Journal articles on the topic 'Subculture Indonesia'
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Safiuddin, Salmatian, and Dewi Atikah. "KOSTI Surabaya as a counterculture against the foreign culture in the era of generation 4.0." Simulacra 3, no. 1 (June 19, 2020): 15–26. http://dx.doi.org/10.21107/sml.v3i1.7075.
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Indonesian Old Bicycle Community or Komunitas Sepeda Tua Indonesia (KOSTI) of Surabaya is a subculture consisting of old bicycle lovers in Surabaya. This qualitative study aims to clarify and strengthen the idea of Internet as a resource and media for the development of subcultures, to investigate online and offline activities of KOSTI Surabaya, and to promote further research on the diversity of subcultures like KOSTI Surabaya following the development of generation 4.0 trend. The researchers collected data through in-depth interviews and observation to the community members. The result indicates that KOSTI Surabaya promotes and maintains the local and Indonesian culture through offline and online communication. This present study can support the conceptualization of subculture in the digital era. This community helps young generations to put Indonesian important values and norms into practice through their lifestyle, such as to build a good relationship, kinship, brotherhood, to create a good harmony in life. In addition, this community becomes a media to foster and maintain our local culture. KOSTI Surabaya is the resistance against the modern culture which makes this community as counter culture against foreign culture challenges. Not only the use of a means of transportation but also of the nature of individualist that starts to embrace most of Indonesian people in urban areas.
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Jasita, Ronald Yehezkiel, and Gregorius Genep Sukendro. "Self-Presentation Komunitas Indonesian Subculture Melawan Stigma Kriminalitas." Koneksi 6, no. 1 (March 2, 2022): 16. http://dx.doi.org/10.24912/kn.v6i1.10495.
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In Indonesia, there are still many assumptions that people with tattoos are synonymous with criminal behavior. Seeing the stigma of criminality against tattoos in society, this is the beginning of the formation of the Indonesian Subculture community. Indonesian Subculture is one of the tattoo communities in Jakarta that has been formed since July 9, 2004. This community is slowly changing its assessment of people with tattoos. This is related to the self-presentation displayed by Indonesian Subculture in the community in fighting the stigma of tattooing as one of the characteristics of a criminal in society. Therefore, the authors are interested in conducting research with a qualitative approach and case study research methods. The purpose of this study is to determine the self-presentations presented by Indonesian Subculture in an effort to fight the stigma of crime in society. The data analyzed were the result of interviews, direct observation, and documentation. The results showed that the self-presentation shown by Indonesian Subculture in fighting the stigma of crime in society was to form a positive community concept through the slogan and vision and mission, namely always having safe and healthy tattoos / piercing, holding various positive activities. These activities include a coaching clinic, social service, tattoo and piercing competitions, as well as tattoo / piercing educational activities.Di Indonesia, masih banyak anggapan orang bertato identik dengan perilaku tindak kriminal. Melihat adanya stigma kriminalitas terhadap tattoo di masyarakat, menjadi awal mula terbentuknya komunitas Indonesian Subculture. Indonesian Subculture merupakan salah satu komunitas tattoo di Jakarta yang telah dibentuk sejak 9 Juli 2004. Komunitas ini perlahan mengubah penilaian terhadap orang bertato. Hal ini berkaitan dengan self-presentation yang ditampilkan Indonesian Subculture di masyarakat dalam melawan stigma tattoo sebagai salah satu ciri seorang pelaku tindak kriminalitas di masyarakat. Oleh karena itu, penulis tertarik untuk melakukan penelitian dengan pendekatan kualitatif dan metode penelitian studi kasus. Adapun tujuan dari penelitian ini adalah untuk mengetahui self-presentation yang ditampilkan Indonesian Subculture dalam upaya melawan stigma kriminalitas di masyarakat. Data yang dianalisis merupakan hasil wawancara, pengamatan langsung, serta dokumentasi. Hasil penelitian menunjukkan bahwa self-presentation yang ditunjukan Indonesian Subculture dalam melawan stigma kriminalitas di masyarakat adalah membentuk konsep komunitas yang positif melalui slogan dan visi misi yakni selalu bertato/piercing yang aman dan sehat, menyelenggarakan berbagai kegiatan-kegiatan positif. Kegiatan tersebut antara lain coaching clinic, bakti sosial, lomba tattoo dan piercing, serta kegiatan edukasi bertato/piercing.
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Ashihah, F. R., I. A. Rineksane, and A. Astuti. "New Dogashima Medium as Subculture Medium Improve the Growth of Vanda tricolor Shoots from Embryogenesis." IOP Conference Series: Earth and Environmental Science 985, no. 1 (February 1, 2022): 012006. http://dx.doi.org/10.1088/1755-1315/985/1/012006.
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Abstract Vanda tricolor is an orchid endemic to Mount Merapi in Yogyakarta Indonesia. Efforts to propagate Vanda tricolor through in vitro culture have been carried out to restore the Vanda tricolor population that has decreased due to the eruption and human exploitation. The shoots that have been obtained must be transferred to a new medium by subculture. This study aimed to obtain the best medium for growth and enlargement of Vanda tricolor orchid shoot from organogenesis and embryogenesis by in vitro culture. This research is an experimental study conducted in a laboratory using a completely randomized design with a single factor, namely shoot growth from organogenesis and embryogenesis on various subculture medium. The explants used were shoot explants from organogenesis and shoot explants from embryogenesis which were subcultured into Murashige and Skoog Medium, Vacint and Went Medium and New Dogashima Medium without plant growth regulator. 0.2 g/l activated charcoal and 0.5 ml/l Plant Preservative Mixture was added into each medium. Each treatments was repeated 3 times, each replication consist of 3 samples. The results showed that the shoots from embryogenesis subcultured into the New Dogashima Medium without growth regulators was the best treatment for the enlargement of Vanda tricolor orchid.
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Tanudjaja, Bing Bedjo. "Punakawan sebagai Subculture dalam Cerita Wayang Mahabaratha." Nirmana 22, no. 1 (June 8, 2022): 52–67. http://dx.doi.org/10.9744/nirmana.22.1.52-67.
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Punakawan mempunyai perjalanan sejarah yang sangat panjang, sejak abad ke-12, hingga kini Punakawan yang tampil dengan ciri fisik wajah khas, bisa tampil sebagai tokoh dengan berbagai peran sesuai zamannya. Punakawan merupakan tokoh-tokoh ciptaan seniman Indonesia yang mampu merebut hati penonton seni pertunjukan di Indonesia mulai dari pertunjukan wayang kulit, wayang orang, hingga pertunjukan melalui layar kaca. Ketika Mahabharata yang merupakan sebuah epos para bangsawan dengan tatanan yang pasti masuk dan berkembang di Jawa, maka tatanan itu tidak sepenuhnya bisa diterima dan diciptakannya sebuah bentuk protes melalui wujud Punakawan. Melalui tahapan deskripsi praikonografis, analisis ikonografis, dan interpretasi ikonologis, serta menggunakan teori-teori pendukung yang lain dalam topik penelitian kajian budaya ini, maka dapat disimpulkan bahwa Punakawan sebagai subkultur merupakan strategi dari kaum tidak berdaya untuk mendefinisikan ketidak berdayaannya kepada penguasa., artinya, tradisi cerita yang diperankan Punakawan memberi ruang untuk kritik, untuk segala ketidakpatutan, dan untuk sikap-sikap egaliter, tapi ruang itu terpisah secara kategoris dari pusat wacana politik kekuasaan, dan merupakan bentuk ‘pemberontakan’ terhadap kemapanan idiom artistik dan ideologi estetik tertentu. Punakawan diproduksi sebagai mitos yang digunakan oleh dua belah pihak, yaitu penguasa dan rakyat yang ditafsirkan sesuai sosio kultur daerah masing-masing. Ketika dipakai oleh penguasa, mitos yang disampaikan akan sangat berbeda dengan ketika dipergunakan oleh rakyat.
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Cheriyah, Yayah, and Amanda Rochima Hadi. "K-Popers and ARMY BTS: An uprising subculture community in Indonesia." Simulacra 5, no. 2 (November 24, 2022): 85–98. http://dx.doi.org/10.21107/sml.v5i2.17041.
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This article investigated the fans’ identity among ARMY BTS Indonesia, the fandom name for BTS fans. The study aimed to explore factors driving K-Pop fanaticism in Indonesia in general and how it affected their dynamics within the society. Using a quantitative method through online surveys based on the fans-identity scale approach, the research surveyed a total of 243 fans in Indonesia using a network sampling approach. Results showed that fans were considerably proud to be recognized as BTS fans. In terms of the drives of their fanaticism, three main factors played into the role namely: the enjoyment feelings surged when listening to BTS music, the emotional connection toward BTS, and the social connection. These three factors were well correlated, reflecting the same construct. The latter incorporated the fans’ fascination toward idols’ works and their need to actively participate in online platforms. Fans’ participation in online platforms not only catered for their need to socialize with fans alike and showcase their adoration toward their idols but also being able to proudly show their identity as loyal fans.
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Chakim, Sulkhan. "Social Media and Collective Identity Movement: Representation of Hizbut Tahrir Subculture in Indonesia." International Conference of Moslem Society 2 (April 23, 2018): 74–83. http://dx.doi.org/10.24090/icms.2018.1991.
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Social movement is a tool to achieve the ultimate goal, as well as the media used is as a tool to mobilize amongst people. This article contributes to the understanding of the social movements of the subculture and media cyber, as well as its implications for society on socio-religious movements. Based on qualitative research conducted in 2017 through textual analysis and response of HizbutTahrir members in every discourse by Hizbut Tahrir’s online. Hizbut Tahrir's online issues represent the subculture as a social movement depicting the collective social identity of major issues that related to different countries and general flows. Online media are able to mobilize actors to the grassroots level to reject the policies and concepts of statehood, and even the rejection of non-Muslim government leadership. The issue of this article is how online media influence, construct the identity of certain groups in socio-religious, and political issue.
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Riswandi, Riswandi. "MULTICULTURALISM AND SUBCULTURAL IN INDONESIA GENERAL ELECTION 2019." JSSH (Jurnal Sains Sosial dan Humaniora) 3, no. 2 (November 15, 2019): 131. http://dx.doi.org/10.30595/jssh.v3i2.4979.
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The issue of multiculturalism and subcultural are developing in the even of Indonesian election in 2019 such as democracy, equality in the fields of law, social, political, and cultural, human rights, honesty, justice, political choice, and unfair legal enforcement, so that people tend to split. The problem of this research is what are the cultural perceptions of the Jakarta multicultural community toward the events of the 2019 Election?The case studied was 2019 Elecion and primary data was obtained through interview with 8 informants from Javanese, Batak, Sundanese, Bugis, Chinese, and Betawi subculturs, then confirm by intercultural communication experts, Alo Liliweri. Data were analyzing using Miles and Hubermans models.The result showed that the cultural perception of Jakarta multicultural community was based on subcultural perception, in which Javanese, Batak, and Chinese subcultures tended to support Jokowi, while the Sunda, Betawi, and Bugis subcultures tended to support Prabowo. Nonverbal behavior of subcultural member s regarding 2019 election is oriented towards Dominant Cultures or Indonesian National Culture as parta of Eastern Culture, and also influenced by their family background, profession and personal character.
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Supatra, Hendarto. "KAJIAN SEMANTIK KATA ‘DAMAI SEJAHTERA’ DALAM BAHASA INDONESIA." Nusa: Jurnal Ilmu Bahasa dan Sastra 12, no. 3 (August 1, 2017): 154. http://dx.doi.org/10.14710/nusa.12.3.154-163.
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There is no expression Damai Sejahtera in Kamus Besar Bahasa Indonesia. In this dictionary we can find the meaning of damai and the meaning of sejahtera. That proves that DS is not a word but a phrase. In fact DS is not difference with damai dan sejahtera. The phrase that found in the Bible (John 14, verse 27) and commonly used among Indonesian Christians get its equivalent peace in English Bible and tentrem rahayu in Javanese Bible. Peace that commonly translated damai in Indonesian si not true in Indonesian Bible. Damai Sejahtera discussed in this article got its original concept from ancient Christian society not from English. That must be the reason. Budhism use the word bahagia meaning spiritual bliss with a special meaning which is not exactly the same with that that is used among Christian. So beside its common meaning used and known by all Indonesian people, speakers of bahasa Indonesia, DS also has specific meanings among Indonesian subculture like Budhis community, Muslim community, Christian community, etc.
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Harsoyo, Agus, Dondin Sajuthi, Arief Boediono, Yoga Yuniadi, and Irma H. Suparto. "Peripheral Blood Mesenchymal Stem Cells Isolated from Indonesia Long Tailed Monkey (Macaca fascicularis)." Acta VETERINARIA Indonesiana 6, no. 2 (July 2, 2018): 56–69. http://dx.doi.org/10.29244/avi.6.2.56-69.
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An experiment to compare age of Macaca fascicularis (Mf) as pheripheral blood (PB) mesenchymal stem cell (MSC) isolate sources and the impact of its concentration on the pheriperal blood mononucleous cells (PBMC) development has been conducted. Twelve male Mf were used in this experiment. Three different age groups (infant (A1), juvenil (A2) and adult (A3)) of the Mfs were compared as treatments. Isolate of pheriperal blood MSC were created by taking 1 ml, 5 ml or 10 ml the Mfs pheriperal blood, processed them into PBMC, counted, isolated, cultured, subcultured, pelleted, extracted for their messenger Ribonucleic Acid (mRNA). Reverse transcriptase - polymerase chain reaction (RT-PCR) were conducted to obtain complentary Deoxyribonucleic Acid (cDNA). PCR amplification were performed to look cluster differentiation (CD) of the MSC gene expression. Incomplete block design was used and the data were analysed using descriptive statistic and T-Test. The results showed that PBMC counted from infant, juvenil and adult were 6.78 – 7.28, 6.18 – 7.30, and 6.01 – 7.34 log cell, respectively. The subculture and pelleting cells were only obtained from A3 with positive 73, 90, 105 and negative 34, 45 CD markers. It is concluded that pheriperal blood of adult Mf can be utilized as MSC source.
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Sutopo, Oki Rahadianto. "Young Jazz Musicians and Negotiation of Public Space in Yogyakarta Indonesia." KOMUNITAS: International Journal of Indonesian Society and Culture 9, no. 2 (August 15, 2017): 225–36. http://dx.doi.org/10.15294/komunitas.v9i2.10060.
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Using Bourdieusian approach, this article explores the reflexive strategies of young jazz musicians in order to develop their musical practices in a contemporary urban context of Yogyakarta, a city of culture and activism in Indonesia. In detail, the reflexive strategy (Sweetman 2003; Threadgold & Nilan 2009) will be explained as the manifestation of struggle in the field of cultural production (Bourdieu 1993). As an implication, young jazz musicians have to negotiate their musical practices with the reproduction of doxa and the representation of dominant agents in the jazz music field including the availability of public spaces in contemporary Yogyakarta. The resistance towards doxa will be explained based on the local narratives of the Yogyakarta jazz community as a mixture of the local and the trans-local scene (Bennett & Peterson 2004). Furthermore, the reflexive strategy will be analysed through the lens of the youth culture perspective specifically as a manifestation of a mixture between post-subculture (Bennett 1999) and subculture (Blackman 2005). In their everyday musical practices, young jazz musicians produce their musical practices fluidly and flexibly as a lifestyle distinction as well as a form of everyday life resistance. In summary, this article shows the complexity of the musical processes of young jazz musicians in contemporary urban space of Yogyakarta, Indonesia.
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Hidayat, Debra, and Z. Hidayat. "Anime as Japanese Intercultural Communication: A Study of the Weeaboo Community of Indonesian Generation Z and Y." Romanian Journal of Communication and Public Relations 22, no. 3 (December 1, 2020): 85. http://dx.doi.org/10.21018/rjcpr.2020.3.310.
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Acculturation today does not only occur due to direct physical interaction between two different cultural groups, but rather, it is due more to online interaction. Cultural interaction also raises the imitation of the visual aspects of popular commodities, such as films being cultural products. This study aims to explore subcultures and identity communication built and maintained in the weeaboo fandom community outside of Japan. It also analyzes the daily experiences of individuals in interacting within the community and outside of it. This study uses a qualitative phenomenological approach through detailed observation, in-depth interviews, and analysis of community interactions on social media. Because weeaboo’s scope is anime fans in various countries other than Japan, the sources and participants of this study were drawn mainly from Indonesia. The results showed that the weeaboo subculture arose between millennials and generation Z anime lovers. These cohorts began to recognize anime and form communities from childhood with those with the same habits, so similar characters and preferences emerge. Acculturation occurs in contiguity between two primary cultures where a new culture is born. In the context of anime, there is acculturation between Japanese culture (home culture) with the culture of a different country, as anime fans in the community do their routines and habits differently from the anime home country (Japan) in the host country (outside Japan). This study found that the weeaboo subculture of Indonesian Generation Z and Y is shaped by acculturation in intercultural communication such as in language, expressions, fashion, accessories, make-up, hairstyle, cuisine, group attitudes, values, and natural and cultural preferences of Japanese destinations. Based on the findings, further research can continue to analyze other aspects that are affected by the weeaboo community, such as international relations, economic aspects, and the Japanese tourism industry.
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Syahid, Nur. "Transformation Islamic Education In Indonesia." Journal Intellectual Sufism Research (JISR) 3, no. 2 (May 27, 2021): 27–34. http://dx.doi.org/10.52032/jisr.v3i2.99.
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Islamic boarding school in its dynamic is regarded to have its own identity which is termed with subculture by KH. Abdurrahman Wahid. Honestly, it must be admitted that there is a certain tradition that grows and thrives in Islamic boarding school society. However, it is not a reality outside of Islamic boarding school society. Undeniably, when the outside environment begins incessant with modernization issues, the “uniqueness” in Islamic boarding school environment makes Islamic boarding school tradition more lively and interesting to be discussed. Environment Islamic boarding schools implication in modern time is less known and marginal, which slowly change to be something interesting among scientists and academics. One of its pieces of evidence is the emergence of an idea from part of the Islamic education observers with an educational modern system to present alternative education discourse. It is in line with Islamic boarding schools whose progress is identical with Islamic education that experiences a transformation along with changes of accompanying situation.
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Sugihartati, Rahma. "Youth fans of global popular culture: Between prosumer and free digital labourer." Journal of Consumer Culture 20, no. 3 (October 13, 2017): 305–23. http://dx.doi.org/10.1177/1469540517736522.
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The subculture of urban global popular-culture youth fans is believed to be a resistance-subculture against the hegemony of dominant power. This study, however, found that the subculture given rise to by the urban, global popular-culture youth fans of ‘the Mortal Instruments’ in Indonesia is in opposition to the Neo-Gramscian thought which has become the foundation of popular-culture studies. In constructing their identity, some of the digital fandoms of global popular culture have been critical of the content of cultural texts as a form of resistance against texts produced by cultural industries. However, they have only been developing artificial forms of resistance within the system, that is, in fan sites. This study found that the urban youths joining digital fandoms are not free from the hegemony of capitalism because they have become playlabourers, engaging in free digital labour for the powers of the global culture industry. This critical attitude of urban youths, in building their digital fandom-subculture identity, is incapable of standing against the system. They even position themselves within the network of cultural-industry capitalism – identified by the Frankfurt School as the domination and superiorization of the industry power of global entertainment that is continually self-restoring.
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Nualsomsri, Tassana. "VIOLENCE, SUBCULTURE, AND YOUTH GANG IN YOGYAKARTA, INDONESIA POST ERA OF NEW ORDE." ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture 2, no. 2 (December 4, 2018): 1–5. http://dx.doi.org/10.17977/um006v2i22018p001.
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Riswari, Aninditya Ardhana. "KOMUNITAS SURABAYA WOTAGEI: Sebuah Kajian Budaya Populer." Jurnal Antropologi: Isu-Isu Sosial Budaya 21, no. 1 (June 12, 2019): 121. http://dx.doi.org/10.25077/jantro.v21.n1.p121-131.2019.
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This study analyzes about Surabaya Wotagei Community whose uniqueness is different compared to other communities in Indonesia. Surabaya Wotagei Community emerged not only due to the same preference of the members but also by its uniqueness that is rarely encountered. This study uses qualitative-descriptive method through fandom and youth subculture approaches that emerged in the community. This study shows that Surabaya Wotagei Community is part of the subcultures because they exist as a community that is anti-mainstream but also stays neutral, as in not trying to fight or oppose something. Surabaya Wotagei Community offers a form of fandom with its own unique characteristics, where its members have other ways to provide support for AKB48 or JKT48 without being obsessive and possessive. On the other hand, as a community, Surabaya Wotagei Community is indeed formed by the popular youth culture which makes this community fluid and is well-known by many circles.
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Akhtabi, Petrik Mahisa, and Edi Dwi Riyanto. "Antara santet, sacrifice, dan djiwo: Hakikat eksistensi kejawen black metal." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 6, no. 1 (April 28, 2022): 1–12. http://dx.doi.org/10.22219/satwika.v6i1.20315.
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Sebagai sebuah kebudayaan, Kejawen Black Metal adalah satu bentuk subkultur hibrid yang tercipta atas inkorporasi kebudayan Jawa yang ada di Indonesia dan subkultur Black Metal yang berkembang di Eropa. Sebagai sebuah bentuk musik, Kejawen Black Metal adalah satu subgenre dari Black Metal yang pada praktiknya memasukkan unsur-unsur ke-Jawaan, yaitu konsep mistik yang berkembang dan eksistensinya dipercaya nyata dalam kebudayaan masyarakat Jawa. Melihat hibriditas dari eksistensinya, subkultur tidak serta merta mengambil dan meniru segala konsep yang ada pada kebudayaan akarnya. Maka dari itu, penelitian ini ditujukan untuk menemukan dan menjelaskan apa sebenarnya esensi dan tendensi dari Kejawen Black Metal sebagai sebuah subkultur hibrid. Secara semiotik, Kejawen Black Metal dilihat sebagai sebuah simbol yang bermakna sebagaimana mestinya, namun berdiri sendiri membentuk nilai yang berbeda menurut konteksnya. Penelitian ini menggunakan metode deskriptif-kualitatif dengan data yang digali lewat dokumentasi yang berhasil dilakukan oleh pihak lain. Berdasarkan penelitian ditemukan bahwa secara esensi, Kejawen Black Metal tetap merupakan perlawanan kepada sesuatu yang berbeda dengan subkultur akarnya. Selain itu, dalam konteks tendensi, Kejawen Black Metal menyimbolkan kebebasan yang ditujukan untuk mengingatkan kembali tentang kebudayaan Jawa namun dengan cara dan konsep yang berbeda dalam pembawaannya. As a culture, Kejawen Black Metal is a form of hybrid subculture made of Javanese culture of Indonesia and the Black Metal subculture that grows in Europe. As a music, Kejawen Black Metal is Black Metal subgenre that its practices incorporates Javanese mystical concepts whose existence is believed to be true in Javanese culture. Seeing the hybridity of its existence, this subculture does not necessarily take and copy all concepts exist in its root culture. Therefore, this study aims to find and explain what actually Kejawen Black Metal’s essence and tendency is as a hybrid subculture. Through Roland Barthes' semiotics, Kejawen Black Metal is seen as a symbol whose meaning stands as it should be, but also standing independently to form different values based on particular context. The study uses a descriptive-qualitative method with extracted data based on indirect documentation that has been successfully carried out by other parties. The result, it is clear that in essence, Kejawen Black Metal remains a struggle but against something different from its root subculture. Therefore, in the context of tendency, Kejawen Black Metal symbolizes freedom that intends to remind people about the Javanese culture but in different ways and concepts in their nature.
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Riadil, Ikrar Genidal. "LGBTQ+ EXISTENCE IN INDONESIA: INVESTIGATING INDONESIAN YOUTH’S PERSPECTIVES TOWARDS THE LGBTQ+ COMMUNITY." Berumpun: International Journal of Social, Politics, and Humanities 3, no. 2 (October 4, 2020): 166–81. http://dx.doi.org/10.33019/berumpun.v3i2.30.
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The presence of lesbian, gay, bisexual, transgender, and queer communities is a mandatory requirement. Even though the LGBTQ+ community is a group of people concerned about religious belief, Indonesians even now regard LGBTQ+ as transgression and sin. Those who do not consequently approve of same-sex marriage. Interestingly, this perception has been disputed because, in reality, others may have started to be open-minded and fully accept the prevalence of LGBTQ+ people in LGBTQ+ communities. This study used qualitative research to investigate the perspective of Indonesian younger generations towards the LGBTQ+ community in Indonesia. The researcher used the questionnaire as an instrument for data collection with ten questions required to fulfilled by Indonesian youth to investigate their perspectives. The study's data is collected from Indonesian participants, with a total of was eighty-three Indonesian youths between the ages of 15-26 in all around Indonesia. Since the issue of the study is quite sensitive in Indonesia, there are sure of positive and negative perspectives that are also apparent in the result of questionnaires. In a nutshell, the study's aim will further help the authorities take precautions to be incorporated in the future. Also, it is to investigate the Indonesian youths from a different background of beliefs and perspectives toward the LGBTQ+ community. The implication of this research informed young people of the LGBTQ+ subculture to Indonesian parents and teachers as those responsible for educating young kids so that they would not be adversely affected by this social phenomenon.
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Setyobudi, Imam. "POLITIK IDENTITAS ANIMAL POP DANCE: Subbudaya dan Gaya Hidup Hibrid." Jurnal Sosiologi Reflektif 12, no. 1 (December 7, 2017): 55. http://dx.doi.org/10.14421/jsr.v12i1.1286.
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Post-colonial theories bear two perspectives. First, Said argues that the ideological and concrete framework of ideology and colonial knowledge stands firmly, neatly, and perfectly without any crack that remains entrenched. Bhabha argues that the building of ideology and colonial knowledge full of cracks necessitates the creative opportunity of creating hybrid traditions and cultures that are not merely extensions of the colonial army, but also not the real bumiputera: ambiguity and ambivalence.This article, tracking the identity politics that construct a subculture with a particular lifestyle through the creation of Animal Pop Dance choreography. An Indonesian hip hop which is a hybridization process of hip hop grown in the United States by Africa-America is mixed with three local Indonesian dance (Javanese, Sundanese, Papuan) traditions of animal behavior. The results show Animal Pop Dance is a hybrid tradition and culture that aspires to escape from the grip of dichotomous thinking patterns in post-colonial contexts.Teori paska-kolonial melahirkan dua perspektif. Pertama, Said berpendapat kerangka-beton ideologi dan pengetahuan kolonial berdiri kokoh, rapi, dan sempurna tanpa retakan yang masih bercokol utuh. Bhabha berpendapat bangunan ideologi dan pengetahuan kolonial penuh retakan meniscayakan peluang kreatif menciptakan tradisi dan budaya hibrid yang bukan sekadar kepanjangan tangan kolonial semata, akan tetapi juga bukanlah bumiputera yang sesungguhnya: ambiguitas dan ambivalen. Artikel ini, pelacakan terhadap politik identitas yang mengkonstruksi sebuah subbudaya dengan gaya hidup tertentu melalui penciptaan koreografi Animal Pop Dance. Suatu hip hop Indonesia yang merupakan proses hibridisasi hibrid dari hip hop yang tumbuh di Amerika Serikat oleh kalangan Africa-America dicampuradukan dengan tiga tari tradisi lokal Indonesia (Jawa, Sunda, Papua) bertema perilaku binatang. Hasil penelitian memperlihatkan Animal Pop Dance adalah tradisi dan budaya hibrid yang berhasrat melepaskan diri dari cengkeraman pola berpikir dikotomi dalam konteks paska-kolonial. Keywords: politic of identity, animal pop dance, subculture, lifestyle, hybrid
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Yanti, Dyah Agustin Widhi. "PERAN BUDAYA ORGANISASI TERHADAP KINERJA DOSEN: KAJIAN LITERATUR REVIEW." Manajemen & Bisnis Jurnal 6, no. 2 (September 2, 2020): 57–66. http://dx.doi.org/10.37303/embeji.v6i2.132.
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The hassle of higher training in Indonesia in the strategic layout of the Ministry of Research, Technology and Higher Education (2015) states that the great of higher training is still rather low in the context of greater training and study packages indicated through the majority of universities only being permitted C and solely a few getting accreditation A. or B. Previous literature reviews have explored the relationship between organizational subculture and lecturer performance. The cause of this scope overview is to map out current research that examine the have an impact on of organizational subculture on lecturer performance. The results of the scoping review exhibit that most research recognize organizational culture as influencing lecturer performance. The outcomes of research carried out by Sambasivan and Johari (2003), Sangadji and Sopiah (2013), Dirwan (2015), Handoko, et al. (2010).
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Pariyanto, Pariyanto. "MAKNA DAN IDEOLOGI KOMUNITAS SEPEDA KEBO DI SURABAYA DALAM KAJIAN SUBKULTUR." Lakon : Jurnal Kajian Sastra dan Budaya 4, no. 1 (August 24, 2016): 80. http://dx.doi.org/10.20473/lakon.v4i1.1935.
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The rising popularity of modern bikes has replaced sepeda kebo (Indonesia’s old-fashioned bike) as one of common means of transportation in Indonesia. Sepeda kebo nowadays is considered as antique that implicates on impression of sepeda kebo riding as nonmainstream activities. The riders belong to sepeda kebo cliques that introduce community-scaled companionship of riders. By implementing phenomenological paradigm, this qualitative research is motivated by three research questions: first, to investigate the significance of sepeda kebo clique for the members; second, to explore the importance of sepeda kebo clique membership for the members; and third, to illuminate the characterizing orientations initiated and evolved within sepeda kebo cliques in order to either promote the cliques as subculture or defining them as communal unit of interest. The research strategy consists of purposive sampling technique, participatory observation and in-depth interview as data collection method and Creswell’s procedure as data analysis sequence.Sepeda kebo cliques in Surabaya are subcultures in globalization era and are forms of hybrid identity in coping with and resisting to mainstream cultures.
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WINARTO, Budi, Kristina Dwi ATMINI, Dedeh Siti BADRIAH, and Mega WEGADARA. "In vitro Embryogenesis Derived from Shoot Tips in Mass Propagation of Two Selected-Clones of Phalaenopsis." Notulae Scientia Biologicae 8, no. 3 (September 22, 2016): 317–25. http://dx.doi.org/10.15835/nsb839830.
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Phalaenopsis is of high economic value and market demand in Indonesia; however, orchid products are mostly imported from other countries. ‘Kristina Dwi’ (KD) 69.274 and ‘Dedeh’ (D) 802.28 are two selected clones with high potential utilized and developed commercially. To support their commercialization, a reliable in vitro propagation protocol is essential. In the current study, an in vitro mass propagation protocol for KD 69.274 and D 802.28 clones was successfully established using shoot tips as explant sources. A high number of embryos, up to 8.2 embryos per explant, with 58.5% explant regeneration, and 3.5 regenerated-explants in average were regenerated from shoot tips of KD 69.274 clone cultured on half-strength Murashige and Skoog (MS) medium, with full strength micro, Fe-chellate and vitamin containing 0.5 mg/L thidiazuruon (TDZ) and 0.25 mg/L N6-benzyladenine (BA). The initial embryos were proliferated by culturing embryos individually on half-strength MS medium with 0.13 mg/L TDZ and 0.25 mg/L BA and resulted in high embryo regeneration up to 91.4%, with 10.2 embryos per explant and no embryo browning. The embryos were multiplied under periodical subcultures of 3 months each, resulting in gradual increasing number of embryos from the first subculture till the fifth subculture, with 23.6 embryos produced, then declined afterward. The embryos were easily germinated on half-strength MS medium with full strength of vitamin and hormone free, with 73.9% embryo germination and 14.9 germinated embryos. Healthy plantlets were stimulated on the same medium with 2 g/L activated charcoal (AC) and successfully acclimatized on Cycas rumphii bulk, with 88.3% survival plantlets. Finally, it can be summarized that a new in vitro mass propagation protocol, as new alternative choice for Phalaenopsis propagation, was successfully established.
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Nasution, Desy Efriyani Anggraeny, Mia Miranti, and Melanie . "Biological Test of Formulation of Subculture Helicovepa armigera Nuclear Polihedrosis Virus (HaNPV) on Mortality of Spodoptera litura Larvae infested to cabbage (Brassica oleracea Var. capitata Linn.) Plantation." KnE Life Sciences 2, no. 1 (September 20, 2015): 646. http://dx.doi.org/10.18502/kls.v2i1.237.
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<p>Helicoverpa armigera Nuclear Polyhedrosis Virus (HaNPV) is one of the biological agents that could be used for the development of organic farming in Indonesia. One of the organic agricultural food products which have high economic value is cabbage, HaNPV effectif to control the population of several species of insect pests, can be used instead of synthetic insecticides in agricultural development efforts of organic cabbage. HaNPV formulation can be used as a way to maintain the virulence properties of the virus and facilitate the storage and application. The preparation of subculture HaNPV formulations was in liquid, powders, cornstarch and talk carrier material. The design experimental was used randomized block design consists single factor (type HaNPV formulation consisting of powder formulations, liquid formulation, formulation in cornstarch, and talc formulation including water formulation without virus as a control), with eight replications. The results showed that all of the formulations of subculture HaNPV causing larvae mortality at range 97.4% -100%. The highest mortality of larvae occurred in cabbage plants are protected by HaNPV carrier liquid and talk preparations by 100% each. <br /><strong></strong></p><p><strong>Keywords</strong>: Formulations Helicoverpa armigera Nuclear Polyhedrosis Virus (HaNPV), subculture, Spodoptera litura, Brassica oleracea Var. capitata Linn.</p>
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Kartajaya, Hermawan, Mohammad Iqbal, Rizal Alfisyahr, Lusy Deasyana Rahma Devita, and Taufiq Ismail. "Segmenting Islamic fashion lifestyle on Indonesian woman." Research Journal of Textile and Apparel 23, no. 4 (December 2, 2019): 306–22. http://dx.doi.org/10.1108/rjta-02-2019-0003.
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Purpose This paper aims to identify the typology of fashion lifestyle that is relevant to predict the individual difference in evaluating Islamic fashion product. Design/methodology/approach The study involved female respondents aged above 16 years and wearing hijab. The sample of this research is 697 respondents from four big cities in Indonesia (Jakarta, Bandung, Surabaya and Malang) with the population in this study constituting 264 million Indonesian people. A random procedure with socio-demographic (sex, age and habitat) quotas was used for selecting respondent, and data is obtained using questionnaire research instruments. Findings There are 11 factors and 6 segments for clustering the respondents of Islamic fashion lifestyle. The cluster analysis demonstrated that the mean of personality pursuit, Sharia dressing style orientation and religiousity is greater than 4.00 on all clusters. This score proves that the consumers of Islamic fashion among six clusters have high level or religiousity and Sharia dressing style. Originality/value Considering the upcoming issue on Indonesia Moslem market subculture, this research explores market segmentation based on Islamic fashion lifestyle. In 2015, Indonesia reached the fifth rank in the world Islamic fashion market with $13.28bn potential market value and the average of 10.17% fashion industry growth annually (Euromonitor, 2018).
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Kartika, Vestina Ria, and Supardi Hamid. "Developing Papua As A Way Out To Overcome The Armed Violence Group ( Kelompok Kekerasan Bersenjata ) in Papua." Management Technology and Security International Journal 1, no. 2 (November 1, 2020): 180–88. http://dx.doi.org/10.47490/mtsij.v1.i2.180188.
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Papua’s development m us t be considered in developing Indonesia. It is the unity in Bhineka Tunggal Ika. The equality and justice in striving the people’s prosperity is also important for Indonesian people. Pancasila is the basis of the nation, which explains the five principles that have a power in developing Indonesia towards a “Mutual Cooperation ( Gotong Royong )” society. The fifth principle, the justice for all Indonesian people shows that it is Soekarno’s idea of how the people can relish the existence of justice and prosperity in both formal and non - formal fields which leads to mutual cooperation. It is implemented in Jokowi’s era which is building and developing the marginalized areas, from Sabang to Merauke, esp ecially the neglected areas. This is the time to realize the real action for Papua to gain justice although the challenges and obstacles that will be faced are not easy. Injustice, marginalization, and sub - culture are often being the starting points of var ious crimes and violences in Papua. The Violence Armed Group ( Kelompok Kekerasan Bersenjata ) uses those three variables as the reasons for committing various forms of violences and politically frame it with the desire to escape from Indonesia. The governme nt and the ruling regime are in charge to keep increasing the development in Papua. It is all for the sake of justice, equality, and prosperity for Papua’s people. Keyword: Inequality, Marginalization, Subculture, Papua, Conflict, Crime
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Chaniago, Rizky Hafiz, Wan Amizah Wan Mahmud, and Badrul Redzuan Abu Hassan. "Pembentukan Identiti Wanita Berhijab Melalui Fesyen Sub-budaya Muzik Metal di Indonesia (Identity Construction of Hijabers (Women’s Veiled) through Music Metal Fashion Subculture in Indonesia)." Jurnal Komunikasi, Malaysian Journal of Communication 34, no. 1 (March 26, 2018): 97–114. http://dx.doi.org/10.17576/jkmjc-2018-3401-06.
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Kurniawan, Fuat Edi, and Defbry Margiansyah. "AKTIVISME GERAKAN KEAGAMAAN DALAM KONTEKS KEBUDAYAAN : Antara Penegakan Syariat dan Anomali." Jurnal Sosiologi Reflektif 14, no. 1 (October 25, 2019): 41. http://dx.doi.org/10.14421/jsr.v14i1.1605.
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This academic work discusses about an activism of the religious movement recently emerging as a response against Liberal Islam in Indonesia. The rise of such movement is interesting to be studied so as to gain deeper understanding on the relationship between expression of religious piety and culture in the context of Indonesia. This article focuses on the case of enforced closure on transgender Islamic school (Pesantren Waria) and rejection of Easter celebration conducted by Religious forum in Yogyakarta. The incompatibility of cultural products and dominant religious (Islamic) values is the major reason underlying the movement’s action, which tends to exert renunciation radically. Furthermore, such act of rejection in some cases resulted deprivation of freedom and rights of individuals in assembling and holding a religious belief based on their faith, even inflicted a violation to certain group of people. The religious movement activism makes the dilemma, on the one side a form of enforcement of the Shari'ah, but on the other side creates anomalies that depriving expression rights.The analysis of the article’s identified problems are explained into three forms of conclusion; First, the phenomenon of religious movement activism is understood as deviant subculture through which they set a standard of conduct derived from their own conception of truth. There is reaction-formation pattern found, where this subculture constitutes values and norms from the key culture. They reject other values and considering their delinquent norms are the correct ones, which subsequently enact those as the standard of behavior. Second, there is construction of collective religious identity integrated with ethnic identity. Third, such religious identity construct is increasingly established as moral legitimacy in existing social order. As consequence, the movement perceives that the society no longer needs a set of values derived from external circumstances such as egalitarianism, humanity, gender justice, and others.
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Wishnoebroto, Wishnoebroto, Roberto Masami Prabowo, and Alex Jhon. "The Influence of Cosplaying in Increasing Japanese Language and Culture Learning at Binus University." Humaniora 8, no. 4 (October 31, 2017): 329. http://dx.doi.org/10.21512/humaniora.v8i4.3872.
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This research was intended to see the prospect of whether the significance of cosplay subculture had given certain influence towards these colorful communities. The target population was Bina Nusantara University students who were either in Japanese Department or those who were interested in Japanese culture. By utilizing the online questionnaire, this research used qualitative random sampling approach and expected to be used as a reference in designing the future curriculum since it was quite applicable and relevant to the condition in Indonesia. Based on the findings, cosplaying has been proven to be a beneficial activity that may help and motivate the learners to understand Japanese language and culture. Finally, the researchers suggest building Japanese language curricula based on the cosplaying activity that may be implemented soon to attract Japanese enthusiasts.
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Almanfaluthi, Betha. "Representasi Identitas Suporter Dalam Logo Viking Persib." Urban: Jurnal Seni Urban 1, no. 1 (October 7, 2018): 37–54. http://dx.doi.org/10.52969/jsu.v1i1.16.
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Viking Persib is a supporter group of one of Indonesian football clubs, Persib. Its members are scattered in various regions in Indonesia, even abroad. With no fixity of the standard form of Viking Persib logo, it has made the logo visually expressed differently based on the interpretation of each region or the so-called district. This study finds the pattern of Viking Persib logo variants in representing their identity. The study was conducted using Stuart Hall’s representation and Roland Barthes’ semiotics that analyzes the expansion of the signs meanings. From the analysis, it can be concluded that from the variations of the Viking Persib logos in various districts, its identity shows violence atmosphere and aggressiveness. These variations are influenced by punk ideology embraced by the Central Viking. The similar visual patterns asserts that they are proud to be part of a subculture that is exposed on the wider stage through football. Viking Persib adalah kelompok suporter salah satu klub sepakbola di Indonesia, Persib. Jumlah anggotanya tersebar di berbagai wilayah di Indonesia, bahkan luar negeri. Tidak adanya ketetapan bentuk logo yang baku membuat logo Viking Persib memiliki tampilan dengan berbagai macam bentuk sesuai interpretasi masing-masing wilayah atau yang biasa disebut ‘distrik’. Kajian ini bertujuan untuk mengetahui pola penandaan pada varian logo Viking Persib dalam merepresentasikan identitas salah satu kelompok suporter Persib tersebut. Penelitian dilakukan dengan pendekatan representasi Stuart Hall dan semiotika Roland Barthes yang menganalisis perluasan makna tanda. Dari hasil analisis dapat disimpulkan bahwa dari variasi logo Viking yang muncul di berbagai distriknya, identitas yang ditampilkan 37 oleh suporter Viking kental dengan nuansa kekerasan dan agresif. Nuansa ini tidak lepas dari pengaruh ideologi punk yang dianut oleh Viking Pusat. Keseragaman pola elemen visual menegaskan bahwa mereka bangga menjadi bagian dari sebuah subkultur yang terekspos dalam panggung yang lebih luas melalui sepakbola.
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A'isyah, Siti. "PESANTREN SEBAGAI DESTINASI WISATA:." Jurnal Penelitian Ilmiah INTAJ 4, no. 1 (April 29, 2020): 133–54. http://dx.doi.org/10.35897/intaj.v4i1.398.
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This research focuses on Islamic boarding school (pondok pesantren) as religious tourism destination. Religious tourism is an important part of the international tourist market, including in Indonesia. Indonesian government has realized the role of this kind of tourism in economic development. Hence, every intake has been being taken to develop it, including promoting new destinations. One of them is pondok pesantren (Islamic boarding school) because it’s a unique subculture. Pondok Pesantren Biharu Bahri ‘Asali Fadlail al-Rahmah, which is located in Malang East Java, is one of them. It has luxurious, artistic as well as unique building. It’s also accused as deviationist.
The main questions are the motivation of constructing the building, the process of the construction, and the effects of becoming the destination of tourism on the existence of Pondok Pesantren Biharu Bahri ‘Asali Fadlail al-Rahmah. The main motivation of the construction was ‘da’wah’ through building instead of words. The construction didn’t use any architect or other expert and financially self supported. The only inpsiration is ‘ilham’ (divine inspiration) of Kiai. Even the workers are the students themselves. Meanwhile, becoming tourism destination affected this pondok pesantren both positive and negative effects. Positive effects includes the mission of da’wah and economic empowerment, while the negative ones are inappropriate tourist activities, overcrowding as well as commercialization.
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Zuhriy, M. Syaifuddien. "BUDAYA PESANTREN DAN PENDIDIKAN KARAKTER PADA PONDOK PESANTREN SALAF." Walisongo: Jurnal Penelitian Sosial Keagamaan 19, no. 2 (December 6, 2011): 287. http://dx.doi.org/10.21580/ws.2011.19.2.159.
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<p class="IIABSBARU1">As part of the community, pesantren with typical of the main elements such as kiai, santri, mosque, cottage and classical instruction books (kitab kuning), has become its own subculture. Therefore, despite modernization and globalization invaded, pesantren can still maintain its existence. Furthermore, many stakeholders indicated that the pesantren are educational institutions that can serve as a model of character education in Indonesia. How the strategies and patterns of character education by pesantren so as to create culture? What are these cultures? These are the two main questions are answered through qualitative research is in pesantren Langitan, Tuban and pesantren Ihyaul Ulum, Gilang.</p><p class="IKa-ABSTRAK">***</p>Sebagai bagian dari komunitas, pesantren dengan unsur utama nya yaitu kiai, santri, masjid, pondok, dan kitab kuning telah menjadi sub-kultur tersendiri. Oleh karena itu, meskipun adanya modernisasi dan globalisasi, pesantren masih tetap bertahan. Selain itu, banyak stakeholder yang menyatakan bahwa pesantren adalah institusi pendidikan yang dapat berperan sebagai model pendidikan karakter di Indonesia. Dua pertanyaan yang akan dijawab dalam tulisan ini adalah bagaimana strategi dan pola pendidikan karakter yang diterapkan oleh pesantren untuk membentuk sub kultur dan bagaimana bentuk sub kultur tersebut. Kajian ini memfokuskan perhatiannya di PesantrenLangitan Tuban dan Pesantren Ihyaul Ulum Gilang dengan menggunakan penelitian kualitatif.
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Rohmah, Hanifah Siti Nur. "Woman as Charismatic Leader at Pesantren." Santri: Journal of Pesantren and Fiqh Sosial 1, no. 2 (December 23, 2020): 189–204. http://dx.doi.org/10.35878/santri.v1i2.246.
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Islamic Boarding School is an Islamic educational institution that shows the existence of a subculture in Indonesia. When the wider community proudly declares realistic and calculated positivism, without circumventing this, Islamic Boarding School is one of the institutions that are still strong and remain proud of the concept of charisma. This becomes very interesting to study about this them, especially when a leader who is considered charismatic is a woman. This research was conducted to know the charismatic leadership of Nyai Hj. Umi Azizah at the Al-Khodijah Dormitory, An Nur Islamic Boarding School. The research was conducted using qualitative research methods with data collection techniques of observation, interviews, and documentation. Data analysis used the analytical technique developed by Miler and Huberman, namely performing data reduction, presentation, and verification. The analysis was carried out with the approach of the charismatic leader Max Weber. From this research, it is known that Nyai Umi is considered to have charisma by her followers, including her extraordinary ability to listen, guarded by supernatural beings, brings blessings, and has loyal followers.
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Wijaya, Nur Rahmawati, Devi Safrina, Prambayu Brenda Herera, and Mery Budiarti. "EFFECT OF NAA AND BAP APPLICATION ON THE GROWTH RESPONSES OF Mentha × piperita L." Jurnal Tumbuhan Obat Indonesia 15, no. 2 (December 28, 2022): 109–17. http://dx.doi.org/10.22435/jtoi.v15i2.6436.
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Mentha × piperita L., also known as peppermint, is a plant with various uses, including medicine, cosmetics, and food. Numerous industries have a high need for peppermint products, but Indonesia is currently unable to meet this demand and should continue to import peppermint. One effort can be made to improve cultivation procedures, and tissue culture becomes one alternative. This research uses shoots as explants with Murashige & Skoog's basic media and growth regulators BAP and NAA. The research was conducted in two phases: six-week initial planting and seven-week subculture. The treatment of BAP 4 mg/L + NAA 0.5 mg/L provides better performance for the number of leaves, and BAP 3 mg/L produced the best response regarding the number of shoots. Furthermore, BAP 1 mg/L + NAA 1 mg/L produced the best response to shoot height and number of leaves, and BAP 3 mg/L + NAA 0.5 mg/L generated the best response to root length. Based on the research, BAP 3 mg/L is the optimal treatment.
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Suharsono, Hamong, Dewa Nyoman Wibawa, Zainul Muttaqin, and Kadek Karang Agustina. "Structure of cytotoxic associated antigen A protein of Helicobacter pylori from Bali and Lombok isolates of Indonesia." July-2020 13, no. 7 (2020): 1319–26. http://dx.doi.org/10.14202/vetworld.2020.1319-1326.
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Background and Aim: Helicobacter pylori is a well-known zoonotic agent with worldwide distribution. In Indonesia, only one report regarding the variation within the cytotoxic associated antigen A (CagA) protein of H. pylori has been described in the literature, which was conducted in Manado, South Sulawesi. There remains no report concerning the structure of this protein, particularly for the Bali and Lombok isolates. The objective of this study was to investigate the diversity of H. pylori CagA amino acid sequences of Bali and Lombok isolates, to predict their molecular structures and conduct toxicity examination of CagA on gastric cells. Materials and Methods: A total of 36 samples were used in equal proportions for each pathologic condition. DNA extraction was performed to subculture H. pylori Bali isolates. The amplification of the CagA 3' variable region was carried out using the primers P1 (5'-GATAACAGGCAAGCTTTTTGAGG-3') and P2 (5'-CTGCAAAAGATTGTTTGGCAG-3'). The W2, W9, and W35 fragments were selected as a representation of H. pylori Bali isolates, which were modeled through the threading modeling approach using I-TASSER. Results: According to the 12 CagA sequences obtained and phylogenetic analyses, the H. pylori strain originating from Bali can be grouped within the East Asian genotypes and is identical to the Lombok strain. In addition, the Bali isolates are phylogenetically more closely related to Southeast Asian strains, particularly the Filipino strain. The relationship between degree of inflammation induced and CagA-positive infection was not statistically significant. Conclusion: The structure of the H. pylori Bali isolate is identical to that of Lombok isolate, which belongs to the same group of East Asian genotypes, and bacterial virulence is not related to structure.
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Harahap, Fauziyah, Annisa Afiva, Miftahul Jannah, and Eko Prasetya. "ISSR based analysis of genetic variability of plantlets culture of pineapple (Ananas comosus L.) from Sipahutar, North Sumatera, Indonesia." Biogenesis: Jurnal Ilmiah Biologi 9, no. 1 (June 30, 2021): 35. http://dx.doi.org/10.24252/bio.v9i1.17068.
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Sipahutar pineapple is very popular in North Sumatra, because of the distinctive sweet taste and normal water content. Furthermore, it is large in size and has a yellow fruit skin color with greenish tips. However, the problem with Sipahutar pineapple production is the limited amount of good quality seeds. The utilization of in vitro culture techniques on pineapples allows the emergence of somaclonal variations, especially in plantlets that have undergone the subculture stage. This somaclonal variation is one of the problems in commercial seedling production, therefore, it is necessary to conduct an initial examination using the inter simple sequence repeat (ISSR) molecular marker. This study aimed to determine the genetic and primary stability of ISSR, which can be used in pineapple plants native to Sipahutar. The methods used include sample preparation, DNA isolation, primer optimization, ISSR primer amplification by PCR method, and electrophoresis. Furthermore, a total of 15 samples were amplified with six ISSR primers, and the data were analyzed by cluster method using the NTSYS-PC software. The final result was visualized in a dendrogram and analysis of diversity was conducted using GenAlex. The results showed that the level of genetic variability of the Sipahutar pineapple, which has undergone in vitro culture using six ISSR molecular markers was 76-97%. Meanwhile, the genetic variability level of the native to Sipahutar pineapple can be influenced by the long culture period and the use of N6-benzyladenine. The primers can be used to observe the genetic variability, except for ISSR 25 with a PIC value of 0.000.
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Susilawati, Susilawati, and Susi Sulistiana. "EFEKTIFITAS KONSENTRASI PACLOBUTRAZOL PADA PISANG CV. AMPYANG SECARA IN VITRO." Jurnal Matematika Sains dan Teknologi 19, no. 1 (March 16, 2018): 1–7. http://dx.doi.org/10.33830/jmst.v19i1.123.2018.
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Banana is a tropical Indonesian fruit that its cultivation is supported by the Government of Indonesia. Ampyang banana is one of popular and widely consumed banana. Availability of quality seedling is a challenge for Ampyang banana farmer. In vitro multiplication of Ampyang banana is a promising alternative method of breeding. However, fast growth of Ampyang banana in in vitro culture is an obstacle in subculture periode. Paclobutrazol is a compound that can impede giberellin synthesis and reduce vegetative growth in plants. The aim of the study is investigate different paclobutrazol concentration (2.5; 5; 7.5 ppm) to in vitro culture of Ampyang banana during plantlet phase to reduce growth of the plantlet. Observation was conducted during 2-10 weeks after planting. The result showed that there was no signifincant difference of leaf number among various concentration of placobutrazol which was given during 10 weeksafter planting. Meanwhile, the lowest number of new roots was found in the 2.5 ppm paclobutrazol concentration during 4 to 10 weeks after planting. The shortest root was found in the 7.5 ppm paclobutrazol concentration from 4 to 8 after planting. The lowest plant height was in the group of 5 ppm of placobutrazol concentration.
Pisang merupakan komoditas buah tropika unggulan Indonesia yang pengembangannya didukung oleh pemerintah Indonesia. Pisang Ampyang merupakan salah satu pisang yang banyak digemari dan dikonsumsi. Ketersediaan bibit berkualitas merupakan salah satu tantangan bagi petani pisang Ampyang dalam pemenuhan permintaan pasar. Perbanyakan pisang Ampyang secara in vitro menjadikan salah satu alternatif menjanjikan untuk ketersediaan bibit dipasaran. Namun pertumbuhan pisang Ampyang yang relatif cepat menjadi kendala di dalam kultur in vitro yang berdampak pada seringnya periode subkultur. Paclobutrazol adalah salah satu senyawa yang memiliki aktifitas dapat menghambat sintesis giberelin pada tanaman dan mampu mengurangi pertumbuhan vegetatif pada tanaman. Tujuan dari penelitian ini adalah pemberian berbagai konsentrasi paclobutrazol (2,5 ppm; 5 ppm; 7,5 ppm) terhadap kultur in vitro pisang Ampyang pada fase planlet untuk menekan pertumbuhan planlet pisang Ampyang. Pengamatan dilakukan mulai 2-10 minggu setelah tanam (MST). Hasil penelitian menunjukkan bahwa pada jumlah daun tidak terdapat perbedaan yang nyata antar konsentrasi peclobutrazol yang diberikan selama 10 MST. Pada peubah pengamatan jumlah akar baru terendah terdapat pada konsentrasi 2,5 ppm pada 4 MST hingga 8 MST. Panjang akar menunjukkan akar terpendek terdapat pada 7,5 ppm dari 4 MST hingga 8 MST. Tinggi tanaman terendah terdapat pada pemberian paclobutrazol pada konsentrasi 5 ppm.
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Madya, Sidiq Hari. "Mobilitas Permanen: Backpacking sebagai Karier Subkultural Kaum Muda Nomad Kontemporer." Jurnal Studi Pemuda 9, no. 1 (May 9, 2020): 27. http://dx.doi.org/10.22146/studipemudaugm.54814.
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Backpacking seems to become a cultural symbol of contemporary youth nomadism. Backpackers arrange their own trip with more flexible itinerary and construction of identity that often opposes tourists’ identity. The characteristics of their travel makes backpacker capable of forming their own travel subculture. By interviewing 15 Indonesian backpackers and intensively observing their travel journeys posted online in backpacker forum and their social media pages, this study explores the backpacking activity as a potential for subcultural career among today’s traveling youth. Three types of backpacker subcultural career are identified under the headline of open trip, endorsed trip and business trip. This finding contributes to enrich backpacker discussion in the frame of traveling as a work activity.
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Supriatin, Yeni Mulyani. "TRADISI LISAN DAN IDENTITAS BANGSA: STUDI KASUS KAMPUNG ADAT SINARRESMI, SUKABUMI." Patanjala : Jurnal Penelitian Sejarah dan Budaya 4, no. 3 (September 1, 2012): 407. http://dx.doi.org/10.30959/patanjala.v4i3.155.
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Abstrak Tradisi lisan adalah warisan leluhur yang banyak menyimpan kearifan lokal, kebijakan, dan filosofi hidup yang terekspresikan dalam bentuk mantera, pepatah-petitih, pertunjukan, dan upacara adat. Tradsi lisan, yang terdapat di Nusantara, sekaligus juga menyimpan identitas bangsa karena pada tradisi lisan terletak akar budaya dan akar tradisi sebagai subkultur atau kultur Indonesia. Beberapa isu penting yang menghadang Indonesia saat ini, yakni kemiskinan, ketimpangan sosial, identitas, dan nasionalisme. Salah satu upaya penguatan identitas dan ideologi nasionalisme adalah dengan jalan memberikan perhatian yang lebih pada pembangunan dan pengembangan budaya. Dalam kaitan itu, makalah ini mengangkat kasus kampung adat di Sinarresmi, Sukabumi, yang memperlihatkan bagaimana komunitas adat di kampung tersebut mampu memenuhi kebutuhan hidup sehari-hari dari sumber daya alam yang ada di kampung tersebut. Mereka mengelola alam tanpa merusak alam, secara ekonomi bisa menafkahi diri mereka dari alam di lingkungan tersebut dengan pranata sosial yang berjalan harmonis.Penelitian ini menerapkan teori yang berkaitan dengan tradisi lisan yang dikemukakan, antara lain oleh Walter J. Ong, Vansina, dan Ikram, sedangkan metode yang digunakan adalah metode modern yang dipaparkan oleh Danandjaja. AbstractOral tradition is the heritage of the many stores local knowledge, wisdom, and philosophy of life is expressed in the form of incantations, proverbs-proverb, performances and ceremonies. Oral tradition , contained in the archipelago, as well as keep the identity of the nation because the oral tradition is cultural roots and the roots of the tradition as a subculture or culture of Indonesia. Some of the important issues facing Indonesia today, namely poverty, social inequality, identity, and nationalism. One of the efforts to strengthen the identity and ideology of nationalism is by giving more attention to the construction and development of culture. In that regard, this paper raised the case of indigenous villages in Sinarresmi, Sukabumi, which shows how the indigenous communities in the village is able to meet the daily living needs of the natural resources that exist in the village. They manage nature without destroying nature, can economically provide for themselves from the natural environment with a harmonious social order. This study applies the theory of oral traditions relating to the proposed, among others, by Walter J. Ong, Vansina, and Ikram, while the methods used are modern methods presented by Danandjaja.
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PRAMANIK, Dewi, Muhammad PRAMA YUFDY, Herni SHINTIAVIRA, and Budi WINARTO. "In Vitro Secondary Embryogenesis Derived from Meta-Topoline Treatment on Mass Propagation of Phalaenopsis ‘AMP 17’." Notulae Scientia Biologicae 8, no. 1 (March 16, 2016): 62–68. http://dx.doi.org/10.15835/nsb819692.
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Phalaenopsis ‘AMP 17’ is an important orchid commodity in Indonesia with high market demand; however, scaling up the orchid commercially is constrained by the availability and sustainability of qualified seedlings. To overcome the problem, a reliable in vitro propagation protocol, especially via secondary embryogenesis, was undertaken. In the present study, in vitro secondary embryogenesis derived from meta-topoline (mT) treatment on mass propagation of Phalaenopsis ‘AMP 17’ was successfully established. Embryos, as explant sources, were prepared by culturing meristem tips of flower stalk shoots on Murashige and Skoog (MS) medium containing 1.5 mg/L thidiazuron (TDZ) and 0.25 mg/L N6-benzylaminopurine (BAP) for ± 3 months. High secondary somatic embryo (SSE) formation up to 64.90% with 12.30 SSEs regenerated per embryo was determined on half-strength MS augmented with 0.5 mg/L BAP and 2.5 mg/L mT. The combination also stimulated the result of high multiplication rate of SSE formation, up to 10.1 fold on the third subculture, maintained low conversion rate of germinated-embryos down to 55% and improved qualified-growth of the germinated embryos. The mT treatment produced 86% survival plantlets with high qualified-performance. The system could be applied as an alternative method to step forward towards an improved propagation protocol, commercially efficient due to high productivity. Detail findings in each step were discussed.
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Chaniago, Rizky Hafiz. "Media Sosial, Alat Komunikasi Alternatif Suara Wanita: Satu Kajian Mengenai Peranan Wanita Berhijab dalam Sub-Budaya Muzik Metal di Indonesia (Social Media, Alternative Communication Tools for Women’s Voice: The Study of Women’s Veiled Role in Metal Subculture Music Indonesia)." Jurnal Komunikasi: Malaysian Journal of Communication 36, no. 2 (June 30, 2020): 33–51. http://dx.doi.org/10.17576/jkmjc-2020-3602-03.
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Saniscara, Pramesti, Elda Franzia Jasjfi, and Agung Eko Budi Waspada. "WACANA EKSPRESI HUMOR DAN KREATIVITAS MEME FILM PENGABDI SETAN 2017." Jurnal Seni dan Reka Rancang: Jurnal Ilmiah Magister Desain 3, no. 2 (June 9, 2021): 133. http://dx.doi.org/10.25105/jsrr.v3i2.9430.
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<p><strong><em>Abstract</em></strong></p><p><strong><em>Digital Democracy in Popular Culture: Meme and Political Critics</em></strong><em>. Meme has become a popular subculture that cannot be separated from the internet sphere. Meme have become an agent of free speech that allows a discourse to be communicated, modified, disseminated without the need of conventional conversation. The upcoming Presidential Election 2019 in Indonesia has become one of the discourses that often, using memes as its agent. Memes, while being a medium of expressed humor and satire, also become a media critic of Indonesian democracy practices. This journal sees the meme of Nurhadi-Aldo as a discourse of political criticism wrapped in comedy and satire in response to the 2019 Presidential Election using structuralism approach from Anthony Giddens.</em></p><p><strong><em>Keywords</em></strong><em>: Internet, memes, </em></p><p> </p><p><strong>Abstrak </strong></p><p><strong>Wacana Ekspresi Humor Dan Kreativitas Meme Film Pengabdi Setan 2017</strong>. Meme sudah menjadi subkultur populer yang tidak bisa dipisahkan dari dunia internet. meme sudah menjadi sebuh media ekspresi bebas yang memungkinkan sebuah ide dikomunikasikan, dimodifikasi, dan disebarluaskan tanpa harus mengalami dialog secara langsung. Meme selain menjadi ekspresi humor dan satir warganet. Tulisan ini melihat perkembangan meme sebagai media komunikasi dan perkembangannya seiring wacana ekspresi humor dan kreativitas meme film pengabdi setan 2017, dengan melihat aspek implikatur dan semantic yang digunakan dalam meme Pengabdi Setan 2017 <strong></strong></p><strong>Kata kunci:</strong> meme, Ekspresi Humor, Pengabdi Setan
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Nisa, Eva F. "The internet subculture of Indonesian face-veiled women." International Journal of Cultural Studies 16, no. 3 (February 8, 2013): 241–55. http://dx.doi.org/10.1177/1367877912474534.
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BEAZLEY, HARRIOT. "Voices from the Margins: Street Children's Subcultures in Indonesia." Children's Geographies 1, no. 2 (August 2003): 181–200. http://dx.doi.org/10.1080/14733280302198.
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Hanafiah, Hanafiah. "Dayah collectively as a social movement." International Journal of Human Rights in Healthcare 11, no. 1 (March 12, 2018): 56–64. http://dx.doi.org/10.1108/ijhrh-08-2017-0034.
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Purpose The purpose of this paper is to explore, find and formulate a mechanism and strategy in social process in Dayah, which can be developed to be a model of new social process applied in public school. Design/methodology/approach The main objective of this research was to examine the strategy and mechanism of social reproduction in Dayah. The strategy and mechanism of social reproduction in public schools were also observed for comparison. The public schools were high school or vocational high school equivalent to the class in Dayah Mudi Mesra. The selected high schools as the object of comparison were SMAN 1 Samalanga and SMAN 2 Tanjungan, Samalanga. The selected public schools were public schools with similar sociological and psychological background and culture with Dayah Samalanga. This study is a social study using a qualitative approach with phenomenological design. The method used is the case study method; case studies are used as a comprehensive explanation related to the various aspects of a person, group, organization, program, or community situation that is studied, attempted and explored as deeply as possible. Findings Dayah with Islamic culture promises an effective social movement in Acehnese society. Dayah potential power was on the agents or social actor as the initiators of the idea of the creation of a network of social movements among Dayahs in Aceh. The stages of the creation of a social movement until movement crystallization can be modelled by utilizing their expert elite agents that are owned by Dayah in Aceh which is the intellectual elites and clerical elites. In addition, Dayah is a form of Acehnese local wisdom in education and religion that enables social movements to walk more naturally, democratically and educationally. Dayah ability related to Islamic culture as a broader social movement even has been tested at the level of the state and the nation of Indonesia. It is indicated by the creation of democratic process in Indonesia, which is activated by a community of Islam with democratic values as religion doctrine. As social movements, religious communities are able to construct perceptions, thoughts and attitudes in the lower class in response to the post-Suharto democratic change. Collins mentioned that social movements, which are derived from Islamic organizations, are able to show their presence at the local and national level. Originality/value The sociological wisdom is its unique social process. Based on preliminary studies, social processes in Dayah are closely related to the cosmopolitan value of Islam. This cosmopolitan value appears in the social order in the Dayah subculture, which appears to be more open to the role of the individual in society as an agent who can achieve a new social class. In this case, Dayah education can be a counter attack against negative social reproduction trends in general education.
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Hartati, Sri, Agus Budiyono, and Ongko Cahyono. "PENGARUH NAA DAN BAP TERHADAP PERTUMBUHAN SUBKULTUR ANGGREK HASIL PERSILANGAN Dendrobium biggibum X Dendrobium liniale." Caraka Tani: Journal of Sustainable Agriculture 31, no. 1 (March 1, 2016): 33. http://dx.doi.org/10.20961/carakatani.v31i1.11938.
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<p><em>Indonesia has a high diversity of species of orchids. One of them is the Dendrobium orchid. Orchid seeds do not have endosperm should be grown in a medium that has enough nutrients. Orchid propagation in vitro is strongly influenced by the composition of the medium used. Research through experiments aimed at studying the effect of NAA, BAP, NAA and BAP combination of the subculture plantlets growth of </em><em>hybrids</em><em> orchid Dendrobium biggibum X liniale in Vacin Went media. Research conducted at the Laboratory of Tissue Culture Center for Plant Conservation Bogor Botanical Gardens. </em><em>The experimental design used was completely randomized design (CRD) with two factors. The first factor was the concentration of Naphthalene Acetic Acid /NAA ( 0 ppm, 1 ppm, 3 ppm and 5 ppm). The second factor was the type media of </em><em>Benzyl Amino Purine</em><em> /BAP ( 0 ppm, 1 ppm, 3 ppm and 5 ppm). </em><em>Each treatment was replicated eight times. Analysis of the data by F test level 5% and if there is a significant difference continued with Duncan Multiple (Duncan's Multiple Range Test) level of 5%. The result showed that </em><em>the addition </em><em>of NAA 3 ppm </em><em>as much as 4,96 cm </em><em> and BAP 3 ppm </em><em>as much as 4,41 cm </em><em> give a significant effect on the increase of high plantlets</em><em> </em><em>and so NAA 3 ppm </em><em>as much as 5,76 cm </em><em> effect on roots length , but did not significantly effect the number of leaves and roots.</em></p>
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Romano, Angela. "Bribes, Gifts and Graft in Indonesian Journalism." Media International Australia 94, no. 1 (February 2000): 157–71. http://dx.doi.org/10.1177/1329878x0009400115.
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This study of the ‘envelope culture’ — in which sources offer money or other gifts to journalists — explores the complex web of social, economic and institutional conditions that perpetuate the cultures of gift-giving, bribery and graft in Indonesian journalism. The study finds that the envelope relationship may lead to exploitation of either sources or journalists and, at its extreme, has generated a nefarious criminal subculture. This paper also explores the policy responses of the Indonesian journalists' professional association and various newsrooms. Attempts to control the envelope culture often fail because anti-envelope policies are often too ambiguous, policies are rarely accompanied by pay increases sufficiently substantial to encourage behavioural change, senior journalistic role models fail to set appropriate examples and newsrooms lack systems for detecting and prosecuting offenders.
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AJIJAH, NUR, IRENG DARWATI, YUDIWANTI YUDIWANTI, and ROOSTIKA ROOSTIKA. "PENGARUH SUHU INKUBASI TERHADAP PERTUMBUHAN DAN PERKEMBANGAN EMBRIO SOMATIK PURWOCENG (Pimpinella pruatjan Molk.)." Jurnal Penelitian Tanaman Industri 16, no. 2 (June 19, 2020): 56. http://dx.doi.org/10.21082/jlittri.v16n2.2010.56-63.
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<p>ABSTRAK</p><p>Purwoceng (Pimpinella pruatjan Molk. atau P. alpina KDS.) merupakan salah satu tanaman obat asli Indonesia endemik dataran tinggidan pada saat ini dibudidayakan secara terbatas di Dataran Tinggi Dieng.Salah satu upaya yang dapat ditempuh untuk memperluas arealpengembangan tanaman ini adalah melalui perakitan varietas tolerandataran rendah atau menengah, yang antara lain dapat diperoleh melaluipendekatan seleksi ketahanan terhadap suhu tinggi yang dapat dilakukansecara in vitro. Pengaruh cekaman suhu tinggi terhadap pertumbuhan danperkembangan purwoceng secara in vitro sejauh ini belum diketahui.Penelitian bertujuan untuk mengetahui pengaruh suhu inkubasi terhadappertumbuhan dan perkembangan embrio somatik purwoceng secara invitro. Penelitian dilaksanakan di laboratorium kultur jaringan BalaiPenelitian Tanaman Obat dan Aromatik (Balittro) Bogor mulai Oktober2007 – Maret 2008. Embrio somatik purwoceng diinduksi dari eksplandaun aseptik. Embrio somatik fase globuler yang terbentuk dipergunakansebagai eksplan kemudian diinkubasi pada tiga taraf suhu ruang yaitu 17,3± 0,5ºC (kontrol), 23,3 ± 2,1ºC, dan 32,8 ± 1,7ºC selama 3 bulan dengansub kultur setiap bulan sampai terbentuk planlet/tunas. Pengamatandilakukan terhadap peubah pertumbuhan dan perkembangan eksplanembrio somatik yang meliputi penambahan bobot segar eksplan,persentase eksplan yang membentuk tunas, jumlah tunas yang terbentukper eksplan serta persentase eksplan hidup. Hasil penelitian menunjukkanbahwa suhu inkubasi berpengaruh nyata terhadap semua peubah yangdiamati. Rata-rata penambahan bobot segar, persentase eksplanmembentuk tunas, jumlah tunas per eksplan dan persentase eksplan hidupsemakin menurun dengan semakin meningkatnya suhu inkubasi. Suhu 32,8± 1,7ºC memberikan pengaruh penghambatan yang nyata terhadappertumbuhan dan perkembangan embrio somatik purwoceng dibandingkansuhu kontrol dan 23,3 ± 2,1ºC sejak periode inkubasi 1 bulan. Sedangkansuhu 23,3 ± 2,1ºC baru memberikan pengaruh penghambatan yang nyatasetelah periode inkubasi 3 bulan.</p><p>Kata kunci : Pimpinella pruatjan, embrio somatik, suhu, pertumbuhan</p><p>ABSTRACT</p><p>Effect of temperature incubation on growth and de-velopment of Purwoceng (Pimpinella pruatjan Molk.)somatic embryos</p><p>Purwoceng (Pimpinella pruatjan Molk., P. alpina KDS.) is one ofIndonesian medicinal plants. It is high altitude endemic species which iscurrently cultivated on a limited areas in the Dieng Plateau. One effort toexpand purwoceng cultivation areas is through the assembly ofpurwoceng varieties tolerant to low or medium altitude, among others, canbe obtained through the approach of selection for high temperaturetolerance that can be done by in vitro selection. How high temperaturestress influencing the growth and development of purwoceng somaticembryos is not known yet. The research aimed at determining theinfluence of incubation temperature on the growth and development ofpurwoceng somatic embryos. The research was conducted at tissue culturelaboratory of Indonesian Medicinal and Aromatic Crops Research Institute(IMACRI) from October 2007 – March 2008. Purwoceng somaticembryos induced from aseptic leaves incubated at three levels of roomtemperature i.e. 17.3 ± 0.5 º C (control), 23.3 ± 2.1 ºC, and 32.8 ± 1.7 º Cfor 3 months with a subculture every month. Variables observed wereexplants fresh weight increment, percentage of explants forming shoot,number of shoot per explants, and percentage of survive explants. Theresult showed that the average of explants fresh weight increment,percentage of explants forming shoot, number of shoot per explants, andpercentage of survive explants decreased with the increase of temperature.The growth and development of purwoceng somatic embryos weresignificantly inhibited at the temperature of 32.8 ± 1.7ºC since one monthafter incubation, while the inhibition of temperature of 23.3 ± 2.1 ºC wasnot significant except after 3 month of incubation.</p><p>Key words: Pimpinella pruatjan, somatic embryos, temperature, growth</p>
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Fauzi, Ahmad. "KONSTRUKSI MODEL PENDIDIKAN PESANTREN: Diskursus Fundamentalisme dan Liberalisme dalam Islam." Al-Tahrir: Jurnal Pemikiran Islam 18, no. 1 (June 11, 2018): 85. http://dx.doi.org/10.21154/altahrir.v18i1.1161.
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Abstract:The role of pesantren education, since several centuries ago has contributed greatly to social reality. This view is inseparable from the role of pesantren as the last moral bastion of all models of Islamic education, even seen as the oldest Islamic education in Indonesia. From the sociological persperctive, the portrait of the presence of pesantren gave birth to the values of local wisdom as a subculture of pesantren which is believed to be the core belief and core values towards the implementation of Islamic education in the midst of intense liberalism and fundamentalism. Therefore, to provide a holistic understanding of this study, the author uses the social constructiontheory betweendialectics i.e., externalization, objectivation and internalization. According to the theoritical perspective, the process of creating the value system above is part of the externalization which is believed as objectivation by society as the internalized value systemwithin pesantren. Such value internalizationbecomes a social capital of pesantren to developa moderate-inclusive pesantren education, as a consequence of liberalism and fundamantalism. Because essentially, the dynamics of pesantren education is always in contact with the its surrounding social reality (historical determinism and practical realism) this view gives birth to two models of education namely; pesantren is seen as cultural enlightenment, and the dynamics of pesantren education can be influenced by social reality, including the birth of liberalism and fundamentalism which contributed to colour pesantren education portrait;more significantly pesantren education emphasized on the principle of togetherness (ijtima'iyyah), justice and tolerance (tasamuh) to social liberation (taharrur). الملخص: الدور تربية المعهد الاسلامي، منذ عدة قرون مضت إلى حد كبير في الواقع الاجتماعي، لا يمكن فصلها وجهة نظر من مشية الصعود كما معقل الأخلاقي الماضي من كافة طرازات التربية الإسلامية، حتى يعتبر أقدم التربية الإسلامية في إندونيسيا. اجتماعيًا، وجود المعهد الاسلامي توليد القيم الحكمة المحلية، وثقافة فرعية داخلية التي يعتقد أن تكون قيمة خط الأساس, لتنفيذ خضم التربية الإسلامية المتنامية الليبرالية والأصولية. لذلك، لتوفير فهم شامل لهذا البحث، يستخدم الباحث نظرية البناء الاجتماعي بين الديالكتيك (الخارجية, الداخلية, والموضوعية) في نظرية وعملية خلق القيمة في النظام المذكور أعلاه، وهي جزء من نظرة الخارجية يعتقد أن الموضوعية من قبل الجمهور كنظام معدل الاستيعاب في المعهد, قيم استيعاب أعلاه، رأس المال الاجتماعي لبناء تربية المعهد الاسلامي معتدلة شاملة لنتيجة الليبرالية,و في الوقعية، ارتباط بين تربية معهد الإسلامية هي مع الواقع , الحتمية التاريخية مع الواقعية العملية. أعطى هذا الرأي ولادة إلى نموذجين، وهي التعليم؛ المعهدالاسلامي ينظر إليها على أنها التنوير الثقافية, والتعليمية من المعهد الإسلامي يمكن أن تتأثر بالواقع الاجتماعي، بما في ذلك ولادة الليبرالية والأصولية التي تأخذ تربية المعاهد الإسلامية, مزيد من التركيز بشكل كبير على مبادئ العمل الجماعي والعدالة والتسامح لتحرير الاجتماعي. Abstrak: Peran pendidikan pesantren, sejak beberapa abad yang lalu telah memberikan kontribusi besar terhadap realitas sosial, pandangan tersebut tidak lepas dari kiprah pesantren sebagai benteng moral terakhir dari segala model pendidikan Islam, bahkan dipandang sebagai pendidikan Islam tertua di Indonesia. Secara sosiologis, potret kehadiran pesantren melahirkan nilai-nilai kearifan lokal (local wisdom) sebagai subkultur pesantren yang diyakini menjadi nilai dasar (core belief and core values) terhadap penyelenggaraan pendidikan Islam di tengah gencarnya liberalisme dan fundamentalisme. Karena itu, untuk memberikan pemahaman holistik terhadap kajian ini, penulis menggunakan teori (social construction) antara dialektika (ekternalisasi, objektivasi dan internalisasi). Dalam perspektif teori, proses terciptanya sistem nilai di atas merupakan bagian dari ekternalisasi diyakini sebagai objektivasi oleh masyarakat sebagai sistem nilai internalisasi dalam pesantren. Internalisasi nilai-nilai di atas menjadi modal sosial (social capital) pesantren untuk membangun pendidikan pesantren moderat-inklusif, sebagai dampak dari liberalime dan fundamantalisme. Karena pada hakikatnya, dinamisasi pendidikan pesantren selalu bersentuhan dengan realitas sosial yang mengitarinya antara (determinisme historis dengan realisme praktis). Pandangan ini melahirkan dua model pendidikan, yaitu pesantren dipandang sebagai pencerahan kultural, dan dinamika pendidikan pesantren dapat pengaruhi oleh realitas sosial, termasuk lahirnya liberalisme dan fundamentalisme yang turut ikut mewarnai potret pendidikan pesantren, secara signifikan pendidikan pesantren lebih menekankan pada prinsip kebersamaan (ijtima’iyyah), keadilan (adalah) dan toleransi (tasamuh) menuju pembebasan (taharrur) sosial.
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Afifulloh, M., and Nurvita Wijayanti. "Body Size on Cinema: A Critical Discourse Analysis on Contemporary Indonesian Cinema." Studies in Media and Communication 11, no. 1 (December 23, 2022): 25. http://dx.doi.org/10.11114/smc.v11i1.5790.
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This article discusses how a fat body in a film is used as a metaphor for a deviant, dangerous, and irresponsible personality through the various narratives occupied by the characters in the film. This research is qualitative research with the main data source is Imperfect film released in 2020. The approach used is a combination of film studies and Sara Mills' critical discourse analysis. The results of the study show that although Imperfect promotes gender equality in society, the narrative that is built still position fat bodies and black skin as non-ideal, especially for woman. Furthermore, Imperfect film positions fat women as a subculture group that struggles as well as agents of change. In conclusion, this study provides an understanding of how the cinematic discourse on size and weight in the context of the structure of the wider community is related to gender issues and films as popular media still have not placed a positive side on weight and skin color, especially in Indonesian society.
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ROSTIANA, OTIH. "APLIKASI SITOKININ TIPE PURIN DAN UREA PADA MULTIPLIKASI TUNAS ANIS (Pimpinellla anisum L.) IN VITRO." Jurnal Penelitian Tanaman Industri 13, no. 1 (June 25, 2020): 1. http://dx.doi.org/10.21082/jlittri.v13n1.2007.1-7.
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ABSTRAK<br />Anis (Pimpinella anisum L.) merupakan tanaman herba tahunan<br />yang termasuk ke dalam famili Umbelliferae. Buahnya diketahui<br />mengandung minyak atsiri yang didominasi senyawa trans-anethol (90%)<br />dan berkhasiat sebagai antiseptik, antispasmodik, antikanker, karminatif,<br />pelega tenggorokan, obat bronkitis, serta digunakan dalam pembuatan<br />sabun, parfum, pasta gigi, juga krim kulit. Sebagai tanaman bernilai<br />ekonomi, upaya perbanyakan anis perlu dilakukan. Perbanyakan secara in<br />vitro dengan teknik kultur jaringan merupakan salah satu metode alternatif<br />yang dapat digunakan untuk menghasilkan bibit dalam jumlah banyak,<br />seragam dan dalam waktu yang relatif singkat. Dengan penambahan<br />sitokinin sintetik tipe urea seperti thidiazuron (TDZ) dan tipe purin seperti<br />benzil amino purin (BAP) akan memacu inisiasi dan proliferasi tunas.<br />Penelitian ini bertujuan mendapatkan media yang tepat untuk menginduksi<br />tunas anis yang optimal dengan penambahan BAP atau TDZ, mengetahui<br />respon pertumbuhan dan penampakan kultur akibat penambahan berbagai<br />konsentrasi BAP atau TDZ, serta mempelajari sinergisme yang terjadi<br />antara keduanya. Pada tahap inisiasi, eksplan berupa tunas pucuk diinduksi<br />di dalam media MS padat dengan penambahan BAP (0,1 mg/l; 0,2 mg/l;<br />0,3 mg/l; 1 mg/l; 2 mg/l; 3 mg/l), atau TDZ dengan kisaran konsentrasi<br />yang sama. Tunas terbanyak yang dihasilkan dari dua jenis sitokinin pada<br />tahap ini disubkultur ke dalam media yang ditambahkan jenis sitokinin<br />yang berbeda (TDZ ke BAP atau BAP ke TDZ) pada konsentrasi 0,3 mg/l<br />atau 3 mg/l. Pada media yang ditambahkan TDZ dihasilkan tunas anis<br />lebih banyak (3,62-6,28) dibandingkan pada media yang ditambahkan<br />BAP (1,86-2,78), tetapi tunas yang dihasilkan pendek (roset). Sedangkan<br />tunas yang dihasilkan dalam media yang ditambahkan BAP beruas lebih<br />tinggi tetapi jumlah tunasnya sedikit. Subkultur tunas anis ke dalam media<br />yang diperkaya dengan sitokinin yang berbeda meningkatkan jumlah tunas<br />yang berproliferasi dan memperbaiki visual tunas.<br />Kata kunci: Anis, Pimpinellla anisum L. , minyak atsiri, multiplikasi tunas,<br />in vitro, TDZ, BAP, Jawa Barat<br />ABSTRACT<br />Application of purine and urea types of cytokinins in<br />shoot multiplication of Anise (Pimpinella anisum L.) in<br />vitro<br />Pimpinella anisum L. or sweet anise is an annual–herbaceous plant<br />belongs to the Umbelliferae family. The fruit of anise contains of essential<br />oil, which is mainly consisted of trans-anethol (90%). Essential oils of<br />anise is mainly used as an antiseptic, antispasmodic, anticancer,<br />carminative, expectorant and has also been used as component in soap,<br />perfumery, tooth paste, and skin cream productions. Since this crop is<br />mainly cultivated in sub tropical region, anise cultivation in Indonesia has<br />not been performed. To obtain sufficient numbers of anise planting<br />materials in vitro propagation was conducted by applying benzyl amino<br />purine (BAP) and thidiazuron (TDZ). In this research TDZ or BAP were<br />applied at various concentrations (0,1 mg/l: 0.2 mg/l; 0.3 mg/l; 1 mg/l; 2<br />mg/l; 3 mg/l), to induce shoots in MS-solid culture media. The highest<br />number of shoots obtained in those two type of cytokinins containing<br />media from the initiation stage were subcultured into the media<br />supplemented with different cytokinins (TDZ to BAP or BAP to TDZ) at<br />0.3 mg/l or 3 mg/l levels. The results showed that medium with the<br />addition of TDZ resulted in higher numbers of shoot (3,26-6,28) than that<br />of medium with an addition of BAP (1,86-2,78). However, rosette shoots<br />were dominant in TDZ containing medium. On the other hand, medium<br />with an addition of BAP resulted in less numbers of shoots with taller<br />nodes. Subculture of anise into different kinds of cytokinins increased the<br />numbers of proliferated-shoots and recovered the abnormal shoots.<br />Key words : Anise, Pimpinellla anisum L, essential oils, shoots<br />multiplication, in vitro, TDZ, BAP, West Java
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He, Jingyin, Ajay Kapur, and Dale A. Carnegie. "Contemporary Practices of Extending Traditional Asian Instruments Using Technology." Organised Sound 19, no. 2 (June 30, 2014): 136–45. http://dx.doi.org/10.1017/s1355771814000077.
Full textAbstract:
Ongoing development of audio and informational technology has had an impact on almost every aspect of the musical arts. Cultures and subcultures have cross-pollinated through the rapid exchange of information and have metamorphosed into new fields of technology-based art forms, one of which is the integration of technology in Asian ethnic musics. This article specifically focuses on the integration of technology with the traditional music of India, Indonesia, China, Japan and Korea. By reviewing the history of this metier, we explore the various applications of technology in traditional Asian music and its future.