Academic literature on the topic 'Structuralist hegemony'
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Journal articles on the topic "Structuralist hegemony"
Mesing, Dave. "From Structuralism to Points of Rupture." Symposium 23, no. 1 (2019): 115–37. http://dx.doi.org/10.5840/symposium20192316.
Full textMENDES, MARCOS VINICIUS ISAIAS. "Is it the end of North-American hegemony? A structuralist perspective on Arrighi’s systemic cycles of accumulation and the theory of hegemonic stability." Brazilian Journal of Political Economy 38, no. 3 (September 2018): 434–49. http://dx.doi.org/10.1590/0101-35172018-2799.
Full textRomashko, Tatiana Vladimirovna, and Olga Gurova. "Poststructuralist Discourse Theory and its Methods of Analysis of Sociocultural Reality." Социодинамика, no. 10 (October 2022): 46–59. http://dx.doi.org/10.25136/2409-7144.2022.10.38874.
Full textMace, Gordon, and Hugo Loiseau. "Cooperative Hegemony and Summitry in the Americas." Latin American Politics and Society 47, no. 4 (2005): 107–34. http://dx.doi.org/10.1111/j.1548-2456.2005.tb00330.x.
Full textNarotzky, Susana. "On waging the ideological war: Against the hegemony of form." Anthropological Theory 16, no. 2-3 (September 2016): 263–84. http://dx.doi.org/10.1177/1463499616652518.
Full textZienkowski, Jan. "Overcoming the post-structuralist methodolocial deficit – metapragmatic markers and interpretive logics in a critique of the Bologna process." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 22, no. 3 (September 1, 2012): 501–34. http://dx.doi.org/10.1075/prag.22.3.07zie.
Full textHuckle, John. "Becoming critical: A challenge for the Global Learning Programme?" International Journal of Development Education and Global Learning 8, no. 3 (March 31, 2017): 63–84. http://dx.doi.org/10.18546/ijdegl.8.3.05.
Full textFuller, Crispian, and Karen West. "The possibilities and limits of political contestation in times of ‘urban austerity’." Urban Studies 54, no. 9 (June 13, 2016): 2087–106. http://dx.doi.org/10.1177/0042098016651568.
Full textGoodyear, Trevor. "(Re)politicizing harm reduction: Poststructuralist thinking to challenge the medicalization of harms among people who use drugs." Aporia 13, no. 1 (January 21, 2021): 26–35. http://dx.doi.org/10.18192/aporia.v13i1.5272.
Full textCarroll, Claire E. "Another Dodecade: A Dialectic Model of the Decentred Universe of Jeremiah Studies 1996—2008." Currents in Biblical Research 8, no. 2 (December 17, 2009): 162–82. http://dx.doi.org/10.1177/1476993x09346504.
Full textDissertations / Theses on the topic "Structuralist hegemony"
Nicholas, Lucy Katherine, and n/a. "Australian Anarcha-Punk Zines: Poststructuralism in Contemporary Anarchist and Gender Politics." Griffith University. School of Arts, Media and Culture, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070104.115215.
Full textNicholas, Lucy Katherine. "Australian Anarcha-Punk Zines: Poststructuralism in Contemporary Anarchist and Gender Politics." Thesis, Griffith University, 2006. http://hdl.handle.net/10072/367436.
Full textThesis (Masters)
Master of Philosophy (MPhil)
School of Arts, Media and Culture
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Lönnborg, Amanda, and Peter Wendell. "Evidens som hegemonisk strategi i socialt arbete : en diskursanalys av den språkliga praktiken i en barn och ungdomsgrupp som arbetar med ett strukturerat beslutsstöd." Thesis, Stockholm University, Department of Social Work, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7412.
Full textThis thesis describes how social work language practice circulates around the implementation process of an evidence based structured assessment tool Savry. The purpose is to examine and understand the social workers language practice in a working group that uses this structured assessment tool in their work with youth. The purpose is also to look for dimensions of identity in terms of discourse. The ontological viewpoint is post-structuralism where language is in focus. The theoretical framework is discourse theory based upon the work of Ernesto Laclau and Chantal Mouffe. This theory is used as a basis of the creation of an analytical toolkit which emphasises the concept chains of equivalence and nodal points. The study is based upon qualitative interviews with social workers in a group in the social services for children and youth, who uses the evidenced based structured assessment tool - Savry. The study concerns the structuring around two identities. Theese identities circulate around the nodal point knowledge and defines it in two different ways through chains of equivalence. One of the identities equivalates scientific research to the nodal point knowledge, the other equivalates the unique experience to the same nodal point. Theese identities seames to be the result of a hegemonic strategy articulated by one of the two. The purpose of the strategy seams to be the incorporation of as many discursive elements as possible into one dominating discourse. This is also done through the principal exclusion of certain discursive elements, witch is the characterisation of power in discursive theory. The character of the struggle for dominance is not equal. It is instead characterised by the expansion of the chains of equivalence by the scientific knowledge based identity to incorporate discursive elements form other discourses. This is identified as a hegemonic strategy with the purpose of organising consent around the definition of the concept of knowledge and its consequences for social work practice.
Bower, Richard John. "Towards an articulation of architecture as a verb : learning from participatory development, subaltern identities and textual values." Thesis, University of Plymouth, 2014. http://hdl.handle.net/10026.1/3220.
Full textAnastasiou, Michaelangelo. "Nation dislocation: hegemony and nationalism." Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/9888.
Full textGraduate
2019-06-14
Haase, Nicole. "South Africa in the African political economy: benevolent or selfish hegemon." Thesis, 2008. http://hdl.handle.net/10210/1372.
Full textOn the African continent South Africa is unequivocally the economic and military giant. As the continental hegemon, the state has sought the reform of the unequal global economy in order to enhance the participation in the global political economy of all African countries. The South African government projects the discourse of African solidarity in driving global reforms, emphasising that such reforms will be of benefit to both the continent as a whole, and to the South African state. Within this context, it is the purpose of this dissertation to determine with greater clarity who stands to gain from South Africa’s efforts. In other words, is South Africa acting to acquire economic growth and development for Africa as a whole, or is the country primarily acting to secure its own wealth and power? In short, this study investigates whether South Africa – as the continental hegemon – is acting in a benevolent or selfish manner in its undertakings. The assessment of South Africa’s hegemony is presented in a theoretical schema constructed with a focus on the three main theories of international relations, namely liberalism, realism and structuralism. Each of these theories is employed descriptively as well as prescriptively as tools to evaluate the nature of the African political economy, and South African action versus rhetoric. Applying these conceptual lenses, South Africa’s position on three aspects of the African political economy are assessed and evaluated. These three areas of the political economy – trade, debt and foreign direct investment – serve as case studies revealing South Africa’s benevolence and/or selfishness. In brief, South Africa is pressing for the reform of the international financial architecture; rhetorically, the state seeks free trade and enhanced export opportunities for all African states; the country is urging foreign creditors to reduce Africa’s external debt; South African leaders have recommended that their counterparts establish an investor-friendly climate in Africa as a means to enhance foreign investments on the continent. South Africa’s actions have the potential to benefit the African continent as a whole, and simultaneously advance the state’s interests. The findings of this study point out that (a) each of the three theories can be utilised to describe South Africa’s rhetoric and actions, and (b) the essence of South Africa’s hegemony is neither entirely benevolent, nor exclusively selfish.
Prof. D.J. Geldenhuys Mr. P.P. Fourie
Nunn, Neil. "Gender, empowerment, and hegemonic masculinity: analyzing social relations among cooperative recyclers in São Paulo, Brazil." Thesis, 2011. http://hdl.handle.net/1828/3280.
Full textGraduate
Renaud-Grignon, Geoffroy. "Les Rastafaris : dans les poumons de l'hégémonie : matérialisme symbolique d'une négation idéologique." Thèse, 2016. http://hdl.handle.net/1866/19270.
Full textThis work explores Rastafari culture through its symbolic structuration, focusing on three cultural manifestations of significance: Nyabinghi Assembly, Ceremonial Chants and Iyaric language. I have sought to study the way Rastafari’s symbolic order establishes itself through Jamaican History and through multiple cultures of resistance. My objective is to study symbolism from a materialist perspective, namely showing that symbolism is both determined and determinant, that History shapes just as it is shaped by History. Rastafari culture, making a break with the established order, proved to be a fertile context for the research and analysis of a symbolic materialist approach in anthropology. I have grounded my approach in a yearlong Jamaican research residency where I socialized with various Rastafari communities, both in rituals spaces and at the crossroads of interaction between Rastafari adepts and ordinary Jamaicans. This stay reasserted to me the importance of guiding this research with a theoretical framework allowing to grasp particularities in the cultural dynamics involved while at the same time enabling bridges with other cultures of resistance through a given universalism. A framework addressing culture through ideology, counter-hegemony and heterotopia as much as recognition’s dialectic had guided this research. These theories allow deeper analysis and discussion concerning the collected data of three symbolic spaces; ritual assembly, ceremonial chants and the construction of a language.
(13980581), Abul Hossain Ahmed Bhuiyan. "Developmentalism and disciplinary power: The case of Bangladesh." Thesis, 2022. https://figshare.com/articles/thesis/Developmentalism_and_disciplinary_power_The_case_of_Bangladesh/21359379.
Full textOver the last fifty years or so, a myriad of strategies and techniques were deployed with a hope of bringing the people of post -colonial and underdeveloped societies under the process of 'normalization', i.e. development, such as was already experienced by the Western industrial societies. In the process of their deployment, three actors - European rational science, local trustees and the masses - emerged within an ideal construct, developmentalism. This thesis, using discourse insight, examines the process of normalization that operated through the execution of developmentalism in a particular country - Bangladesh.
The thesis shows that, despite achieving the status of political independence as a nation state, Bangladesh not only remained dependent but also entered into a decisive condition of management and control by this disciplinary power of normalization. This occurred through an acceptance of Western modernity as a truth applicable to all humanity. In concrete terms, the Bangladeshi state actively participated in this project by forming (1) a 'think tank' comprising the planning commission and various research institutions; (2) a huge bureaucracy, both public and private; and (3) a mobilisation of the masses into various cooperatives/collectives. The think tank produced development knowledge by directly appropriating the rationality of Western science and technology. Various development projects produced by the application of this knowledge were then implemented by the bureaucracy at the local level. Unlike under colonial subjugation, the masses were not forced to accept the project, but they were made to conform 'of their own free will'. Regardless of its level of achievement in transforming the lives of poor Bangladeshis in material terms, the project achieved their consent to being ruled by the development elite.
Although numerous studies have concluded that most Bangladeshis remained poor (if not worse-off), the trustees or elite of development in Bangladesh managed to change their own fortunes. They gained recognition by intellectually promoting Bangladeshi underdevelopment to the West, keeping themselves personally afloat on Western aid, in luxury. In the end, Western science and rationality are enabling them to remain in power until an alternative--a resistance to this hegemony--can be established.
Chamberlain, Marlize. "The carceral in literary dystopia: social conformity in Aldous Huxley’s Brave new world, Jasper Fford’s Shades of grey and Veronica Roth’s Divergent trilogy." Diss., 2020. http://hdl.handle.net/10500/26525.
Full textThis dissertation examines how three dystopian texts, namely Aldous Huxley’s Brave New World, Jasper Fforde’s Shades of Grey and Veronica Roth’s Divergent trilogy, exhibit social conformity as a disciplinary mechanism of the ‘carceral’ – a notion introduced by poststructuralist thinker Michel Foucault. Employing poststructuralist discourse and deconstructive theory as a theoretical framework, the study investigates how each novel establishes its world as a successful carceral city that incorporates most, if not all, the elements of the incarceration system that Foucault highlights in Discipline and Punish. It establishes that the societies of the texts present potentially nightmarish future societies in which social and political “improvements” result in a seemingly better world, yet some essential part of human existence has been sacrificed. This study of these fictional worlds reflects on the carceral nature of modern society and highlights the problematic nature of the social and political practices to which individuals are expected to conform. Finally, in line with Foucault, it postulates that individuals need not be enclosed behind prison walls to be imprisoned; the very nature of our social systems imposes the restrictive power that incarcerates societies
English Studies
M.A. (English Studies)
Books on the topic "Structuralist hegemony"
Griggs, Steven, David Howarth, and Eleanor Mackillop. The Meta-Governance of Austerity, Localism, and Practicesof Depoliticization. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198748977.003.0009.
Full textBook chapters on the topic "Structuralist hegemony"
Williams, Alex. "Post-Structuralist Hegemony." In Political Hegemony and Social Complexity, 113–34. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19795-7_7.
Full textReynolds, Andie. "Community development as counter-hegemony." In Populism, Democracy and Community Development, 227–44. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447353836.003.0013.
Full textMunck, Ronaldo. "Democracy without Hegemony: A Reply to Mark Purcell." In Reflections on Post-marxism, edited by Stuart Sim, 29–31. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529221831.003.0003.
Full text"English debates and the structuralism of Poulantzas." In Hegemony, 81–110. Routledge, 2003. http://dx.doi.org/10.4324/9780203166529-9.
Full textBhusan, Amlan. "A Positive Hegemony?" In From Government to E-Governance, 261–70. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-1909-8.ch016.
Full textBhusan, Amlan. "A Positive Hegemony?" In Public Affairs and Administration, 1535–45. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-8358-7.ch077.
Full textSpanakos, Anthony Petros. "A Structural Explanation for Sino-US-Venezuelan Relations." In China, The United States, and the Future of Latin America, edited by David B. H. Denoon. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479899289.003.0006.
Full textKollmorgen, Raj. "Modernization Theories." In The Handbook of Political, Social, and Economic Transformation, 55–64. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198829911.003.0005.
Full textMiller, Nicola. "Not the ‘Dismal Science’ but the ‘Lifeless’ One." In Republics of Knowledge, 164–80. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691176758.003.0009.
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