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Books on the topic 'Stranger Theory'

Author: Grafiati

Published: 22 February 2025

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1

Diken, Bülent. Strangers, ambivalence and social theory. Aldershot: Ashgate, 1998.

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2

Gary, Thomas. Education and theory: Strangers in paradigms. Maidenhead: Open University Press, 2007.

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3

Litvak, Joseph. Strange gourmets: Sophistication, theory, and the novel. Durham: Duke University Press, 1997.

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4

Feynman, Richard Phillips. QED: The Strange Theory of Light and Matter. S. l: Princeton University Press, 1985.

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5

Feynman, Richard Phillips. QED: The strange theory of light and matter. Princeton, N.J: Princeton University Press, 1985.

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6

Feynman, Richard Phillips. Q.E.D.: The strange theory of light and matter. Princeton, N.J: Princeton University, 1985.

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7

Feynman, Richard Phillips. QED: The strange theory of light and matter. 7th ed. Princeton, N.J: Princeton University Press, 1988.

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8

Feynman, Richard Phillips. QED: The strange theory of light and matter. 7th ed. Princeton, N.J: Princeton University Press, 1988.

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9

Feynman, Richard Phillips. QED: The strange theory of light and matter. London: Penguin, 1990.

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10

Feynman, Richard Phillips. QED: The strange theory of light and matter. Princeton, NJ: Princeton University Press, 2007.

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11

Lindley, David. Where does the weirdness go?: Why quantum mechanics is strange, but not as strange as you think. New York: BasicBooks, 1996.

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12

1950-, Morris Jenny, ed. Encounters with strangers: Feminism and disability. London: Women's Press, 1996.

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13

Pumariño, Antonio. Coexistence and persistence of strange attractors. Berlin: Springer, 1997.

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14

David, Lindley. Where does the weirdness go?: Why quantum mechanics is strange, but not as strange as you think. New York: BasicBooks, 1996.

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15

David, Lindley. Where does the weirdness go?: Why quantum mechanics is strange, but not as strange as you think. London: Vintage, 1997.

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16

Hansen, Per Krogh. Strange voices in narrative fiction. Berlin: De Gruyter, 2011.

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17

Silverman, Mark P. And yet it moves: Strange systems and subtle questions in physics. Cambridge [England]: Cambridge University Press, 1993.

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18

Sparrow, Colin. The Lorenz equations: Bifurcations, chaos, and strange attractors. Mineola, NY: Dover Publications, 2005.

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19

Benucci, Antonella. La grammatica nell'insegnamento dell'italiano a stranieri. [Siena]: Università per stranieri di Siena, 1994.

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20

S, Jay Gregory, Miller David Lee 1951-, and Alabama Symposium on English and American Literature (9th : 1982 : University of Alabama), eds. After strange texts: The role of theory in the study of literature. University, Ala: University of Alabama Press, 1985.

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21

Jäger, Tobias H. The creation of strange non-chaotic attractors in non-smooth saddle-node bifurcations. Providence, R.I: American Mathematical Society, 2009.

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22

American Stranger. State University of New York Press, 2017.

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23

To a Stranger from a Stranger. Merz, 2015.

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24

Karakayali, Mehmet Nedim. Simmel's stranger: In theory and in practice. 2003.

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25

Theory, Rav. Truth Is Stranger Than Fiction: Dark Theory Inc. Independently Published, 2019.

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26

Cohen, William W. A Computer Scientist's Guide to Cell Biology: A Travelogue from a Stranger in a Strange Land. Springer, 2007.

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27

Scheibel, Will. American Stranger: Modernisms, Hollywood, and the Cinema of Nicholas Ray. State University of New York Press, 2018.

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28

The Suffering Stranger Hermeneutics For Everyday Clinical Practice. Routledge, 2011.

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29

Freud's Memory: Psychoanalysis, Mourning and the Stranger Self (Language, Discourse, Society). Palgrave Macmillan, 2008.

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30

(Editor), Arthur J. Magida, Stuart M. Matlins (Editor), and Authur J. Magida (Editor), eds. How to Be a Perfect Stranger: A Guide to Etiquette in Other People's Religious Ceremonies. Skylight Paths Publishing, 1999.

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31

Renfro, Paul M. Stranger Danger. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190913984.001.0001.

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Starting in the late 1970s, a moral panic concerning child kidnapping and exploitation gripped the United States. For many Americans, a series of high-profile cases of missing and murdered children, publicized through an emergent twenty-four-hour news cycle, signaled a “national epidemic” of child abductions perpetrated by strangers. Some observers insisted that fifty thousand or more children fell victim to stranger kidnappings in any given year. (The actual figure was and remains about one hundred.) Stranger Danger demonstrates how racialized and sexualized fears of stranger abduction—stoked by the news media, politicians from across the partisan divide, bereaved parents, and the business sector—helped to underwrite broader transformations in US political culture and political economy. Specifically, the child kidnapping scare further legitimated a bipartisan investment in “family values” and “law and order,” thereby enabling the development and expansion of sex offender registries, AMBER Alerts, and other mechanisms designed to safeguard young Americans and their families from “stranger danger”—and to punish the strangers who supposedly threatened them.

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32

Eisenberg, Melvin A. Relational Contracts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199731404.003.0054.

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Chapter 54 concerns relational contracts. Classical contract law was implicitly based on a paradigm consisting of a bargain made between strangers transacting on a perfect market, and focused on the static instant of contract formation, rather than dynamic processes such as the evolution of a contractual relationship. Relational-contract theory rejects the stranger-in-a-perfect-market paradigm and the static conception of contract law. Instead, it is based on a paradigm of a contractual transaction between actors who are in an ongoing and dynamic relationship. The identification of relational contracts as an economic and sociological entity is desirable. However, a theory of relational contracts requires the formulation of a body of legal rules applicable to, and only to, relational contracts. This is a place to which relational-contract theory has not gone and cannot go.

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33

Hoffmann, George. Becoming Religious Foreigners. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808763.003.0003.

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French reformers shared language, culture, and tradition with their unreformed neighbors. To distinguish themselves, they began by caricaturing Roman rites as foreign: imported from Italy, they proved arcane, superstitious, and pagan. In an era of overlapping jurisdictions when “foreign” did not possess the clear cut it does today, reformers fashioned a stark sense of “outsider” culture through reworking the terms of barbarian, savage, stranger, and exotic. The fantastic voyage device coordinated all these elements, but it also worked to make the reformer ultimately a stranger in a strange land. Reformers’ own sense of themselves as foreigners in France deepened their investment in the Pauline imperative to be “in the world but not of it,” thus creating a lushly imaginative experience of spiritual alienation.

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34

Lambert, Erin. Everywhere in Our Sight. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190661649.003.0005.

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This chapter focuses on the liturgy and psalm singing of a group of Dutch Reformed exiles known as the Stranger church, who found safe harbor under the leadership of Johannes a Lasco in London in the 1550s only to face expulsion after the accession of Mary I. By singing the metrical psalms of Jan Utenhove, the exiles envisioned a community that could be enacted in any place and redefined their relationship to a world in which they had no sanctioned place. Thus the Stranger church reimagined the entire earth as a place of exile and looked to heaven as their home when their bodies rose from the earth. The story of the Dutch Strangers thus separates belief from the political geography of sixteenth-century Europe, and it reveals how the turmoil of the era transformed the relationship between belief and the physical world.

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35

Diken, Bülent. Strangers, Ambivalence and Social Theory. Routledge, 2018. http://dx.doi.org/10.4324/9780429426742.

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36

Diken, Bülent. Strangers Ambivalence and Social Theory. Taylor & Francis Group, 2020.

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37

Diken, Bülent. Strangers Ambivalence and Social Theory. Taylor & Francis Group, 2019.

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38

Strangers in a Strange Lab: How Personality Shapes Our Initial Encounters With Others. Oxford University Press, Usa, 2013.

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39

Styer, Daniel F. Strange World of Quantum Mechanics. Cambridge University Press, 2014.

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40

Dahlia, Matt. Talk to Strangers: The Yes Theory Story. Yes Theory LLC, 2023.

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41

Dahlia, Matt. Talk to Strangers: The Yes Theory Story. Yes Theory LLC, 2023.

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42

Mills, Margarita. Margarita Theory Volume One: Strangers vs. Ghosts. Lulu Press, Inc., 2015.

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43

Dahlia, Matt. Talk to Strangers: The Yes Theory Story. Yes Theory LLC, 2023.

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44

Dahlia, Matt. Talk to Strangers: The Yes Theory Story. Yes Theory LLC, 2023.

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45

Clark, Andy. Strange Inversions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199367511.003.0013.

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Strange inversions occur when things work in ways that turn received wisdom upside down. Hume offered a strangely inverted story about causation, and Darwin, about apparent design. Dennett suggests that a strange inversion also occurs when we project our own reactive complexes outward, painting our world with elusive properties like cuteness, sweetness, blueness, sexiness, funniness, and more. Such properties strike us as experiential causes, but they are (Dennett argues) really effects—a kind of shorthand for whole sets of reactive dispositions rooted in the nuts and bolts of human information processing. Understanding the nature and origins of that strange inversion, Dennett believes, is thus key to understanding the nature and origins of human experience itself. This paper examines this claim, paying special attention to recent formulations that link that strange inversion to the emerging vision of the brain as a Bayesian estimator, constantly seeking to predict the unfolding sensory barrage.

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46

Feynman, Richard Phillips. Q.E.D.: Strange theory of light and matter. Princeton U.P., 1992.

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47

Litvak, Joseph. Strange Gourmets: Sophistication, Theory, and the Novel. Duke University Press, 1997.

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48

Litvak, Joseph. Strange Gourmets: Sophistication, Theory, and the Novel. Duke University Press, 2012.

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49

Strange attractors: Literature, culture, and chaos theory. New York: Prentice Hall/Harvester Wheatsheaf, 1995.

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50

Lantos, John. Dying Children and the Kindness of Strangers. Edited by Stuart J. Youngner and Robert M. Arnold. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199974412.013.11.

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This chapter examines kindness to strangers as a modern way of death for terminally ill children, whereby the latter are moved out of their own community and into the strange world of the tertiary-care medical center. Drawing on fiction, poetry, film, and memoir, it discusses the implications of the kindness-to-strangers approach and what the experience is like for the parents and families. It also looks at the tension between despair and hope as a central problem for physicians and parents who care for dying children, as well as the emotions felt by the parents—denial, profound grief, uncertainty, and isolation. In addition, the author considers how medical centers have tried to address the unique challenges that come with caring for dying children. Finally, it reviews some studies of pediatric palliative care offered by children’s hospitals.

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