Books: 'String Phenomenologie'

1

Perspectives on string phenomenology. Hackensack,] New Jersey: World Scientific, 2015.

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2

(Angel), Uranga A., ed. String theory and particle physics: An introduction to string phenomenology. Cambridge: Cambridge University Press, 2012.

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3

Electroweak and strong interactions: Phenomenology, concepts, models. 3rd ed. Heidelberg: Springer, 2012.

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4

Prole, Dragan. Humanost stranog čoveka. Sremski Karlovci: Izdavačka knjižarnica Zorana Stojanovića, 2011.

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5

International Conference on String Phenomenology (1st 2002 Oxford, UK). The First International Conference on String Phenomenology: Oxford, UK, 6-11 July 2002. Edited by Abel S. A. River Edge, New Jersey: World Scientific, 2003.

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missing], [name. String phenomenology: Proceedings of the First International Conference Oxford, UK, 6-11 July 2002. Singapore: World Scientific, 2003.

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7

International Conference on String Phenomenology (2nd 2003 Durham, England). String phenomenology 2003: Proceedings of the 2nd International Conference, Durham, UK, 4 July-4 August 2003. Edited by Sanz Veronica. New Jersey: World Scientific, 2004.

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8

León, J., J. Pérez-Mercader, and M. Quirós, eds. Third CSIC Workshop on SUSY and Grand Unification From Strings to Collider Phenomenology. Singapore: World Scientific, 1986.

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String phenomenology 2003: Proceedings of the 2nd International Conference, Durham, UK, 4 July-4 August 2003. Singapore: World Scientific, 2005.

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10

International, Light-Cone Meeting on Non-perturbative QCD and Hadron Phenomenology (10th 2000 Heidelberg Germany). Non-perturbative QCD and hadron phenomenology: From hadrons to strings : proceedings of the 10th International Light-Cone Meeting on Non-perturbative QCD and Hadron Phenomenology, Heidelberg, Germany, 13-17 June, 2000. [Amsterdam: North-Holland, 2000.

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International Light-Cone Meeting on Non-perturbative QCD and Hadron Phenomenology (10th 2000 Heidelberg, Germany). Non-perturbative QCD and hadron phenomenology: From hadrons to strings : proceedings of the 10th International Light-Cone Meeting on Non-perturbative QCD and Hadron Phenomenology, Heidelberg, Germany, 13-17 June, 2000. [Amsterdam: North-Holland, 2000.

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12

Walton, Saige. Cinema's Baroque Flesh. NL Amsterdam: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789089649515.

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In Cinema's Baroque Flesh, Saige Walton draws on the philosophy of Maurice Merleau-Ponty to argue for a distinct aesthetic category of film and a unique cinema of the senses: baroque cinema. Combining media archaeological work with art history, phenomenology, and film studies, the book offers close analyses of a range of historic baroque artworks and films, including Caché, Strange Days, the films of Buster Keaton, and many more. Walton pursues previously unexplored connections between film, the baroque, and the body, opening up new avenues of embodied film theory that can make room for structure, signification, and thought, as well as the aesthetics of sensation.

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13

Acharya, Bobby, Gordon L. Kane, and Piyush Kumar. Perspectives on String Phenomenology. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9155.

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14

(Editor), Steve A. Abel, Alon E. Faraggi (Editor), Alejandro Ibarra (Editor), and Michael Plumacher (Editor), eds. String Phenomenology: Proceedings of the First International Conference. World Scientific Pub Co Inc, 2003.

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15

Scheck, Florian. Electroweak and Strong Interactions: Phenomenology, Concepts, Models. Springer, 2013.

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16

Pattison, George. Why Phenomenology? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813507.003.0003.

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This chapter sets out the rationale for adopting a phenomenological approach to the devout life literature. Distinguishing the present approach from versions of the phenomenology of religion dominant in mid-twentieth-century approaches to religion, an alternative model is found in Heidegger’s early lectures on Paul. These illustrate that alongside its striving to achieve a maximally pure intuition of its subject matter, phenomenology will also be necessarily interpretative and existential. Although phenomenology is limited to what shows itself and therefore cannot pass judgement on the existence of God, it can deal with God insofar as God appears within the activity and passivity of human existence. From Hegel onward, it has also shown itself open to seeing the self as twofold and thus more than a simple subjective agent, opening the way to an understanding of the self as essentially spiritual.

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17

Madary, Michael. Visual Phenomenology. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035453.001.0001.

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The main argument of the book is as follows: (1) The descriptive premise: The phenomenology of vision is best described as an ongoing process of anticipation and fulfillment. (2) The empirical premise: There are strong empirical reasons to model vision using the general form of anticipation and fulfillment. (AF) Conclusion: Visual perception is an ongoing process of anticipation and fulfillment. The book consists of three parts and an appendix. The first part of the book makes the case for premise (1) based on descriptive claims about the nature of first-person experience. The initial support for (1) in Chapter 2 is based on the fact that visual experience has the general features of being perspectival, temporal, and indeterminate. Chapter 3 includes an argument for (1) based on the possibility of surprise when appearances do not change as we expect, and Chapter 4 contains a discussion of the content of visual anticipations. The second part of the book focuses on empirical support. Chapter 5 covers a range of evidence from perceptual psychology that motivates premise (2). Chapter 6 turns to evidence from neuroscience, including recent work in predictive coding. The seventh chapter shows how evidence for the two-visual systems hypothesis can be re-interpreted in support of (2). The third part of the book turns to general methodological questions (Chapter 8) and the relationship between visual perception and social cognition (Chapter 9). The appendix addresses the ways in which Husserlian phenomenology relates to the main theme of the book.

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18

Noë, Alva. Strange pilgrims. Edited by Contemporary Austin (Museum). Austin : University of Texas: The Contemporary Austin, 2015.

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19

Lejoyeux, Michel, and Candice Germain. Pyromania: Phenomenology and Epidemiology. Edited by Jon E. Grant and Marc N. Potenza. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195389715.013.0049.

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Pyromania corresponds to fire setting not done for criminal reasons, for profit or sabotage, for monetary gain, as an expression of sociopolitical ideology (an act of terrorism or protest) or anger, or for revenge. Pyromania, in the sense of arson without a separate motive, is a rare phenomenon.In the DSM-IV-TR, pyromania is classified as an impulse control disorder (ICD) not elsewhere classified. It is characterized by a failure to resist impulsive, repetitive, deliberate fire-setting urges that are unrelated to external reward.The only study of the prevalence of fire setting derived from the National Epidemiological Survey on Alcohol and Related Conditions found a lifetime prevalence of 1% for fire setting in the U.S. population. The prevalence of pyromania in adult psychiatric inpatients was 3.4% (n = 7), and the lifetime prevalence was 5.9%.Fire setting is significantly associated with a wide range of antisocial behaviors. Multivariate logistic regression analyses identified strong associations between lifetime alcohol and marijuana use disorders, conduct disorder, antisocial and obsessive-compulsive personality disorders, and a family history of antisocial behavior. Intentional illicit fire-setting behavior is associated with a broad array of antisocial behaviors and psychiatric comorbidities. The most prevalent psychiatric disorders among persons with a history of fire setting are any lifetime alcohol use disorder (71.7%), antisocial personality disorder (51.46%), marijuana use disorder (43.17%), and nicotine dependence (42.95%). A family history of antisocial behavior is also frequent (60%).

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20

Atkins, Richard Kenneth. Charles S. Peirce's Phenomenology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887179.001.0001.

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No reasonable person would deny that the sound of a falling pin is less intense than the feeling of a hot poker pressed against the skin, or that the recollection of something seen decades earlier is less vivid than beholding it in the present. Yet John Locke is quick to dismiss a blind man’s report that the color scarlet is like the sound of a trumpet, and Thomas Nagel similarly avers that such loose intermodal analogies are of little use in developing an objective phenomenology. Charles Sanders Peirce (1839–1914), by striking contrast, maintains that the blind man is correct. Peirce’s reasoning stems from his phenomenology, which has received little attention as compared with his logic, pragmatism, or semiotics. Peirce argues that one can describe the similarities and differences between such experiences as seeing a scarlet red and hearing a trumpet’s blare or hearing a falling pin and feeling a hot poker. Drawing on the Kantian idea that the analysis of consciousness should take as its guide formal logic, Peirce contends that we can construct a table of the elements of consciousness, much as Dmitri Mendeleev constructed a table of the chemical elements. By showing that the elements of consciousness fall into distinct classes, Peirce makes significant headway in developing the very sort of objective phenomenology which vindicates the studious blind man Locke derides.

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21

Kessler, Ronald C., Emil F. Coccaro, Maurizio Fava, and Katie A. McLaughlin. The Phenomenology and Epidemiology of Intermittent Explosive Disorder. Edited by Jon E. Grant and Marc N. Potenza. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195389715.013.0053.

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Intermittent explosive disorder (IED) is characterized by recurrent episodes of impulsive, uncontrollable aggression out of proportion to the severity of provoking agents. Few epidemiological studies have been carried out on the prevalence and correlates of IED. Data are reported here from the most recent and largest of these studies: the U.S. National Comorbidity Survey Replication (NCS-R) and the World Health Organization World Mental Health (WMH) surveys. These studies show that IED is a commonly occurring disorder that typically has an early age of onset, a persistent course, and strong comorbidity with a number of other usually secondary mental disorders. This disorder is almost twice as common among men as women. It is often associated with substantial distress and impairment. However, only a minority of people with IED obtain treatment for their uncontrollable anger. This combination of features makes IED an ideal target for early detection and intervention aimed at secondary prevention of anger attacks as well as primary prevention of secondary disorders.

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22

Leon, J., J. Perez-Mercader, and M. Quiros. Susy and grand unification from strings to collider phenomenology: Proceedings of 3rd workshop Madrid, Spain Jan-Feb 1985. World Scientific, 1986.

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23

1938-, Virendra Singh, Wadia S. R, and Tata Institute of Fundamental Research., eds. Strings, lattice gauge theory, high energy phenomenology: Proceedings of the winter school Panchgani, January 25 to February 5, 1986. Singapore: World Scientific, 1987.

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24

Baulieu, Laurent, John Iliopoulos, and Roland Sénéor. The Existence of Field Theories beyond the Perturbation Expansion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788393.003.0024.

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The standard model of fundamental interactions. A brief summary of the phenomenology of weak interactions. The construction of the electroweak theory and its experimental consequences. The deep inelastic scattering data as a motivation for quantum chromodynamics. Asymptotic freedom and the parton model. Quantum chromodynamics formulated on a space–time lattice. Non-trivial gauge field configurations and instantons. The meaning of the winding number. The strong CP problem and axions.

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25

Aboujaoude, Elias, and Christopher Pittenger. Introduction: Narratives of OCD. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190228163.003.0001.

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This chapter provides an overview of the clinical presentation and characteristics of obsessive-compulsive disorder (OCD), with an emphasis on the striking heterogeneity of the condition. Three cases that illustrate this heterogeneity are described in detail. These cases are used to frame a discussion of core clinical features and treatment principles, all of which are presented in more detail in later chapters in this volume. This introductory chapter provides a clinical frame for the more detailed treatments of various aspects of OCD phenomenology, pathophysiology, and treatment that follow.

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26

Fraleigh, Sondra. Why Consciousness Matters. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039409.003.0001.

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This chapter examines consciousness, or more accurately “extending whole body consciousness,” as the core purpose of somatic studies. It first considers the notion of ethereality in dance, noting how contrasting subtle ethereal movement would be solid strongly delineated movement, restrained and earthy; some of these strong qualities are found in the invigorating stamping dances of India and Africa. The chapter goes on to discuss somatics in terms of somatic affectivity and phenomenological awareness, arguing that how self and community are cultivated makes a difference in somatic contexts for performance; the important role of the teacher in transformational dance somatics, insisting that she and her consciousness are a living part of it; dualism from a gender perspective; and the use of phenomenology in terms of its critique of dualist theories of body and mind.

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27

Stanghellini, Giovanni, and René Rosfort. The Patient as an Autonomous Person. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.26.

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Treating the other as an autonomous person is widely considered a guiding ethical principle. The notions of autonomy and personhood are, however, far from evident in a time of striding naturalism. Hermeneutical phenomenology provides an explanation of these notions, and argues that personhood is not merely an ethical principle, but an integral part of vulnerability to mental illness. In other words, ethics and questions of norms and values are not merely a bioethical add-on to psychiatry, but an integral part of what it means to do psychiatry. Being a person is to be faced with the constant task of becoming who I am through the otherness that constitutes my life as a person. Otherness challenges my life from without (e.g., the way other people understand and treat me) and from within (e.g., my body, habits, and dispositions). Although a major aspect of personal identity is constituted by otherness, a person is able, nevertheless, to change her habits, think about her dispositions, and reconsider her actions. This ability to relate ourselves to what and who we are is constitutive of personhood and of the fragility that makes each of us the person that we are.

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28

Gallagher, Shaun. Enactivist Interventions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.001.0001.

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Enactivist Interventions explores central issues in the contemporary debates about embodied cognition, addressing interdisciplinary questions about intentionality, representation, affordances, the role of affect, and the problems of perception and cognitive penetration, action and free will, higher-order cognition, and intersubjectivity. It argues for a rethinking of the concept of mind, drawing on pragmatism, phenomenology, and cognitive science. It interprets enactivism as a philosophy of nature that has significant methodological and theoretical implications for the scientific investigation of the mind. Enactivist Interventions argues that, like the basic phenomena of perception and action, sophisticated cognitive phenomena like reflection, imagining, and mathematical reasoning are best explained in terms of an affordance-based skilled coping. It thus argues for a continuity that runs between basic action, affectivity, and a rationality that in every case remains embodied. It also discusses recent predictive models of brain function and outlines an alternative, enactivist interpretation that emphasizes the close coupling of brain, body, and environment rather than a strong boundary that isolates the brain in its internal processes. The extensive relational dynamics that integrates the brain with the extra-neural body opens into an environment that is physical, social, and cultural and that recycles back into the enactive process. Cognitive processes are in the world, situated in affordance spaces defined across evolutionary, developmental, and individual histories, and are constrained by affective processes and normative dimensions of social and cultural practices.

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29

Horing, Norman J. Morgenstern. Quantum Statistical Field Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791942.001.0001.

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The methods of coupled quantum field theory, which had great initial success in relativistic elementary particle physics and have subsequently played a major role in the extensive development of non-relativistic quantum many-particle theory and condensed matter physics, are at the core of this book. As an introduction to the subject, this presentation is intended to facilitate delivery of the material in an easily digestible form to students at a relatively early stage of their scientific development, specifically advanced undergraduates (rather than second or third year graduate students), who are mathematically strong physics majors. The mechanism to accomplish this is the early introduction of variational calculus with particle sources and the Schwinger Action Principle, accompanied by Green’s functions, and, in addition, a brief derivation of quantum mechanical ensemble theory introducing statistical thermodynamics. Important achievements of the theory in condensed matter and quantum statistical physics are reviewed in detail to help develop research capability. These include the derivation of coupled field Green’s function equations of motion for a model electron-hole-phonon system, extensive discussions of retarded, thermodynamic and non-equilibrium Green’s functions, and their associated spectral representations and approximation procedures. Phenomenology emerging in these discussions includes quantum plasma dynamic, nonlocal screening, plasmons, polaritons, linear electromagnetic response, excitons, polarons, phonons, magnetic Landau quantization, van der Waals interactions, chemisorption, etc. Considerable attention is also given to low-dimensional and nanostructured systems, including quantum wells, wires, dots and superlattices, as well as materials having exceptional conduction properties such as superconductors, superfluids and graphene.

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30

Simmons, J. Aaron, ed. Christian Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198834106.001.0001.

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Perhaps one of the marks of being a philosopher is participating in debates about what counts as “philosophy.” Of particular note in such debates is the question of how to distinguish philosophy from theology. Although a variety of answers to this question have been offered in the history of philosophy, in recent decades, the prominence of Christian philosophy has been heralded by many as a genuine triumph over the problematic narrowness of strong foundationalism, positivism, and scientism. For others, however, it signals that philosophy continues to risk being replaced by confessional theology. Wherever one comes down on such issues, and however one interprets recent trends in philosophy of religion, the idea of Christian philosophy continues to present pressing questions for those working in meta-philosophy, epistemology, metaphysics, hermeneutics, and value theory. In this volume, established scholars representing a variety of cultural traditions, religious perspectives, and philosophical priorities all wrestle with how the idea of Christian philosophy should be understood, appropriated, and engaged in light of where philosophy is and where it is likely to go. The volume includes classical essays that have deeply marked the field and also new essays that explore the relevance of Christian philosophy to issues in disability studies, engaged pedagogy, lived phenomenology, the academic study of religion, and the workings of social power. Rather than offer a unified view that seeks to settle things, the contributors demonstrate that Christian philosophy remains a topic of lively debate. This volume shows that Christian philosophy is neither merely of historical interest, nor of interest only to Christians, but instead remains a thoroughly philosophical topic worthy of serious consideration and substantive critique.

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31

Kitcher, Patricia, ed. The Self. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190087265.001.0001.

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This book is about the ways that the concept of an ‘I’ or a ‘self’ has been developed at different times in the history of western philosophy; it also offers a striking contrast case, the ‘interconnected’ self, who appears in some expressions of African philosophy. If ‘human being’ is a biological classification, ‘I’ is a mental one. What I’s do is think. The most common theme across western accounts of ‘I’s that think’ is that they are self-conscious. A second theme (in the west) is that selves have unity: There is one self who recalls past experiences and anticipates future actions. Despite being self-conscious selves, it has proven difficult to say what a self is without paradox. Normally, the object of consciousness pre-exists the consciousness, but we cannot be a self without being self-conscious, so it seems that a self and the consciousness thereof must be coeval. How can we be self-aware and yet have no idea of what a self is? (It cannot just be a body, since a live human body might not be able to think.) The essays in this volume engage many philosophical resources—metaphysics, epistemology, phenomenology, philosophy of psychology and philosophy of language—to illuminate these puzzles. The Reflections present attempts to approach some aspects of these puzzles scientifically and also provide a sense of how central they are to human life.

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Books on the topic 'String Phenomenologie'

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