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Journal articles on the topic 'Street-race'

Author: Grafiati

Published: 30 June 2021

Last updated: 12 February 2022

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1

López, Nancy, Edward Vargas, Melina Juarez, Lisa Cacari-Stone, and Sonia Bettez. "What’s Your “Street Race”? Leveraging Multidimensional Measures of Race and Intersectionality for Examining Physical and Mental Health Status among Latinxs." Sociology of Race and Ethnicity 4, no. 1 (June 9, 2017): 49–66. http://dx.doi.org/10.1177/2332649217708798.

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Using the 2015 Latino National Health and Immigration Survey (N = 1,197), we examine the relationship between physical and mental health status and three multidimensional measures of race: (1) street race, or how you believe other “Americans” perceive your race at the level of the street; (2) socially assigned race, or what we call ascribed race, which refers to how you believe others usually classify your race in the United States; and (3) self-perceived race, or how you usually self-classify your race on questionnaires. We engage in intersectional inquiry by combining street race and gender. We find that only self-perceived race correlates with physical health and that street race is associated with mental health. We also find that men reporting their street race as Latinx or Arab were associated with higher odds of reporting worse mental health outcomes. One surprising finding was that for physical health, men reporting their street race as Latinx were associated with higher odds of reporting optimal physical health. Among women, those reporting their street race as Mexican were associated with lower odds of reporting optimal physical health when compared to all other women; for mental health status, however, we found no differences among women. We argue that street race is a promising multidimensional measure of race for exploring inequality among Latinxs.

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López, Nancy, and Howard Hogan. "What’s Your Street Race? The Urgency of Critical Race Theory and Intersectionality as Lenses for Revising the U.S. Office of Management and Budget Guidelines, Census and Administrative Data in Latinx Communities and Beyond." Genealogy 5, no. 3 (August 17, 2021): 75. http://dx.doi.org/10.3390/genealogy5030075.

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What’s your street race? If you were walking down the street what race do you think strangers would automatically assume you are based on what you look like? What is the universe of data and conceptual gaps that complicate or prevent rigorous data collection and analysis for advancing racial justice? Using Latinx communities in the U.S. as an example, we argue that scholars, researchers, practitioners and communities across traditional academic, sectoral and disciplinary boundaries can advance liberation by engaging the ontologies, epistemologies and conceptual guideposts of critical race theory and intersectionality in knowledge production for equity-use. This means not flattening the difference between race (master social status and relational positionality in a racially stratified society based on the social meanings ascribed to a conglomeration of one’s physical characteristics, including skin color, facial features and hair texture) and origin (ethnicity, cultural background, nationality or ancestry). We discuss the urgency of revising the U.S. Office of Management and Budget (OMB) standards, as well as the Census and other administrative data to include separate questions on self-identified race (mark all that apply) and street race (mark only one). We imagine street race as a rigorous “gold standard” for identifying and rectifying racialized structural inequities.

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3

Hayle, Steven, Scot Wortley, and Julian Tanner. "Race, Street Life, and Policing: Implications for Racial Profiling." Canadian Journal of Criminology and Criminal Justice 58, no. 3 (July 2016): 322–53. http://dx.doi.org/10.3138/cjccj.2014.e32.

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4

Bronstein, Phoebe. "Failed Souths: Race, Gender, and Region inBourbon Street Beat." Quarterly Review of Film and Video 33, no. 4 (February 19, 2016): 348–61. http://dx.doi.org/10.1080/10509208.2015.1094330.

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5

Auerswald, Colette L., Jessica S. Lin, and Andrea Parriott. "Six-year mortality in a street-recruited cohort of homeless youth in San Francisco, California." PeerJ 4 (April 14, 2016): e1909. http://dx.doi.org/10.7717/peerj.1909.

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Objectives.The mortality rate of a street-recruited homeless youth cohort in the United States has not yet been reported. We examined the six-year mortality rate for a cohort of street youth recruited from San Francisco street venues in 2004.Methods.Using data collected from a longitudinal, venue-based sample of street youth 15–24 years of age, we calculated age, race, and gender-adjusted mortality rates.Results.Of a sample of 218 participants, 11 died from enrollment in 2004 to December 31, 2010. The majority of deaths were due to suicide and/or substance abuse. The death rate was 9.6 deaths per hundred thousand person-years. The age, race and gender-adjusted standardized mortality ratio was 10.6 (95% CI [5.3–18.9]). Gender specific SMRs were 16.1 (95% CI [3.3–47.1]) for females and 9.4 (95% CI [4.0–18.4]) for males.Conclusions.Street-recruited homeless youth in San Francisco experience a mortality rate in excess of ten times that of the state’s general youth population. Services and programs, particularly housing, mental health and substance abuse interventions, are urgently needed to prevent premature mortality in this vulnerable population.

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6

Sarkisian, N. "Street Men, Family Men: Race and Men's Extended Family Integration." Social Forces 86, no. 2 (December 1, 2007): 763–94. http://dx.doi.org/10.1093/sf/86.2.763.

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7

Mindiola, Tatcho. "Street Therapists: Race, Affect, and Neoliberal Personhood in Latino Newark." Contemporary Sociology: A Journal of Reviews 42, no. 4 (July 2013): 606–8. http://dx.doi.org/10.1177/0094306113491549pp.

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8

Cheddie, Janice. "Troubling Subcultural Theories on Race, Gender, the Street, and Resistance." Fashion Theory 14, no. 3 (September 2010): 331–53. http://dx.doi.org/10.2752/175174110x12712411520250.

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9

Kiguwa, Peace, and Yaseen Ally. "Constructed representations of street protest violence: Speaking violence, speaking race." Peace and Conflict: Journal of Peace Psychology 24, no. 1 (February 2018): 36–43. http://dx.doi.org/10.1037/pac0000278.

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10

Edwards, John. "Street wise: Race, class and change in an urban community." Cities 11, no. 4 (August 1994): 277–78. http://dx.doi.org/10.1016/0264-2751(94)90037-x.

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11

Walker, Sarah Cusworth, Asia Sarah Bishop, Jovi Catena, and Elizabeth Haumann. "Deploying Street Outreach Workers to Reduce Failure to Appear in Juvenile Court for Youth of Color: A Randomized Study." Crime & Delinquency 65, no. 12 (December 7, 2017): 1740–62. http://dx.doi.org/10.1177/0011128717739567.

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This study is a randomized controlled trial of a failure to appear (FTA) prevention program involving street outreach workers. Over 2 years, 560 youth were randomized to receive street outreach services or no services based on an FTA risk score. The program was found to significantly and modestly reduce the likelihood of an FTA at the first court hearing following a summons (arraignment) but not subsequent hearings (case setting). No interactions were found for differential effects by race/ethnicity or gender. Although the program prioritized youth of color, the effects were not sufficient to substantially reduce disparities given the dispersed benefits to all youth. Implications of these findings for reducing race and ethnic disparities are discussed.

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12

Harris, Joanne. "Math at Work: Off to the Races with Melanie Paterson." Mathematics Teaching in the Middle School 8, no. 3 (November 2002): 170–72. http://dx.doi.org/10.5951/mtms.8.3.0170.

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MEET MELANIE PATERSON, race car driver. Melanie currently races in the Canadian Formula Ford Championship series. This form of racing is an entry-level professional open-wheel series. The cars have 1600cc/1.6L engines, race with no aerodynamic aids, and use street radial tires. From Formula Ford 1600, a racer can proceed into Formula 2000, Formula Atlantic, Indy Lights, and the CART (Championship Auto Racing Teams) racing series. With each progression in race series, more powerful engines and higher technology come into play. Melanie's goal is to eventually race in the CART series as well.

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13

Freeman, Lance. "Race, Class, and Gentrification in Brooklyn: A View from the Street." Contemporary Sociology: A Journal of Reviews 47, no. 6 (November 2018): 732–33. http://dx.doi.org/10.1177/0094306118805422dd.

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BLACK, DANIEL. "Wearing Out Racial Discourse: Tokyo Street Fashion and Race as Style." Journal of Popular Culture 42, no. 2 (April 2009): 239–56. http://dx.doi.org/10.1111/j.1540-5931.2009.00677.x.

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Reece, Jeff, Mike Shinedling, and Arturo Guzman-Magana. "Dodge Viper ACR The Aerodynamics of a Street-legal Race Car." ATZ worldwide 119, no. 3 (February 2017): 36–41. http://dx.doi.org/10.1007/s38311-016-0185-3.

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Rojo, Jeferson Roberto, Fernando Augusto Starepravo, Felipe Canan, Fernando Marinho Mezzadri, and Marcelo Moraes e Silva. "TRANSFORMAÇÕES NO MODELO DE CORRIDAS DE RUA NO BRASIL: UM ESTUDO NA “PROVA RÚSTICA TIRADENTES”." Revista Brasileira de Ciência e Movimento 25, no. 1 (March 20, 2017): 19. http://dx.doi.org/10.31501/rbcm.v25i1.6126.

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TRANSFORMAÇÕES NO MODELO DE CORRIDAS DE RUA NO BRASIL: UM ESTUDO NA “PROVA RÚSTICA TIRADENTES” Resumo: O presente estudo teve por objetivo analisar as principais transformações ocorridas nos mais de 40 anos da “Prova Rústica Tiradentes”, corrida de rua realizada na cidade de Maringá. Foram realizadas 8 (oito) entrevistas semiestruturadas com corredores que participaram de diversos momentos da história desta prova. Constataram-se transformações em relação à participação do público, estrutura do evento, perfil dos participantes, desempenho dos atletas, além do início de cobrança de taxas de inscrições. A título de conclusão o artigo aponta que estas transformações são advindas da mudança no perfil dos participantes da prova maringaense. Palavras Chaves: Pedestrianismo; Corrida de Rua; Eventos Esportivos. Changes in street racing model in Brazil: a study in "Tiradentes Rustic Proof" Abstract: This study aimed to analyze the main changes that occurred in more than 40 years of " Tiradentes Rustic Proof " street race held in the city of Maringá. They were held eight (8) semi-structured interviews with runners who participated in various moments in the history of this event. Changes were noted in relation to public participation, structure, the profile of the participants, the performance of athletes and the beginning of recovery rates of enrollment of participants. In conclusion the article points out that these changes are coming from the change in the profile of the maringaense race participants. Key Words: Hiking; Street race; Sporting Events.

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17

Brooke, Stephen. "Revisiting Southam Street: Class, Generation, Gender, and Race in the Photography of Roger Mayne." Journal of British Studies 53, no. 2 (April 2014): 453–96. http://dx.doi.org/10.1017/jbr.2014.10.

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AbstractThis article examines pictures taken by the British photographer Roger Mayne of Southam Street, London, in the 1950s and 1960s. It explores these photographs as a way of thinking about the representation of urban, working-class life in Britain after the Second World War. The article uses this focused perspective as a line of sight on a broader landscape: the relationship among class, identity, and social change in the English city after the Second World War. Mayne's photographs of Southam Street afford an examination of the representation of economic and social change in the postwar city and, not least, the intersections among class, race, generation, and gender that reshaped that city.

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18

Payne, Yasser Arafat. "Site of Resilience." Journal of Black Psychology 37, no. 4 (January 13, 2011): 426–51. http://dx.doi.org/10.1177/0095798410394178.

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The following argument calls for the radical reconceptualization of the concept of resiliency and resilience for street life–oriented Black men. This theoretical analysis critiques assumptions embedded within traditional models of resilience asserting (a) they are too value-laden, (b) place much of the onus on individuals to determine resilience, (c) lack a structural dimension, and (d) allow only “experts” to deem individuals as resilient or nonresilient. A site of resilience theoretical model is an alternative conceptualization presented to examine notions of resilience in street life–oriented Black men. The site of resilience theory (a) takes into account street life–oriented Black men’s subjective constructions of resilience; (b) examines them in relation to issues of race, gender, and social class; and (c) identifies psychological and physical spaces or “sites” for evaluating more relevantly the ways in which street life–oriented Black men cope and become resilient.

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Munoz, Lorena. "“Recovering” public space and race: Afro-Colombian street vendors in Bogotá, Colombia." Environment and Planning C: Politics and Space 36, no. 4 (March 7, 2018): 573–88. http://dx.doi.org/10.1177/2399654418761889.

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Bogotá, Colombia is one of the largest migrant-receiving cities in the Americas, and in the last two decades, the city has received an influx of over one million people displaced by internal violent political conflicts. Currently, the Afro-Colombian population constitutes approximately 10% of the total population, but continues to be highly concentrated in the lowest socioeconomic strata in the Pacific region of Colombia. Informal vending in Bogotá is comprised of primarily rural and/or internally displaced migrants, including Afro-Colombians and indigenous populations who journey to large urban centers in search of better education and income opportunities and a higher quality of life. In this paper, I argue that Afro-Colombians endure higher marginality and discrimination as street vendors than self-identified as mestizos. Thus, Black bodies are multiple marked by discourses of crime, displacement, and undesirability in public spaces. In addition, street vending in Bogotá is understood by urban scholars as well as the local state as a classed struggle, this understanding through class effectively deracializes the informal vending landscape, while also further reifying the invisibility of Black racialized bodies in Bogotá’s equality discourses. The failure to recognize the diverse racial makeup of informal vendors and understanding these struggles only through class obscure the social and economic realities encountered by racialized bodies in public space.

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20

Curtis, Susan, and Patrick Burke. "Come in and Hear the Truth: Jazz and Race on 52nd Street." Journal of American History 96, no. 1 (June 1, 2009): 264. http://dx.doi.org/10.2307/27694841.

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21

Monroe Sullivan, Daniel, and Samuel C. Shaw. "Retail Gentrification and Race: The Case of Alberta Street in Portland, Oregon." Urban Affairs Review 47, no. 3 (January 9, 2011): 413–32. http://dx.doi.org/10.1177/1078087410393472.

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22

Wight, Jonathan B. "Joanna Masel: Bypass Wall Street: A biologist’s guide to the rat race." Journal of Bioeconomics 18, no. 3 (March 19, 2016): 233–37. http://dx.doi.org/10.1007/s10818-016-9215-x.

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23

Taylor, Terrance J., Finn-Aage Esbensen, Bradley T. Brick, and Adrienne Freng. "Exploring the Measurement Quality of an Attitudinal Scale of Street Code-Related Violence: Similarities and Differences Across Groups and Contexts." Youth Violence and Juvenile Justice 8, no. 3 (July 2010): 187–212. http://dx.doi.org/10.1177/1541204010361297.

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Elijah Anderson’s ‘‘code of the streets’’ has received considerable attention as a promising approach to understanding youths violence. One area which has received scant attention, however, is the measurement quality of the street code concept. Using data collected from more than 3,300 middle school youths residing in seven geographically and demographically diverse U.S. cities between 2007 and 2009, the authors seek to answer the following questions: (a) What are the psychometric properties of the attitudes toward street code-related violence scale (in terms of dimensionality and internal consistency) across demographic subgroups (i.e., race/ethnicity, sex, and age groups) and social contexts (i.e., cities)? and (b) To what extent does the level of acceptance of the attitudes associated with street code-related violence vary across demographic subgroups and social contexts? Results illustrate that the scale performs similarly across groups and contexts, but the actual level of acceptance of street code-related violence varies considerably.

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STEWART, ERIC A., and RONALD L. SIMONS. "RACE, CODE OF THE STREET, AND VIOLENT DELINQUENCY: A MULTILEVEL INVESTIGATION OF NEIGHBORHOOD STREET CULTURE AND INDIVIDUAL NORMS OF VIOLENCE*." Criminology 48, no. 2 (May 2010): 569–605. http://dx.doi.org/10.1111/j.1745-9125.2010.00196.x.

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25

Wolff, Kevin T., Jonathan Intravia, Michael T. Baglivio, and Alex R. Piquero. "Adherence to the Street Code Predicts an Earlier Anticipated Death." Journal of Research in Crime and Delinquency 57, no. 2 (August 19, 2019): 139–81. http://dx.doi.org/10.1177/0022427819868754.

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Objectives: Criminologists have long been interested in the relationship between subcultural attitudes and antisocial behavior, with Anderson’s street code thesis being the most recent and often researched foray in this area. Relatedly, scholars have begun to investigate the risk factors associated with the anticipation of early death. Extant research, however, has yet to empirically test Anderson’s hypothesis that subscription to the street code is predictive of an anticipated early death. This study contributes to the literatures on the street code as well as fatalism by investigating the link between these two constructs. Methods: Using data from a sample of serious youthful offenders, we examine whether street code values are related to the anticipation of a short life span using a number of multivariate regression techniques controlling for a range of individual- and community-level variables. Results: Results show adherence to the street code is significantly associated with an anticipated early death among the sample of delinquent youth. Further, the relationship between street code and anticipated early death holds across race/ethnicity and gender, and results are not sensitive to the measurement of an anticipated early death. Findings from the current research are discussed, along with implications for policy and future research.

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26

Lee, David. "Clement Street." Boom 4, no. 2 (2014): 20–23. http://dx.doi.org/10.1525/boom.2014.4.2.20.

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Chinese are leaving the Chinese city of San Francisco at the very moment that San Francisco has become, spectacularly, America’s most important Chinese city, with all the political prestige and potential pitfalls that ascendance implies. Middle- and lower-income Chinese Americans may be responding to the city’s affordability crisis by having fewer babies or by moving to the suburbs. But in an equally potent trend for the city’s future, overseas Chinese investment activity in San Francisco’s real estate is at a fever pitch. What no one doubts in San Francisco—in either the corridors of power or in the small shops along Clement Street—is that the city is now the great American Asian city. What we are just learning is how economics trumps race or ethnicity. The capital city of Asian America is becoming too expensive for many Asian Americans.

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27

Young, Stephen, Alasdair Pinkerton, and Klaus Dodds. "The word on the street: Rumor, “race” and the anticipation of urban unrest." Political Geography 38 (January 2014): 57–67. http://dx.doi.org/10.1016/j.polgeo.2013.11.001.

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Ph. D., DPA, Earnest N. Bracey,. "The Tulsa Race Massacre, White Supremacy and the Destruction of Black Wall Street." World Journal of Education and Humanities 3, no. 2 (March 29, 2021): p36. http://dx.doi.org/10.22158/wjeh.v3n2p36.

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Some might think about what happened in Tulsa, Oklahoma, in 1921, as unimportant; but the destruction of “Black Wall Street,” or the gem of the Black Greenwood District, was uncalled for. After all, segregation, white supremacy and white mob rule was the order of the day at this time. Furthermore, those who have tried to omit this incident from history or the historical record insult the intelligence of all Americans. But this “cover-up” is the repressive nature of sinister white supremacy. The destruction of “Black Wall Street” has been described as one of the most heinous crimes in American history. So can something like this racist incident happen again? Keep in mind that those heartless individuals who perpetuated the assault on the Black Greenwood community, obviously, didn’t care about the humanity of Black Tulsans. Of course, there was nothing dignified about this crime; therefore, what happened can never be rationalized or justified.Finally, as a nation, we must come to terms with this tragedy through reconciliation, atonement and reparations, without sweeping what happened under the rug, or pretending that this incident never occurred; or that it is not important, particularly during these polarizing times in our history.

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Bucholtz, Mary. "White affects and sociolinguistic activism." Language in Society 47, no. 3 (June 2018): 350–54. http://dx.doi.org/10.1017/s0047404518000271.

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This year, undergraduates in my class ‘Language, race, and ethnicity’ carried out collaborative sociolinguistic activism projects addressing a range of issues in our community, such as racist street signs and California's ban on diacritics in personal names on official documents. Despite my and my teaching assistants’ explicit instructions that the projects should aim to effect some tangible change—the replacement of the street signs, the legalization of diacritics—many students focused instead on the more amorphous goal of ‘raising awareness’ of these issues on our campus and in the local community. As we explained, while raising the public profile of a social injustice is a necessary step toward changing it, this act alone cannot bring about change.

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Edwin, Shirin. "Racing Away from Race: The Literary Aesthetics of Islam and Gender in Mohammed Naseehu Ali’s The Prophet of Zongo Street and Abubakar Adam Ibrahim’s The Whispering Trees." Islamic Africa 7, no. 2 (November 2, 2016): 133–58. http://dx.doi.org/10.1163/21540993-00702010.

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Some literary discussions on Islam in West Africa argue that African Muslims owe allegiance more to Arab race and culture since the religion has an Arab origin while owing less to indigenous and therefore “authentic” African cultures. Most notably, in his famous quarrel with Ali Mazrui, the Nobel laureate Wole Soyinka wrenches race to serve a tendentious historicism about African Muslims as racially Arab and therefore foreign to African culture. In their fiction, two new West African writers, Mohammed Naseehu Ali and Abubakar Adam Ibrahim, allegorize African Islamic identity as tied to Arab race and culture as madness, lunacy and even death. In particular, Ali’s short story “The Prophet of Zongo Street” engages with this obsessive dialectic between African Islamic identity and Arab race. Although not explicitly thematizing Islamic identity as tied to Arab race or culture, three other stories by the same authors, Ali’s story “Mallam Sile” and Ibrahim’s stories “The Whispering Trees” and “Closure,” gender the dialectic between race and Islamic identity. Ali and Ibrahim show African Muslim women’s abilities to effect change in difficult situations and relationships—marriage, romance, legal provisions on inheritance, prayer and honor. In so doing, I argue, these authors reflect a potential solution to the difficult debate in African literary criticism on Islamic identity and Arab race and culture.

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Duneier, Mitchell. "Elijah Anderson on Race Relations and Public Space: Beyond the Primacy of the Street." Contemporary Sociology: A Journal of Reviews 42, no. 6 (October 28, 2013): 809–14. http://dx.doi.org/10.1177/0094306113506871.

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Hill, Lance. ":Civil War on Race Street: The Civil Rights Movement in Cambridge, Maryland.(Southern Dissent.)." American Historical Review 110, no. 5 (December 2005): 1560–61. http://dx.doi.org/10.1086/ahr.110.5.1560.

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Cheng, Wendy. "“Diversity” on Main Street? Branding Race and Place in the New “Majority-Minority” Suburbs." Identities 17, no. 5 (November 24, 2010): 458–86. http://dx.doi.org/10.1080/1070289x.2010.526880.

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HASYIM, HASYIM, I. GEDE PUTU WARKA, and CAHYA PURI ARIATI. "ANALISA PRODUKTIVITAS DAN BIAYA OPERASIONAL ALAT BERAT PADA PROYEK PEMBANGUNAN STREET-RACE CIRCUIT MANDALIKA." GANEC SWARA 15, no. 1 (March 6, 2021): 849. http://dx.doi.org/10.35327/gara.v15i1.183.

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The Mandalika circuit project is a large-scale construction project built in the Mandalika Special Economic Zone (SEZ), Central Lombok, West Nusa Tenggara (NTB). The 4.31 kilometer racetrack will have 19 bends, so it requires heavy equipment to improve the quality production and increase project efficiency. The analysis conducted to obtain the hourly productivity, operating cost, income and profit of excavators, dump trucks, motor grader, vibrator roller, and water tanker used in the worksite of Mandalika circuit. The hourly productivity for structural cut with a depth of 2 to 4 meter of excavator is 17.778 m3/h and dump truck 11.755 m3/h. The excavator production for stockpiling from excavated sources is 30.521 m3/h, dump truck 13.171 m 3/h, motor graders 1839.780 m 3 /h, vibrator roller 90.414 m 3 /h and water tankers truck 71,142 m 3/h. Motor grader production for road body preparation work is 362,222 m3/h, vibrator roller 126,851 m3/h and water tanker truck 62,250 m3/h. The hourly operating cost for the excavator is Rp. 718,048,581, motor grader Rp. 670,416,081, vibrator roller Rp. 609,423,907, and water tanker truck Rp. 380,806,081. The income and profit from the use of heavy equipment are Rp. 39,488,806,755 and Rp. 3,589,981,523.05.

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Carroll, Kristen, Kenicia Wright, and Kenneth J. Meier. "Minority Public Administrators: Managing Organizational Demands While Acting as an Advocate." American Review of Public Administration 49, no. 7 (July 4, 2019): 810–24. http://dx.doi.org/10.1177/0275074019859942.

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Building on the work of Adam Herbert, this research examines how minority managers navigate the pressures of their organization versus the pressures of their community. Organizational socialization suggests that the socialization process will introduce employees to the goals and priorities of the organization and result in similar behaviors among managers. However, social identities (i.e., race, gender) also significantly influence the values, attitudes, and behaviors of a public servant. Navigating these two competing pressures, minority managers often experience role conflict in their work. We theoretically explore and empirically examine how race affects minority managers’ perceptions, networking behaviors, and hiring outcomes. We test our hypotheses using 6 years of school superintendent survey data. We find that racial minority managers behave in similar ways to their White peers as they have similar perceptions of their role in the organization and engage in professional networking behavior at similar rates. However, minority managers separately address the interests of their same-race minority community by hiring same-race street-level bureaucrats. As public organizations have grown increasingly diverse, this research revisits the experiences of minority public administrators and contributes to our understanding of how race and social identities contemporarily influence public managerial behaviors.

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Henry, Tri Keah S., and Travis W. Franklin. "Police Legitimacy in the Context of Street Stops: The Effects of Race, Class, and Procedural Justice." Criminal Justice Policy Review 30, no. 3 (May 19, 2017): 406–27. http://dx.doi.org/10.1177/0887403417708334.

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Citizens’ perceptions of the police have been recognized as a long-standing issue of significant importance. Positive perceptions of the police, especially as they relate to legitimacy, are not only critical for fostering healthy police/community relationships but also for enhancing community safety. A large body of research has examined the predicates of legitimacy by studying residents’ general police perceptions as well as their perceptions in specific contexts, primarily traffic stops. Much less is known, however, about the sources of police legitimacy in the context of street stop encounters. Consequently, the current study uses data from the 2011 Police Public Contact Survey to examine the role of procedural justice, along with key sociodemographic characteristics—race and class—in shaping perceptions of legitimacy during non-traffic-related police–citizen street encounters. Findings indicate that officer behavior and levels of respect afforded to citizens during these encounters significantly influence perceptions of legitimacy. Implications and policy recommendations are discussed in detail.

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Soe Htway, Tin Aung, and Kraiwuth Kallawicha. "FACTORS ASSOCIATED WITH FOOD SAFETY KNOWLEDGE AND PRACTICE AMONG STREET FOOD VENDORS IN TAUNGGYI TOWNSHIP, MYANMAR: A CROSS-SECTIONAL STUDY." Malaysian Journal of Public Health Medicine 20, no. 3 (December 31, 2020): 180–88. http://dx.doi.org/10.37268/mjphm/vol.20/no.3/art.822.

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Food safety is a growing public health concern worldwide. Street foods are an integral part of many cultures and offer at affordable prices. However, it is associated with food safety issues, especially in developing countries. Therefore, it is essential that street food vendors understand and implement food safety practices to prevent outbreaks of food-borne illnesses. This cross-sectional study investigated the food safety knowledge and practices as well as their associated factors among street food vendors in Taunggyi Township, Myanmar. Validated structured questionnaires were used to interview 158 street food vendors, and a set of observational checklists was used to inspect the sanitary conditions of vending sites and vendors’ food hygiene practices. The association between food safety knowledge and practices was assessed using a chi-squared test. Our results revealed that most vendors had a high level of food safety knowledge and that 58.9% scored equal to or lower than the median value in food safety practices, whereas 41.1% scored higher than the median value (median=15). Sex and education level were significantly associated with participants’ food safety knowledge (p < 0.001). Similarly, education, race and monthly income were significantly associated with their food safety practices (p < 0.001), whereas food safety training attendance had no association. Additionally, participants with better knowledge scores were more likely to have better practice scores. Food safety training given to vendors should be more detailed and comply with standard guidelines, especially with regard to street food safety practices.

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Soe Htway, Tin Aung, and Kraiwuth Kallawicha. "FACTORS ASSOCIATED WITH FOOD SAFETY KNOWLEDGE AND PRACTICE AMONG STREET FOOD VENDORS IN TAUNGGYI TOWNSHIP, MYANMAR: A CROSS-SECTIONAL STUDY." Malaysian Journal of Public Health Medicine 20, no. 3 (December 31, 2020): 180–88. http://dx.doi.org/10.37268/mjphm/vol.20/no.3/art.822.

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Food safety is a growing public health concern worldwide. Street foods are an integral part of many cultures and offer at affordable prices. However, it is associated with food safety issues, especially in developing countries. Therefore, it is essential that street food vendors understand and implement food safety practices to prevent outbreaks of food-borne illnesses. This cross-sectional study investigated the food safety knowledge and practices as well as their associated factors among street food vendors in Taunggyi Township, Myanmar. Validated structured questionnaires were used to interview 158 street food vendors, and a set of observational checklists was used to inspect the sanitary conditions of vending sites and vendors’ food hygiene practices. The association between food safety knowledge and practices was assessed using a chi-squared test. Our results revealed that most vendors had a high level of food safety knowledge and that 58.9% scored equal to or lower than the median value in food safety practices, whereas 41.1% scored higher than the median value (median=15). Sex and education level were significantly associated with participants’ food safety knowledge (p < 0.001). Similarly, education, race and monthly income were significantly associated with their food safety practices (p < 0.001), whereas food safety training attendance had no association. Additionally, participants with better knowledge scores were more likely to have better practice scores. Food safety training given to vendors should be more detailed and comply with standard guidelines, especially with regard to street food safety practices.

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Papadantonakis, Max. "Black Athenians: Making and Resisting Racialized Symbolic Boundaries in the Greek Street Market." Journal of Contemporary Ethnography 49, no. 3 (December 7, 2019): 291–317. http://dx.doi.org/10.1177/0891241619891229.

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In this article, I show how groups and individuals maintain racialized symbolic boundaries at the micro-level of personal interactions. Using data collected during an ethnographic study in Athens, Greece, where I worked as a fruit vendor in a street market, I detail how local Greek vendors and immigrant workers use language, gesture, olfaction, along with their interpretations of faith and sexuality to reproduce patterns of social distance that allow for racialized stigma and discrimination. I apply the framework of symbolic interactionism and draw from literature on symbolic boundaries to explore how immigrant street market workers experience and resist racialization throughout the interaction order. I show that racialization underlies perceptions of the immigrant “other,” especially in the case of Greece where race is often ignored as a crucial factor.

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Duffield, Lee. "REVIEW: New paradigms plus technology could change the way we report on race." Pacific Journalism Review : Te Koakoa 26, no. 2 (November 30, 2020): 291–92. http://dx.doi.org/10.24135/pjr.v26i2.1142.

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Reporting on Race in a Digital Era, by Carolyn Nielsen. Cham, Switzerland: Palgrave Macmillan. xiii, 236 pages. ISBN 978-3-030-35220-2/ISBN 978-3-030-35221-9 (eBook) CAROLYN NIELSEN has proposed a role for journalism in resolving political oppression, offering a case study on the crisis surrounding street killings of African Americans by police. This United States journalism academic provides a review of prominent work since the 1970s on journalism theory and principles. She gives an historical treatment of news media coverage in race relations and criticises ‘traditional’ journalism—as a central point kicking into the corpse of ‘objectivity’ as a key value. This is late, with objectivity and a moral neutrality, as the adopted trait of journalists, already forsaken.

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Cosey-Gay, Franklin N., Peter Cole, Myles Francis, Sydney Lawrence, and Antoinette Raggs. "Nightmare on 35th Street: Commemorating the Chicago 1919 Race Riots at the Vortex of Violence." Portable Gray 3, no. 2 (September 1, 2020): 244–56. http://dx.doi.org/10.1086/711994.

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Harris, Richard. "Book review: The Address Book. What Street Addresses Reveal About Identity, Race, Wealth, and Power." Urban Studies 57, no. 14 (July 31, 2020): 2994–96. http://dx.doi.org/10.1177/0042098020945959.

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Geller, Amanda, and Jeffrey Fagan. "Pot as Pretext: Marijuana, Race, and the New Disorder in New York City Street Policing." Journal of Empirical Legal Studies 7, no. 4 (November 18, 2010): 591–633. http://dx.doi.org/10.1111/j.1740-1461.2010.01190.x.

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Rick McRae. "Come In and Hear the Truth: Jazz and Race on 52nd Street (review)." Notes 66, no. 1 (2009): 79–82. http://dx.doi.org/10.1353/not.0.0214.

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Quealy-Gainer, Kate. "The Burning: Black Wall Street and the Tulsa Race Massacre of 1921 by Tim Madigan." Bulletin of the Center for Children's Books 74, no. 10 (2021): 430. http://dx.doi.org/10.1353/bcc.2021.0308.

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Pitts, John. "Black Young People and Gang Involvement in London." Youth Justice 20, no. 1-2 (April 2020): 146–58. http://dx.doi.org/10.1177/1473225420912331.

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Drawing upon research undertaken by the present author in East, North West and South London and the work of other UK social scientists, this article considers the evidence concerning the involvement of young people of African-Caribbean origin and Mixed Heritage in street gangs and gang crime in London (For the sake of brevity, I will simply refer to these young people as Black, not least because this is how they usually define themselves). It outlines the sometimes acrimonious debate about the relationship between race, crime and street gangs in the United Kingdom in the past three decades, concluding that while many of the claims made about this relationship may be exaggerated or simply untrue, the evidence for the over-representation of Black young people in street gangs in London is compelling. The article then turns to the changing social and economic predicament of some Black young people in the capital since the 1980s and its relationship with their involvement in gang crime. Finally, it considers the role of drugs business in the proliferation of the gang form and ‘gangsta’ culture and the involvement of growing numbers of younger Black people in County Lines drug dealing.

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Amaral, Cícero Matheus Lima, Iago Almeida da Ponte, Géssica de Souza Martins, Daniel Freire Lima, Abelardo Barbosa Moreira Lima Neto, Ana Cristina Monteiro Moreira, and Maria Izabel Florindo Guedes. "Análise de proteínas salivares de corredores de rua após evento esportivo real." Research, Society and Development 10, no. 10 (August 6, 2021): e114101018183. http://dx.doi.org/10.33448/rsd-v10i10.18183.

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The aim was to characterize acute exercise-induced changes in salivary proteins of street runners. Saliva samples from 12 adult male athletes were collected before and immediately after a street race. Two groups were formed based on the distance covered, 5 km (n=4) and 10 km (n=8). Samples were subjected to depletion of amylase, albumin and immunoglobulin G. Then they were concentrated, digested and analyzed by nano-UPLC-tandem nano-ESI-MSE. A total of 69 proteins were identified. Significant changes were observed in the expression of 15 proteins in the 5 km group and 13 proteins in the 10 km group. Among the proteins with altered expression, only 7 had already been described in the literature in similar models (Alpha-Amylase 1, Lactoperoxidase, Alpha Skeletal Muscle Actin, Cystatin-B, Cystatin- SN, Cystatin- SA and Androgen-regulated Protein 3B in the submaxillary gland). This study has shown that street running induces acute changes in the salivary proteome. The results obtained add to the limited data available in the literature in the search for a better understanding of the acute effects of exercise.

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Chagnon, Nicholas, Meda Chesney-Lind, and David T. Johnson. "Cops, lies, and videotape: Police reform and the media in Hawaii." Crime, Media, Culture: An International Journal 14, no. 2 (November 28, 2016): 171–90. http://dx.doi.org/10.1177/1741659016677328.

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Police accountability is among the most prominent criminal justice issues in America today. Accounts of police misconduct captured by new communication and information technologies have played a central role in elevating this issue. On the continental US, the Black Lives Matter movement has driven these events, lodging the political debate in the larger context of racial inequality. In Hawaii, a parallel but distinctive series of events has occurred. A push for greater police accountability has emerged, but it has been more closely associated with gender relations than race relations and has involved women in political office rather than street protests. The Hawaii case also provides some generalizable lessons, particularly regarding the context-specific roles that gender and race relations play, and the potential for video evidence in promoting police reform.

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Klinenberg, Eric. "How Many Americas? the Culture Wars in u.s. Politics." Contexts 4, no. 3 (August 2005): 16–20. http://dx.doi.org/10.1525/ctx.2005.4.3.16.

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In February, Contexts kicked off a series of public discussions with a forum including University of Pennsylvania sociologist Elijah Anderson, author of Code of the Street; Thomas Frank, author of What's the Matter with Kansas?; and Nation columnist and Columbia Law School professor Patricia Williams. NYU sociology professor Eric Klinenberg moderated the discussion before a capacity crowd at New York University. The conversation touched upon issues of class, race, market culture, free speech, and party politics. Here are excerpts from the event.

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Burcar, Lilijana. "Shortcomings and Limitations of Identity Politics and Intersectionality in Sandra Cisneros’s The House on Mango Street." Acta Neophilologica 51, no. 1-2 (November 21, 2018): 25–38. http://dx.doi.org/10.4312/an.51.1-2.25-38.

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The article offers a systematic critique of identity politics and intersectionality that today dominate Western mainstream literary theory and Anglo-Saxon literary production by bringing to the fore a much overlooked critical intervention on the part of materialist (literary) system theorists and Western Marxist feminists. It then dissects the ways in which the trappings of identity politics and its upgraded version of intersectionality are manifested in Sandra Cisneros’s The House on Mango Street, with the class in the triad of class, race and gender eventually weakened and removed from view.

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