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Books on the topic 'Suffering'

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Author: Grafiati

Published: 4 June 2021

Last updated: 22 June 2024

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1

Worathammo. Suffering and no suffering. Hinsdale, IL: Buddhadharma Meditation Center, 1996.

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2

Suffering. Philadelphia: Fortress Press, 1988.

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3

Suffering. London: Hodder & Stoughton, 1992.

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4

Betty, Ferrell, ed. Suffering. Sudbury, Mass: Jones and Bartlett Publishers, 1996.

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5

Betty, Ferrell, ed. Suffering. Sudbury, Mass: Jones and Bartlett Publishers, 1995.

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6

Arthur, Kleinman, Das Veena, and Lock Margaret M, eds. Social suffering. Berkeley: University of California Press, 1997.

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7

Ann Abate, Michelle, Karly Marie Grice, and Christine N. Stamper. “Suffering Sappho!”. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003146322.

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8

Thieme, R. B. Christian suffering. Houston, Tex: R.B. Thieme, Jr. Bible Ministries, 1987.

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9

Yifa. On suffering. New York: Lantern Books, 2007.

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10

Benefited suffering. Agbor, Delta State [Nigeria]: Krisbec Publications, 2002.

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11

1958-, Gibbs Robert, and Wolfson Elliot R, eds. Suffering religion. London: Routledge, 2002.

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12

Suffering & God. Grand Rapids, Mich: Zondervan, 1995.

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13

Tony, De Saulles, ed. Suffering scientists. London: Scholastic, 2010.

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14

Tournier, Paul. Creative suffering. London: SCM, 1985.

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15

Goodman, David, and M. Mookie C. Manalili. Meaningless Suffering. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003394327.

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16

On Suffering: An interdisciplinary dialogue on narrative and suffering. Oxford, United Kingdom: Inter-Disciplinary Press, 2012.

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17

Magnante, Antonio. Why suffering?: The mystery of suffering in the Bible. Nairobi, Kenya: Paulines Publications Africa, 1997.

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18

Suffering and evil. Chicago, Ill: Thomas More Press, 1987.

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19

Varadhammo, Varasak. Suffering and no suffering. Buddhadharma Meditation Center, 1996.

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20

Alexander P. M. Van Den Bosch. Suffering. Lulu Press, Inc., 2019.

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21

Landau, Iddo. Suffering. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190657666.003.0012.

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Some people feel that life is meaningless because there is so much suffering in the world. The chapter criticizes three arguments by Schopenhauer for the painfulness of life: the argument from the analysis of pleasure (pleasure is always the satisfaction of a need, but the displeasure in experiencing the need is always greater than the pleasure felt when the need is satisfied); the argument from the subjective passage of time (time passes more slowly when we are suffering than when we are enjoying ourselves); and the argument from our enhanced sensitivity to suffering. The chapter claims that many lives are not painful and many that are could be improved. Moreover, painful lives need not be meaningless.

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22

Suffering. HarperCollins Publishers Ltd, 1990.

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23

Frisby, Linda L. Suffering. Xulon Press, 2007.

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24

Jr, Roy a. Teel. Suffering. Narroway Press, 2018.

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25

Matheny, J. D. Suffering. Independently Published, 2018.

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26

Cano, Robert. Suffering. Three Furies Press, LLC, 2020.

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27

Cano, Robert. Suffering. Independently Published, 2018.

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28

Inkinen, Andrei. Suffering. Independently Published, 2017.

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29

Arunachalam. Karma - the Suffering that ends Suffering. Kandasamy Publications, 2021.

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30

Jebb, Richard, and Theobald Wolfe Tone. Belmont Castle, or Suffering Sensibility: Suffering Sensibility. Lilliput Press, 1999.

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31

Moura, Moises J., and J. Scott Horrell. Why Suffering? Lulu Press, Inc., 2020.

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32

Rushton, Cynda Hylton. Moral Suffering. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190619268.003.0002.

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Moral suffering is common in clinical practice. It can be defined as the anguish that caregivers experience in response to various forms of moral adversity, such as moral harms, wrongs or failures, or unrelieved moral stress, that in some way imperil integrity. There are various types of moral suffering that arise from myriad sources that involve witnessing, participating in, or directly precipitating situations that produce a wide range of negative moral outcomes. Threats to integrity may accompany particular aspects of healthcare professionals’ practice and can contribute to disengagement and alienation from their professions, the people they serve, their organizations, and themselves. Transforming moral suffering will require individual and systemic reforms.

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33

Gibbs, Robert. Suffering Religion. Routledge, 2003. http://dx.doi.org/10.4324/9780203165980.

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34

Mendenhall, Emily. Syndemic Suffering. Routledge, 2016. http://dx.doi.org/10.4324/9781315419459.

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35

Fiumara, Gemma Corradi. Psychic Suffering. Routledge, 2018. http://dx.doi.org/10.4324/9780429478642.

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36

Hinshelwood, R. D. Suffering Insanity. Routledge, 2004. http://dx.doi.org/10.4324/9780203006306.

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37

Suffering Religion. Routledge, 2002.

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38

Redemptive Suffering:. Franciscan University Press, 1996.

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39

Swinburne, Clymer R. Suffering - Pamphlet. Kessinger Publishing, LLC, 2006.

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40

Sweet Suffering. Pocket, 1987.

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41

Markham, Ian S. Why Suffering? Church Publishing, Incorporated, 2018.

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42

Sweet Suffering. Pocket, 1986.

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43

Gaffney, Ed. Suffering Fools. Dell, 2006.

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44

Dawkins, Marian S. Animal Suffering. Springer, 1998.

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45

Chupeco, Rin. The suffering. Sourcebooks Fire, 2015.

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46

Deloram, Joe. Why Suffering? Verite CM Ltd, 2011.

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47

Luc/ Burchell, Graham (Trn) Boltanski. Distant Suffering. Cambridge Univ Pr 01/1//1999, 1999.

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48

Meier, Karis. Suffering Redeemed. Meier, Karis, 2022.

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49

Fiumara, Gemma Corradi. Psychic Suffering. Taylor & Francis Group, 2019.

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50

Lazar, Vasile, and Friedrich-Wilhelm Krummacher. Suffering Savior. Independently Published, 2018.

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