Relevant bibliographies by topics / Strict Baptist Historical Society

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Strict Baptist Historical Society'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Strict Baptist Historical Society"

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Briggs, John. "John Owen, baptism and the Baptists, The Strict Baptist Historical Society Bulletin." Baptist Quarterly 48, no. 3 (June 26, 2017): 140. http://dx.doi.org/10.1080/0005576x.2017.1335925.

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Boydell, David. "THE FRENCH BAPTIST HISTORICAL SOCIETY." Baptist Quarterly 43, no. 5 (January 2010): 305–7. http://dx.doi.org/10.1179/bqu.2010.43.5.005.

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West, W. M. S. "The Baptist Quarterly: Journal of the Baptist Historical Society." Baptist Quarterly 37, no. 8 (January 1998): 365–66. http://dx.doi.org/10.1080/0005576x.1998.11752060.

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Conway, Martin. "The Baptist Quarterly: Journal of the Baptist Historical Society." Baptist Quarterly 38, no. 3 (January 1999): 105–6. http://dx.doi.org/10.1080/0005576x.1999.11752079.

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Marchant, Colin. "The Baptist Quarterly: The Journal of the Baptist Historical Society." Baptist Quarterly 33, no. 1 (January 1989): 1–6. http://dx.doi.org/10.1080/0005576x.1989.11751791.

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Bebbington, D. W. "The Baptist Quarterly: The Journal of the Baptist Historical Society." Baptist Quarterly 33, no. 7 (January 1990): 297–301. http://dx.doi.org/10.1080/0005576x.1990.11751832.

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Hopkins, Mark. "The Baptist Quarterly: The Journal of the Baptist Historical Society." Baptist Quarterly 35, no. 6 (January 1994): 261–78. http://dx.doi.org/10.1080/0005576x.1994.11751936.

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Elwyn, Thornton. "Your Will and the Baptist Historical Society." Baptist Quarterly 41, no. 2 (April 2005): 112. http://dx.doi.org/10.1179/bqu.2005.41.2.006.

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Bowers, Faith. "CENTENARY HISTORY OF THE BAPTIST HISTORICAL SOCIETY." Baptist Quarterly 42, no. 5 (January 2008): 325–39. http://dx.doi.org/10.1179/bqu.2008.42.5.002.

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Bowers, Faith. "CENTENARY HISTORY OF THE BAPTIST HISTORICAL SOCIETY." Baptist Quarterly 42, no. 6 (April 2008): 388–402. http://dx.doi.org/10.1179/bqu.2008.42.6.002.

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Dissertations / Theses on the topic "Strict Baptist Historical Society"

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Shaw, Martin C. "The globalization of Christian missions a historical study of CBInternational's response during the period of 1989-2004 /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0812.

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Books on the topic "Strict Baptist Historical Society"

1

H, Brackney William, Eltscher Susan M, and American Baptist Historical Society, eds. A Guide to manuscript collections in the American Baptist Historical Society. Valley Forge, Pa: American Baptist Historical Society, 1986.

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Hillhouse, John Castellow. Obadiah B. Brown, a neglected, forgotten Baptist hero: Address presented at the annual directors meeting of the Florida Baptist Historical Society, May, 1993, Stetson University, De Land, Florida. [Deerfield Beach, FL?]: J.C. Hillhouse, Jr., 1993.

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Soddy, Gordon. Baptists in Bangladesh: An historical sketch of more than one hundred years' work of the Baptist Missionary Society in Bengal. [Khulna, Bangladesh]: Literature Committee, National Council of Churches, Bangladesh, 1987.

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Eaton, W. H. 1841-1908. Historical Sketch of the Massachusetts Baptist Missionary Society and Convention, 1802-1902. Creative Media Partners, LLC, 2018.

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Historical Sketch of the Massachusetts Baptist Missionary Society and Convention, 1802-1902. Creative Media Partners, LLC, 2023.

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Ashmore, Lida Scott. South China Mission of the American Baptist Foreign Mission Society: A Historical Sketch of the First Cycle of Sixty Years. Creative Media Partners, LLC, 2018.

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Cutting, Sewall Sylvester 1813-1882. Historical Vindications: A Discourse on the Province and Uses of Baptist History, Delivered Before the Backus Historical Society, at Newton, Mass. , June 23, 1857; Repeated Before the American Baptist Historical Society, at New York, May 14, 1859;... Creative Media Partners, LLC, 2021.

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American Baptist Home Mission Society. Baptist Home Missions in North America: Including a Full Report of the Proceedings and Addresses of the Jubilee Meeting, and a Historical Sketch of ... Society, Historical Tables, etc., 1832-1882. Arkose Press, 2015.

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Baptist Home Missions in North America: Including a Full Report of the Proceedings and Addresses of the Jubilee Meeting, and a Historical Sketch of the American Baptist Home Mission Society, Historical Tables, Etc. , 1832-1882. Creative Media Partners, LLC, 2023.

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Baptist Home Missions in North America: Including a Full Report of the Proceedings and Addresses of the Jubilee Meeting, and a Historical Sketch of the American Baptist Home Mission Society, Historical Tables, Etc. , 1832-1882. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Strict Baptist Historical Society"

1

Wenegrat, Brant. "Anthropological and Historical Studies." In Theater of Disorder, 29–56. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195140873.003.0005.

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Abstract Medical anthropologists and historians have described a number of” culture­ bound” syndromes, disorders found only in certain cultures or during certain eras. Many of these appear to be illness roles. Since anthropologists and historians have long made a point of addressing the functions such illnesses serve, their study can help to illustrate how people use illness behavior. Several themes emerge with respect to these disorders. First, enactments of culture-bound syndromes are used to obtain attention and care that would otherwise not be forthcoming. They are also used to seek redress for grievances that cannot be stated directly. They may also serve as a ticket to membership in groups. Enactments of culture-bound syndromes may be used to excuse misbehavior or to gain relief from work and other burdens, and some­ times they are used to allow the patient to harm other people. Consistent with these functions, culture-bound syndromes are generally enacted by those who lack power to meet their needs more directly and by those who are not allowed to directly express their anger, hostility, or frustration, whether because of their station or because their society is decorous and strict.
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Colvin, Stephen. "Literary Languages." In A Historical Greek Reader, 49. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199226597.003.0045.

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Abstract Greek literary language forces us to recognize that no society uses the same linguistic variety in oral literary texts, in written texts (whether literary or not), and in verbal interaction (the normal spoken language). A strict division between poetry and prose, fundamental in modern western thinking, has had an unhelpful effect on the appreciation of the literary languages of Greece (including the koiné). The various genres of ancient literature were all written in koinai: there is no a priori reason to expect that a historian would attempt to write his prose in the local vernacular any more than a poet would do so. It has long been recognized that poets wrote in a dialect associated with the genre they were working in, rather than their native idiom: the prose genres too were marked by a characteristic (and ‘artificial’) mixture of dialect forms. This implies not that all writers working within a tradition use an identical idiom, but that they refer back to a common idiom which their own production both represents and expands.
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Lauve-Moon, Katie. "Introduction." In Preacher Woman, 1–22. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197527542.003.0001.

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This chapter begins with a narrative of gathering at the Nevertheless, She Preached conference. It offers a more personal connection to those experiencing gendered hurdles associated with the stained-glass ceiling, introduces the research setting, and presents the research questions. It also introduces the notion of sexism without sexists and connects this phenomenon to sexist patterns within progressive religious congregations as well as broader society. The chapter presents current national statistics demonstrating women pastors’ underrepresentation in other predominantly Christian denominations as well as the Cooperative Baptist Fellowship specifically, surveys existing research on the stained-glass ceiling, and identifies the gaps in the literature. Finally, this introductory chapter provides a historical overview of the theoretical framework of gender structure. Given that this book is intended for those studying gender as well as religious professionals and churchgoers, time is allowed for dismantling gender essentialism and explaining the concepts of gender, gendered organizations, and gender structure. Additionally, the introduction provides a description of the methodology and the congregations included in the study and concludes with chapter summaries.
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Kirillin, Vladimir M. "Representations about Saint Vladimir, Vladimir the Great in the Moscow Centralized State Epoch." In Hermeneutics of Old Russian Literature: Issue 20, 120–53. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-120-153.

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The article examines two versions of the well-known 16th century rhetorical biography of the Baptist of Russia — Praise and Precept, the texts of which reflect the general archetype. The researcher pays special attention to the passages containing the evaluative characteristics of the holy prince. Recognizing, following his scholarly predecessors, their plagiarism, the author establishes that, expanding the lexico-stylistically context of praising Vladimir Sviatoslavich by borrowing, the compiler of the archetype of the two works in an ideological sense was not able to enrich it. Perhaps he laid the foundation for the assertion of the tsarist and autocratic dignity of the ancestor of the Christian Russian rulers: a fact consistent with the changed norms of behavior and speech in Moscow society at the end of the 15th — the first half of the 16th century. At the same time, the unknown Russian literary scholar evidently showed himself as a master of literary compilation and combinatorics. The text he created, and at the same time the variants of the latter, Praise and Precept, is primarily of historical and literary significance, since it was used in the compilation of the biography of Vladimir Sviatoslavich, included in the Book of Degrees of the Royal Genealogy.
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Pavićević, Aleksandra. "Travelling through the Battle Fields. The Cult of the Bogorodica in Serbian Tradition and Contemporary Times." In Traces of the Virgin Mary in Post-Communist Europe. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.234-249.

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The chapter deals with the role of the Virgin Mary in the nation- state building process in Serbia. The beginning of the process of religious revival in Serbia coincided with the beginning of the social, economic and political crisis in the former Socialistic Federative Republic of Yugoslavia, which took place at the beginning of the 1990s. There was an urgent need to find new collective identity, since the earlier had been reduced to rubble. At the individual level, this process primarily implied increased participation in rites within the life cycle of an individual (baptism, wedding, and funeral), followed by popularisation of the practice of celebrating family's patron saint days and, only in the end and on the smallest scale, by an increase in the number of believers taking an active part in regular church services. On the collective level, the traditional closeness of the Serbian Orthodox Church and Serb people and the state was the basic paradigm of such restructuring. The attempt to establish continuity with the tradition of the medieval Serb state, which implied active participation of the Church in both social and political matters, as well as the grafting of this relationship in the secular state and civil society in Serbia at the end of the second millennium, turned out to be a multi-tiered issue (Jevtić 1997). At mass celebrations, as well as at revolutionary street protest rallies (which were plentiful in the capital during the last dozen years or so) and at celebrations of the town's patron saint days and various festivities, the image of the ‘Bogorodica’ [Gr. ‘Theotokos’, i.e. The Mother of God]; appears. Leading the processional walks of the towns, it emerges as a symbol which manages to mobilise the nation with its fullness and multi-layered meaning. The main thesis of the chapter is to explain the historical roots of her cult and her embeddedness in the national history and identity in Serbia. The cult of the ‘Bogorodica’ has always had greater importance on the macro than on the micro level. This is corroborated by the fact that a relatively small number of families celebrated some of the ‘Bogorodica’ holidays as their Patron St Day, while a large number of monasteries and churches, as well as village Patron St Days were dedicated to one of them (Grujić 1985: 436). On the other hand, some authors believe that, with the acceptance of Christianity, it was the cult of the ‘Bogorodica’ which was the most developed among the Serb population, because her main and most widely recognisable epithet Baba, connected to giving birth, was directly associated with the powerful female pagan divinities such as the Great Mother, Grandmother etc. (Petrović 2001: 55; Čajkanović 1994a: 339). In the folk perception, the ‘Presveta Bogorodica’ [The Most Holy Mother of God] is unambiguously connected to the phenomenon and process of birth-giving and, that is why, barren women most frequently addressed the ‘Bogorodica’ for assistance. The observance of the image of the ‘Bogorodica’ was specifically connected with the so-called miracle icons, that is, her paintings linked to some miraculous event, either locally or generally. This was most frequently related to the icons which were famous for discharging myrrh, as well as icons which would ‘cry’ in certain situations, as well as those that changed the place of residence in a miraculous manner. The use of icons in wars, either those of conquest or defensive, appears to be a widely spread practice in the Orthodox world. It was noted that Serb noblemen carried standards with images of various saints to wars, and that the cities were frequently placed under the protection of certain icons. The author shows how, travelling through towns and battlefields, throughout the decades and centuries, the ‘Bogorodica’ appeared through its holy image at the end of the second millennium as the protectress, advocate, Pointer of the Way and foster mother of those who were, possibly more than ever, in need of miracles and waymarks.
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Conference papers on the topic "Strict Baptist Historical Society"

1

Kochurov, B. I., V. V. Chernaya, O. V. Bakovetskaya, and Y. А. Pominchuk. "EFFECIENCY AND CULTURE OF NATURE MANAGEMENT: HISTORICAL, RESOURCE, NOOSPHERIC AND MEDICAL-ECOLOGICAL SCIENTIFIC APPROACHES." In SAKHAROV READINGS 2021: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. International Sakharov Environmental Institute, 2021. http://dx.doi.org/10.46646/sakh-2021-1-14-18.

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The author’s article reflects the current trends in the development of scientific, theoretical and applied areas of modern environmental management. The article presents a hypothesis about the driving forces of human society and the reasons for the appearance of changes in new resources, an analysis of the environmental consequences of the development of human society and the justification of the noosphere approach in nature management. The conclusion is justified that the evolutionarily directed process of changing human society should take place within the strict framework of the “eco-policy of containment” and “green diktat”, through strengthening the efficiency of nature management and the culture. Changes in consumer stereotypes, an increase in the number of “green” industries, the development of green agriculture, ecotourism and medical and environmental researches are extremely important; reorientation of the population’s life attitudes from consumer to socio-spiritual (implementation and compliance with the Code of Nature Management Culture).
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