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Journal articles on the topic 'Succession to the throne'

Author: Grafiati

Published: 24 April 2022

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1

Рожнов, Артемий, and Artemiy Rozhnov. "Rules of succession to the throne in the Muscovy of the 14th." Encyclopedia of Law 2, no. 1 (March 1, 2014): 35–39. http://dx.doi.org/10.12737/3907.

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The article concerns a problem of rules of succession to the throne in the Muscovy of the 14th — 17th centuries. The author comes to the conclusion that in the Muscovy the succession to the throne was regulated by customary law and the royalty was delegated from father to the eldest son. This rule of succession to the throne had various advantages in comparison with other forms of the succession of the supreme power.

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2

Bowman, Richard G., Leonhard Rost, Michael D. Rutter, and David M. Gunn. "The Succession to the Throne of David." Journal of Biblical Literature 104, no. 1 (March 1985): 131. http://dx.doi.org/10.2307/3260611.

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3

Na’aman, Nadav. "Game of Thrones: Solomon’s ‘Succession Narrative’ and Esarhaddon’s Accession to the Throne." Tel Aviv 45, no. 1 (January 2, 2018): 89–113. http://dx.doi.org/10.1080/03344355.2018.1412055.

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4

Kokkonen, Andrej, and Anders Sundell. "Leader Succession and Civil War." Comparative Political Studies 53, no. 3-4 (June 11, 2019): 434–68. http://dx.doi.org/10.1177/0010414019852712.

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Leadership succession is a perennial source of instability in autocratic regimes. Despite this, it has remained a curiously understudied phenomenon in political science. In this article, we compile a novel and comprehensive dataset on civil war in Europe and combine it with data on the fate of monarchs in 28 states over 800 years to investigate how autocratic succession affected the risk of civil war. Exploiting the natural deaths of monarchs to identify exogenous variation in successions, we find that successions substantially increased the risk of civil war. The risk of succession wars could, however, be mitigated by hereditary succession arrangements (i.e., primogeniture—the principle of letting the oldest son inherit the throne). When hereditary monarchies replaced elective monarchies in Europe, succession wars declined drastically. Our results point to the importance of the succession, and the institutions governing it, for political stability in autocratic regimes.

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5

Halverson, John. "The Succession Issue in the Odyssey." Greece and Rome 33, no. 2 (October 1986): 119–28. http://dx.doi.org/10.1017/s0017383500030266.

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It is a commonly held view that the basic issue in the Ithakan sequences of the Odysseyis the succession to Odysseus’ position as king. Thus J. V. Luce, for example, sees ‘the outline of a power struggle with kingship as the prize for the most powerful noble’. And M. I. Finley declares: ‘“The king is dead! The struggle for the throne is open!” That is how the entire Ithacan theme of the Odyssey can be summed up’. I should like to argue that this highly political perspective is unwarranted, that in fact there is no throne, no office of king, indeed no real Ithakan state, and therefore no succession struggle.

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6

van Vulpen, Bram, Jorren Scherpenisse, and Mark van Twist. "Time to turn over the crown: a temporal narrative analysis of royal leadership succession." International Journal of Public Leadership 16, no. 1 (November 19, 2019): 41–58. http://dx.doi.org/10.1108/ijpl-03-2019-0010.

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Purpose The purpose of this paper is to capture legitimising principles of recent successions to the throne through narrative time. Further, this study considers leaders’ sense-giving to succession. Design/methodology/approach This research applies a “temporal narrative analysis” to explicate legitimising principles of narrative time in three recent case studies of royal succession: the kingdoms of Spain, Belgium and the Netherlands. Findings The findings show that royal successions in three modern European constitutional monarchies are legitimised through giving sense to narrative time. The legitimacy of timing succession is embedded in multiple temporal narratives, in which heirs apparent are brought forward as the new generation who will modernise the monarchy. Originality/value The paper presents an innovative conceptual framework of sense-giving to succession through narrative time. This framework will be helpful to scholars who aim to grasp legitimising principles of temporal narration in leadership succession.

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7

Lim, Younghee. "King Jeongjong’s Abdication from the Throne and King Munjong’s Succession to the Throne." Journal of Humanities and Social sciences 21 10, no. 5 (October 30, 2019): 267–80. http://dx.doi.org/10.22143/hss21.10.5.20.

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8

Choi, Eui-kwang. "Succession to the throne of the ancient Three Kingdoms -Reviewing the Transiton theory from The succession to the throne of siblings to The succession to the throne from the father to the son." Society of History Education 63 (May 30, 2017): 83–127. http://dx.doi.org/10.17999/sohe.2016.63.03.

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9

Finkelberg, Margalit. "Royal Succession in Heroic Greece." Classical Quarterly 41, no. 2 (December 1991): 303–16. http://dx.doi.org/10.1017/s0009838800004481.

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This article is about the rules of succession in Bronze Age Greece as reflected in Greek tradition. The question as to whether or not the figures dealt with by this tradition are historical is of little relevance to the present discussion: what I seek to recover is not the history of one royal house or another but rather the recurring patterns according to which the members of these houses – no matter whether real or fictitious – were expected to behave when it came to the question of accession to the throne and transmission of the kingship to their successors.

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10

Kim, Eun-jung. "An analysis on the Emperor Jitō's succession to the throne." East Asian Ancient Studies 55 (September 30, 2019): 405–34. http://dx.doi.org/10.17070/aeaas.2019.09.55.405.

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11

Kim,Hong-Koo. "A Study on the Succession to the Throne in Thailand." Southeast Asian Review 26, no. 4 (November 2016): 77–117. http://dx.doi.org/10.21652/kaseas.26.4.201611.77.

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12

Kim, Eun-jung. "An analysis on the Emperor Jitō's succession to the throne." East Asian Ancient Studies 55 (September 30, 2019): 405–34. http://dx.doi.org/10.17070/aeaas.2019.9.55.405.

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13

Twomey, Anne. "El cambio de las normas sobre la sucesión al trono = Changing the rules of succession to the throne." Teoría y Realidad Constitucional, no. 31 (January 1, 2013): 137. http://dx.doi.org/10.5944/trc.31.2013.10305.

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Este trabajo tiene por objeto analizar los problemas de un posible cambio en las normas de sucesión al Trono del Reino Unido ¿para ello necesitaría el Reino Unido consultar u obtener el consentimiento de los restantes Reinos de la Commonwealth en los que Isabel II es Jefe del Estado? ¿La ley británica de reforma de las normas de sucesión tendría efecto en esos otros Reinos? ¿Qué dificultades se presentan en cada uno de ellos de cara a modificar sus leyes o constituciones en relación a la sucesión del trono de su Estado?This paper analyzes the problems that UK faces on changing the rules of succession to the Throne. Must UK consult with or seek the consent of other Commonwealth Realms of which Elisabeth II is Head of State? Would a British legislative change to the rules of succession have any impact upon these Realms? What difficulties might Commonwealth Realms face in changing their own law and Constitutions regarding succession to the Throne of their State?

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14

KOKKONEN, ANDREJ, and ANDERS SUNDELL. "Delivering Stability—Primogeniture and Autocratic Survival in European Monarchies 1000–1800." American Political Science Review 108, no. 2 (April 28, 2014): 438–53. http://dx.doi.org/10.1017/s000305541400015x.

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Building a strong autocratic state requires stability in ruler-elite relations. From this perspective the absence of a successor is problematic, as the elite have few incentives to remain loyal if the autocrat cannot reward them for their loyalty after his death. However, an appointed successor has both the capacity and the motive to challenge the autocrat. We argue that a succession based on primogeniture solves the dilemma, by providing the regime with a successor who can afford to wait to inherit the throne peacefully. We test our hypothesis on a dataset covering 961 monarchs ruling 42 European states between 1000 and 1800, and show that fewer monarchs were deposed in states practicing primogeniture than in states practicing alternative succession orders. A similar pattern persists in the world's remaining absolute monarchies. Primogeniture also contributed to building strong states: In 1801 all European monarchies had adopted primogeniture or succumbed to foreign enemies.

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15

Liebowitz, Etka. "Female Monarchal Succession in Hellenistic and Jewish Society in Antiquity: Parallels and Contrasts." Journal for the Study of Judaism 49, no. 1 (February 2, 2018): 30–48. http://dx.doi.org/10.1163/15700631-12491198.

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Abstract Starting with the Macedonian and Seleucid queens and continuing with the line of sovereign queens during the last 150 years of the Ptolemaic dynasty, the paradigm of a royal woman wielding power and even ascending to the throne was known and accepted in Hellenistic society. The reign of Queen Alexandra, which represents the only (successful) case of female monarchal succession to the throne in Jewish society in Antiquity, was undoubtedly influenced by this Hellenistic tradition. Based upon an analysis of Josephus’s writings and other sources, along with a critical feminist historiographical approach, this paper investigates how Jewish and Hellenistic queens resembled and differed from one another in their roles and characteristics.

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16

TANDON, PANKAJ. "The Succession after Kumāragupta I." Journal of the Royal Asiatic Society 24, no. 4 (March 21, 2014): 557–72. http://dx.doi.org/10.1017/s1356186313000837.

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AbstractMost dynastic lists of the Gupta kings state that Kumāragupta I was succeeded by Skandagupta. However, it is widely accepted that Skandagupta did not accede to the throne peacefully. Nor is it certain that the succession was immediate, since there is a gap between the known dates of Kumāragupta's and Skandagupta's reigns. This paper is concerned with the events following the death of Kumāragupta, using numismatic evidence as the primary source, and inscriptional and other epigraphic evidence as further support. Some of the numismatic evidence is new, and even the evidence that is not new has so far received little attention in the literature on the succession after Kumāragupta. Questions are raised about one particular theory that is presently enjoying some currency, that Skandagupta was challenged primarily by his uncle Ghaṭotkacagupta. Some other possible scenarios for the political events in the period after the death of Kumāragupta I will then be proposed and analyzed.

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17

SHIN, EUI HANG, and IK KI KIM. "Variations in the Duration of Reign of Monarchs." Comparative Political Studies 18, no. 1 (April 1985): 104–22. http://dx.doi.org/10.1177/0010414085018001005.

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This article analyzes cross-national variations and longitudinal changes in the duration of the reigns of monarchs. Data cover 439 monarchs from 10 selected nations for the period from 877 to 1972. Using multiple classification analysis, we examine the effects of kinship type of succession, cause of removal of predecessor, age at ascent, duration of life, nation, and year of ascent on the duration of monarchical reigns. The results of our analysis indicate that about 43% of successions to the throne have been by the eldest sons, and the monarchs whose successions have been on the principles of the primogeniture system have tended to have longer durations of reign than those who have gained their monarchical power through other types of succession systems. The five independent variables jointly account for up to 37% of the variance in the duration of the reigns of monarchs. Significant cross-national and European-Asian variations in the characteristics of monarchs are observed. However, no consistent historical trends in causal relationships are apparent from observed interrelationships between variables.

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18

de la Torre, Victoria. "“We Few of an Infinite Multitude”: John Hales, Parliament, and the Gendered Politics of the Early Elizabethan Succession." Albion 33, no. 4 (2001): 557–82. http://dx.doi.org/10.1017/s009513900006779x.

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Towards the end of the 1563 Parliamentary session, John Hales, Clerk of the Hanaper and an M.P. sitting for the Borough of Lancaster, wrote and circulated a tract entitled,A Declaration of the Succession of the Crowne Imperiall of Ingland. In this work, Hales argued that until such time as Queen Elizabeth married and produced an heir, the law clearly designated a successor—Catherine Grey, the leading Protestant claimant and heir according to the terms of Henry VIII’s will, which had been enacted into law. The leading Catholic claimant, and heir by strict hereditary descent, Mary Stuart, was, Hales contended, legally ineligible to succeed to the throne. Crucially, Hales concluded that in the face of inadequate governance by a female monarch wherein the queen violated the law regarding the succession, Parliament would become the rightful body to exercise the queen’s governing power for the good of the people.

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19

SUGIMURA, Sadaomi. "The succession to the throne in the Dynasty of Lascaris, Nicean empire." Bulletin of the Society for Near Eastern Studies in Japan 31, no. 2 (1988): 75–91. http://dx.doi.org/10.5356/jorient.31.2_75.

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20

Ntlama, Nomthandazo. "The Changing Identity on Succession to Chieftaincy in the Institution of Traditional Leadership: Mphephu v Mphephu-Ramabulana (948/17) [2019] ZASCA 58." Potchefstroom Electronic Law Journal 23 (May 4, 2020): 1–25. http://dx.doi.org/10.17159/1727-3781/2020/v23i0a6804.

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The institution of traditional leadership has from time immemorial been central to traditional authority in the system of customary law. After the dawn of democracy in 1994, the role was fundamentally entrenched in the Constitution of the Republic of South Africa, 1996. The entrenchment would seem to entail the development of a new set of norms and a new ethos in customary law in line with the ideals of the new democracy, and the modification of certain aspects of the system. Of great significance for the transformation of the system is the promotion of the right to gender equality with reference to women's succession to the throne. Various commentators argue for this as an attempt to transform the culture of domination entrenched in a patriarchal system that always undermined the rights of women. Against this background, this article undertakes a comparative analysis of the recent judgments of the Supreme Court of Appeal in Mphephu v Mphephu-Ramabulana 2019 7 BCLR 862 (SCA) and Ludidi v Ludidi 2018 4 All SA 1 (SCA) to determine whether the succession of women to the throne is evidence of the desired transformation of the institution of traditional leadership. The article argues that these judgments have initiated a transformation which has the potential to destroy the identity of the institution of traditional leadership by paving the way for the nomination of women to occupy not just any leadership position in the chieftaincy but the throne itself. It also argues that the interpretation of the right to gender equality through the lens of common law instead of in its own context, which has a communal focus, compromises the transformative or developmental agenda of the institution of traditional leadership as envisaged in the Constitution. The discussion is limited to succession to the "throne" and is not applicable to other leadership positions such as occur in matrilineal systems, or regency and other such traditional leadership roles. This is also not a comparative study that considers other jurisdictions, is further limited to the concept of "gender discrimination", and does not deal with the other technicalities that were raised in these cases.

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21

Kanemura, Rei. "Kingship by Descent or Kingship by Election? The Contested Title of James VI and I." Journal of British Studies 52, no. 2 (April 2013): 317–42. http://dx.doi.org/10.1017/jbr.2013.55.

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AbstractThroughout the reign of Elizabeth I, a steady stream of tracts appeared in English print to vindicate the succession of the most prominent contenders, Mary and James Stuart of Scotland. This article offers a comprehensive account of the polemical battle between the supporters and opponents of the Stuarts, and further identifies various theories of English kingship, most notably the theory of corporate kingship, developed by the Stuart polemicists to defend the Scottish succession. James's accession to the English throne in March 1603 marked the protracted end of the debate over the succession. The article concludes by suggesting that, while powerfully renouncing the opposition to his succession, over the course of his attempt to unify his two kingdoms, James and his supporters ultimately departed from the polemic of corporate kingship, for a more assertive language of kingship by natural and divine law.

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22

Lagassé, Philippe, and James W. J. Bowden. "Royal Succession and the Canadian Crown as a Corporation Sole: A Critique of Canada's Succession to the Throne Act, 2013." Constitutional Forum / Forum constitutionnel 23, no. 1 (April 4, 2014): 17. http://dx.doi.org/10.21991/c9qm2f.

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The constitutionality of Canada’s Succession tothe Th rone Act, 2013 (Succession Act) will betested in Quebec’s Superior Court in the comingmonths. In a case brought by two law professorsfrom Laval University, with the government ofQuebec as an intervener, the Quebec SuperiorCourt will consider whether the Parliament ofCanada’s assent to a British statute is sufficient tochange the rules of royal succession for Canada.

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23

Fedorchenko, A. "The Fight for Succession in Saudi Arabia." Journal of International Analytics, no. 3 (September 28, 2019): 62–70. http://dx.doi.org/10.46272/2587-8476-2019-0-3-62-70.

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The article is devoted to the study of the succession problem in Saudi Arabia. Despite the fact that the Arabian monarchies so far remain outside the zone of the “Arab spring”, domestic political and social conflicts, economic problems are escalated here hiding behind the apparent tranquility. Internal political modernization is closely connected with the change of generations in the top leadership. The country is on the verge of changing the succession system that has existed for many decades, in which power passed from one to the other son of the founder of the Saudi state, King Ibn Saud. Today, when there are almost no real candidates for the throne among this group of royal relatives, the third generation of the Saudi family is entering the struggle for power. The influence of the “Khashoggi case” on the course of the struggle for power is analyzed. The forecast part examines the prospects for reforming of Saudi society, the development of partnerships between Russia and the Kingdom.

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24

Itua, Paul Okhaide. "Succession Under Customary Law in Nigeria. The Rule of Primogeniture versus the Deposition of a Traditional Ruler (Onojie) in Edo State: A critique of the Provisions of the Traditional Rulers and Chiefs Edicts No 16 of 1979." International Journal of Culture and History 6, no. 2 (September 25, 2019): 17. http://dx.doi.org/10.5296/ijch.v6i2.15125.

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Before the advent of colonial administration in the area, which is presently known as Nigeria, there existed a people occupying vast areas of territories, which were traditionally dominated by highly diverse ethnic groups with highly sophisticated language systems. Apart from the variation in the languages, there also exist shape differences in terms of customs and traditions. However, with the amalgamation of the southern and northern protectorate by Lord Frederick Lugard the former Governor-General of Nigeria in 1914 these territories were brought together for the convenience of British Colonial Administration. The new territory was called Nigeria. In furtherance of their quest for effective colonial administration, the British used to their advantage the traditional institutions that were well established in the country. Although traditional structures differ considerately from one ethnic group to another, but it was a common feature for these various ethnic groups to have their own established traditional institution with a recognised ruler, who may in turn be subordinate to the ruler of a larger community. The procedure regulating succession to the throne of these various traditional institutions are well defined by customs and traditions. These traditional ruler exercises absolute powers, and wade considerable influence in the affairs concerning their area of jurisdiction. However since the attainment of Independence in 1960, and followed by alternating between Military rule and civilian administration saw the decline and in some cases the eroding of the powers once excised by these traditional rulers. The once reviled absolute rulers suddenly discover that they are now subject to the powers of the state as provided in the various Traditional Rulers and Chief Law of the various states in the federation. These laws prescribed the mode of selection, appointment and discipline of a traditional ruler, which could include deposition or dethronement. In Edo State, succession to the throne as a traditional ruler in most of the communities is governed by the rule of primogeniture. Among the Esan people of Edo State their traditional ruler is known as the “Onojie” and succession to the throne is strictly by the principle of primogeniture. Recently, the Onojie of Uromi was deposed by the Edo State Government acting in accordance with provision of the Traditional Rulers and Chief Edict No 6 Laws of Bendel State of Nigeria 1979 applicable to Edo State. This article seeks to examine critically the aforesaid deposition of the Onojie against the Rule of primogeniture that regulate succession to the throne under Esan customary law.

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25

Zettel, Horst. "The Election of Kings and Succession to the Throne in the 12th Century." Philosophy and History 23, no. 1 (1990): 93–94. http://dx.doi.org/10.5840/philhist199023151.

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26

Son Jong-hee. "“%lma yna”: Twist in the Line of Succession to the Throne of David." Korean Journal of Old Testament Studies 22, no. 2 (June 2016): 98–131. http://dx.doi.org/10.24333/jkots.2016.22.2.98.

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27

Kim, Chang-kyum. "Several Revision on the Succession to the Throne of King Seondeok in Silla." Sogang Journal of Early Korean History 25 (April 30, 2017): 253–78. http://dx.doi.org/10.35160/sjekh.2017.04.25.253.

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28

Willis, Joyce. "Conversation in the Succession Narrative of Solomon." Vetus Testamentum 61, no. 1 (2011): 133–47. http://dx.doi.org/10.1163/156853311x551466.

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AbstractReading 1 Kings 1-2, the account of the succession of Solomon, one is left with a strange impression. On the one hand, in its current telling and context it clearly seeks to offer a favourable account of the process. On the other hand, one just has to scratch the surface of this story to see an underlying and less favourable account. The paper notes the importance role that private conversations play in the story to argue that an earlier telling of the story was largely fabricated by a party opposed to the Davidic monarchy and Solomon in particular. According to this telling, a cloud stood over Solomon’s legitimacy; David was hoodwinked by Nathan and Bathsheba into believing that he had made an earlier promise that Solomon would succeed; Solomon came to the throne by means of a palace coup; Abishag was not David’s concubine and Adonijah’s request for her was quite innocent; however, his approach and private conversation with Bathsheba was manipulated by Solomon and his supporters to remove significant personal opponents.

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29

LOCKHART, BRUCE M. "Abdication and Regency: The Siamese monarchy 1935–46." Modern Asian Studies 54, no. 5 (January 28, 2020): 1631–68. http://dx.doi.org/10.1017/s0026749x18000240.

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AbstractThe abdication of Prajadhipok, King of Siam, in 1935 marked the end of the reign of the country's last absolute ruler and brought a young prince, Ananda Mahidol, to the throne in his place. Over the next decade, Ananda would rule in absentia as he grew up in Switzerland, leaving the regime considerable latitude to consolidate its authority over the monarchy and royal affairs. This article looks at three aspects of this period: the abdication as triumph of the authority of the Constitution over that of the king; the succession to the throne of a branch of the royal family that would otherwise have been bypassed; and the extended regency, which sanctioned rather than resisted the strengthening of government control over the monarchy.

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30

Mirgaleev, Il’nur M. "Succession to the Throne in the Golden Horde: Replacement of the Batuids by the Tuqai-Timurids." Golden Horde Review 5, no. 2 (2017): 344–51. http://dx.doi.org/10.22378/2313-6197.2017-5-2.344-351.

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31

Lim, Yeonghui. "The death of Goryeo King Hyejong and the King Jungjong's succession to the throne." Journal of School Social Work 75 (August 31, 2019): 61–88. http://dx.doi.org/10.37924/jssw.75.3.

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32

Melnikov, Sergey A. "Succession to the Throne as a Factor of Evolution of the Old Russian State." History of state and law 11 (November 27, 2019): 10–17. http://dx.doi.org/10.18572/1812-3805-2019-11-10-17.

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33

Youn, Jin-seok. "The Succession to the Throne and "Regency" during the Middle Ancient Period of Silla." DAEGU HISTORICAL REVIEW 126 (February 28, 2017): 31–60. http://dx.doi.org/10.17751/dhr.126.31.

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34

Gilmour, Rachelle. "Sex Scandal and the Politics of David's Throne." Journal of Biblical Literature 141, no. 1 (March 15, 2022): 83–104. http://dx.doi.org/10.15699/jbl.1411.2022.5.

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Abstract This essay examines the literary and compositional inclusion of the story of David and Bathsheba in 2 Sam 11–12, in the stretch of narrative concerning David's court in 2 Samuel, particularly in light of current debates surrounding the so-called Succession Narrative. I argue that the sex-and-murder scandal of 2 Sam 11–12 functions within a Judahite ideology of kingship to legitimize and strengthen the power of the Davidic dynasty and was inserted in rejection of northern notions of a monarchy legitimized through popular support and agency. Drawing on the work of Hannah Arendt and recent studies on sex scandals in politics, I highlight three ways in which the insertion of the scandal in 2 Sam 11–12 is an effective way of transforming the monarchic ideology of 2 Sam 13–20 and casting the narrative favorably for the Davidic kings: the location of the transgression in an incontestable space, analogous to Arendt's notion of the private realm; the salaciousness of the narrative effecting enjoyment in the audience; and the distinction between scandal and corruption, where David's transgression is a single aberration, compared to the northern kingdom portrayed as systemically corrupt.

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35

INNES, M. J. M. "ROBERT PERSONS, POPULAR SOVEREIGNTY, AND THE LATE ELIZABETHAN SUCCESSION DEBATE." Historical Journal 62, no. 1 (April 15, 2018): 57–76. http://dx.doi.org/10.1017/s0018246x17000553.

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AbstractThis article explores how, and why, Robert Persons's A conference about the next succession to the crowne of Ingland (1594) scandalized late Elizabethan England. By invoking the spectres of popular sovereignty and political resistance, Persons, as is well known, threatened to disrupt the succession of James VI of Scotland to Elizabeth I's throne. In doing so, however, he also undermined the very notion that the English crown passed by succession at all. After discussing Persons's political thought, this article examines the responses to it by such writers as John Hayward, Henry Constable, Peter Wentworth, and James VI himself. Their turn towards natural law as a basis for James's title was, it is argued, a direct consequence of the Conference’s argument. As well as shining long-overdue light on Hayward's political thought, the article thus argues that the reception of Persons's Conference was a significant influence on the development of English political thought in the early seventeenth century.

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36

Satriawan, Iwan, and Faishal Aji Prakosa. "INSTITUTIONAL DISPUTES SETTLEMENT MECHANISM OF SUCCESSION IN NGAYOGYAKARTA HADININGRAT SULTANATE." PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 5, no. 1 (April 1, 2020): 65–83. http://dx.doi.org/10.22373/petita.v5i1.94.

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The Constitutional Court Decision No. 88/PUU-XIV/2016 grants a possibility for a woman to be a candidate for Governor and Vice-Governor in the Special Region of Yogyakarta. As the only province in Indonesia where the executive leaders are only able from the royal family of the Ngayogyakarta Hadiningrat, the decision then triggers a polemic among people in the region. This is due to the current governor, Sri Sultan Hamengku Buwono X, does not have a son as his successor to the throne. Thus, this paper reveals institutional disputes’ settlement mechanism in the Ngayogyakarta Hadiningrat Sultanate if any disputes ever appear. The outcome finds that the Sultanate has yet clear mechanism of dispute settlement among the royal family and no official institution which possesses authority to settle royal disputes. Insofar, the Sultanate has had a customary law or paugeran adat in which a female figure might taking the throne to be the Sultanah and the governor of the province. Nevertheless, the authors recommend to establish an institution to settle royal disputes for the continuation of the Ngayogyakarta Hadiningrat Sultanate. Abstrak: Putusan Mahkamah Konstitusi No. 88/PUU-XIV/2016 meniscayakan adanya kemungkinan untuk seorang perempuan menjadi kandidat Gubernur dan Wakil Gubernur di provinsi Daerah Istimewa Yogyakarta. Sebagai satu-satunya pronvisi di Indonesia dimana pemegang kekuasaan eksekutif daerah hanya boleh berasal dari keturunan kerajaan Ngayogyakarta Hadiningrat, keputusan tersebut nyatanya memicu polemic diantara masyarakat di daerah. Hal ini disebabkan oleh tidak adanya keturunan laki-laki dari gubernur atau sultan yang sedang menjabat saat ini, yaitu Sri Sultan Hamengku Buwono X, untuk melanjutkan tahta kepemimpinan. Oleh sebab itu, artikel ini bertujuan untuk melihat mekanisme penyelesaian sengketa institusi di Keraton Ngayogyakarta Hadiningrat jika terjadi sengketa. Hasil yang ditemukan adalah tidak adanya mekanisme penyelesaian sengketa di dalam Keraton serta tidak adanya institusi resmi yang dapat memutus dan menyelesaikan sengketa tersebut. Hingga saat ini, Keraton hanya menerapkan hukum adat atau paugeran adat dimana mengizinkan untuk seorang perempuan mengambil alih tahta dan menjadi seorang Sultanah sekaligus gubernur. Namun demikian, penulis menyarankan untuk tetap dibentuknya sebuah lembaga yang memiliki otoritas untuk menyelesaikan sengketa antar anggota Keraton guna keberlanjutan Keraton Ngayogyakarta Hadiningrat kedepannya. Kata Kunci: Sengketa Institusi, Keraton Ngayogyakarta Hadiningrat, Sultanah

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37

Alsop, J. D. "A Regime at Sea: The Navy and the 1553 Succession Crisis." Albion 24, no. 4 (1992): 577–90. http://dx.doi.org/10.2307/4050667.

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The navy occupied a significant position in the 1553 succession crisis. However, assessments of its role hitherto have been hampered by conflicting contemporary observations and a paucity of information. Not all issues of consequence can be resolved, but important fresh evidence, particularly, extensive High Court of the Admiralty documentation for one of the royal ships dispatched by the Duke of Northumberland to the East Anglian coast following Edward VI's death, permits a reappraisal of the episode and its significance for the events of that year. The evidence confirms that the Northumberland regime experienced difficulty from the outset in its attempt to establish Lady Jane Grey on the throne, and it suggests that the regime's perceived strengths—in this instance the mid-Tudor navy—were all too frequently illusory.

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Kalimi, Isaac. "Human and Musical Sounds and Their Hearing Elsewhere as a Literary Device in the Biblical Narratives." Vetus Testamentum 60, no. 4 (2010): 565–70. http://dx.doi.org/10.1163/156853310x536761.

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AbstractThe biblical narrators utilize sounds of musical instruments and/or human voices being raised emotionally and their being heard someplace else as a literary tool and transitioning the reader from one place or group of people to another. The article discusses this literary tool as it appears in a number of narratives in the Hebrew Bible (namely, the Joseph Story, Ark Narrative, Throne Succession Narrative, Deuteronomistic and Chronistic histories, as well as the book of Ezra), and its effects.

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Konarski, Marcin. "Przewrót polityczny jako forma sukcesji władzy królewskiej w monarchii zjednoczonej Izraela. Od Saula do Salomona." Studia Iuridica Lublinensia 27, no. 4 (June 15, 2019): 51. http://dx.doi.org/10.17951/sil.2018.27.4.51-70.

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<p>The aim of this article is to analyse the issues related to a political upheaval as a form of the succession of royal power in the monarchy of united Israel in the period that started during the reign of the first king of the Hebrews – Saul – till the last years David spent on the throne. During the period analysed in this article, there were several unsuccessful attempts to seize power through a political coup. Due to the fact that the inheritance based on the principle of primogeniture was never unambiguously introduced in the Kingdom of Israel, the most serious upheaval, described as a palace revolution, took place at the end of King David’s life. As a result, the younger son of David – Solomon – ascended to Israel’s throne, despite the fact that there were no legitimate grounds for him to take power.</p>

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Lee, Jaemin, Xiaowei Luo, and Ji-Yub Jay Kim. "Passing Down the Throne: The Influence of Performance Feedback on CEO Succession in Family Firms." Academy of Management Proceedings 2015, no. 1 (January 2015): 15990. http://dx.doi.org/10.5465/ambpp.2015.15990abstract.

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Kim, Jae Hong. "Principles of Succession to the Throne and Character of Kingship in the Silla Maripgan Period." Journal of Korean Ancient History 105 (March 31, 2022): 41–72. http://dx.doi.org/10.37331/jkah.2022.3.105.41.

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Cranmer, Frank. "The Church of Sweden and the Unravelling of Establishment." Ecclesiastical Law Journal 5, no. 27 (July 2000): 417–30. http://dx.doi.org/10.1017/s0956618x00004014.

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The Church of England and the Church of Sweden have been in communion with one another since the early 1920s and have much in common. Both maintain the historic episcopate, both place great emphasis on liturgy, and since the Reformation both have long been ‘by law established’—a process which began in Sweden when Gustavus Vasa took the throne in 1523 after the successful war of liberation against Denmark, was confirmed by the Riksdag of Västerås in 1544 and, after some vicissitudes, was finally settled by the Pact of Succession of 1604.

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이명미. "Changes in the Logic and System behind the Succession of the Koryŏ Throne under Mongol Subjugation." Review of Korean Studies 19, no. 2 (December 2016): 89–113. http://dx.doi.org/10.25024/review.2016.19.2.004.

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Adekoya, Preye. "The succession dispute to the throne of Lagos and the British conquest and occupation of Lagos." African Research Review 10, no. 3 (June 6, 2016): 207. http://dx.doi.org/10.4314/afrrev.v10i3.14.

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오민수. "Historical Writing based on the Wisdom: David’s succession of throne (2 Samuel 9 - 2 Kings 2＊)." Korean Journal of Old Testament Studies 21, no. 4 (December 2015): 74–104. http://dx.doi.org/10.24333/jkots.2015.21.4.74.

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Ju, Long Hui. "A Study of Succession to the Throne and Ritual System in the late of Sang Dynasty." Historical Association for Soong-Sil 33 (December 30, 2014): 269–305. http://dx.doi.org/10.16942/ssh.2014.33.12.07.

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Sivkina, Nataliya Yurievna, and Elizaveta Yurievna Borisova. "Circumstances of accession to the throne of Philip II of Macedon: problems and discussions." Исторический журнал: научные исследования, no. 6 (June 2021): 84–92. http://dx.doi.org/10.7256/2454-0609.2021.6.36871.

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The persona of the Macedonian King Philip II continues to stir controversy among researchers. The goal of this article is lies in examination of the problems and contradictions associated with the circumstances of accession to the throne of Philip II of Macedon (360/359-336 BC). Separate attention is given to the discussions on his captivity in Thebes and Illyria, as well as their impact upon Philip's future policy. The author considers the problem of regency and interrelated system of Macedonian succession to the throne. The scientific novelty lies in comprehensive analysis of the sources that describe the initial period of the reign of Philip II of Macedon. The conclusion is made that in his youth years, Philip was being held in captive not only in Thebes, but in Illyria as well. The authors believe that the beginning of the reign of Philip II of Macedon, which is traditionally considered in historiography as 359 BC, should be replaced with 360 BC. Moreover, the complicated international situation alongside domestic instability should have influenced the proclamation of Philip II as king without a regency period.

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Back, Youngsun. "REVEALING CONTINGENCY THROUGH SHUN'S 舜 ASCENSION TO THE THRONE." Early China 43 (September 2020): 61–92. http://dx.doi.org/10.1017/eac.2020.4.

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AbstractThis article examines the story of Shun's 舜 ascension to the throne. This story has drawn considerable attention throughout Chinese history because of its significance with regard to political succession. However, in this article, I shed light on a different dimension of the story: its relevance to the issue of contingency. I investigate four texts, two excavated and two transmitted: Qiongda yi shi 窮達以時 (Failure and Success Depend on Times), Tang Yu zhi dao 唐虞之道 (The Way of Yao and Shun), the Mengzi 孟子, and the Xunzi 荀子. At one extreme, Qiongda yi shi highlights that Shun became a king by pure chance, while at the other extreme, Xunzi interprets the event as a necessary one, emphasizing that Shun cannot but succeed Yao. The other two texts fall somewhere in between the two extremes. I use these four texts to showcase different ways of thinking about areas over which humans are believed to lack control. My claim is that these four texts offer different accounts of the same event—Shun's ascension—because they see the event from different perspectives: from a perspective of the chosen, from a perspective of the chooser, from a mise-en-scène, and from a perspective of not of this world, respectively. I argue that the diverse perspectives of these texts entail the different understandings of several related issues such as the degree of human control over the event, the important features of the event, and the content of the moral and political lessons that we draw from the event.

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Rivolta, Mia L. "Heir to the Throne: Choice of the Replacement CEO After Unexpected CEO Turnovers." International Journal of Financial Research 9, no. 2 (February 5, 2018): 172. http://dx.doi.org/10.5430/ijfr.v9n2p172.

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This paper analyzes firms’ choice of replacement CEOs after unexpected CEO turnovers, and the impact of the replacement decision on shareholder wealth. More specifically, I investigate whether the selection of replacement CEOs from the board facilitates a smoother leadership transition. I find that while selecting replacement CEO from existing board members allows the company to quickly fill the CEO position, thereby reducing uncertainty and transitional costs (measured by new CEO turnover, senior management turnover and delay), it may not be beneficial to shareholders. I provide evidence that replacing departing CEO with a board member is negatively associated with stock performance for up to two years. This paper is a step forward towards the understanding of the roles boards play in the CEO succession and new CEO hiring process.

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Acharya, Avidit, and Alexander Lee. "Path Dependence in European Development: Medieval Politics, Conflict, and State Building." Comparative Political Studies 52, no. 13-14 (March 11, 2019): 2171–206. http://dx.doi.org/10.1177/0010414019830716.

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During the Middle Ages, most European polities operated under a norm that gave only the close male relatives of a monarch a privileged place in the order of succession. When no such heirs were available, succession disputes were more likely, with distant relatives and female(-line) heirs laying competing claims to the throne. These disputes often produced conflicts that destroyed existing institutions and harmed subsequent economic development. A shortage of male heirs to a European monarchy in the Middle Ages could thus have harmful effects on the development trajectories of regions ruled by that monarchy. We provide evidence for this by showing that regions that were more likely to have a shortage of male heirs are today poorer than other regions. Our finding highlights the importance of the medieval period in European development and shows how small shocks can work in combination with institutions and norms in shaping long-run development paths.

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