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Journal articles on the topic 'Suffering'

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Author: Grafiati

Published: 4 June 2021

Last updated: 22 June 2024

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1

Noor, Masi, Nurit Shnabel, Samer Halabi, and Arie Nadler. "When Suffering Begets Suffering." Personality and Social Psychology Review 16, no. 4 (March 29, 2012): 351–74. http://dx.doi.org/10.1177/1088868312440048.

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2

Burki, Talha. "Suffering on top of suffering." Lancet Infectious Diseases 23, no. 4 (April 2023): 414–15. http://dx.doi.org/10.1016/s1473-3099(23)00152-4.

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3

Xiaokang, Su. "Suffering." Chinese Sociology & Anthropology 24, no. 2 (December 1991): 64–77. http://dx.doi.org/10.2753/csa0009-4625240264.

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4

Emblen, Julia D. "Suffering." Journal of Christian Nursing 15, no. 2 (1998): 27–29. http://dx.doi.org/10.1097/00005217-199815020-00012.

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5

Milton, Constance L. "Suffering." Nursing Science Quarterly 26, no. 3 (July 2013): 226–28. http://dx.doi.org/10.1177/0894318413489184.

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6

Riga, Peter J. "Suffering." Linacre Quarterly 66, no. 3 (August 1999): 16–20. http://dx.doi.org/10.1080/20508549.1999.11877546.

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7

Benzel, Ed. "Suffering." World Neurosurgery 129 (September 2019): xxiii. http://dx.doi.org/10.1016/j.wneu.2019.07.001.

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8

Taub, Ariela Sarah. "Suffering." JAMA 313, no. 14 (April 14, 2015): 1479. http://dx.doi.org/10.1001/jama.2014.18474.

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9

Gordijn, Bert, and Henk ten Have. "Suffering." Medicine, Health Care and Philosophy 23, no. 3 (July 25, 2020): 333–34. http://dx.doi.org/10.1007/s11019-020-09968-x.

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10

Sarot, Marcel. "Suffering of Christ, Suffering of God?" Theology 95, no. 764 (March 1992): 113–19. http://dx.doi.org/10.1177/0040571x9209500207.

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11

Harvey, Daina Cheyenne. "A Quiet Suffering: Some Notes on the Sociology of Suffering1." Sociological Forum 27, no. 2 (May 30, 2012): 527–34. http://dx.doi.org/10.1111/j.1573-7861.2012.01329.x.

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12

Mensch, James. "Non-Useless Suffering." Bogoslovni vestnik 79, no. 2 (2019): 315–22. http://dx.doi.org/10.34291/bv2019/02/mensch.

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What does it mean to suffer? How are we to understand the sufferings we undergo? Etymologically, to suffer signifies to undergo and endure. Is there a sense, a purpose to our sufferings or does the very passivity, which they etymologically imply, robs them of all inherent meaning? In this paper, I shall argue against this Levinasian interpretation. My claim will be that suffering, exhibits a meaning beyond meaning, one embodied in the unique singularity of our flesh. This uniqueness is, in fact, an interruption. It signifies the suspension of all systems of exchange, all attempts to render good for good and evil for evil. It is in terms of such suspension that suffering – particularly as found in selfless sacrifice – finds its »use«. This »use« involves the possibility of forgiveness.

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13

Taso, Donatus Bhato, Mikhael Valens Boy, and Siprianus Senda. "Patience of Job's Faith in Suffering and Relevance for Christians Today." Jurnal Ar Ro'is Mandalika (Armada) 1, no. 3 (March 12, 2024): 159–70. http://dx.doi.org/10.59613/armada.v1i3.2853.

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The patience of the faith of the righteous in the face of suffering. The prototype of the patience of the righteous that we want to address is Job. The suffering that Job experienced is a picture of the suffering of a good and righteous man who fears evil. Job feared evil so much that he lived a life of obedience to God, but interestingly he still fell into a tremendous suffering. Job lost all his wealth, family and illnesses but he remained patient and always relied on God. In the face of various trials, Job accepted them willingly and did not make him angry and far from God. Job's patience in various trials is worthy to be emulated by humans in this era. Job's sufferings were sufferings where God wanted to test Job's faith and patience. Just as God tries the faith and patience of the righteous, God will return and restore Job's suffering by bestowing abundant blessings again.

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14

Coplan, Amy, and Heather Battaly. "Enough Suffering: Thoughts on Suffering and Virtue." Journal of Value Inquiry 55, no. 4 (October 21, 2021): 593–610. http://dx.doi.org/10.1007/s10790-021-09860-8.

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15

Zaluchu, Sonny Eli. "Human Suffering and Theological Construction of Suffering." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 5, no. 2 (July 28, 2021): 127. http://dx.doi.org/10.46445/ejti.v5i2.369.

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Suffering, as a natural part of life, will be burdensome and burdensome when we respond in the wrong way. Therefore, it is necessary to have a theological construction so that humans can survive and pass through their sufferings victoriously. This paper aims to build a theological response to human suffering by proposing the presence of a theology of suffering. It can be concluded that through the theology of suffering, suffering humans can accept suffering as God's sovereignty. This theology also builds on the understanding that the way of suffering can identify God. The suffering experienced by humans does not come immediately because it has a unique purpose for everyone. It is also found that in the theology of suffering, God suffered through the death of His Son on the Cross for the benefit of humanity. This paper is written entirely with an analytic approach by relying on various theories and interpretations of Bible verses through in-depth literature studies ABSTRAK: Penderitaan sebagai bagian alami kehidupan, akan menjadi sesesuatu yang membebani dan menjerumuskan ketika ditanggapi dengan cara yang salah. Oleh sebab itu, diperlukan kehadiran sebuah konstuksi teologis agar manusia dapat bertahan dan melewati penderitaanya dengan kemenangan. Paper ini bertujuan untuk membangun tanggap teologis terhadap penderitaan manusia dengan mengusulkan kehadiran teologi penderitaan. Disimpulkan bahwa melalui teologi penderitaan, manusia yang menderita dapat menerima penderitaan sebagai sebuah kedaulatan Tuhan. Teologi ini juga membangun pengertian bahwa Allah dapat dikenali melalui jalan penderitaan. Penderitaan yang dialami manusia tidak hadir serta merta karena memiliki tujuan khas bagi setiap orang. Juga ditemukan bahwa di dalam sebuah teologi penderitaan, Allah ikut menderita melalui kematian anak-Nya di atas Salib untuk kepentingan manusia. Paper ini sepenuhnya ditulis dengan pendekatan analitik dengan mengandalkan berbagai teori dan tafsiran ayat-ayat Alkitab melalui pendalaman kajian pustaka.

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16

Rehnsfeldt, Arne, and Katie Eriksson. "The progression of suffering implies alleviated suffering." Scandinavian Journal of Caring Sciences 18, no. 3 (September 2004): 264–72. http://dx.doi.org/10.1111/j.1471-6712.2004.00281.x.

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17

Bassett, S. Denton. "Suffering S.O.S.! toward a Theology of Suffering." Caregiver Journal 8, no. 3 (September 1991): 22–29. http://dx.doi.org/10.1080/1077842x.1991.10781628.

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18

Bochner, Arthur P. "Suffering Happiness." Qualitative Communication Research 1, no. 2 (2012): 209–29. http://dx.doi.org/10.1525/qcr.2012.1.2.209.

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The author develops a dialectical conception of happiness—a suffering happiness—that can clarify autoethnography's existential convictions and ethical commitments. Autoethnography should produce an ethical connection to the other's suffering, a desire to transform the material conditions of the other's heartbreaking circumstances, increasing the possibility of happiness and a good life. The question of how we can make life better is the basic issue at the core of autoethnography. Rather than accepting a decontextualized and affective conception of happiness, we need to understand happiness as inextricably tied to narrative and moral judgments about the goodness of a whole life. The narratives we make in autoethnography ought to invite and encourage a responsiveness to the other and a responsibility for the other.

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19

Hernandez, Alex Eric. "Prosaic Suffering." Representations 138, no. 1 (2017): 118–41. http://dx.doi.org/10.1525/rep.2017.138.1.118.

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This essay looks to bourgeois tragedy’s use of prose in the mid-eighteenth century as an episode in the histories of realism and emotion, arguing that the emergence of prosaic suffering on the period’s tragic stage helps to imagine modern forms of affliction. Taking Edward Moore’s 1753 drama The Gamester as emblematic of this shift, and situating the text in its performative and aesthetic contexts, I trace the “emotional practices” that navigated a range of confessedly “ordinary” feelings by evoking, engaging, and testing them across page and stage. Performing its grief with troubling immediacy and a raw intensity, in ways that were personal and familiar, absorptive rather than theatrical, and provocatively disenchanted, bourgeois tragedy thereby embodied a middling mode of existence in which the prosaic qualified not only the drama’s form but also, ultimately, its content.

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20

Trotignon, Pierre. "On Suffering." Graduate Faculty Philosophy Journal 20, no. 2 (1998): 495–502. http://dx.doi.org/10.5840/gfpj199820/212/127.

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21

Duarte Quilao, Teodora. "Human Suffering." Cultura del cuidado 15, no. 2 (December 1, 2018): 67–79. http://dx.doi.org/10.18041/1794-5232/cultrua.2018v15n2.5112.

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Abstract Introduction: Suffering is a universal multifaceted phenomenon hard to define and often connected to pain. Suffering is not a homogeneous concept. Instead, suffering is a diffused term that includes innumerable ways of dealing with depression, pain, loss, and adversity. Suffering is described as a response or behavior recognized by introspection or observation of the behavior of the person and his/her environment. Objective: The purpose of this article is to describe the role of the advanced nurse practitioners when dealing with the construct of suffering and to present a review of literature related to the human suffering experience. Methods: The CINAHL Complete, PubMed, One Search, MEDLINE, PsychInfo, ProQuest Dissertation and Theses Global databases were search using the keywords suffering, experiences, meanings and perceptions of suffering. Search limits included peer-reviewed articles published in the English language from 1980 to 2016. Results: A total of nine qualitative and five quantitative studies were reviewed. Three major themes were identified: the dimensions of suffering (physical, psychological, social, existential and ethical), enduring suffering and measuring human suffering, and perceiving another’s suffering by using reliable and valid instruments.

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22

Grugan, Arthur A. "Suffering Presence." International Philosophical Quarterly 29, no. 4 (1989): 485–87. http://dx.doi.org/10.5840/ipq198929439.

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23

Langlois, Catherine. "Relieving suffering." Canadian Family Physician 67, no. 8 (August 2021): e235-e236. http://dx.doi.org/10.46747/cfp.6708e235.

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24

Carpenter, Stephanie Douglass. "About Suffering." Pleiades: Literature in Context 42, no. 1 (March 2022): 189–93. http://dx.doi.org/10.1353/plc.2022.0012.

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25

Smith, David H., Erich H. Loewy, and Eric J. Cassell. "Understanding Suffering." Hastings Center Report 22, no. 5 (September 1992): 43. http://dx.doi.org/10.2307/3562144.

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26

Quill, Timothy E., and Yale Kamisar. "Incurable Suffering." Hastings Center Report 24, no. 2 (March 1994): 45. http://dx.doi.org/10.2307/3562184.

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27

Cassell, Eric J. "Recognizing Suffering." Hastings Center Report 21, no. 3 (May 1991): 24. http://dx.doi.org/10.2307/3563319.

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28

Percival, Jennifer. "Suffering insilence." Nursing Standard 16, no. 29 (April 3, 2002): 22. http://dx.doi.org/10.7748/ns.16.29.22.s27.

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29

Schoonover-Shoffner, Kathy. "Why Suffering?" Journal of Christian Nursing 34, no. 1 (2017): 6. http://dx.doi.org/10.1097/cnj.0000000000000356.

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30

Wells, Amanda. "Forgotten suffering." Mental Health Practice 6, no. 7 (April 1, 2003): 24–25. http://dx.doi.org/10.7748/mhp.6.7.24.s15.

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31

Dieterle, J. M. "Unnecessary Suffering." Environmental Ethics 30, no. 1 (2008): 51–67. http://dx.doi.org/10.5840/enviroethics200830117.

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32

Elliott, Jane. "Suffering Agency." Social Text 31, no. 2 (2013): 83–101. http://dx.doi.org/10.1215/01642472-2081139.

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33

Benson, Peter, Edward F. Fischer, and Kedron Thomas. "Resocializing Suffering." Latin American Perspectives 35, no. 5 (September 2008): 38–58. http://dx.doi.org/10.1177/0094582x08321955.

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34

Logan, T. K., Robert Walker, and Jennifer Cole. "Silenced Suffering." Trauma, Violence, & Abuse 16, no. 2 (December 30, 2013): 111–35. http://dx.doi.org/10.1177/1524838013517560.

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35

Chutkow, Zee. "Needless Suffering." Psychiatric News 43, no. 20 (October 17, 2008): 26. http://dx.doi.org/10.1176/pn.43.20.0026b.

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36

Borenstein, Jeffrey. "Needless Suffering." Psychiatric News 43, no. 20 (October 17, 2008): 26. http://dx.doi.org/10.1176/pn.43.20.0026c.

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37

Wapner, Paul. "Climate Suffering." Global Environmental Politics 14, no. 2 (May 2014): 1–6. http://dx.doi.org/10.1162/glep_a_00224.

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Mitigation and adaptation represent the two main ways the world is responding to climate change. However, a third response is being practiced by the most vulnerable: widespread suffering. No matter how much we mitigate or adapt to climate change, pervasive suffering is inevitable. In fact, it is already being experienced throughout the world. This article reports on interviews conducted with subsistence farmers living on the frontlines of climate change in northern India in the spring of 2013. It relates the ways in which sustained drought and then punishing rains wreaked hardship on the farmers, and the ways farmers endured such challenges. By relating farmers' tales and describing how this experience personally influenced the researcher, the article offers and invites reflection on the many meanings of climate suffering.

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38

Armstrong, Jennifer. "Fellow Suffering." Journal of Clinical Oncology 22, no. 21 (November 1, 2004): 4425–27. http://dx.doi.org/10.1200/jco.2004.07.138.

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39

Widger, Kimberley. "Needless Suffering." Canadian Journal of Nursing Research 47, no. 2 (June 2015): 9–17. http://dx.doi.org/10.1177/084456211504700202.

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40

Volkenandt, Matthias. "About Suffering." Zeitschrift für Palliativmedizin 6, no. 02 (June 2005): 70–73. http://dx.doi.org/10.1055/s-2005-866936.

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41

Vallurupalli, Mounica, and Tamara Vesel. "Hidden Suffering." Journal of Palliative Medicine 15, no. 3 (March 2012): 362–63. http://dx.doi.org/10.1089/jpm.2011.0309.

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42

Callister, Lynn Clark. "Silent Suffering." MCN, The American Journal of Maternal/Child Nursing 38, no. 3 (2013): 187. http://dx.doi.org/10.1097/nmc.0b013e3182856d12.

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43

Bunkers, Sandra Schmidt. "Community Suffering." Nursing Science Quarterly 26, no. 3 (July 2013): 210. http://dx.doi.org/10.1177/0894318413489254.

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44

Mathers, James. "Vicarious Suffering." Contact 88, no. 1 (March 1985): 23–29. http://dx.doi.org/10.1080/13520806.1985.11759585.

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45

Cunningham, Tim. "Measuring suffering." Intervention 13, no. 1 (March 2015): 19–27. http://dx.doi.org/10.1097/wtf.0000000000000073.

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46

Gaunt, Robert. "Beyond Suffering." Afterimage 39, no. 1-2 (July 1, 2011): 65–67. http://dx.doi.org/10.1525/aft.2011.39.1-2.65.

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47

Brown, Alastair. "Suffering pollen." Nature Climate Change 4, no. 12 (November 26, 2014): 1050. http://dx.doi.org/10.1038/nclimate2459.

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48

Milgrom, Lionel. "On Suffering." Homoeopathic Links 26, no. 04 (December 4, 2013): 272–77. http://dx.doi.org/10.1055/s-0032-1327848.

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49

Shone, John. "Suffering Children." Theology 98, no. 784 (July 1995): 266–73. http://dx.doi.org/10.1177/0040571x9509800403.

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50

Owens, Darrell A. "Understanding Suffering." Journal of Hospice & Palliative Nursing 7, no. 2 (March 2005): 68. http://dx.doi.org/10.1097/00129191-200503000-00003.

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