Books on the topic 'Suicide Victoria'

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1

Anderson, Olive. Suicide in Victorian and Edwardian England. Oxford [Oxfordshire]: Clarendon Press, 1987.

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2

Suicide in Victorian and Edwardian England. Oxford: Clarendon, 1987.

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3

Victorian suicide: Mad crimes and sad histories. Princeton, N.J: Princeton University Press, 1988.

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4

This rash act: Suicide across the life cycle in the Victorian city. Stanford, Calif: Stanford University Press, 1998.

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5

Force, Victoria Victorian Correctional Services Task. Review of suicides and self harm in Victorian prisons. [Melbourne, Vic.]: Victorian Correctional Services Task Force, 1999.

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6

Victoria Lazarian Heritage Association (Calif.), ed. Victoria's secret: A conspiracy of silence. Sacramento, CA: Victoria Lazarian Heritage Association, 2001.

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7

Gates, Barbara. Victorian Suicide: Mad Crimes and Sad Histories. Princeton University Press, 1988.

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8

Gates, Barbara. Victorian Suicide: Mad Crimes and Sad Histories. Princeton University Press, 2016.

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9

Gates, Barbara. Victorian Suicide: Mad Crimes and Sad Histories. Princeton University Press, 2014.

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10

Gates, Barbara. Victorian Suicide: Mad Crimes and Sad Histories. Princeton University Press, 2014.

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11

Victoria. Dept. of Human Services., ed. Victoria's mental health service youth suicide prevention information kit. Melbourne: Dept. of Human Services, 1996.

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12

Kuta, Stephen Robert. Selina's Letter, Tales of Suicide from Victorian and Edwardian London. Independently Published, 2018.

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13

Bailey, Victor. `This Rash Act': Suicide Across the Life Cycle in the Victorian City. Stanford University Press, 2000.

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14

Bailey, Victor. `This Rash Act': Suicide Across the Life Cycle in the Victorian City. Stanford University Press, 2000.

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15

Kitts, Margo. Violent Death in Religious Imagination. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0024.

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This chapter reviews the selected religious myths of violent death under three rubrics: when death is primordially wrong; when violent death is cosmically right; and when violent death, particularly in the form of suicide, is enshrined as martyrdom. A brief speculation on religious imagination and its peculiar obsessions is given. There are few themes in religious studies that justify a sweeping overview, but violent death is recurrent enough to be one of them. The biblical Chaoskampf theme needs death, rescue, and restoration. Two motifs that illustrate the violent deaths are the dema and the Chaoskampf. The first focuses on the victim, the other on the victor. The spectacle of violent death has concentrated individuals and mobs across traditions. Although the examples presented consider the mythology of violent death, the ritualistic display of violent death could have been treated in equal breadth.
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16

Lowrie, Michèle, and Barbara Vinken. Correcting Rome with Rome. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803034.003.0009.

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Victor Hugo’s Quatrevingt-treize, this chapter argues, uses a classicizing allusive technique to set different models of Rome against each other, so that each corrects the flaws or errors of the other. Vergilian refoundation counteracts Lucan’s perpetual civil war. Augustine’s Civitas Dei counteracts the fruitlessness of suicide and promises to bring closure to the perennial cycle of refoundation and collapse. But the Roman Church, for Hugo, has failed to live up to the promise of Christianity and classical Rome offers literature itself as the secular institution that will bring Hugo’s progressive vision to fruition. Quatrevingt-treize presents every model of Rome as flawed, but Roman models offer the very framework for combating the Roman inheritance. Could such a dialectical reception of Roman antiquity, this chapter asks, in fact be a “better” way—even the “right” way—to practice reception?
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17

Railway To The Grave. Magna Large Print Books, 2010.

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