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Journal articles on the topic 'Studies of men and masculinities'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

Allwood, Gill. "Men and masculinities." Modern & Contemporary France 1, no. 3 (January 1993): 306–9. http://dx.doi.org/10.1080/09639489308456129.

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2

Robinson, Victoria, and Angela Meah. "Men and masculinities." Journal of Gender Studies 18, no. 4 (December 2009): 321–24. http://dx.doi.org/10.1080/09589230903259987.

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3

Gottzén, Lucas. "Placing Nordic men and masculinities." NORMA 8, no. 01 (June 10, 2013): 1–6. http://dx.doi.org/10.18261/issn1890-2146-2013-01-01.

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4

Shreve, Cheney. "Men, Masculinities and Disaster." Gender & Development 25, no. 1 (January 2, 2017): 143–45. http://dx.doi.org/10.1080/13552074.2017.1286804.

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5

Pande, Amrita. "Mobile Masculinities: Migrant Bangladeshi Men in South Africa." Gender & Society 31, no. 3 (May 10, 2017): 383–406. http://dx.doi.org/10.1177/0891243217702825.

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In this ethnography of Bangladeshi men living and working in South Africa, I draw on the intersection of three sets of literatures—masculinities studies, mobility studies, and the emerging body of work on migrant masculinities— to argue that migrant mobility shapes and is shaped by relational performances of racialized masculinities. I analyze three particular moments of such “mobile masculinities.” The first is in the home country wherein migration is seen as a mandatory rite of passage into manhood. The second moment is in transit, where the relational masculinity of migrant men and “traffickers” (men who smuggle migrants across borders) is performed and (re)made. The final moment is in South Africa, wherein we observe two contrasting forms of masculinities: hyper masculinity (the idealization of violence and misogyny) and Ummah masculinity (the immersion in God and Islamic Ummah). Both kinds of masculinity in the final moment are attempts by the migrants to recuperate masculinity within a situation of extreme powerlessness. This article invokes the need for mobility research within gender studies, and an attention to a complex, processual construction of identities wherein gender, race, and other differences define the identities of migrants but also the discourses and narratives of masculinities.
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6

Holm, Marie-Louise. "Hvem tæller med som mand?" Tidskrift för genusvetenskap 37, no. 4 (June 9, 2022): 51–66. http://dx.doi.org/10.55870/tgv.v37i4.3001.

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In this text, I reflect on how the inclusion of transmen’s and transmasculine persons’ life experiences in critical studies on men and masculinities can contribute to the knowledge production on men’s identity formation. I reconsider the effects of taking the notion of cismen’s homosociality as the central point of departure in analyses within the field of critical studies on men and masculinities, in particular in Sweden and the Nordic countries. Drawing on queer and trans researchers’ questioning of a widespread connection between male sex, masculine gender and the category and identity man in studies on men and masculinities, I suggest that including empirical studies on transmen’s and transmasculine persons’, as well as feminist cismen’s identity formations, can fruitfully challenge the position of homosociality as the most central notion in men’s identity formation. I show that an increased inclusion of transmen, transmasculine persons, and feminist cismen in critical studies on men and masculinities could lead to a reconsideration and nuancing of views on what guides men’s identity formations. Furthermore, such inclusion would enable critical studies of cisnormativity within the field of critical studies on men and masculinities, as well as contribute to the acknowledgement of transmen as men.
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7

Hearn, Jeff. "Men, masculinities and the material(-)discursive." NORMA 9, no. 1 (January 2, 2014): 5–17. http://dx.doi.org/10.1080/18902138.2014.892281.

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8

Jankowski, Glen S. "Aging men, masculinities and modern medicine." NORMA 11, no. 3 (July 2, 2016): 208–11. http://dx.doi.org/10.1080/18902138.2016.1226046.

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9

Bell, Justyna, and Paula Pustułka. "Multiple masculinities of Polish migrant men." NORMA 12, no. 2 (April 3, 2017): 127–43. http://dx.doi.org/10.1080/18902138.2017.1341677.

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10

Aulette, Judy Root. "Book Review: Discovering Men: Critical Studies on Men and Masculinities." Humanity & Society 17, no. 4 (November 1993): 494–96. http://dx.doi.org/10.1177/016059769301700409.

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11

Petersen, Alan. "Research on Men and Masculinities." Men and Masculinities 6, no. 1 (July 2003): 54–69. http://dx.doi.org/10.1177/1097184x02250843.

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This article offers some reflections on the challenges posed by recent trends in social theory to the field of masculinity studies. The postmodern/poststructural turn in theory has led to a reappraisal of basic concepts in many fields of research and opened up new areas for investigation. The article outlines the relevance of this work for masculinity studies and draws some implications for the future development of the field. If scholars are to effectively challenge the power relations of gender, race, and sexuality, it is important that they critically examine the discursive frameworks that shape the fabrication of concepts, the definition of problems, and the formulation of research questions. The article concludes by proposing a revised and broadened agenda for research on men and masculinities, which pays greater attention to the politics of knowledge and makes greater use of historical methods to analyze power relations and the social constructions of masculine identity and the male body.
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12

Nelson, Joseph D., Tristan Bridges, and Kristen Barber. "Men and Masculinities the Journal." Boyhood Studies 13, no. 2 (December 1, 2020): 133–36. http://dx.doi.org/10.3167/bhs.2020.130211.

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In this reflective piece, the new editors of the historic journal Men and Masculinities explicate how key tenets of Raewyn Connell’s scholarship informed their expanded vision of the journal. It begins with a meta-analysis of empirical research published in the journal for the last 20 years, and highlights its emphasis on contemporary scholarship from various disciplines and fields. Each facet of the journal’s new vision is relayed thereafter, including its feminist perspective, international focus, and interdisciplinarity. It concludes with efforts by the editors to actualize their vision in the service of broadening the field of gender, boyhood, and masculinity studies.
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13

Chitando, Ezra. "‘Faithful Men of a Faithful God’? Masculinities in the Zimbabwe Assemblies of God Africa." Exchange 42, no. 1 (2013): 34–50. http://dx.doi.org/10.1163/1572543x-12341249.

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Abstract Many scholars have examined masculinities in African societies. However, these examinations cannot be generalised across Africa, given the socio-cultural, economic, political and historical factors that infringe with religious beliefs. This article offers a case study of masculinities in a specific religious context, the Zimbabwe Assemblies of God Africa (zaoga), a Pentecostal church. It utilises zaoga’s teachings on masculinities against the background of Shona religion and culture (the dominant ethnic group in Zimbabwe). The analysis specifically focuses on the role of the Jesus-figure in the discourse on masculinity in zaoga, exploring whether Jesus presents a model of ‘redemptive masculinity’ or rather reinforces hegemonic notions of masculinity. The article highlights the ambiguity of Pentecostal masculinity and offers an overall critique of the effects of masculinities upon Pentecostal faith and practice.
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14

Hird, Derek. "Moral Masculinities: Ethical Self-fashionings of Professional Chinese Men in London." Nan Nü 18, no. 1 (November 1, 2016): 115–47. http://dx.doi.org/10.1163/15685268-00181p05.

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Through qualitative interviews and examination of textual sources, this essay investigates the gendered, class and cultural subjectivities of transnational, highly-educated Chinese men living and working in London. Narrative analysis of the interviews of two participants suggests that they exhibit hybrid “bricolage masculinities,” which incorporate elements from Western educational and corporate cultures, and also appropriate concepts and practices from the Confucian tradition of moral self-cultivation. A discussion of contemporary texts that support the revival of Confucian masculinities illuminates the discursive context in which the participants’ ethical self-fashionings take place. The study argues that the cosmopolitan yet culturally embedded masculinities of the participants are suggestive of how professional Chinese men, as they step onto the world stage, seek to insert themselves more advantageously into local and global power relations of gender, class and nation.
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15

Law, Caroline. "Men on the margins? Reflections on recruiting and engaging men in reproduction research." Methodological Innovations 12, no. 1 (January 2019): 205979911982942. http://dx.doi.org/10.1177/2059799119829425.

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While social science research into reproduction is a vibrant and growing field of scholarly activity, the majority of research is conducted with women and focuses on women’s lives. Reproduction research which does focus on men tends to overlook aspects such as pre-conception desires for parenthood and planning. Scholars have argued for a greater inclusion of men in reproduction research, yet there is a paucity of methodological literature addressing how best to do so. This article reports methodological reflections from a qualitative study into men’s perceptions and intentions regarding the ‘right time’ to have children. It does this in reference to Critical Studies of Men and Masculinities – which foregrounds men as gendered beings and comprises the study of the gendered nature of men’s lives – as both a theoretical position influencing study conception and design and as an explanatory framework for enhancing understanding of the research encounter. The first part of the article describes the Critical Studies of Men and Masculinities–informed study conceptualisation and design, specifically the decisions to include unpartnered men in the sample and to address the absence of men in reproduction research in recruitment materials. It then goes on to discuss the most effective recruitment strategy employed, recruiting through informal gatekeepers, and to consider the consequences of this. The second part of the article presents data from the male participants pertaining to their stated motivations for participating, which relate to interest, helpfulness, and in response to perceived marginalisation, as well as their reflections on the interview encounter as enabling them to construct a narrative. It aims to extend knowledge and understanding regarding engaging men in reproduction research and to illustrate the utility of Critical Studies of Men and Masculinities for doing so, and in doing so to advance both reproduction research and discussions of Critical Studies of Men and Masculinities and methodology more broadly.
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16

Roberts, Steven, and Karla Elliott. "Challenging Dominant Representations of Marginalized Boys and Men in Critical Studies on Men and Masculinities." Boyhood Studies 13, no. 2 (December 1, 2020): 87–104. http://dx.doi.org/10.3167/bhs.2020.130207.

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Raewyn Connell famously theorized hegemonic masculinity, explaining its dominance over femininity and “subordinated” and “marginalized” masculinities. Attending to representations of the latter, we argue that “men in the margin” are commonly wrongly and/or simplistically depicted as regressive and violent in response to their marginalization. Focusing on representations of working-class boys and men, we illustrate the stereotypical treatment of “men in the margin” more broadly, making clear that this goes against Connell’s treatment of such men. Conversely, privileged boys and men are commonly held up by critical studies on men and masculinities scholars as paragons of progressive change. The characterization of boys and men in the margin as regressive and patriarchal impedes the ability to address problems like violence, misogyny, and homophobia and overlooks the possibilities for transformation that emerge among marginalized communities.
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17

Bridges, Tristan. "The Costs of Exclusionary Practices in Masculinities Studies." Men and Masculinities 22, no. 1 (March 12, 2019): 16–33. http://dx.doi.org/10.1177/1097184x18805547.

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Feminist scholarship on masculinities ossified into a recognizable “subfield” of gender studies, in part, through systematically centering the work of a very small group of white men. This process of collective centering works as an effective “exclusionary practice” that I argue hinders both the scholarly and political potential of this field. This article examines the transformation of the status of the subfield alongside an examination of women’s contributions to feminist scholarship on masculinities, and an emergent politics of citation that works to reproduce inequality within this subfield. In addition to identifying the processes by which a small group of white men have accumulated a disproportionate amount of power and status within “masculinities studies” as problematic, I also question the lack of critical dialogue and debate between various subfields examining systems of power and structured advantage. Here, I put masculinities studies into conversation with whiteness studies, critical heterosexualities studies, research on elites, and more to argue that there should be more dialogue between scholars doing research in these areas. Disrupting exclusionary practices in masculinities studies with both political and practical intent will better situate feminist scholars of masculinities to adapt their scholarship to transformations in the character and form of durable systems of inequality as well as identifying emergent processes and mechanisms of social reproduction.
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18

Gunoe, Andrea. "Men, masculinities and violence: an ethnographic study." NORMA 13, no. 1 (August 30, 2017): 77–78. http://dx.doi.org/10.1080/18902138.2017.1371942.

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19

Lombard, Kara-Jane. "Men Against the Wall: Graffiti(ed) Masculinities." Journal of Men's Studies 21, no. 2 (April 1, 2013): 178–90. http://dx.doi.org/10.3149/jms.2102.178.

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20

Heasley, Robert. "Queer Masculinities of Straight Men." Men and Masculinities 7, no. 3 (January 2005): 310–20. http://dx.doi.org/10.1177/1097184x04272118.

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21

Whitmer, Jennifer M. "“A Progression and a Regression at the Same Time”: Hybrid Masculinities and Entrepreneurial Selfhood." Journal of Men’s Studies 25, no. 2 (April 8, 2016): 115–32. http://dx.doi.org/10.1177/1060826516641101.

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Research suggests normative masculinities are increasingly defined through consumption, particularly the consumption of fashions and cosmetics. Much existing research examines heterosexual men’s reluctance to embrace consumer masculinities due to cultural associations, which associate consumption with femininities and subordinated masculinities. However, not all men are reluctant consumers. Little research has examined the relationship between masculinity and aesthetic consumption in a cultural context in which the body is increasingly framed as a tool for self-promotion and upward mobility. Drawing on qualitative research on male personal style bloggers, I examine the masculinities of men who actively turn the gaze on themselves, performing creative class ambitions through the display of the dressed body. I find privileged bloggers incorporate elements of non-hegemonic masculinities into the performance of hybrid masculinities, which allow them to distance themselves from the negative associations of hegemonic masculinity while continuing to reproduce sexual difference and hierarchies.
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22

Hall, Christopher M. "Merging Efforts: The Intersections of Domestic Violence Intervention, Men, and Masculinities." Men and Masculinities 22, no. 1 (March 12, 2019): 104–12. http://dx.doi.org/10.1177/1097184x18805565.

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Feminist-focused activism and domestic violence services have grown in tandem, both developing analysis of systemic interventions for abusive men and in men’s role to address violence against women. Research on men and masculinities create a space for enhancing the view of toxic and healthy masculinities; however, analysis of masculinities without specific discussion on topics of intersectionality can avoid directly addressing men's violent behavior. There is a growing need to combine two focal points of work: honoring the foundations of anti-oppression work by encouraging non-abusive men to address their entitlement and disconnect from women, and motivating domestically abusive and violent men to choose respectful behavior that integrates healthy masculinities. Consideration for LGBTQ+ analysis of masculinities and opportunities for combined work are also explored.
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23

Jolly, Margaret. "Men of War, Men of Peace: Changing Masculinities in Vanuatu." Asia Pacific Journal of Anthropology 17, no. 3-4 (July 21, 2016): 305–23. http://dx.doi.org/10.1080/14442213.2016.1191531.

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24

Epprecht, Marc, and Cecile Jackson. "Men at Work: Labour, Masculinities, Development." International Journal of African Historical Studies 34, no. 2 (2001): 418. http://dx.doi.org/10.2307/3097495.

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25

Moller, Michael. "A Roadmap to Men and Maculinities." Cultural Studies Review 12, no. 1 (August 12, 2013): 222–27. http://dx.doi.org/10.5130/csr.v12i1.3439.

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26

Holter, Øystein Gullvåg. "Power and structure in studies of men and masculinities." NORMA 4, no. 02 (January 19, 2010): 133–50. http://dx.doi.org/10.18261/issn1890-2146-2009-02-03.

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27

Johansson, Thomas. "Book Review: Handbook of Studies on Men & Masculinities." Acta Sociologica 49, no. 3 (September 2006): 351–52. http://dx.doi.org/10.1177/0001699306067725.

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28

Holland, Sally, and Jonathan B. Scourfield. "Managing Marginalised Masculinities: Men and probation." Journal of Gender Studies 9, no. 2 (July 2000): 199–211. http://dx.doi.org/10.1080/713677981.

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29

Lammi-Taskula, Johanna. "Forskning om män och maskuliniteter i Finland." Tidskrift för genusvetenskap 25, no. 1-2 (June 15, 2022): 133–38. http://dx.doi.org/10.55870/tgv.v25i1-2.4108.

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During the last two decades, several books and artides on men and masculinities have been published in Finland - mainly in Finnish. The purpose of this article is to make this research known for readers who do not read Finnish. The first wave of books on men in the 1980's were not related to gender equality, instead these books were mostly qualitative studies on men's relation to alcohol. The first bibliography on studies on men was published by the Council for Equality in 1986. During 1990's, several antologies with a gender perspective on men were published, where the relations of hegemonic masculinity, violence, sexuality, care, emotions, religion and sports were studied. A collection of men's life histories gave material to several studies, and at the turn of the century a critical perspective on men and masculinities became more explicit. Although the legacy of feminist theories is much respected, alternative ways of discussing men and power are also sought. As work with theories, concepts and methods proceeds, new empirical analysis of men's lives is also needed. Political and economical power as well as friendship and support have been evaluated as important future themes in studies of men and masculinities.
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30

Christofidou, Andria. "Men and masculinities: a continuing debate on change." NORMA 16, no. 2 (March 1, 2021): 81–97. http://dx.doi.org/10.1080/18902138.2021.1891758.

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31

Gottzén, Lucas, and Todd W. Reeser. "Introduction: complicating the emotions of men and masculinities." NORMA 12, no. 3-4 (October 2, 2017): 185–86. http://dx.doi.org/10.1080/18902138.2017.1378850.

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32

Pal, Soumik. "Mapping South Asian masculinities: men and political crises." NORMA 13, no. 3-4 (October 2, 2018): 282–84. http://dx.doi.org/10.1080/18902138.2018.1533666.

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33

Epprecht, Marc, Lisa A. Lindsay, and Stephan F. Miescher. "Men and Masculinities in Modern Africa." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 38, no. 1 (2004): 190. http://dx.doi.org/10.2307/4107284.

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34

Lovejoy, Laura. "Men and masculinities in Irish cinema." Irish Studies Review 24, no. 2 (February 24, 2016): 241–43. http://dx.doi.org/10.1080/09670882.2016.1147141.

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35

MORGAN, DAVID H. J. "Men Made Manifest: Histories and Masculinities." Gender & History 1, no. 1 (March 1989): 87–89. http://dx.doi.org/10.1111/j.1468-0424.1989.tb00238.x.

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36

Connor, Sandra, Kristina Edvardsson, Christopher Fisher, and Evelien Spelten. "Perceptions and Interpretation of Contemporary Masculinities in Western Culture: A Systematic Review." American Journal of Men's Health 15, no. 6 (November 2021): 155798832110610. http://dx.doi.org/10.1177/15579883211061009.

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The social construct of masculinity evolves in response to changes in society and culture. Orthodox masculinity is mostly considered to be hegemonic and is evidenced by the dominance of men over women and other, less powerful men. Contemporary shifts in masculinity have seen an emergence of new masculinities that challenge traditional male stereotypes. This systematic review aims to review and synthesize the existing empirical research on contemporary masculinities and to conceptualize how they are understood and interpreted by men themselves. A literature search was undertaken on 10 databases using terms regularly used to identify various contemporary masculinities. Analysis of the 33 included studies identified four key elements that are evident in men’s descriptions of contemporary masculinity. These four elements, (a) Inclusivity, (b) Emotional Intimacy, (c) Physicality, and (d) Resistance, are consistent with the literature describing contemporary masculinities, including Hybrid Masculinities and Inclusive Masculinity Theory. The synthesized findings indicate that young, middle-class, heterosexual men in Western cultures, while still demonstrating some traditional masculinity norms, appear to be adopting some aspects of contemporary masculinities. The theories of hybrid and inclusive masculinity suggest these types of masculinities have several benefits for both men and society in general.
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37

Salam, Rauha. "Men will be Men?: Masculinities on display in the Facebook communication practices of Pakistani men." NORMA 16, no. 1 (January 2, 2021): 38–56. http://dx.doi.org/10.1080/18902138.2021.1875640.

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38

White, Sarah C. "Men, masculinities, and the politics of development." Gender & Development 5, no. 2 (June 1997): 14–22. http://dx.doi.org/10.1080/741922357.

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39

Ye, Junjia. "Migrant masculinities: Bangladeshi men in Singapore's labour force." Gender, Place & Culture 21, no. 8 (September 5, 2013): 1012–28. http://dx.doi.org/10.1080/0966369x.2013.817966.

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40

Scourfield, Jonathan. "Suicidal Masculinities." Sociological Research Online 10, no. 2 (July 2005): 35–44. http://dx.doi.org/10.5153/sro.1057.

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Across the West, suicide rates in young men have been rising for some time. This trend has attracted considerable media attention and is often cited within media discourse as evidence of a ‘crisis of masculinity’. The field of suicide research (or suicidology) is dominated by quantitative methodology, and although there has been research attention to the gendered character of suicidal behaviour, studies tend to compare ‘men’ as a group with ‘women’ as a group. There is also relatively little consideration within this literature of power relations and the social-political dimension of masculinities. This paper argues the case for a qualitative sociological approach to the study of gendered suicide and begins to outline a framework for understanding the diversity of suicidal masculinities. Connell's theoretical work on masculinities is used to analyse evidence from the suicidology literature. The framework includes consideration of when hegemonic masculinity fails; the subordinated masculinities of gay sexuality and mental illness; and control in intimate relationships.
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41

Winkler, Mathias. "The ancestors’ masculinities in Genesis." Journal for the Study of the Old Testament 46, no. 2 (December 2021): 269–88. http://dx.doi.org/10.1177/03090892211001390.

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In Genesis, many of the male protagonists represent different peoples in the Levant and their relationships among each other. How those ancestors perform as ‘masculine’ men reflects the notion of the masculinity of the peoples descending from them, formulated from an Israelite/Judahite point of view. While the ancestors of Israel and Judah (Seth, Abraham, Isaac, Jacob) perform a certain masculine style, which can be labelled as pious, peaceful, gentle, smart and cultivated, the ancestors of neighbouring peoples (Ham, Lot, Ishmael, Esau) are portrayed as wild or sexually perverted but also aggressive, dominant or hypermasculine. The authors perceive their own people in a historically realistic way; they are no super-men. However, their masculine performance is favoured throughout and even divinely approved.
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42

Cserni, Robert T., and Lee W. Essig. "Twenty Years of Men and Masculinities by the Numbers: An Analysis of Publications and Article Keywords." Men and Masculinities 22, no. 1 (March 12, 2019): 5–15. http://dx.doi.org/10.1177/1097184x18805349.

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In this article we begin to map the field of Men and Masculinities Studies by examining 20 years of publications in the journal of Men and Masculinities. We conduct a content analysis of 458 articles and 2115 keywords from 1998 to 2017. Our findings indicate similar numbers of women and men published sole-authored articles. The most prevalent themes among published articles were related to theory, sexualities, and family. Furthermore, non-English speaking regions in the world are under-represented compared to English speaking regions. We hope that our discussion of these, and other findings, will help (re)shape the field and the journal of Men and Masculinities into a more diverse and inclusive academic space.
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43

Winkler, Mathias. "Maskuline Verschleierungstaktiken." Biblische Zeitschrift 66, no. 2 (July 27, 2022): 184–202. http://dx.doi.org/10.30965/25890468-06602002.

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Abstract Sexual violence against men is a neglected topic in the field of biblical studies. This article argues for a perspective informed by critical masculinity studies to understand sexual violence against men in an adequate way. It is used as a tool within masculine hierarchies to demean other men and their masculine performance. However, sexual violence against men is often hidden, in the texts as well as in their exegetical commentaries because sexual violence against men is almost unimaginable in common notions of successful masculinities. The article shows that sexual violence against men was used as a rhetorical tool in historical sources. Furthermore, it criticizes exegetical terminology about sexual violence against men (reversed rape, feminization) which conceal the impact of sexual violence on masculinities. The article closes with some considerations for further research.
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44

Alimahomed-Wilson, Jake. "Men along the shore: Working-class masculinities in crisis." NORMA 6, no. 01 (May 25, 2011): 22–44. http://dx.doi.org/10.18261/issn1890-2146-2011-01-03.

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45

Hasan, Md Kamrul. "Migration, masculinities, and reproductive labour: men of the home." NORMA 14, no. 1 (November 15, 2018): 86–88. http://dx.doi.org/10.1080/18902138.2018.1545174.

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46

Mohr, Sebastian, and Rene Almeling. "Men, masculinities, and reproduction – conceptual reflections and empirical explorations." NORMA 15, no. 3-4 (October 10, 2020): 163–71. http://dx.doi.org/10.1080/18902138.2020.1831156.

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47

Karp, David R. "Unlocking Men, Unmasking Masculinities: Doing Men's Work in Prison." Journal of Men's Studies 18, no. 1 (January 1, 2010): 63–83. http://dx.doi.org/10.3149/jms.1801.63.

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48

Myrttinen, Henri. "Stabilizing or Challenging Patriarchy? Sketches of Selected “New” Political Masculinities." Men and Masculinities 22, no. 3 (June 5, 2018): 563–81. http://dx.doi.org/10.1177/1097184x18769137.

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Although it has come under multiple attacks and pressures over the past decades, patriarchy has proven itself to be highly resilient and adaptive. However, new ways of “being men” have started to emerge over the past years that at least seemingly question dominant masculinities. I examine here four “new” forms of political masculinities: violently fratriarchal masculinities, “softer” militarized masculinities of peacekeepers, the less violent masculinities promoted by global antidomestic violence campaigns, and lastly what I term the “He4She” masculinities of international political actors. These four manifestations of political masculinities underscore on the transitional and temporal nature of gender roles and identities. All have arisen out of political and social transitions in which previously dominant notions of masculinity have been challenged. These changes, however, do not necessarily mean an end to patriarchy. Indeed, the new somewhat more egalitarian masculinities may serve to shore up and stabilize patriarchy.
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49

Farr, Daniel. "Introduction: Special Issue On Men and Masculinities In Women'S Studies." Women's Studies 42, no. 5 (July 2013): 483–85. http://dx.doi.org/10.1080/00497878.2013.796821.

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50

Hearn, Jeff. "So What Has Been, Is, and Might Be Going on in Studying Men and Masculinities?: Some Continuities and Discontinuities." Men and Masculinities 22, no. 1 (March 12, 2019): 53–63. http://dx.doi.org/10.1177/1097184x18805550.

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Following introductory remarks on how the terms “masculinities” and “men” have been used differentially in recent critical studies on men and masculinities (CSMM), the article reviews some key aspects of CSMM - past, present and future. The diverse influences on CSMM have included various feminisms, gay studies, anti-imperialism, civil rights, anti-racism, green and environmental movements, as well as LGBTIQ+ movements, Critical Race Studies, Globalization/Transnational Studies, and Intersectionality Studies. In the present period, the range of theoretical and political approaches and influences on studies continues to grow, with, for example, queer, post-, post post-, new materialist, posthumanist, and science and technology studies, making for some discontinuities with established masculinities theory. In many regions, there are now more women working explicitly and long-term in the area, even if that is itself not new. CSMM have also become more geographically widespread, more dispersed, more comparative, international, transnational, postcolonial, decolonializing, globally “Southern”, global, globalized and globalizing; this diversifying feature is transforming CSMM. Key areas for future research are identified, including the relations of men and masculinities to: first, ecology, environment and climate change; second, ICTs, social media, AI, robotics and big data; third, transnational/global, transnational institutions and processes; and, fourth, nationalism, racism, authoritarianism, neo-fascism and political masculinism. Together, these make for a “lurking doom”. At the same time, there is a whole range of wider theoretical, methodological, epistemological and ontological questions to be taken up in CSMM much more fully in the future.
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