Academic literature on the topic 'Studies in Human Society not elsewhere classified'
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Journal articles on the topic "Studies in Human Society not elsewhere classified"
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LEE, Sang Dong. "Medical knowledge of medieval physician on the cause of plague during 1347/8-1351: traditional understandings to poison theory." Korean Journal of Medical History 31, no. 2 (August 31, 2022): 363–92. http://dx.doi.org/10.13081/kjmh.2022.31.363.
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This article sets its investigative goal on determining the medical knowledge of medieval physicians from 1347-8 to 1351 concerning the causes of plague. As the plague killed a third of Europe’s population, the contemporary witness at the time perceived God as the sender of this plague to punish the human society. However, physicians separated the religious and cultural explanation for the cause of this plague and instead seek the answer to this question elsewhere. Developing on traditional medical knowledges, physicians classified the possible range of the plague’s causes into two areas: universal cause and individual/particular causes. In addition, they also sought to explain the causes by employing the traditional miasma-humoral theory. Unlike the previous ones, however, the plague during 1347-8 to 1351 killed the patients indiscriminately and also incredibly viciously. This phenomenon could not be explained by merely using the traditional medical knowledge and this idiosyncrasy led the physicians employ the poison theory to explain the causes of plague more pragmatically.
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Trebilcock, Michael. "Between Institutions and Culture: The UNDP's Arab Human Development Reports, 2002-2005." Middle East Law and Governance 1, no. 2 (2009): 210–43. http://dx.doi.org/10.1163/187633708x396450.
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AbstractThe four Arab Human Development Reports, 2002-2005, sponsored by the United Nations Development Program and written by over one hundred Arab scholars based in the Middle East and elsewhere, have attracted more attention and controversy than any other official studies of development in recent years. The Reports are controversial in at least two respects: First, they adopt a conception of development as freedom that excludes all economic variables. Second, they emphasize three major themes, building a knowledge society; expansion of political freedoms; and women's empowerment, that challenge in fundamental ways central features of institutional regimes and cultural and religious traditions in Arab societies. This paper is critical of the espousal of a form of egalitarian liberal democracy as a benchmark for formulating reform strategies in Arab societies, particularly given the role and influence of path dependence in explaining the status quo. This form of universalistic utopianism tends to discount the dramatic differences in performance amongst various Arab societies on a wide range of economic, social, and political indicators and fails to exploit the potential value of these differences in identifying and exploiting openings for feasible reform strategies.
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Najman, Michał Tadeusz. "Criminal Law Response to Shamanism—Is Combating Immaterial Culture a Means to Civilisation Progress on the Example of Penal Code Regulations of the Central African Republic and the Democratic Republic of Congo?" Religions 14, no. 1 (December 22, 2022): 23. http://dx.doi.org/10.3390/rel14010023.
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The function of the law in shaping social values is exposed in the article. Thispaper considers whether certain practices penalised in the surveyed countries (carrying our rituals with the use of human remains) could be classified as intangible cultural heritage and, thus, whether these practices should be legally protected. The main conclusion of the analysis is the statement that criminal law as a response to shamanism is inconsistent with the basic principles of a democratic state oflaw, including the right to expression and self-determination. Assuming that described social phenomenon exists in a society, and at the same time, this practice does not threaten other members of this society and is commonly accepted, the legislator should avoid creating regulations that are inconsistent with the current axiological system in a given community. The elimination of certain practices should take place by creating civilisation awareness inside a community. Criminal law does not fulfil this function. On the contrary, it contributes to the deepening and consolidation of the existence of certain pathological phenomena, as well as to the disappearance of indigenous cultures.
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Li, Jiaxin. "From the Perspectives of Attitude System: A Corpus-based Study of The Time Machine." International Journal of Linguistics, Literature and Translation 5, no. 4 (April 3, 2022): 50–55. http://dx.doi.org/10.32996/ijllt.2022.5.4.7.
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H.G.Wells’ The Time Machine is a famous scientific fiction, but it is rich in theme. It might be regarded as a political fable or a dystopia as well as one of the first works of science fiction. Since the publication of this novel, studies on The Time Machine have mainly focused on the aspects of its genre and narrative art, and only a few studies were conducted from the linguistic perspective. Through a corpus-based method, this paper focuses on how Wells expresses his concerns about social class division and the degradation of human society in The Time Machine. Under the guidance of Appraisal Theory, Attitude resources that are related to Wells will be classified and analyzed with some appropriate examples. The findings show that Wells employs more positive Attitude resources to glorify the civilized human society represented by the Eloi and express his concern about the degradation of human civilization. This research discusses Wells attitude in The Time Machine, which provides an alternative perspective on the analysis of this novel and proves the practicability of the Attitude System in the analysis of literature works.
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Ali, Faiza, and Jawad Syed. "‘Good Muslim women’ at work: An Islamic and postcolonial perspective on ethnic privilege." Journal of Management & Organization 24, no. 5 (April 30, 2018): 679–97. http://dx.doi.org/10.1017/jmo.2018.22.
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AbstractWithin sparse studies available on ethnic privilege at work, the emphasis is dominantly on ethnic privileges available to white, Anglo-Saxon, Protestant, heterosexual men and to a lesser extent white women. This paper presents and develops an Islamic and postcolonial perspective on ethnic privilege, which is unique not only due to contextual and cultural differences but also due to its postcolonial nature and composition. By postcolonial, the paper refers to cultural legacies of Arab colonialism and ideology in South Asia and elsewhere. Drawing on a qualitative study of Muslim female employees in Pakistan, the paper shows that religio-ethnic privilege represents postcolonial influences of a foreign (Arab-Salafi, ultra-orthodox Islamist) culture on a (non-Arab Muslim) society, and as such does not represent ethnic norms of a local mainstream society. The paper investigates the case of religio-ethnic privilege and female employment in Pakistan and examines how a foreign-influenced stereotype of female modesty is used to benchmark and preferentially treat ‘good Muslim women.’ The analysis shows that an Islamic and postcolonial lens may be needed to understand the nature and implications of religio-ethnic privilege at work in Muslim majority countries and societies.
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Sartini, Sartini, and Heddy Shri Ahimsa-Putra. "Preliminary Study on Worldviews." Jurnal Humaniora 29, no. 3 (October 28, 2017): 265. http://dx.doi.org/10.22146/jh.29690.
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Worldviews are an important part of human life because they illustrate the ways people think and act. This article aims to review studies conducted by scholars, definitions of the term "worldview", and scientists' explorations of worldviews, and to examine how such categories may be applied to capture reality. This study concludes that worldviews have been the focus of intensive studies since the 1980s. Many scientists have defined the concept of "worldview" and attempted to explain its dynamics. Studies of worldviews can be grouped into several paradigms. Because of the extent of the study area, theoretically worldviews can be classified into several categories based on, for example, views of self and others, time, space, relationships, and causation. In reality, the worldview of a society can be seen in how members of the society live in relation to God, nature, people, and the environment. In examining the worldviews held in social reality, the specific categories mapped by scholars must be made congruent with the realities in the field, because sometimes these categories are interrelated and difficult to understand separately.
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Ahimsa-Putra, Heddy Shri, and Sartini Sartini. "Preliminary Study on Worldviews." Jurnal Humaniora 29, no. 3 (October 28, 2017): 265. http://dx.doi.org/10.22146/jh.v29i3.29690.
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Worldviews are an important part of human life because they illustrate the ways people think and act. This article aims to review studies conducted by scholars, definitions of the term "worldview", and scientists' explorations of worldviews, and to examine how such categories may be applied to capture reality. This study concludes that worldviews have been the focus of intensive studies since the 1980s. Many scientists have defined the concept of "worldview" and attempted to explain its dynamics. Studies of worldviews can be grouped into several paradigms. Because of the extent of the study area, theoretically worldviews can be classified into several categories based on, for example, views of self and others, time, space, relationships, and causation. In reality, the worldview of a society can be seen in how members of the society live in relation to God, nature, people, and the environment. In examining the worldviews held in social reality, the specific categories mapped by scholars must be made congruent with the realities in the field, because sometimes these categories are interrelated and difficult to understand separately.
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Lee, Hyeong Woo. "Race in North Korea's perspective: race as a typological entity." Paek-San Society 123 (August 31, 2022): 181–220. http://dx.doi.org/10.52557/tpsh.2022.123.181.
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Human racial studies in North Korea have been introduced as early as the 1940s. These works have been consolidated to a coherent discipline in the interests of human studies in general. The initial term of human races in North Korea has focused attention on a rather biological aspect. The human races are classified in a morpho-typological sense; these are regarded as biologically diverse units, not arbitrary units. Currently, the term has not only been determined as biological forms, but also been regarded as socio-cultural units. The Northern scholars have deeply considered the racial process had occurred during a specific period of time determined by physical and social cultural traits. They argued the period had occurred after the introduction of modern humans(i.e. Homo sapiens). It is also socially defined as the period of a matriarchal and patriarchal society. At the same time, it can be correlated to the post-Paleolithic cultural period. Such a uniquely generated scheme is partly related to the classic physical anthropological theory and method under colonial influence and the unilinear model of social changes under Soviet influence.
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Turner, Simon. "'These Young Men Show No Respect for Local Customs'—Globalisation and Islamic Revival in Zanzibar." Journal of Religion in Africa 39, no. 3 (2009): 237–61. http://dx.doi.org/10.1163/002242009x12447135279538.
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AbstractLike elsewhere in Africa, local forms of Islam are being challenged by a number of new reformist and revivalist forms of Islam, influenced to some degree by a global Islamic revival but shaped by particular local histories and politics. This has caused some friction, especially as the regime in place seeks to manipulate these tensions for political benefit. Central to this struggle are the young men who have studied Islam abroad and who challenge the established truths of the traditional religious authorities; these authorities in turn accuse 'the youth' of bringing foreign, 'Arab' ideas and politics to Zanzibar. However, the kind of Islamic revival taking place in Zanzibar is far from radical or violent, and it is not appropriate to pose the present situation in terms of global Salafism versus local Sufism. In fact, Islamic revivalists often coin their critique of the state in terms of human rights and good governance and provide an alternative modernity that simultaneously challenges and articulates secular, liberal forms of modernity. Islamic revival critiques what is perceived as society's moral disorder and the state's inability to deal with new global challenges. Hence the present paper explores how global trends in Islam—but also global discourses on human rights and good governance—influence the current modes of Islamic revival in Zanzibar. With a heavily restricted political field, Islam can be a means of critiquing society without getting involved in politics. However, the government and the traditional religious authorities perceive this revivalism as a threat to the status quo and attempt therefore to politicise the struggle, accusing Islamic movements of fundamentalism and terrorism. It is within this political environment that Islamic revival must navigate.
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Khan, Zeeshan, Mohammad Rahim Kamaluddin, Saravanan Meyappan, Jamiah Manap, and Ramalinggam Rajamanickam. "Prevalence, causes and impacts of human trafficking in Asian countries: A scoping review." F1000Research 11 (September 9, 2022): 1021. http://dx.doi.org/10.12688/f1000research.124460.1.
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Background: In Asian countries, human trafficking is often encountered as forced labor, forced marriage, sex trafficking, men, women, and children exploitation. This review points out how human trafficking activities are prevalent in Asian countries and also reveals different causes that are the basis of increasingly human trafficking in Asian countries such as poverty, unemployment, political uncertainty, war, natural disaster, corruption and weak policies. Human trafficking also creates huge health, physical, psychological and social implications on individuals and the overall society. Methods: The purpose of this study is to collect evidence on human trafficking in Asian countries. A scoping review methodology was used to systematically search online databases including Sage Journals Online, Wiley Online, Hein Online, Taylor & Francis Online, Web of Science, and Scopus literature to amalgamate information on this issue. For the purposes of this article, 64 studies met the inclusion criteria after searching and screening a total number of 1,278 studies. Results: The findings of this study were classified under three categories: prevalence of human trafficking in Asia, causes of human trafficking in Asia (poverty and unemployment, environmental and manmade disaster, weak policies and corruption), and impacts of human trafficking including social, health, physical, psychological impacts. Conclusion: Keeping in mind the prevalence and impacts of human trafficking, the author also recommends some meaningful and practical steps for policymakers and researchers to effectively tackle human trafficking in Asian countries.
Dissertations / Theses on the topic "Studies in Human Society not elsewhere classified"
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Stuart, Kathy Louise. "Emotional labour and occupational identity : passionate rationality in the New Zealand parliamentary workplace : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology at Massey University, Palmerston North, Aotearoa New Zealand." Massey University, 2008. http://hdl.handle.net/10179/833.
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This thesis explores parliamentarians’ emotional labour in their workplace, and argues the enactment of passionate rationality is crucial to how parliamentarians accomplish vocational authenticity. The New Zealand parliamentary workplace is characterised by an elaborate set of feeling rules and a complex emotional culture. On entry to parliament, parliamentarians go through a period of identity transformation akin to a moral career. Parliamentarians must manage emotion to achieve their occupational identities according to local feeling rules. Based on analysis of in-depth group and individual interviews with parliamentarians, and focusing on the passage of the Civil Union Bill as an exemplar of parliamentarians’ emotion work, three interpretative repertoires were identified in their accounts of emotion in the workplace. These repertoires, The Game, The Performance and The Crusade are work-place specific meaning-making resources whose flexible deployment enabled parliamentarians to assert claims of occupational identity and vocational authenticity. These repertoires show the emotional labour involved in parliamentarians’ negotiation of shared meanings around ‘entering’ the occupational role and asserting the authenticity of their new identities. In particular, The Crusade repertoire makes available the subject position of the Knight, the subject position important for accomplishment of being a passionately rational worker. In this thesis, I introduce two new concepts for emotional labour in complex workplaces where that labour has both exchange and use value; emotional convocation and personified emotion. Together these concepts allow for a more thorough theorisation of emotion work than do existing concepts of emotional labour. Although developed in relation to the work of parliamentarians, personified emotion and emotional convocation have utility for understanding other contemporary experiences of work where emotion management within a complex emotional culture is fundamental to both occupational identity and the accomplishment of vocational authenticity.
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Martin, Donna. "Narrative connections : promoting the moral economy of fair trade : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Sociology at Massey University, Palmerston North, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/1174.
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Fair trade is an alternative approach to international trade. It is both a social movement and an economic approach that aims to make trade fair for the many small scale producers disadvantaged in international trade. This thesis explores the discursive devices used by fair trade organisations to promote fair trade. These devices have two roles: to promote an ethical connection from consumer to producer and to involve the consumer in the work of fair trade through purchasing behaviour and political action. This second role refers to the politicisation of consumption whereby shopping becomes an act of political solidarity with disadvantaged producers. I explore these devices through narrative analysis, focusing on a thematic analysis of Trade Aid’s publication, Vital. My research is framed by Michael Goodman’s (2004) work on the semiotic production of fair trade. The concept of a reflexive consumer is explored. This is the idea that consumer awareness of the conditions surrounding production can lead to purchasing decisions that reflect care for the distant producer. This opening up of the concept of consumption involves an active and engaged consumer who chooses to purchase fair trade because they feel a connection to the work of these organisations. I am interested in the particular form this information takes in Vital. I apply narrative research methods to explore the meta-narrative of fair trade promoted in Vital that tells the reader about the work of fair trade organisations, the impact this has on the lives of producer and how they can be involved in the story as a consumer and as a global citizen.
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Dantis, Trudy Mary. "Journeying with God: spirituality and participation in faith related activities among Catholic youth in Whangarei : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Social Work in the Social Policy and Social Work Programme, School of Health and Social Services at Massey University." Massey University, 2008. http://hdl.handle.net/10179/1036.
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This thesis examines the spirituality and participation in faith-based activities of young Catholics in Whangarei, New Zealand. Six youth aged 16-17 years have shared their experiences in several areas of Catholicism such as religious attendance, Catholic identity and Catholic faith, morals and values, peer group socialisation and religious commitment. Using a qualitative mixed-methodological approach with the underlying philosophical stance of interpretivism, the intent of the study is to discover ways in which these young Catholics integrate their faith into their daily lives and make meaning out of it. It also compares the religious beliefs and values of Catholic youth in Whangarei to those reported worldwide. The findings reveal many similar themes to those from international studies. Although all of the participants in this study possessed a distinct sense of ‘spirituality’ and being ‘Catholic’ was a very important part of their identity, not all of them seemed to consider it practical to live out their Catholic beliefs. Similarly, although they did not face any insurmountable challenges in practicing their faith in daily life, only a few of them had strong convictions about their faith and, like their peers in other countries, only a few could concretely list the core Catholic beliefs. Concepts of moralistic therapeutic deism were found to affect half the participants while nuances of moralistic relativism were also prevalent. Results also showed a growing disinterest in attending Mass, participating in the sacrament of Confession, leading an active prayer life, being a part of church youth activities and some difficulty in finding similar peer group support. Overall, the findings presented in this thesis suggested that the participants involved in the study could be separated into two groups on the basis of their differing spiritual levels and commitment to the Catholic faith The findings suggest a need for Catholic youth in Whangarei to be supported in their spiritual development in order to help them grow in their Catholic faith. Accordingly, the main recommendations are for community-based services such as providing a variety of youth programmes/groups to engage young people and finding ways to facilitate the secure engagement of youth in a dialogue about their faith and religion, in order to spiritually encourage, nourish and sustain them at whatever stage they might be at.
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Thompson, Andrew Paul. "Whanau/family meetings in the paediatric intensive care unit: content, process, and family satisfaction : a thesis presented in fulfilment of the requirements for the degree of Master of Philosophy, Social Work, Massey University, Auckland, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/1102.
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Family Meetings occur frequently in the Paediatric Intensive Care Unit (PICU) yet little data existed to guide clinicians in the conduct of these meetings. The medical team is required to deliver complex medical information and navigate complex decision-making with a traumatised family during a meeting. The objectives of this study were to describe the content and process of 15 whanau/family meetings in the PICU, identify family meeting characteristics and patient and family attributes that influence family satisfaction and recommend guidelines for health professionals working in the PICU. The study was conducted in a PICU in a university-affiliated children’s hospital in New Zealand (NZ). The process and content of 15 family meetings were analysed using a coding framework previously developed through a qualitative study of family meetings in the adult intensive care unit (Curtis, 2002a). A questionnaire providing a quantitative assessment of family satisfaction drawn from the same study was administered to 30 family members. Demographic data for the study were collected from the patient’s hospital record and these were combined with data relating to the meeting recording and transcript to identify family meeting characteristics and attributes that might influence family satisfaction. The content and process of family meetings in the PICU were described using a framework detailing 28 codes from the six domains: introductions, informational exchange, discussions of the future, decisions, discussions about death and dying, and closings. A comparison of family meeting characteristics and patient and family attributes revealed that longer meetings (40 minutes plus) were associated with lower family satisfaction and should therefore prompt clinicians to consider whether there are unresolved conflicts, difficulties or misunderstandings between the medical team and the family. Recommendations are proposed to guide health professionals in family meetings in the PICU. This is the first study to record and code the content of family meetings in the PICU. The findings from this study will assist clinicians in their meetings with families. The description of the family meeting content will also provide a foundation for future communication training and research in the health environment.
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Jones, Michelle. "Less than art - greater than trade : English couture and the Incorporated Society of London Fashion Designers in the 1930s and 1940s." Thesis, Royal College of Art, 2015. http://researchonline.rca.ac.uk/1676/.
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This study examines the creation and professionalisation of a recognisable English couture industry in the mid-twentieth century and in particular the role designer collaboration played within this process. The focal point is the Incorporated Society of London Fashion Designers, a design group established as a wartime measure in order to preserve and protect a number of London’s made-to-measure dress houses and to promote the creative aspirations of the wider British fashion industry. The focus on this specific design group and collaborative practice, rather than the individual couturiers, offers an exceptional case study of designers working in association and the impact this can have on design practice. A number of central themes emerge that focus on the networks and mediated representations that supported this field of design. In dealing with these themes this study recognises that the Incorporated Society’s formation and operation did not occur in a vacuum but within a specific industrial, political, economic and social infrastructure. It therefore explores the networks and narratives that were used to sustain its specific form of luxury fashion production throughout a particularly turbulent period. Today London is acknowledged, alongside Paris, New York and Milan, as one of the world’s major fashion cities and this thesis aims to achieve a better understanding of the role couturier-collaboration played in the early development of this recognition. Through the analysis of an extensive range of previously unconsidered primary material it questions whether and how, through the process of collaboration, the London couturiers established unprecedented and much needed cohesion for British design talent and the exact nature of their role within the construction and understanding of London as an internationally recognised fashion centre. The period under consideration allows not only an exploration of the creation of a London couture industry but also the cultural politics of design practice throughout a difficult period of economic depression, war and post-war reconstruction. In so doing, it explores the wider significance of the Incorporated Society’s elite made-to-measure dressmakers both for and beyond the discipline of Design History.
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Howard, Susan. "A Christian perspective on enabling spiritual formation in relation to work." Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/721/.
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This thesis is an action research investigation into the influence of my Christian habitus on my consultancy practice. My research question: How does my Christian faith inform the work I do? is located within the academic field of Spirit at Work. The complexity and difficulties of my professional practice are explored using the literature on Christian spirituality. My investigation uses the research method of practical theology to explore: my own Christian perspective; my role as a spiritual mentor; the nature of spiritual formation; and, faith in relation to work. The analytical methods of theological reflection, narrative inquiry, and autoethnography support the critical reflection. Five themes emerge: the evangelical basis of my Christian perspective; an understanding of the grace of God; the consideration of resistance as sin; strategies to enable spiritual formation; and complex combinations of faith in relation to work. This study has enabled me to interrogate my approach to spiritual formation in relation to work. My inquiry in a variety of contexts – with colleagues, one individual, and with a client –has developed my ability as a reflexive practitioner, and has strengthened my vocation as a spiritual mentor. I have used the Holistic Development Model (HDM) to underpin my approach to spiritual mentoring, and created a Christian interpretation of it. Spiritual formation is explored through the topics of: church, faith, purpose and mission using scripture, adventure and leadership, and difficulty and struggle. The research provides insights into my work as a professional consultant in the area of leadership development. My reflexive learning, combined with participative inquiry, provides an insider perspective on living within an evangelical Christian worldview. Difficulties over how to interpret Christian faith in work contexts are explored, particularly with regard to inclusivity. The research links spiritual formation with leadership, concluding that, in my practice, faith takes precedence.
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Orticio, Gino C. "Towards configuring the Internet for social development in the Philippines." Thesis, University of the Philippines, 2003. https://eprints.qut.edu.au/57711/3/Towards_Configuring_the_Internet_for_Social_Development_in_the_Philippines.pdf.
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The Internet is one of the most significant information and communication technologies to emerge during the end of the last century. It created new and effective means by which individuals and groups communicate. These advances led to marked institutional changes most notably in the realm of commercial exchange: it did not only provide the high-speed communication infrastructure to business enterprises; it also opened them to the global consumer base where they could market their products and services. Commercial interests gradually dominated Internet technology over the past several years and have been a factor in the increase of its user population and enhancement of infrastructure. Such commercial interests fitted comfortably within the structures of the Philippine government. As revealed in the study, state policies and programs make use of Internet technology as an enabler of commercial institutional reforms using traditional economic measures. Yet, despite efforts to maximize the Internet as an enabler for market-driven economic growth, the accrued benefits are yet to come about; it is largely present only in major urban areas and accessible to a small number of social groups. The failure of the Internet’s developmental capability can be traced back to the government’s wholesale adoption of commercial-centered discourse. The Internet’s developmental gains (i.e. instrumental, communicative and emancipatory) and features, which were always there since its inception, have been visibly left out in favor of its commercial value. By employing synchronic and diachronic analysis, it can be shown that the Internet can be a vital technology in promoting genuine social development in the Philippines. In general, the object is to realize a social environment of towards a more inclusive and participatory application of Internet technology, equally aware of the caveats or risks the technology may pose. It is argued further that there is a need for continued social scientific research regarding the social as and developmental implications of Internet technology at local level structures, such social sectors, specific communities and organizations. On the meta-level, such approach employed in this research can be a modest attempt in increasing the calculus of hope especially among the marginalized Filipino sectors, with the use of information and communications technologies. This emerging field of study—tentatively called Progressive Informatics—must emanate from the more enlightened social sectors, namely: the non-government, academic and locally-based organizations.
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Day, Catherine. "Being storied; a lived experience in time : an exegesis presented in partial fulfilment of the requirements for the degree of Master of Fine Arts at Massey University, Wellington, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/957.
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Being storied; a lived experience of time discusses selected aspects of the research and studio practice undertaken in the course of the year 2008. Central to the process has been attending to the mundane acts of everyday life in the rural environment in which I live. It discusses actions such as walking, listening, collecting and documenting as well as experiments with a waste material, used baling plastic that is installed in various ways into the landscape. Parallel to this are investigations with sound and text, which have drawn on my varied musical background. There is an exploration of time - the idea of durée, human experience of time, quality of attention through intense focus, and memory as it accumulates over time. Art of the everyday has also been a key area of research. Life changing events have occurred during the course of the year. The death of parents has substantially influenced the work. The practice described is multi-faceted, involving the use of text, sound, photography and film.
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(9844208), Barbara Webster. "'Fighting in the grand cause': A history of the trade union movement in Rockhampton 1907-1957." Thesis, 1999. https://figshare.com/articles/thesis/_Fighting_in_the_grand_cause_A_history_of_the_trade_union_movement_in_Rockhampton_1907-1957/13421954.
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"Research of a wide range of primary sources informs this work, including hitherto unstudied local union records, oral testimony, contemporary newspapers, government and employer reports. Conclusions reached in this dissertation are that while the founders of the local trade union movement shared a vision of improving the lot of workers in their employment and in the wider social context, and they endeavoured to establish effective structures and organisation to this end, their efforts were of mixed success. They succeeded eminently in improving and protecting the employment conditions of workers to contemporary expectations through effective exploitation of political and institutional channels and through competent and conservative local leadership. However, the additional and loftier goal of creating a better life for workers outside the workplace through local combined union action were much less successful, foiled not only by overwhelming economic difficulties, but also by a local sense of working-class consciousness which was muted by the particular social and cultural context of Rockhampton." -- abstract
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(9839195), Davina Taylor. "Family inclusion and people with profound intellectual disabilities: An exploration of policy-practice interface and the experiences of adult siblings." Thesis, 2008. https://figshare.com/articles/thesis/Family_inclusion_and_people_with_profound_intellectual_disabilities_An_exploration_of_policy-practice_interface_and_the_experiences_of_adult_siblings/13436594.
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"Investigates [Queensland] government documents relating to family inclusion and disability service provision using content analysis.... [and] explores the experiences of adult siblings of people with profound disability living in group home supported accommodation"--Abstract.
Books on the topic "Studies in Human Society not elsewhere classified"
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Falk, Oren. Violence and Risk in Medieval Iceland. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198866046.001.0001.
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This interdisciplinary study of violence in medieval Iceland pursues three intertwined goals. First, it proposes a new cultural history model for understanding violence. The model has three axes: power, signification, and risk. Analysis in instrumental terms, as an attempt to coerce others, focuses on power. Analysis in symbolic terms, as an attempt to manipulate meanings, focuses on signification. Analysis in cognitive terms, as an attempt to exercise agency over imperfectly controlled circumstances, focuses on risk. The axis of risk is the model’s major innovation and is laid out in detail, using insights from prospect theory, edgework, and the calculus of jeopardy. It is shown that violence, which itself generates risks, at the same time also serves to control uncertainties. Second, the book tests this model on a series of case studies from the history of medieval Iceland. It examines how violence shapes present circumstances, future status, and past memories, and how it transforms uncertain reality into socially useful narrative, showing how Icelanders’ feud paradigm blocked the prospects of warfare and state formation, while their idiom of human violence domesticated the natural environment. Third, the book develops the concept of uchronia, the hegemonic ideology of the past, to explain how texts modulate history. Uchronia is a motivated cultural memory which vouches for historical authenticity (regardless of factual reliability), maintains textual autonomy from authorial intent, and secures a fit between present society and its own past. In medieval Iceland, as often elsewhere, violence played a key role in the making of uchronia
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Brunner, Ronald D., and Amanda H. Lynch. Adaptive Governance. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228620.013.601.
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Adaptive governance is defined by a focus on decentralized decision-making structures and procedurally rational policy, supported by intensive natural and social science. Decentralized decision-making structures allow a large, complex problem like global climate change to be factored into many smaller problems, each more tractable for policy and scientific purposes. Many smaller problems can be addressed separately and concurrently by smaller communities. Procedurally rational policy in each community is an adaptation to profound uncertainties, inherent in complex systems and cognitive constraints, that limit predictability. Hence planning to meet projected targets and timetables is secondary to continuing appraisal of incremental steps toward long-term goals: What has and hasn’t worked compared to a historical baseline, and why? Each step in such trial-and-error processes depends on politics to balance, if not integrate, the interests of multiple participants to advance their common interest—the point of governance in a free society. Intensive science recognizes that each community is unique because the interests, interactions, and environmental responses of its participants are multiple and coevolve. Hence, inquiry focuses on case studies of particular contexts considered comprehensively and in some detail.Varieties of adaptive governance emerged in response to the limitations of scientific management, the dominant pattern of governance in the 20th century. In scientific management, central authorities sought technically rational policies supported by predictive science to rise above politics and thereby realize policy goals more efficiently from the top down. This approach was manifest in the framing of climate change as an “irreducibly global” problem in the years around 1990. The Intergovernmental Panel on Climate Change (IPCC) was established to assess science for the Conference of the Parties (COP) to the U.N. Framework Convention on Climate Change (UNFCCC). The parties negotiated the Kyoto Protocol that attempted to prescribe legally binding targets and timetables for national reductions in greenhouse gas emissions. But progress under the protocol fell far short of realizing the ultimate objective in Article 1 of the UNFCCC, “stabilization of greenhouse gas concentrations in the atmosphere at a level that would prevent dangerous anthropogenic interference in the climate system.” As concentrations continued to increase, the COP recognized the limitations of this approach in Copenhagen in 2009 and authorized nationally determined contributions to greenhouse gas reductions in the Paris Agreement in 2015.Adaptive governance is a promising but underutilized approach to advancing common interests in response to climate impacts. The interests affected by climate, and their relative priorities, differ from one community to the next, but typically they include protecting life and limb, property and prosperity, other human artifacts, and ecosystem services, while minimizing costs. Adaptive governance is promising because some communities have made significant progress in reducing their losses and vulnerability to climate impacts in the course of advancing their common interests. In doing so, they provide field-tested models for similar communities to consider. Policies that have worked anywhere in a network tend to be diffused for possible adaptation elsewhere in that network. Policies that have worked consistently intensify and justify collective action from the bottom up to reallocate supporting resources from the top down. Researchers can help realize the potential of adaptive governance on larger scales by recognizing it as a complementary approach in climate policy—not a substitute for scientific management, the historical baseline.
Book chapters on the topic "Studies in Human Society not elsewhere classified"
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Pawar, V. P., Bhagyashree Kunte, and Srinivas Tumuluri. "Great Thought—Difficult for Business." In Indian Business Case Studies Volume II, 43—C5.P44. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192869388.003.0005.
Full textAbstract:
Abstract People watch the actions of leaders, and it resonates, says Mr Albanese, the soft-spoken former top gun at the $47.7 billion mining giant Rio Tinto, who completes one year as CEO of Vedanta group an Indian conglomerate in mining sector. In the implementation and measurement of corporate sustainability the ‘Tone from the Top’ is critical, especially while attempting to usher in a fundamental change in the corporate culture of a company, which is perhaps the most reviled in global attempts to manage for sustainability. Over the years, Vedanta has been mauled by civil society campaigns over its human rights record, in India and elsewhere, and has also incurred the wrath of large global investors. According to Albanese, who has issued notes to key levels of management that his two ‘no-compromise positions are safety and integrity’ even as he looks deeper in to the tenets of responsible mining and sustainable development at Vedanta Group. Senior management at Vedanta also recognizes that Vedanta’s social license to operate has been frayed and that it is about time to retrieve the situation. ‘We have been unable to operate at our full capacities,’ says Albanese, underlining the need to regain trust and the societal license. There is indeed a strong business case to be responsible. Corporate Social Responsibility (CSR) measures are certainly welcome, but it can only be a small component of an overall approach. While Albanese is deeply appreciative of Vedanta’s CSR programmes, he is clearly uncomfortable with the charity of approach; the idea of creating a ‘dependency relationship’ between a company and communities.
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Turing, Alan. "Intelligent Machinery, A Heretical Theory (c.1951)." In The Essential Turing. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780198250791.003.0018.
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Turing gave the presentation ‘Intelligent Machinery, A Heretical Theory’ on a radio discussion programme called The ’51 Society. Named after the year in which the programme first went to air, The ’51 Society was produced by the BBC Home Service at their Manchester studio and ran for several years. A presentation by the week’s guest would be followed by a panel discussion. Regulars on the panel included Max Newman, Professor of Mathematics at Manchester, the philosopher Michael Polanyi, then Professor of Social Studies at Manchester, and the mathematician Peter Hilton, a younger member of Newman’s department at Manchester who had worked with Turing and Newman at Bletchley Park. Turing’s target in ‘Intelligent Machinery, A Heretical Theory’ is the claim that ‘You cannot make a machine to think for you’ (p. 472). A common theme in his writing is that if a machine is to be intelligent, then it will need to ‘learn by experience’ (probably with some pre-selection, by an external educator, of the experiences to which the machine will be subjected). The present article continues the discussion of machine learning begun in Chapters 10 and 11. Turing remarks that the ‘human analogy alone’ suggests that a process of education ‘would in practice be an essential to the production of a reasonably intelligent machine within a reasonably short space of time’ (p. 473). He emphasizes the point, also made in Chapter 11, that one might ‘start from a comparatively simple machine, and, by subjecting it to a suitable range of ‘‘experience’’ transform it into one which was more elaborate, and was able to deal with a far greater range of contingencies’ (p. 473). Turing goes on to give some indication of how learning might be accomplished, introducing the idea of a machine’s building up what he calls ‘indexes of experiences’ (p. 474). (This idea is not mentioned elsewhere in his writings.) An example of an index of experiences is a list (ordered in some way) of situations in which the machine has found itself, coupled with the action that was taken, and the outcome, good or bad. The situations are described in terms of features.
Conference papers on the topic "Studies in Human Society not elsewhere classified"
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Buzikov, Sh V., O. M. Buzikova, M. V. Motovilova, and A. F. Safiulin. "Analysis of the economic effect of increasing the reliability of information systems of digital agricultural enterprises." In III All-Russian Scientific Conference with International Participation "Science, technology, society: Environmental engineering for sustainable development of territories". Krasnoyarsk Science and Technology City Hall, 2022. http://dx.doi.org/10.47813/nto.3.2022.6.413-424.
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Ensuring the technological safety of the oil and gas industry based on an analysis of factors that can lead to deliberate and unintended risk causes is relevant. In this regard, the purpose of the study is to assess the technosphere hazard using the example of the Kharyaga terminal. The Kharyaga terminal, which was commissioned in July 2003 and is designed to receive oil prepared for the first quality group (GOST R-51858-2002) at the Yuzhno-Shapkinsky, Pashshorsky, Verkhnegrubeshorsky, Yuzhno-Yuryakhinsky fields, was chosen as the subject of the study. Because of the studies carried out, the main causes that can lead to emergencies at the terminal were analyzed, which will lead to serious consequences for human life and health and the environment. Identified causes contributing to the occurrence and development of adverse consequences. The probability of occurrence of emergencies was calculated based on the analysis of the available statistical information, as well as the use of logical schemes for the occurrence of accidents due to the construction of "failure trees" and "event trees." Explosion hazard and energy indicators classified process units (sites). As a result, the conditions for ensuring the most efficient activity of the employee and environmental conservation at the Kharyaga terminal were determined.