as the observation of the level of technology innovation through Participative Rural Appraisal (PRA) approach or partisipative village introduction. The research was conducted from June to July 2014. The result shows that there is a potential for expansion and improvement of rice cultivation acreage because it is supported by the suitable climate condition and well-managed irrigation facilities. However, the level of technology application is still relatively low, especially in the use of improved varieties, improved and quality seed and also proper fertilization.

The first utility-scale (75 MW) wind farm facility in Indonesia (the “Sidrap” project) was launched in South Sulawesi in early 2018. In this case study, we assess how several factors contributed to the successful development of the Sidrap project including strong signals of support from the Indonesian Government; long-term local presence of private sector partners; familiarity of private sector partners with the risks and nuances of investing in Indonesia; and an innovative private-public sector partnership model. In the last 2 years, Indonesia’s electricity sector has changed much in terms of pricing policy and private sector involvement. Much effort has been directed toward the Indonesian Government meeting its renewable energy deployment target of 23% of the total energy mix by 2025. The question remains, however, on whether Indonesia will be able to develop additional renewable energy projects to Sidrap in the future, given the continuing changes and uncertainty in Indonesian’s renewable energy policy and politics.

The high Maternal Mortality Rate (MMR) in Indonesia proves that the quality of various government programs in an effort to reduce MMR is not optimal, one of which is antenatal care (ANC). The quality of ANC service implementation can be assessed from the achievement of the K4 visit. The purpose of this research was to determine the factors related to the K4 visit at the Public Health Center’s ofKatomaliga Beteleme, Lembo Sub-District, North Morowali District, Central Sulawesi.This type of research is analytic survey with cross sectional approach. The sampling technique used probability sampling with random sampling (simple random sampling) totaling 144 respondents. The research instrument used a data collection format made in columns and rows containing numbers, initials name, age, occupation, gravida and K4 visits. Data analysis used Chi square statistical test. The results of this research indicate the factors associated with the K4 visit, namely gravida (p = 0.000) and those that are not related to the K4 visit, namely age (p = 0.462) and occupation (p = 0.838). Thus it is concluded that there is a gravida relationship with K4 visits and there is no relationship between age and occupation with K4 visits at Puskesmas Katomaliga Beteleme. ABSTRAK Tingginya Angka Kematian Ibu (AKI) di Indonesia membuktikan bahwa mutu dari berbagai program pemerintah dalam upaya penurunan AKI belum optimal, salah satunya adalah antenatal care (ANC).Mutu pelaksanaan pelayanan ANC dapat dinilai dari pencapaian kunjungan K4.Tujuan penelitian ini untuk mengetahui faktor-faktor yang berhubungan dengankunjungan K4 di Puskesmas Katomaliga Beteleme Kecamatan Lembo, Kabupaten Morowali Utara, Sulawesi Tengah.Jenis penelitian survey analitik dengan pendekatan cross sectional. Teknikpengambilan sampel menggunakan probability sampling dengan pengambilan secara acak (simple random sampling) berjumlah 144 responden.Instrumen penelitian menggunakan format pengumpulan data yang dibuat dalam kolom-kolom dan lajur-lajur yang berisi nomor, inisial nama, umur, pekerjaan, gravida dan kunjungan K4.Analisis data menggunakan uji statistik Chi square.Hasil penelitian ini menunjukkan faktor yang berhubungan dengan kunjungan K4, yaitu gravida (p = 0,000) dan yang tidak berhubungan dengan kunjungan K4, yaitu umur (p = 0,462)dan pekerjaan (p = 0,838).Dengan demikian disimpulkan bahwa ada hubungan gravida dengan kunjungan K4 dan tidak ada hubungan umur serta pekerjaan dengan kunjungan K4 di Puskesmas Katomaliga Beteleme.

MasterCard Crescent Rating data in 2019 shows Indonesia is the most popular halal tourist destination, together with Malaysia. Intersetingly, at the same time, in 2019 there was also a rejection of Halal Tourism in several regions in Indonesia, such as in Bali, South Sulawesi, North Sumatra and East Nusa Tenggara. This article tries to analyze why there is a rejection of halal tourism amid the growth of halal tourism in Indonesia. Is it more because of the recent strengthening of the wave of Islamism that has been mounted by practical political interests, so that it presents its antithesis namely phobia as a form of cons of hegemony. In this case, the great potential of halal tourism is no longer seen as a great potential for creating prosper for anyone as a form of the universality of halal tourism. This analytical descriptive research with secondary data, uses a discourse analysis to answer the problem formulation with the concept of hegemony and identity politics. The conclusion of this article is that the rejection of halal tourism is significantly influenced by identity politics associated with political friction at the national level. The moderate policy that can be taken by related parties is to return the essence of halal tourism to the provision of special needs for Muslim tourists; convincing the public that halal tourism has a universal potential for the welfare of the community and change the term "halal tourism" to "Muslim friendly tourism" in some Muslim minority areas.Data MasterCard Crescent Rating 2019 menunjukkan Indonesia menjadi destinasi wisata halal terpopuler bersama Malaysia. Namun di sisi lain, pada kurun 2019 terjadi penolakan atas Wisata Halal di beberapa wilayah di Indonesia sebut saja Bali, Sulawesi Selatan, Sumatera Utara, dan Nusa Tenggara Timur. Artikel ini mencoba menganalisis mengapa terjadi penolakan wisata halal di tengah pertumbuhan wisata halal di Indonesia. Apakah lebih karena menguatnya gelombang Islamisme akhir-akhir ini yang tertunggangi kepentingan politik praktis sebagai wujud hegemoni sehingga menghadirkan antitesisnya yakni fobia sebagai wujud konter hegemoni, sehingga potensi besar dari wisata halal itu sendiri tidak lagi dilihat sebagai potensi besar yang bisa menyejahterakan siapapun sebagai wujud universalitasitas wisata halal. Penelitian deskriptif analitis dengan data sekunder ini menggunakan analisis wacana untuk menjawab rumusan masalah dengan pisau iris konsep hegemoni dan politik identitas. Hasil penelitian menunjukan bahwa penolakan wisata halal secara signifikan dipengaruhi oleh politik identitas yang terkait dengan friksi politik di level nasional dan lokal.

The number of candidates who have a kinship with political and/or government entities in the 2020 Pilkada in Indonesia has shot up compared to the previous period, namely originally 59 candidates (2005-2014 period), 86 candidates (2015-2018 period), now 124 candidates (2020-2024 period). The research aims to identify the most dominating dimensions of power in kinship politics by using the power cube theory. In summary, the power cube theory analyzes the interaction of power in 3 (three) dimensions, namely levels, spaces, and forms. The method used is a quantitative method with analytical hierarchy process techniques to determine the criteria for the highest kinship politics and to determine the regions with the highest kinship political relations based on the criteria. Researchers identified the potential impact of kinship politics practice using descriptive qualitative research methods. The results of the study found a visible dimension in the power cube theory, namely that poor regeneration of political parties dominates the causes of kinship politics (73% of the criteria weighted results). The regions with the highest kinship politics based on the criteria for weak party regeneration were South Sulawesi (60.3%), followed by Sumatra (24.88%) and Java (10.07%). There are 5 (five) potential impacts of the practice of kinship politics, namely versatile coalitions, policies originating from elite compromise, marginalized crucial public issues, the birth of regulations that accommodate the interests of actors outside of government, and the declining performance of the bureaucracy in bridging the needs of the people.

The discussion in this article focuses on the study of structural da'wah in public policy in Indonesia, which is currently widely used by local governments in various regions in Indonesia to improve morale and also campaign for Islamic values in their public policies. The focus of the discussion in this article is first, facts related to structural da'wah in Indonesia. Second, what is the background for the existence of structural da'wah in public policy in Indonesia, third, how is the formulation of structural da'wah in appropriate and good public policies. The fact related to how structural da'wah is mushrooming in Indonesia is that many regions apply structural da'wah in public policy. Various examples of regions in Indonesia that carry out structural da'wah in public policy are one of them in the Bulukumba area of South Sulawesi. As well as in Bandung Regency which has a structural da'wah program with the concept of Bandung Religious, a structural da'wah policy program is also implemented in the Central Java and East Java regions, namely in Jepara and Ponorogo Regencies. The emergence of structural da'wah policies in various regions in Indonesia cannot be separated from the existence of regional autonomy policy authorities. Concerning that local governments can regulate and manage their da'wah policies with their respective social structures. such as the degradation of morals and religious politics of the local government. In formulating the structural da'wah policy, the local government uses various innovations and various alternatives in formulating the da'wah policy. Structural da'wah policies must contain Islamic values and teachings that provide motivation, encouragement and an invitation to the Islamic community to implement and apply Islamic teachings as well as possible. The birth of this policy does not aim to make it an Islamic state and create a pure sharia-based constitution that is beneficial to society. Keywords: Structural Da'wah, Public Policy

One way to educate the nation's life is through education. This is in line with the 1945 Constitution Article 31 paragraph (1) which states that "every citizen has the right to education". One of the educational institutions that has an important role in the development of this religious character is pesantren. Islamic boarding school education can be organized by the Government and/or community groups of religious adherents whose function is to prepare students to become members of the community who understand and practice the values ​​of their religious teachings and/or become experts in religious knowledge. Pesantren education can be held in formal, non-formal, and informal education channels. As an educational institution, Islamic boarding schools have made a major contribution to the formation of religious Indonesian people. Therefore, it is necessary to strengthen this pesantren-based learning in Indonesian Islamic society. Several constitutional facts which state that the 20% allocation for education is important to note. In empirical facts, the expectations of Article 31 paragraph (4) of the Constitution are not immediately realized properly, because the existence of Islamic boarding schools and religious education is not included in the allocation. the budget allocation. The presence of regulations cannot be denied is something very important, as a follow-up to the existence of Law Number 20 of 2003 concerning the National Education System by the regional government of Central Sulawesi Province, an academic document and regional regulation Number 2 of 2014 concerning the implementation of Regional Education and Culture were issued. , specifically described in the weighing sheet of regional regulations, it is explained that the people of Central Sulawesi Province have a diversity of cultures, ethnicities, races, religions and regional origins, which have the potential to create social problems so that regional policies in the field of education and culture are needed that can strengthen a sense of unity and a sense of nationality. This is a breath of fresh air when viewed from the perspective of the existence of these regional regulations that will touch all educational institutions, but in fact this is not the case. However, in 2019 there was Law Number 18 of 2019 concerning Islamic Boarding Schools which became a breath of fresh air for Islamic Boarding School educational institutions in all regions in the unitary territory of the Republic of Indonesia.

The purpose of this study is to analyze the implementation of competitive advantage in equity participation in PT Bank Pembangunan Daerah for the period of October 2020 which is still in the category of Commercial Banks Based on Business Activities 1. Specifically, this research also tries to build the best implementation model for regional capital participation to PT Bank Pembangunan Daerah which is integrated with the planning and budgeting system and integrated with regional development priorities. We operate qualitative method which aims to get the real picture by developing a process analysis using direct data sources from informants totaling 27 people with very competent status in the field of regional capital participation at PT Bank Pembangunan Daerah Bengkulu Province and Central Sulawesi Province. Creswell (2009) states that the research process involves questions and procedures that arise, data that is usually collected in a participant setting, data analysis that is constructed inductively from specific to general themes. The results of the study explain that competitive advantage is seen from the substance of the low cost strategy of 25 (twenty five) Regional General Treasurers as Regional Financial Management Officers, there are 20 (twenty) Regional General Treasurers as Regional Financial Management Officers stating that the implementation of competitive advantage is seen from the substance the low-cost strategy is still not optimal (80% of informants), and 5 (five) Regional General Treasurers as Regional Financial Management Officers explain that currently there is no implementation of the low-cost strategy in the series of processes for capital participation in the work area carried out by PT Bank Pembangunan Daerah Bengkulu and in the work area of PT Bank Pembangunan Daerah Sulawesi Tengah (20% Informants). The best implementation model to build the integration of the provincial/district/city government capital participation system into PT Bank Pembangunan Daerah in an optimal and regulatory manner with operations is: Phase 1, capital participation management is integrated with regional regulations on RPJMD, Restra SKPD documents, and RKPD documents. Stage 2, the management of equity participation is implemented in regional regulations concerning APBD, then realized and evaluated in the general meeting of shareholders and/or other coordination meetings.

Optimization of utilization in Beba Galesong Utara fishing port, Takalar Regency. Asmiati Salim, Marine and fisheries office of Sulawesi Selatan Province. Under supervision of Danial and Ihsan. It is important to have appropriate facility in order to support Fishing Port working progress in Bebu Galesong Utara fishing port. Incapacity one of the facility could obstruct the activity in that particular location. This problem frequently found in many fishing port in Indonesia. Beba Fishing Port is one of 23 Fishing port which contribute to original local government revenue in Sulawesi Selatan. The aim of this study is to analyze Beba fishing Port Facility for its development and optimizing under utilization facility. Methods used in this study includes various survey methods to gather fact and indication to find factual information about institution, social, economy, and politics in Beba Fishing Port. Descriptive analysis used in identifying towards existing facility and activity includes renumeration on fish auction facility, port and shipping pools. The result show, based on thirteen existing port activity included in Minesterial Decree No. 08/MEN/2012 regarding Fishing Port Affairs. Conclusion of the study shows that Facility in Beba Fishing Port in underutilization

Kebijakan affirmative action merupakan bentuk diksriminasi positif bagi perempuan di Indonesia untuk terlibat langsung dalam proses pembuatan dan pengambilan kebijakan di parlemen. Dengan kebijakan ini kesadaran gender di parlemen pelan tapi pasti memberikan harapan bagi perjuangan dan keadilan perempuan. Kebijakan affirmative action diharapkan mampu mengubah wajah parlemen yang bias kepentingan patriarki menuju kebijakan-kebijakan yang lebih ramah kepada perempuan. Sementara itu, partisipasi perempuan melalui dinasti politik sebagai sandaran tidak bisa disebut jelek atau tidak memiliki modal atau pengetahuan berpolitik. Sebagai tahap awal dan lewat jalur apapun, lebih baik rakyat melihat perempuan di posisi paling tinggi di pemerintahan, perusahaan, dan organisasi daripada tidak sama sekali. Jenis penelitian ini kualitatif interpretatif dengan kajian pustaka perihal persoalan partisipasi perempuan dalam ranah politik.Affirmative action policies are forms of positive discrimination for women in Indonesia to be directly involved in the manufacturing process and policy making in parliament. With this policy of gender awareness in parliament, it slowly but surely gives hope to women's struggle and justice. Affirmative action policies are expected to change the face of parliament biased towards the interests of patriarchal policies that are more friendly to women. Meanwhile, the participation of women through political dynasty as the backrest cannot be called bad, or does not have the capital or knowledge of politics. As an early stage and through any path, it is much better people's view of women is in the highest positions in the government, companies, and organizations than nothing at all. This type of research is qualitative interpretive literature review regarding the issue of women's participation in the political sphere.

Women's fishers have long been known in Indonesia. Women fishers generally take part in the processing of fishery products. The existence of women fishers is very helpful family economic conditions due to fishing activities that are determined by the time in the sea. This research wants to answer how legal protection is given to women fishers in carrying out their activities. This study uses socio-legal approach, by looking at legal aspects that can not be separated from various other aspects such as economy, politics, and socio-culture. The study found that the state has not fully protected the women fishers. The legal framework for fishing protection is not fully implemented. The limitations of various facilities have caused fishers can not get their rights as citizens. The study recommends that the district government immediately implement a fishers protection for women fishers. Nelayan perempuan sudah lama dikenal di Indonesia. Nelayan perempuan umumnya berkiprah dalam hal pengolahan hasil perikanan. Keberadaan nelayan perempuan sangat membantu kondisi ekonomi keluarga disebabkan aktivitas nelayan yang ditentukan oleh waktu dalam melaut. Penelitian ini ingin menjawab bagaimana perlindungan hukum yang diberikan terhadap nelayan perempuan dalam melaksanakan aktivitasnya. Penelitian ini menggunakan pendekatan sosio-legal, dengan melihat aspek hukum yang tidak terlepas dari berbagai aspek lain seperti ekonomi, politik, dan sosial-budaya. Penelitian ini menemukan bahwa negara belum sepenuhnya melindungi nelayan perempuan. Kerangka hukum perlindungan nelayan belum sepenuhnya tersedia. Keterbatasan berbagai fasilitas telah menyebabkan nelayan tidak bisa mendapatkan haknya sebagai warga negara. Penelitian merekomendasikan agar pemerintah kabupaten segera melaksanakan secara utuh perlindungan nelayan terhadap nelayan perempuan.

This research was conducted to find the right model in the provincial head elections. This is based on the many deficiencies that occur when direct regional head elections are held such as multiple voter lists, logistical problems, low capacity of organizers, the emergence of SARA issues, strong money politics, bureaucratic politicization, and low participation in voting for the community (Pilkada Case Study Southeast Sulawesi 2018). This research encourages the alternative model of the governor and deputy governor election. Furthermore, if you want to be applied in Indonesia in general, more research needs to be done. First, improvements in the overall stages of governors and deputy governors' elections and the use of information technology to increase transparency, accountability, and efficiency. Second, the governor and the deputy governor's election is still carried out directly by tightening the nomination requirements. Among other things, they must participate in the regeneration of political parties, have experience and knowledge of government and local characteristics of the region, and are indigenous people who have lived long in the area. Third, the governor is still directly elected by the community, while the deputy governor can be proposed by the governor to the DPRD/MOHA from the private sector/ASN who meet special requirements, namely experience in government and knowledge of the local characteristics of the region.

The COVID-19 pandemic has entered a new phase with the discovery of new variants from several countries entering Indonesia. This epidemic is capable of destroying the joints of people's lives, such as health, education, politics, economics, social, culture, politics to the point of disrupting regional resilience. Various efforts have been made by the government in the context of dealing with COVID-19 which cannot be ascertained to end. This research has the aim of analyzing the other side of the COVID-19 pandemic in the form of local wisdom. This study uses descriptive qualitative data obtained through interviews, observation, and documentation. The analytical technique used is the Miles, Huberman, and Saldana model. The results of this study indicate that the local wisdom of Balla Ewako has the meaning of a tough house in the face of the COVID-19 pandemic. Balla Ewako is a tough village program by the South Sulawesi Regional Police which later became a movement for the community in dealing with the COVID-19 pandemic based on local wisdom. The Balla Ewako program has the goal of a strong village for health, food resilience. and security with direct community involvement. Balla Ewako has proven to be effective in tackling the COVID-19 pandemic by mobilizing all elements of the grassroots community.

The phenomenon of the politicization of the bureaucracy is nothing new in politics in Indonesia, the politicization of the bureaucracy has long been the case ever since the implementation of the general elections in Indonesia for the first time in 1955. The entire regime that once ruled in Indonesia has ever put through the politicization of this bureaucracy even up regime power today because by utilizing the existing positions in the bureaucracy, it can pave the way for political purposes. The application of the merit system policies to achieve good governance and clean is a step taken by the Government as a system of monitoring the implementation of transfer, promotion, and demotion conducted by political officials. This study uses qualitative research using reference data from many previous studies used as a literature review and a national online media news concerning the application of the merit system and bureaucracy politicization pressure that occurs. Based on the analysis using the software NVivo 12 Plus, it can be deduced that to realize good and clean government in the middle of bureaucratic politicization needed policy on the application of the merit system in personnel management, which aims to encourage the government bureaucracy to become more competent in solving the problems of public-oriented towards public service.Fenomena politisasi birokrasi bukanlah hal baru dalam politik di Indonesia, politisasi birokrasi telah lama terjadi sejak penyelenggaraan pemilihan umum di Indonesia pertama kali pada tahun 1955. Seluruh rezim yang pernah berkuasa di Politisasi birokrasi ini pernah dilakukan Indonesia bahkan sampai kekuasaan rezim saat ini karena dengan memanfaatkan posisi yang ada di birokrasi dapat membuka jalan bagi kepentingan politik. Penerapan kebijakan merit system untuk mewujudkan good governance dan clean merupakan langkah yang diambil oleh Pemerintah sebagai sistem pengawasan terhadap pelaksanaan mutasi, promosi, dan penurunan pangkat yang dilakukan oleh pejabat politik. Penelitian ini menggunakan penelitian kualitatif dengan menggunakan data referensi dari berbagai penelitian sebelumnya yang digunakan sebagai tinjauan pustaka dan pemberitaan media online nasional mengenai penerapan sistem merit dan tekanan politisasi birokrasi yang terjadi. Berdasarkan analisis dengan menggunakan software NVivo 12 Plus, dapat disimpulkan bahwa untuk mewujudkan pemerintahan yang baik dan bersih di tengah politisasi birokrasi diperlukan kebijakan penerapan merit system dalam pengelolaan kepegawaian, yang bertujuan untuk mendorong agar birokrasi pemerintahan menjadi lebih kompeten dalam menyelesaikan masalah-masalah yang berorientasi pada publik menuju pelayanan publik.

ABSTRACTThe radicalism movement is currently one of the centres of attention of the Indonesian government because several incidents have repeatedly occurred in Indonesia. The radicalism movement is a concept that wish changes in society using a narrow religious understanding base which usually leads to bomb terror acts. The Central Java region is one area that is often used as the basis of radicalism movements spreading across various regions. The government cooperates with several Islamic organizations, one of which is (Nahdlatul Ulama), to take part in preventing radicalism that can threaten the integrity of the nation and state. This article aims to reveal the role of Nahdlatul Ulama's national politics in repressing the radicalism movement in Indonesia, especially in the Pati Regency area. The research method applied is qualitative with a literature study approach and through interviews. The NU Branch Leader (PCNU) made several programs to repress radicalism in the Pati Regency area, among others, by solidifying students in the Nahdlatul Ulama Student Association (IPNU) by holding Basic Leadership Training (LDK) in collaboration with the National Military Forces (TNI) and academics. In addition, Ansor and Banser of Pati Regency were active in conducting discussions with the theme of counteracting radicalism. These activities by Nahdlatul Ulama are effective in repressing radicalism in the Pati Branch area. Keywords: national politics; radicalism; PCNU Pati Kabupaten.ABSTRAKGerakan radikalisme pada saat ini menjadi salah satu pusat perhatian pemerintah Indonesia karena berulang kali aksi ini terjadi di Indonesia. Gerakan radikalisme merupakan paham yang menginginkan perubahan dalam masyarakat yang seringnya menggunakan dasar pemahaman agama yang sempit yang biasanya berujung pada aksi teror bom. Wilayah Jawa Tengah merupakan salah satu wilayah yang sering menjadi basis gerakan radikalisme yang tersebar di berbagai daerah. Pemerintah menggandeng beberapa ormas Islam salah satunya adalah Nahdlatul Ulama yang ikut andil dalam rangka pencegahan radikalisme yang dapat mengancam keutuhan bangsa dan negara. Artikel ini bertujuan mengungkap peran politik kebangsaan Nahdlatul Ulama dalam membendung gerakan radikalisme di Indonesia khususnya di wilayah Kabupaten Pati. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi literatur serta melalui wawancara. PCNU membuat beberapa program yang dilaksanakan dalam rangka membendung radikalisme di wilayah Kabupaten Pati antara lain dengan mensolidkan para pelajar dalam Ikatan Pelajar Nahdlatul Ulama (IPNU) dengan mengadakan Latihan Dasar Kepemimpinan (LDK) yang bekerjasama dengan TNI maupun akademisi. Selain itu Ansor dan Banser Kabupaten Pati aktif untuk melakukan diskusi dengan tema menangkal radikalisme. Kegiatan-kegiatan tersebut efektif dalam rangka membendung radikalisme oleh Nahdlatul Ulama di wilayah Cabang Pati.Kata kunci: politik kebangsaan; radikalisme; PCNU Kabupaten Pati.

ABSTRACTThe Resilience of Pancasila Ideology had ups and downs conditions. Its could not be separated from the efforts and phenomenon in the society. That phenomenon caused the relisilience of Pancasila ideology be strengthened or weakened. Moreover, the condition of Indonesia was experiencing ideological problems right now. This paper decribed about the importance of the resilience of Pancasila ideology in supporting to national resilience, what were the factors that weakened and strengthened the resilience of Pancasila ideology, and what efforts should be made to strengthened the resilience of Pancasila ideology. The methods used in this research were field research and library research, namely interview, FGD, survey, and literature review. This research also briefly described about the instrument of Pancasila Ideology Index (IKIP). The main aspects measured in IKIP were divinity, humanity, unity, popularness, and social justice. The indicators of IKIP were politics, nationality, social, cultural, religious and economic. This article was written and based on research for two years (2017-2018) conducted in nine provinces in Indonesia. Namely: Manokwari (West Papua), Ambon (Maluku), Kupang (East Nusa Tenggara), Denpasar (Bali), Makassar (South Sulawesi), Medan (North Sumatra), Pontianak (West Kalimantan), Yogyakarta (Yogyakarta Special Region), and Jakarta. The location was chosen and based on the level of heterogeneity (religion, ethnicity, and culture). Sampling method used multi-stage random sampling.This article also described the portrait of resilience of Pancasila ideology in the nine (9) cities of IndonesiaABSTRAKKetahanan Ideologi Pancasila mengalami pasang surut. Hal ini tidak terlepas dari adanya upaya dan kejadian dalam masyarakat yang membuat ketahanan ideologi Pancasila menguat atau melemah, baik secara sengaja maupun di luar kesengajaan. Terkait dengan kondisi Indonesia saat ini yang tengah mengalami problematika ideologis, 278 Jurnal Ketahanan Nasional, Vol. 25, No. 2, Agustus 2019: 277-294 penelitian ini sangat diperlukan untuk mengkaji pentingnya ketahanan ideologi Pancasila dalam mendukung ketahanan nasional; apa saja faktor yang memperkuat dan memperlemah ketahanan ideologi Pancasila; serta upaya apa saja yang bisa dilakukan untuk meningkatkan ketahanan ideologi Pancasila. Metode yang digunakan dalam penelitian ini adalah penelitian lapangan dan pustaka, di antaranya wawancara, FGD, survei, dan kajian pustaka. Penelitian ini juga menjelaskan secara ringkas instrument Indeks Ideologi (IKIP). Aspek utama yang diukur dalam IKIP ini adalah ketuhanan, kemanusiaan, persatuan, kerakyatan, dan keadilan sosial. Pada setiap aspek dikategorsasikan lagi ke dalam indikator-indikator yaitu yaitu politik, kenegaraan-kebangsaan, sosial, kebudayaan, keagamaan, dan ekonomi. Artikel ini ditulis berdasarkan penelitian selama dua tahun (2017-2018) pada sembilan provinsi di Indonesia, yaitu Manokwari (Papua Barat), Ambon (Maluku), Kupang (NTT), Denpasar (Bali), Makassar ( Sulawesi Selatan), Pontianak (Kalimantan Barat), Yogyakarta (DIY), Jakarta (DKI Jakarta), dan Medan (Sumatera Utara). Pemilihan lokasi berdasarkan tingkat heterogenitas agama, suku, dan budaya. Metode penentuan lokasi survei menggunakan multi-stage random sampling. Pada akhir artikel ini juga dipaparkan hasil pengukuran tingkat ketahanan ideologi Pancasila pada sembilan lokasi tersebut.

Abstrak Advokasi pluralisme agama umumnya stagnan, jika bukan gagal. Komunitas minoritas masih mengalami diskriminasi atau pelanggaran kebebasan beragama dan berkepercayaan walaupun beragam advokasi telah dilakukan. Di tengah situasi tersebut, advokasi inklusi sosial menawarkan terobosan baru. Melalui trilogi (penerimaan sosial, pelayanan publik, dan perubahan kebijakan), advokasi tersebut berhasil mendorong pemerintah mencatat data kependudukan penghayat Marapu (Akta Kelahiran) yang sebelumnya tidak diakui lantaran agama atau keyakinannya. Studi ini akan menjelaskan mengapa advokasi inklusi sosial terhadap komunitas Marapu berhasil dan bagaimana implikasinya terhadap politik kewarganegaraan di Indonesia. Menggunakan metode penelitian kualitatif melalui wawancara, observasi lapangan, dan membaca dokumen-dokumen advokasi, studi ini menemukan bahwa inklusi sosial sebagai framework dalam advokasi tersebut efektif dalam menghasilkan perubahan. Pengalaman tersebut menunjukkan bahwa model demokrasi inklusif yang menekankan deliberasi warga, termasuk kelompok rentan, lebih tepat untuk menjelaskan politik kewarganegaraan di Indonesia dibanding penjelasan kewarganegaraan formal dan informal. Abstract The advocacy for religious pluralism has generally stagnated, not to say failed. Minority communities still experience discrimination or violations of freedom of religion and belief. Amid this situation, the advocacy for social inclusion offers a breakthrough. Through its trilogy (social acceptance, public services, and policy changes), this advocacy has succeeded in encouraging the government to record the demographic data of Marapu adherents such as birth certificates that were previously not recognized because of their religion or belief. This study will explain why the advocacy for social inclusion in the context of the Marapu community is thriving and how it has implications for the politics of citizenship in Indonesia. Using qualitative research method: interviews, field observations, and reading advocacy documents, this study finds that social inclusion as a framework for advocacy is effectively generating change. This experience shows that an inclusive democracy model that emphasizes the deliberation of citizens, including vulnerable groups, is more appropriate to explain the politics of citizenship in Indonesia for minority groups rather than the formal and informal explanations of citizenship.

Artikel ini berupaya meninjau kembali praktik koalisi partai politik di tengah sistem presidensial pasca reformasi, dan menilai sejauh mana dampaknya terhadap kestabilan pemerintahan. Pasca reformasi 1998, sejumlah besar partai politik telah didirikan, menunjukkan bahwa munculnya fragmentasi politik adalah sesuatu yang tidak terhindarkan. Alih-alih melaksanakan pemerintahan secara sehat, partai politik membentuk koalisi untuk memperkuat kedudukan mereka di parlemen. Implikasi penerapan multi partai dalam sistem presidensial ini seringkali menimbulkan deadlock antara eksekutif dan legislatif. Sistem presidensial yang dikombinasikan dengan sistem multi partai dapat menjadi sistem yang stabil dan efektif dengan cara penyederhanaan partai politik, desain pelembagaan koalisi, dan pengaturan pelembagaan oposisi. Namun di sisi lain koalisi juga menjadi sangat berpengaruh pada stabilitas pemerintahan. Dengan menggunakan metode penelitian yuridis normatif, artikel ini bertujuan untuk meneliti politik hukum terkait praktik koalisi partai politik di Indonesia dan mengetahui upaya-upaya dalam praktik ketatanegaraan yang dapat merealisasikan stabilitas sistem pemerintahan presidensial pada koalisi di multi partai. Artikel ini menemukan kesimpulan bahwa model pemilihan legislatif dan eksekutif yang dipilih langsung oleh rakyat justru menjadi penyebab disharmonisasi antara legislatif dan eksekutif yang mengarah kepada terjadinya kebuntuan antar kedua lembaga tersebut. Lebih-lebih apabila yang menguasai lembaga ekesekutif dan lembaga legislatif adalah dari latar belakang partai politik yang berbeda. Akibatnya, praktik koalisi seperti ini cenderung mengakibatkan lebih banyak masalah, sehingga penerapan sistem ini memiliki dampak signifikan terhadap demokrasi yang didefinisikan dan dinegosiasikan. This article attempts to review the practice of coalitions of political parties in the post-reform presidential system and assess the extent of their impact on the stability of the government. Post-1998 reform, a large number of political parties have been established, suggesting that the emergence of political fragmentation is inevitable. Instead of implementing a healthy government, political parties formed coalitions to strengthen their positions in parliament. The implication of implementing multi-party in the presidential system often creates deadlocks between the executive and the legislature. A presidential system combined with a multi-party system can become a stable and effective system by simplifying political parties, designing institutionalized coalitions, and organizing opposition institutions. But on the other hand, the coalition has also greatly influenced the stability of the government. By using normative juridical research methods, this article aims to examine legal politics related to the practice of political party coalitions in Indonesia and to find out the efforts in state administration practices that can realize the stability of the presidential system of government in multi-party coalitions. This article finds the conclusion that the legislative and executive election models directly elected by the people are the cause of disharmony between the legislature and the executive which leads to a deadlock between the two institutions. This is even more so if those who control the executive and legislative bodies are from different political party backgrounds. As a result, coalition practices like this are likely to cause more problems, so the adoption of these systems has a significant impact on defined and negotiated democracy.

Pemerintah Indonesia melaksanaan Program Penyediaan Air Minum dan Sanitasi Berbasis Masyarakat (Pamsimas), yaitu salah salah satu program nasional (Pemerintah dan Pemerintah Daerah) untuk meningkatkan akses penduduk pedesaan dan peri-urban terhadap fasilitas air minum dan sanitasi yang layak dengan pendekatan berbasis masyarakat. Penelitian ini bertujuan mengetahui tingkat partisipasi masyarakat dalam penyediaan air minum dan sanitasi berbasis masyarakat. Penelitian dilaksanakan di daerah yang mendapatkan program pamsimas yaitu di Desa Bunga, Kecamatan Luwuk Utara, Kabupaten Banggai Provinsi Sulawesi Tengah - Indonesia. Metode yang digunakan adalah deskriptif kualitatif dan deskriptif kuantitatif. Pengumpulan data dilakukan dengan survey lapangan dan pemberian kuisioner kepada masyarakat yang telah dipilih dengan teknik simple random sampling. Data dianalisis dengan menggunakan distribusi frekuensi, skala likert dan dibantu dengan alat analisis SPSS versi 16.0. Hasil penelitian menunjukkan bahwa tingkat partisipasi masyarakat dalam penyediaan air minum dan sanitasi tergolong kategori cukup tinggi dengan nilai skor 1190 dengan bentuk partisipasi masyarakat di berikan dalam kategori tenaga, uang, material, pikiran dan keterlibatan. Faktor-faktor internal yang mempengaruhi bentuk dan tingkat partisipasi masyarakat dalam program pamsimas di Desa Bunga, yaitu jenis kelamin, jenis pekerjaan dan tingkat pendidikan. Sedangkan faktor eksternal yaitu pihak yang berkepentingan terhadap program pamsimas yang mempengaruhi bentuk dan tingkat partisipasi masyarakat adalah pihak pemerintah daerah, pengurus desa, konsultan dan tokoh masyarakat. Melalui evaluasi program pamsimas yang dilakukan di Desa Bunga memberikan dampak positif bagi masyarakat. Harapanya program ini dapat direplikasi dan dikembangkan di desa lain yang berada pada daerah Kabupaten Banggai. The Government of Indonesia implements the Community-Based Drinking Water and Sanitation Provision Program (Pamsimas), which is one of the national programs (Government and Local Government) to increase rural and peri-urban population access to proper drinking water and sanitation facilities with a community-based approach. This study aims to determine the level of community participation in the provision of drinking water and community-based sanitation. This research was conducted in an area that received the PAMSIMAS program located in Bunga Village, North Luwuk District, Banggai Regency. The method used is descriptive qualitative and descriptive quantitative. Data was collected using of a field survey and the provision of questionnaires to the people who had been selected using a simple random sampling technique. Data were analyzed using frequency distribution, Likert scale and assisted with SPSS version 16.0 analysis tool. The results showed that the level of community participation in the provision of drinking water and sanitation was categorized as quite high with a score of 1190 with the form of community participation being given in the categories of energy, money, material, thoughts, and involvement. Internal factors that influence the form and level of community participation in the PAMSIMAS program in Bunga Village, namely gender, type of work, and level of education. While external factors, namely parties with an interest in the PAMSIMAS program that affect the form and level of community participation are local governments, village administrators, consultants, and community leaders. Through the evaluation of the PAMSIMAS program carried out in Bunga Village, it has a positive impact on the community. It is hoped that this program can be replicated and developed in other villages in the Banggai Regency area.

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This study aims to reveal the phenomenon of cultural reproduction in local politics in Bone Regency. Cultural reproduction in question is the maintenance of traditional cultural patterns carried out by the aristocrats amid the current socio-political changes that occur. This research is descriptive using qualitative research methodology. Data collection techniques were carried out through observation, in-depth interviews, focus group discussions and literature reviews. The data analysis technique was carried out through the stages of data reduction, data presentation and conclusion drawing. The results showed that cultural reproduction in local politics was constructed from two aspects, namely: (1) the existence of a transition in the local government system, and (2) the failure of local political parties in political regeneration. Through these two social processes, cultural reproduction occurs where cultural elites (aristocrats) always exist on the stage of local power. This study concludes that cultural reproduction in the realm of local politics occurs due to historical impulses in the transition of the government system and the failure of political parties to build public awareness of the principles of open democracy.

Noting the fact that the index of the quality of primary and secondary education in the province of South Sulawesi, which was ranked 21 out of 34 provinces that exist throughout Indonesia (2009), the South Sulawesi provisional government is determined to improve the quality of education index to rank 10 (2013). To support these policies then issued Regional Regulation No. 4 of 2009 concerning free education program which was further supplemented by the Governor Regulation No. 4 of 2011 on the implementation of the free education program. The program is held by a model of cooperation between the provincial government and the government district /city in South Sulawesi. Particularly in relation to the distribution of the proportion of the budget given for each level of government. It was agreed that the provincial government issued a budget of 40% and district / municipal governments 60%. In the implementation until 2016 (approximately 8 years) has not shown a significant index of the quality of education, because it is still ranked 19. The objective of this study is to analyze why the model of cooperation among government used in its free education program has not been effective. To achieve these objectives, the research approach used is qualitative types of cases. The results showed that the model of intergovernmental cooperation that is used is politics society and politics of inter-organization and not used of legal and administrative approaches.

Air adalah kebutuhan yang paling diperlukan oleh semua makhluk hidup. Kebutuhan akan air bersih saat ini semakin meningkat sebanding dengan tingginya tingkat pencemaran air. Tujuan dalam penelitian ini adalah untuk mengetahui kualitas air bersih berdasarkan parameter fisik, kimia, dan mikrobiologi dengan menggunakan metode penelitian deskriptif. Sampel yang diambil adalah sebagian dari sumber air bersih sumur gali yakni 4 sampel sumur gali dan 1 sampel air bersih perpipaan non PDAM dengan menggunakan teknik purposive sampling. Instrumen dalam penelitian ini berupa alat dan bahan yang digunakan untuk mendapatkan data. Sampel akan diperiksa di Laboratorium Dinas Kesehatan Kabupaten Banggai dan akan dibandingkan dengan Peraturan Menteri Kesehatan Republik Indonesia Nomor 32 Tahun 2017. Hasil penelitian menunjukkan bahwa kualitas air bersih Desa Pondan Kecamatan Mantoh Tahun 2021 tidak memenuhi sayarat. Sehingga diharapkan adanya kerjasama antara masyarakat dengan instansi terkait sistem pengolahan air, sosialisasi dari pemerintah terkait syarat-syarat sumur gali, serta perlu dilakukan penelitian selanjutnya. Water is the most necessary need for all living things. The need for clean water is currently increasing in proportion to the high level of water pollution. The goal in this study was to determine the quality of clean water based on physical, chemical, and microbiological parameters using descriptive research methods. The sample taken is part of a clean water source of dug wells, namely 4 samples of digging wells and 1 sample of non-PDAM piping clean water using purposive sampling techniques. The instruments in this study are tools and materials used to obtain data. The sample will be examined at the Banggai District Health Office Laboratory and will be compared to the Regulation of the Minister of Health of the Republic of Indonesia Number 32 of 2017. The results showed that the clean water quality of Pondan Village mantoh subdistrict in 2021 did not meet the arat So it is expected that there is cooperation between the community and agencies related to water treatment systems, socialization from the government related to the terms of digging wells, and further research is needed.

AbstractThe regional expansion of the Luwu Raya becomes campaign issue in the election for governor in South Sulawesi. Based on theory, regional expansion is an implementation of the transition of government from centralization to decentralization. Decentralization is a new chapter for the implementation of regional governance in Indonesia. This view believes that the ongoing transition will accelerate regional expansion, which in turn will contribute significantly to the performance of government in the regions. However, this study has a different opinion. The practice of decentralization does not easily support the regional expansion. Researchers focus on the relationship between elites and explore the dynamics between local elites in the discourse of regional expansion. This research took place in Luwu, South Sulawesi using a qualitative approach. The method of data collection was done through direct observation and interviews. Local leaders and elites who were involved either directly or indirectly became key informants. In addition, the data obtained from this study also comes from official government documents and reports, such as BPS periodical reports and official reports that have been released by several agencies. This article found that the planning for regional expansion was actually complicated after the transition of government administration. The practice of decentralization has not only changed the administrative implementation but also arrange political reforms that impact on the implementation of local politics. This research finds the phenomenon of the competition of political influence in electoral vote districts as a manifestation of local political practices that are intertwined with the issue of regional expansion.

This paper aims to analyze travel restriction policy to Papua in the midst of the COVID-19 pandemic through a demographic lens. It finds that the travel restriction policy to Papua was not only influenced by non-demographic factors including politics, economy, health, but also by demographic factors such as mortality, fertility, and migration. There are several reasons for this. Firstly, the population of Papua remained small in comparison with other provinces across Indonesia; thereby imposing travel restrictions were in the best interest to lower the mortality rate in Papua due to COVID-19. Secondly, preserving fertility during the COVID-19 pandemic was vitally important regarding future generations and the government of Papua had demonstrated its ability to handle the situation by appointing several health centers particularly for pregnant women. Thirdly, people moving in and out of Papua currently became inevitable, thus migration should be limited for a while through the travel restriction policy.

The earthquake occurring in Indonesia caused various problems, especially the decreased degree of human health caused by insufficient food availability. It makes victims of natural disasters need assistance from government programs. One case of a natural disaster in 2018 was an earthquake in Central Sulawesi. Unfortunately, disaster survival has the challenge to continue their living caused by program absences from the government in post-disaster. This study aimed to explore disaster survival's resilience after one year of the earthquake disaster in Sidera village, Sigi regency, in response to government programs, especially nutrition, sanitation, and food fulfillment response. This research used mixed-method approaches with a cross-sectional design. Data collection was done with questionnaires, in-depth interviews, and anthropometric measurements. The study was conducted from February to April 2020 with 30 refugees in the temporary shelter in Sidera village as respondents. The study results found that people still need to initiate countermeasures related to sanitation and fulfillment of food. Government programs in health services produce good conditions related to normal nutritional status at the age of 5 years (40%), 5–18 years (100%), and 18 years (41%). The conclusion is that the government program is not sustainable, which makes the community still need to initiate countermeasures related to sanitation and food fulfillment. The program recommendations are to ensure clean water availability and guide the community to fulfill their food need. TANGGAPAN SIGI TERHADAP PROGRAM BENCANA: GIZI, SANITASI, DAN PEMENUHAN PANGANGempa bumi yang terjadi di Indonesia menyebabkan berbagai masalah, secara khusus penurunan derajat kesehatan manusia dikarenakan oleh ketersediaan pangan yang tidak tercukupi. Hal tersebut membuat korban bencana alam membutuhkan bantuan dari program pemerintah. Salah satu kasus bencana alam tahun 2018 adalah gempa bumi di Sulawesi Tengah. Namun, hingga pascabencana, korban bencana alam masih tinggal di pengungsian tanpa program. Tujuan penelitian ini adalah mengeksplorasi daya lenting pengungsi pasca-satu tahun bencana gempa bumi di Desa Sidera, Kabupaten Sigi sebagai tanggapan dari program pemerintah khususnya gizi, air bersih, dan pemenuhan pangan. Penelitian ini menggunakan pendekatan mixed-method dengan desain cross-sectional. Teknik pengumpulan data dilakukan melalui pengisian kuesioner, in depth interview, serta pengukuran antropometri. Penelitian dilakukan pada 30 responden yang merupakan pengungsi di hunian sementara (huntara) Desa Sidera. Penelitian dilakukan selama bulan Februari hingga April 2020. Hasil penelitian menemukan bahwa masyarakat masih perlu melakukan inisiasi penanggulangan terkait air bersih dan pemenuhan pangan. Program pemerintah terkait pelayanan kesehatan menghasilkan kondisi yang baik terkait status gizi normal pada usia ≤5 tahun (40%), 5–18 tahun (100%), dan ≥18 tahun (41%). Simpulan dari penelitian ini adalah program pemerintah tidak memiliki keberlanjutan, hal tersebut membuat masyarakat masih perlu melakukan inisiasi penanggulangan terkait air bersih dan pemenuhan pangan. Rekomendasi program yang dapat diberikan adalah ketersediaan air bersih serta pemantauan program dalam membimbing masyarakat agar dapat memenuhi kebutuhan pangan.

Sastra telah berkembang menjadi media yang memiliki pengaruh terhadap masyarakat. Salah satu karya sastra yaitu novel Sirkus Pohon hadir di tengah penikmat sastra dengan berbagai bentuk refleksi atau cerminan sosial masyarakat Indonesia. Novel ini sarat dengan muatan nilai-nilai yang berguna bagi masyarakat luas. Penelitian ini bertujuan untuk menganalisis nilai-nilai yang terkandung di dalam novel dengan harapan dapat memberikan pembelajaran bersama. Penelitian ini merupakan penelitian deskriptif kualitatif dengan metode pengumpulan data berupa dokumentasi, observasi, dan studi pustaka. Hasil penelitian ini menunjukan bahwa novel Sirkus Pohon karya Andrea Hirata memiliki muatan nilai-nilai sosial yang patut dipahami sebagai sebuah pembelajaran bersama. Penggambaran beberapa potret Indonesia seperti kemiskinan, kebodohan, kritik terhadap pemerintah, prestasi dan pendidikan yang tak berguna, dan politik yang kejam adalah cerminan kondisi masyarakat kini yang pantas dijadikan sebagai bahan pembelajaran. Literature has developed into a media that has an influence on society. One of the literary works, namely the Sirkus Pohon novel, is present in the middle of literary connoisseurs with various forms of reflection or social reflection of the Indonesian people. This novel is full of contents that are useful for the wider community. This study aims to analyze the values contained in the novel in hopes of providing shared learning. This research is a descriptive qualitative study with data collection methods in the form of documentation, observation, and literature. The results of this study indicate that the Sirkus Pohon novel by Andrea Hirata has a content of social values that should be understood as a shared learning. The portrayal of several Indonesian portraits such as poverty, ignorance, criticism of the government, useless achievements and education, and cruel politics is a reflection of the present condition of society that is worthy of being used as learning material.

Wakatobi is one of coastal and marine tourism destination in South–East Celebes Indonesia. Coastal and marine characteristics of this area is composed of diverse biota as the main tourism attraction. Unfortunately, increasing human needs and activities, particularly coral reefs exploitation for construction and other life aspect, endanger the sustainability of marine environment of Wakatobi and the surrounding area. The purpose of this study is to determine marine geology environmental zonation in Wangi–wangi– Kapota Islands, as a consideration for local government in monitoring and regulating the coastal area. The methods that were applied in this study are coastal characteristic mapping, sedimentology, and mineralogy analyses from 34 marine surface sediments. Marine surface sediments have been collected by Marine Geological Institute (MGI) team in 2014. The result indicates that coastal and marine characteristic of Wangi–wangi and Kapota are influenced by geological processes since Middle Miocene. The seafloor morphology is characterized by gentle slopes around coastline that is abruptly changed to very steep slopes seaward. In general, the surficial sediments consisted of biogenic sands that are distributed around coastlines and trapped within coral reefs. Coastal types of this area are generally white coral sand beaches, coral reef platforms, and notches. The area of Wangi–wangi and Kapota can be divided into 4 (four) environmental zone: Flat Plain (Zone I), Sandy Beach (Zone II), Limestone and Coral Reef (Zone III), and Sedimentary Flat (Zone IV). Zone IV in the centre area between Wangi–wangi and Kapota island is considered as the most vulnerable area due to both natural and anthropogenic factor. Keywords: zonation, seafloor morphology, tourism, Wangi–wangi–Wakatobi, Southeast Celebes ProvinceWakatobi adalah salah satu tujuan wisata pantai dan laut yang menarik dikunjungi di Sulawesi Tenggara, Indonesia. Karakteristik pantai dan laut daerah ini disusun oleh keragaman biota laut yang merupakan daya tarik bagi pariwisata. Sayangnya, seiring dengan berkembangnya aktifitas dan kebutuhan manusia, terutama meningkatnya eksploitasi pemanfaatan terumbu karang untuk konstruksi bangunan dan berbagai aspek kehidupan, mengancam kelestarian lingkungan alami Wakatobi dan sekitarnya. Oleh karena itu, penelitian ini dilakukan dengan tujuan untuk membuat zonasi lingkungan pantai dan sekitarnya di Pulau Wangi–wangi dan Kapota, sehingga bisa memberikan pertimbangan bagi pemerintah setempat dalam pengawasan dan regulasi lingkungan kawasan pantai dan sekitarnya. Untuk penelitian ini, metode yang dilakukan adalah pemetaan karakteristik pantai, analisis sedimentologi dan mineralogi yang dilakukan terhadap 34 sedimen permukaan dasar laut. Pengambilan sampel sedimen permukaan dasar laut telah dilakukan oleh Tim Pusat Penelitian dan Pengembangan Geologi Kelautan (P3GL) pada tahun 2014. Hasil penelitian menunjukkan bahwa karakteristik pantai dan laut Wangi–wangi dan Kapota dipengaruhi oleh proses geologi yang telah berlangsung sejak Miosen Tengah. Morfologi dasar laut dicirikan oleh lereng landai di sekitar tepi pantai dan berubah dengan tegas menjadi curam ke arah laut lepas. Pada umumnya tekstur sedimen permukaan dasar laut terdiri atas pasir biogenik tersebar di sekitar garis pantai, dan mengisi di dalam terumbu koral. Jenis pantai sebagian besar berupa pantai pasir koral berwarna putih, pedataran pantai terumbu koral, serta morfologi pantai berupa takik. Kawasan pantai Wangi–wangi dan Kapota bisa dibagi ke dalam 4 (empat) zonasi lingkungan: Flat Plain (Zona I), Sandy Beach (Zona II), Limestone and Coral Reef (Zona III), dan Sedimentary Flat (Zona IV). Zona IV di area tengah antara Pulau Wangi–wangi dan Pulau Kapota merupakan area yang paling rentan mengalami kerusakan lingkungan akibat faktor alami dan aktifitas manusia. Kata kunci: zonasi, morfologi dasar laut, wisata, Wangi–wangi–Wakatobi, Provinsi Sulawesi Tenggara

<p>ABSTRAK<br />Menjelang kegiatan Pemilihan Umum (Pemilu) pada bulan April 2019, perseteruan tanda pagar (tagar)/#/hashtag #2019GantiPresiden dan #Jokowi2Periode semakin hari semakin marak di media sosial. Perang tagar tersebut merepresentasikan perbedaan dukungan antara kubu pro Pemerintah Joko Widodo dan kubu yang tidak ingin Joko Widodo terpilih kembali menjadi Presiden pada periode 2019-2024.<br />Majalah TEMPO sebagai majalah yang menyajikan berita mengenai Politik, menerbitkan perseteruan yang terjadi di media sosial tersebut pada edisi 04 Juni 2018 dengan tema “PERANG#ADU KUAT DI MEDIA SOSIAL MENJADI PEMANASAN MENJELANG PEMILU 2019. SIAPA BERADA DI BELAKANG DUA KELOMPOK BERSETERU?”.<br />Melalui hasil Analisis Semiotika Peirce yang mengemukakan teori segitiga makna, yaitu: sign, object, dan interpretant, peneliti berhasil memperoleh makna bahwa sampul majalah TEMPO edisi 04 Juni 2018 menggambarkan keadaan Pemerintah pada masa akhir jabatan Joko Widodo sebagai Presiden Indonesia ke-7 yang tengah merasakan ketidaknyamanan dan kecemasan, akibat maraknya serangan tanda pagar atau hashtag dari kubu lawan di media sosial.<br />Tujuan dan manfaat dari penelitian ini selain untuk menguak makna grafis dan teks yang terdapat pada sampul Majalah TEMPO edisi 04 Juni 2018 dengan mengunakan model analisis Semiotika Peirce, juga untuk memberikan sumbangan pemikiran kepada khalayak luas, khususnya pembaca untuk menyikapi bahwa sebuah gambar ilustrasi pada sampul majalah tidak hanya sebagai cara untuk menarik minat khalayak dalam membeli majalah. Lebih dari itu, gambar ilustrasi sebenarnya memiliki makna mendalam berkaitan dengan isi berita yang dimuat suatu majalah.<br />Kata Kunci: Semiotika, Charles Sander Peirce, Majalah TEMPO, Tagar</p><p> </p><p>ABSTRACT<br />Ahead of the General Election (Election) in April 2019, the hashtag / # / hashtag # 2019GantiPresiden and # Jokowi2Periode period are increasingly rife on social media. The hashtag war represented a difference in support between the pro-Joko Widodo government and those who did not want Joko Widodo to be re-elected as President in the 2019-2024 period.<br />TEMPO magazine, as a magazine that presents news about politics, published a dispute that occurred on social media in the June 4, 2018 edition with the theme "WAR # STRONG ADUES IN SOCIAL MEDIA BECOME WARMING AGAINST ELECTION 2019. WHO WAS BEING BEHIND THE TWO GROUPS UNDERSTANDING?".<br />Through the results of Peirce's Semiotic Analysis which proposes the theory of triangles of meaning, namely: sign, object, and interpretant, the researcher succeeded in obtaining the meaning that the cover of the June 4th edition of TEMPO magazine illustrates the state of the Government at the end of Joko Widodo's term as the 7th President of Indonesia who was feeling discomfort and anxiety, due to the rise of fence attacks or hashtags from the opposing camp on social media. The purpose and benefits of this research are not only to uncover the graphic and text meanings contained on the cover of the June 04 2018 edition of TEMPO Magazine by using the Peirce Semiotic analysis model, also to contribute ideas to a wide audience, especially readers to respond to an illustrated picture on the cover of the magazine not only as a way to attract public interest in buying magazines. More than that, the illustrated image actually has a deep meaning related to the news content published in a magazine. Keywords: Semiotics, Charles Sander Peirce, TEMPO Magazine, Tagar</p><p><br /><br /></p>

Sharing this article, the act of writing and then having it read, legitimises the point of it – that is, we (and we speak on behalf of each other here) managed to negotiate western academic expectations and norms from a just-as-legitimate-but-not-always-heard female Buginese perspective written in Standard Australian English (not my first choice-of-language and I speak on behalf of myself). At times we transgressed roles, guiding and following each other through different academic, cultural, social, and linguistic domains until we stumbled upon ways of legitimating our entanglement of experiences, when we heard the similar, faint, drum beat across boundaries and journeys.This article is one storying of the results of this four year relationship between a Buginese PhD candidate and an Indigenous Australian supervisor – both in the writing of the article and the processes that we are writing about. This is our process of knowing and validating knowledge through sharing, collaboration and cultural exchange. Neither the successful PhD thesis nor this article draw from authoethnography but they are outcomes of a lived, research standpoint that fiercely fought to centre a Muslim-Buginese perspective as much as possible, due to the nature of a postgraduate program. In the effort to find a way to not privilege Western ways of knowing to the detriment of my standpoint and position, we had to find a way to at times privilege my way of knowing the world alongside a Western one. There had to be a beat that transgressed cultural and linguistic differences and that allowed for a legitimised dialogic, intersubjective dance.The PhD research focused on potential dialogue between Australian culture and Buginese culture in terms of feminism and its resulting cultural hybridity where some Australian feminist thoughts are applicable to Buginese culture but some are not. Therefore, the PhD study centred a Buginese standpoint while moving back and forth amongst Australian feminist discourses and the dominant expectations of a western academic process. The PhD research was part of a greater Indonesian tertiary movement to include, study, challenge and extend feminist literary programs and how this could be respectfully and culturally appropriately achieved. This article is written by both of us but the core knowledge comes from a Buginese standpoint, that is, the principal supervisor learned from the PhD candidate and then applied her understanding of Indigenous standpoint theory, Tuhiwahi Smith’s decolonising methodologies and Spivakian self-reflexivity to aid the candidate’s development of her dancing methodology. For this reason, the rest of this article is written from the first-person perspective of Dr Abbas.The PhD study was a literary analysis on five stories from Helen Garner’s Postcards from Surfers (1985). My work translated these five stories from English into Indonesian and discussed some challenges that occurred in the process of translation. By using Edward Said’s work on contrapuntal reading and Robert Warrior’s metaphor of the subaltern dancing, I, the embodied learner and the cultural translator, moved back and forth between Buginese culture and Australian culture to consider how Australian women and men are represented and how mainstream Australian society engages with, or challenges, discourses of patriarchy and power. This movement back and forth was theorised as ‘dancing’. Ultimately, another dance was performed at the end of the thesis waltz between the work which centred my Buginese standpoint and academia as a Western tertiary institution.I have been dancing with Australian feminism for over four years. My use of the word ‘dancing’ signified my challenge to articulate and engage with Australian culture, literature, and feminism by viewing it from a Buginese perspective as opposed to a ‘Non-Western’ perspective. As a Buginese woman and scholar, I centred my specific cultural standpoints instead of accepting them generally and therefore dismissed the altering label of ‘Non-Western’. Juxtaposing Australian feminism with Buginese culture was not easy. However, as my research progressed I saw interesting cultural differences between Australian and Buginese cultures that could result in a hybridized way of engaging feminist issues. At times, my cultural standpoint took the lead in directing the research or the point, at other times a Western beat was more prominent, for example, using the English language to voice my work.The Buginese, also known as the Bugis, along with the Makassar, the Mandar, and the Toraja, are one of the four main ethnic groups of the province of South Sulawesi in Indonesia. The population of the Buginese in South Sulawesi spreads into major states (Bone, Wajo, Soppeng, and Sidenreng) and some minor states (Pare-Pare, Suppa, and Sinjai). Like other ethnic groups living in other islands of Indonesia such as the Javanese, the Sundanese, the Minang, the Batak, the Balinese, and the Ambonese, the Buginese have their own culture and traditions. The Buginese, especially those who live in the villages, are still bounded strictly by ade’ (custom) or pangadereng (customary law). This concept of ade’ provides living guidelines for Buginese and consists of five components including ade’, bicara, rapang, wari’, and sara’. Pelras clarifies that pangadereng is ‘adat-hood’, a corpus of interlinked ruling principles which, besides ade’ (custom), includes also bicara (jurisprudence), rapang (models of good behaviour which ensure the proper functioning of society), wari’ (rules of descent and hierarchy) and sara’ (Islamic law and institution, derived from the Arabic shari’a) (190). So, pangadereng is an overall norm which includes advice on how Buginese should behave towards fellow human beings and social institutions on a reciprocal basis. In addition, the Buginese together with Makassarese, mind what is called siri’ (honour and shame), that is the sense of honour and shame. In the life of the Buginese-Makassar people, the most basic element is siri’. For them, no other value merits to be more detected and preserved. Siri’ is their life, their self-respect and their dignity. This is why, in order to uphold and to defend it when it has been stained or they consider it has been stained by somebody, the Bugis-Makassar people are ready to sacrifice everything, including their most precious life, for the sake of its restoration. So goes the saying.... ‘When one’s honour is at stake, without any afterthought one fights’ (Pelras 206).Buginese is one of Indonesia’s ethnic groups where men and women are intended to perform equal roles in society, especially those who live in the Buginese states of South Sulawesi where they are still bound strictly by ade’ (custom) or pangadereng (customary law). These two basic concepts are guidelines for daily life, both in the family and the work place. Buginese also praise what is called siri’, a sense of honour and shame. It is because of this sense of honour and shame that we have a saying, siri’ emmi ri onroang ri lino (people live only for siri’) which means one lives only for honour and prestige. Siri’ had to remain a guiding principle in my theoretical and methodological approach to my PhD research. It is also a guiding principle in the resulting pedagogical praxis that this work has established for my course in Australian culture and literature at Hasanuddin University. I was not prepared to compromise my own ethical and cultural identity and position yet will admit, at times, I felt pressured to do so if I was going to be seen to be performing legitimate scholarly work. Novera argues that:Little research has focused specifically on the adjustment of Indonesian students in Australia. Hasanah (1997) and Philips (1994) note that Indonesian students encounter difficulties in fulfilling certain Western academic requirements, particularly in relation to critical thinking. These studies do not explore the broad range of academic and social problems. Yet this is a fruitful area for research, not just because of the importance of Indonesian students to Australia, and the importance of the Australia-Indonesia relationship to both neighbouring nations, but also because adjustment problems are magnified by cultural differences. There are clear differences between Indonesian and Australian cultures, so that a study of Indonesian students in Australia might also be of broader academic interest […]Studies of international student adjustment discuss a range of problems, including the pressures created by new role and behavioural expectations, language difficulties, financial problems, social difficulties, homesickness, difficulties in dealing with university and other authorities, academic difficulties, and lack of assertiveness inside and outside the classroom. (467)While both my supervisor and I would agree that I faced all of these obstacles during my PhD candidature, this article is focusing solely on the battle to present my methodology, a dialogic encounter between Buginese feminism and mainstream Australian culture using Helen Garner’s short stories, to a Western process and have it be “legitimised”. Endang writes that short stories are becoming more popular in the industrial era in Indonesia and they have become vehicles for writers to articulate the realities of social life such as poverty, marginalization, and unfairness (141-144). In addition, Noor states that the short story has become a new literary form particularly effective for assisting writers in their goal to help the marginalized because its shortness can function as a weapon to directly “scoop up” the targeted issues and “knock them out at a blow” (Endang 144-145). Indeed, Helen Garner uses short stories in a way similar to that described by Endang: as a defiant act towards the government and current circumstances (145). My study of Helen Garner’s short stories explored the way her stories engage with and resist gender relations and inequality between men and women in Australian society through four themes prevalent in the narratives: the kitchen, landscape, language, and sexuality. I wrote my thesis in standard Australian English and I complied with expected forms, formatting, referencing, structuring etc. My thesis also included the Buginese translations of some of Garner’s work. However, the theoretical approaches that informed my analysis cannot be separated from the personal. In the title, I use the term ‘dancing’ to indicate a dialogue with white Australian women by moving back and forth between Australian culture and Buginese culture. I use the term ‘dancing’ as an extension of Edward Said’s work on contrapuntal reading but employ it as a signifier of my movement between insider and outsider (of Australian feminism), that is, I extend it from just a literary reading to a whole body experience. According to Ashcroft and Ahluwalia, the “essence of Said’s argument is to know something is to have power over it, and conversely, to have power is to know the world in your own terms” (83). Ashcroft and Ahluwalia add how through music, particularly the work of pianist Glenn Gould, Said formulated a way of reading imperial and postcolonial texts contrapuntally. Such a reading acknowledges the hybridity of cultures, histories and literatures, allowing the reader to move back and forth between an internal and an external standpoint of cultural references and attitudes in “an effort to draw out, extend, give emphasis and voice to what is silent or marginally present or ideologically represented” (Said 66). While theorising about the potential dance between Australian and Buginese feminisms in my work, I was living the dance in my day-to-day Australian university experience. Trying to accommodate the expected requirements of a PhD thesis, while at the same time ensuring that I maintained my own personal, cultural and professional dignity, that is ade’, and siri’, required some fancy footwork. Siri’ is central to my Buginese worldview and had to be positioned as such in my PhD thesis. Also, the realities that women are still marginalized and that gender inequality and disparities persist in Indonesian society become a motivation to carry out my PhD study. The opportunity to study Australian culture and literature in that country, allowed me to increase my global and local complexity as an individual, what Pieterse refers to as “ a process of hybridization” and to become as Beck terms an “actor” and “manager’’ of my life (as cited in Edmunds 1). Gaining greater autonomy and reconceptualising both masculinity and femininity, while dominant themes in Garner’s work, are also issues I address in my personal and professional goals. In other words, this study resulted in hybridized knowledge of Australian concepts of feminism and Buginese societies that offers a reference for students to understand and engage with different feminist thought. By learning how feminism is understood differently by Australians and Buginese, my Indonesian students can decide what aspects of feminist ideas from a Western perspective can be applied to Buginese culture without transgressing Buginese customs and habits.There are few Australian literary works that have been translated into Indonesian. Those that have include Peter Carey’s True History of the Kelly Gang (2007) and My Life is a Fake (2009), James Vance Marshall’s Walkabout (1957), Emma Darcy’s The Billionaire Bridegroom (2010) , Sally Morgan’s My Place (1987), and Colleen McCullogh’s The Thorn Birds (1978). My translation of five short stories from Postcards from Surfers complemented these works and enriched the diversity of Indonesian translations of world literary works, the bulk of which tends to come from the United Kingdom, America, the Middle East, and Japan. However, actually getting through the process of PhD research followed by examination required my supervisor and I to negotiate cross-cultural terrain, academic agendas and Western expectations of what legitimate thesis writing should look like. Employing Said’s contrapuntal pedagogy and Warrior’s notion of subaltern dancing became my illegitimate methodological frame.Said points out that contrapuntal analysis means that students and teachers can cross-culturally “elucidate a complex and uneven topography” (318). He adds that “we must be able to think through and interpret together experiences that are discrepant, each with its particular agenda and pace of development, its own internal formations, its internal coherence and system of external relationships, all of them co-existing and interacting with others” (32). Contrapuntal is a metaphor Said derived from musical theory, meaning to counterpoint or add a rhythm or melody, in this case, Buginese and Anglo-Australian feminisms. Warrior argues for an indigenous critique of how power and knowledge is read and in doing so he writes that “the subaltern can dance, and so sometimes can the intellectual” (85). In his rereading of Spivak, he argues that subaltern and intellectual positions can meet “and in meeting, create the possibility of communication” (86). He refers to this as dancing partly because it implicitly acknowledges without silencing the voices of the subaltern (once the subaltern speaks it is no longer the subaltern, so the notion of dancing allows for communication, “a movement from subalternity to something else” (90) which can mark “a new sort of non-complicitous relationship to a family, community or class of origin” (91). By “non-complicit” Warrior means that when a member of the subaltern becomes a scholar and therefore a member of those who historically silence the subaltern, there are other methods for communicating, of moving, between political and cultural spaces that allow for a multiplicity of voices and responses. Warrior uses a traditional Osage in-losh-ka dance as an example of how he physically and intellectually interacts with multiple voices and positions:While the music plays, our usual differences, including subalternity and intellectuality, and even gender in its own way, are levelled. For those of us moving to the music, the rules change, and those who know the steps and the songs and those who can keep up with the whirl of bodies, music and colours hold nearly every advantage over station or money. The music ends, of course, but I know I take my knowledge of the dance away and into my life as a critic, and I would argue that those levelled moments remain with us after we leave the drum, change our clothes, and go back to the rest of our lives. (93)For Warrior, the dance becomes theory into practice. For me, it became not only a way to soundly and “appropriately” present my methodology and purpose, but it also became my day to day interactions, as a female Buginese scholar, with western, Australian academic and cultural worldviews and expectations.One of the biggest movements I had to justify was my use of the first person “I”, in my thesis, to signify my identity as a Buginese woman and position myself as an insider of my community with a hybrid western feminism with Australia in mind. Perrault argues that “Writing “I” has been an emancipatory project for women” (2). In the context of my PhD thesis, uttering ‘I’ confirmed my position and aims. However, this act of explicitly situating my own identity and cultural position in my research and thesis was considered one of the more illegitimate acts. In one of the examiner reports, it was stated that situating myself centrally was fraught but that I managed to avoid the pitfalls. Judy Long argues that writing in the female first person challenges patriarchal control and order (127). For me, writing in the first person was essential if I had any chance of maintaining my Buginese identity and voice, in both my thesis and in my Australian tertiary experience. As Trinh-Minh writes, “S/he who writes, writes. In uncertainty, in necessity. And does not ask whether s/he is given permission to do so or not” (8).Van Dijk, cited in Hamilton, notes that the west and north are bound by an academic ethnocentrism and this is a particular area my own research had to negotiate. Methodologically I provided a comparative rather than a universalising perspective, engaging with middle-class, heterosexual, western, white women feminism but not privileging them. It is important for Buginese to use language discourses as a weapon to gain power, particularly because as McGlynn claims, “generally Indonesians are not particularly outspoken” (38). My research was shaped by a combination of ongoing dedication to promote women’s empowerment in the Buginese context and my role as an academic teaching English literature at the university level. I applied interpretive principles that will enable my students to see how the ideas of feminism conveyed through western literature can positively improve the quality of women’s lives and be implemented in Buginese culture without compromising our identity as Indonesians and Buginese people. At the same time, my literary translation provides a cultural comparison with Australia that allows a space for further conversations to occur. However, while attempting to negotiate western and Indonesian discourses in my thesis, I was also physically and emotionally trying to negotiate how to do this as a Muslim Buginese female PhD candidate in an Anglo-Australian academic institution. The notion of ‘dancing’ was employed as a signifier of movement between insider and outsider knowledge. Throughout the research process and my thesis I ‘danced’ with Australian feminism, traditional patriarchal Buginese society, Western academic expectations and my own emerging Indonesian feminist perspective. To ensure siri’ remained the pedagogical and ethical basis of my approach I applied Edward Said’s work on contrapuntal reading and Robert Warrior’s employment of a traditional Osage dance as a self-reflexive, embodied praxis, that is, I extended it from just a literary reading to a whole body experience. The notion of ‘dance’ allows for movement, change, contact, tension, touch and distance: it means that for those who have historically been marginalised or confined, they are no longer silenced. The metaphoric act of dancing allowed me to legitimise my PhD work – it was successfully awarded – and to negotiate a western tertiary institute in Australia with my own Buginese knowledge, culture and purpose.ReferencesAshcroft., B., and P. Ahluwalia. Edward Said. 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Fremantle Press, 1987.Pelras, Christian. The Bugis. Oxford: Blackwell, 1996. Perreault, Jeanne. Writing Selves: Contemporary Feminist Autography. London & Minneapolis: University of Minnesota, 1995.Pieterse, J.N. Globalisation as Hybridisation. In M. Featherstone, S. Lash, and R. Robertson, eds., Global Modernities. London: Sage Publications, 1995.Marshall, James V. Walkabout. London: Puffin, 1957.McCullough, C. The Thorn Birds Sydney: Harper Collins, 1978.Minh-ha, Trinh T. Woman, Native, Other: Writing, Postcoloniality and Feminism. Bloomington: Indiana University, 1989.Novera, Isvet Amri. "Indonesian Postgraduate Students Studying in Australia: An Examination of Their Academic, Social and Cultural Experiences." International Education Journal 5.4 (2004): 475-487.Said, Edward. Culture and Imperialism. New York: Vintage Book, 1993. Smith, Linda Tuhiwai. Decolonizing Methodologies: Research and Indigenous Peoples. Zed Books, 1999.Spivak, Gayatri Chakravorty. "Can the Subaltern Speak?" In C. Nelson and L. Grossberg, eds., Marxism and Interpretation of Culture. Chicago: University of lllinois, 1988. 271-313.Spivak, Gayatri Chakravorty. In Other Worlds: Essays in Cultural Politics. New York: Routledge, 1988.Warrior, Robert. ""The Subaltern Can Dance, and So Sometimes Can the Intellectual." Interventions: International Journal of Postcolonial Studies 13.1 (2011): 85-94.