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Journal articles on the topic 'Strangene'

Author: Grafiati

Published: 1 April 2023

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1

Gropper, Max. "On Anonymity and Appresentation." Schutzian Research 12 (2020): 45–67. http://dx.doi.org/10.5840/schutz2020123.

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In his famous work on the stranger, Alfred Schutz focuses on the interpretative discrepancies between in-groups and out-groups from the perspective of a stranger approaching a new group. In doing so, Schutz emphasizes that strangers can overcome their strangeness within a social group by adapting to the prevalent cultural patterns. Shifting the perspective from the stranger to the in-group this essay aims to argue that the experience of the Other’s strangeness due to a discrepancy of interpretative schemes is only one dimension of how the stranger is perceived in everyday life. A second dimension can be derived from Schutz’ work on appresentation. This essay will follow four analytical steps. First, this essay summarizes the Schutzian approach on perceiving the Other as a taken-for-granted part of everyday life within an assumed intersubjective understanding based on an assumed reciprocity of perspectives. Referring to Eberle’s description of an irreciprocity of perspectives, the second section analyzes the Schutzian stranger based on an intersubjective understanding. The third section then focuses on the appresentational processes of perceiving the stranger in everyday life. By using Goffman’s distinction between virtual and actual social identity, the interplay of categorizing and experiencing the Other in everyday life can be described. Finally, considering the question of how it comes that people can find themselves strangers in their own society, this paper closes by merging the argumentation with a description of the Schutzian perspective on the processes of stigmatization.

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2

Garrett, Erik. "Strangeness of the Strange." Schutzian Research 13 (2021): 77–90. http://dx.doi.org/10.5840/schutz2021135.

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This article reexamines Alfred Schutz’s famous 1944 Stranger essay and the initial criticism of Aron Gurwitsch. I side with Schutz in thinking of the refugee as a special type of stranger. Then to respond to the charge that the essay is not philosophical enough from Gurwitsch, I read Schutz’s notion of the strange with Husserl’s notion of homeworld and Levinas’s notion of fecundity. This allows us to see the philosophical depth of doing a phenomenology of the stranger and strangeness.

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3

SINGLETON, BRIAN. "Strangers in the house: reconfiguring the borders of national and cultural identities in contemporary Irish theatre." European Review 9, no. 3 (July 2001): 293–303. http://dx.doi.org/10.1017/s106279870100028x.

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The Irish literary revival at the beginning of the last century established the concept of ‘house’ as a symbol of ‘nation’ in dramatic writing. Strangers to the house thus took on the mantle of imperialist forces whose colonial project, practices and values had to be resisted and expelled. The allegorical situations of houses and strangers in theatre foreshadowed revolution and eventual independence for the country decades later. Contemporary Irish playwrights continue to use the house/stranger, familiar/foreign dichotomies as templates for their exploration of the current state of the ‘nation’, but they are also beginning to explore the idea that ‘strangeness’ might be a condition that should be embraced to ensure the future health of that nation.

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4

Bielecki, Marian. "Trzy opowieści o Obcym. Kristeva, Gombrowicz, Pankowski." Kształcenie Językowe 16 (October 8, 2018): 45–56. http://dx.doi.org/10.19195/1642-5782.16(26).4.

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Three stories about the Stranger. Kristeva, Gombrowicz, Pankowski The article deals with the links between strangeness, otherness and foreignness. Julia Kristeva’s book Strangers to Ourselves provides a theoretical context for an interpretation of two novels: Trans-Atlantyk by Witold Gombrowicz and A Visitor by Marian Pankowski. Both the Bulgarian-French theorist and the two Polish writers demonstrate various links of the category of strangeness and its derivatives and the identity discourse. The traditional notion of identity turns out to have oppressive consequences, because despite its apparent neutrality it is defined through a judgemental reference to its contradiction: non-identity as well as otherness. Kristeva, Gombrowicz and Pankowski propose alternative forms of identity which are — like the identity of a foreigner — open, heterogenous and open to difference.

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5

Malkova, Yana V. "ON THE ETYMOLOGICAL INTERPRETATION OF THE KOSTROMA REGION’S “PRIKAYUTNYI”, “PRIKALITNYI” ‘NEWCOMER, STRANGER’." Вестник Пермского университета. Российская и зарубежная филология 12, no. 4 (2020): 16–23. http://dx.doi.org/10.17072/2073-6681-2020-4-16-23.

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The article is devoted to the etymological interpretation of two words from the northeastern dialects of the Kostroma region – prikayutnyi, prikalitnyi ‘newcomer, stranger’. The study suggests that the lexical unit prikayutnyi is connected with the Russian yutitsya (‘to huddle together’). The author of the paper considers that there is a spatial idea in the root, and the word literally means ‘the one who came to some place to find shelter’. The article also looks at the derivation patterns among lexical and semantic variants of the word prikayutnyi. It has been found that the earliest meaning was ‘newcomer’. Based on the negative connotations of the word, caused by a cautious attitude towards ‘strange’ and ‘strangers’ in traditional culture, there developed general semantics of an unwanted comer – a land tenant, an intruder, etc. The article also proposes a hypothesis about the origin of the word prikalitnyi. It is suggested to be a result of contamination of the Kostroma region’s prikolotnyi ‘newcomer, stranger’ and the All-Russian kalitka (‘a fence door’). Connection with prikolotnyi (where the author distinguishes the root -kolot-, Central Russian kolotit’) is confirmed by the existence of the nomination model in which words meaning new coming people are related to verbs with the semantics of attachment (the Kostroma region’s nalepysh ‘a man who came to live somewhere from far away’ (< nalepit’ ‘to stick’), the Arkhangelsk region’s prishivnoy ‘newcomer, stranger’ (< prishit’ (‘to sew something on’), etc.). Attraction to the lexical unit kalitka is provided by symbolic significance of the latter in folk culture. Kalitka (the same as the functionally close vorota ‘gates’) serves as a boundary between ‘one's own’ and ‘strange’ (someone else’s, others’) territory, which is especially significant in the context of the ‘newcomer’ semantics. Furthermore, the paper traces the logic in the development of the meanings of the word prikalitnyi. The author concludes that semantic derivation patterns are explained by the folk family values and the concept of ‘strange’ and ‘strangers’.

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6

Feldt, Jakob Egholm. "The future of the stranger: Jewish exemplarity and the social imagination." Journal of Classical Sociology 20, no. 3 (June 24, 2019): 225–43. http://dx.doi.org/10.1177/1468795x19856840.

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This article shows how Jewish social strangeness is a key notion for a trajectory of theorizing from Moses Hess’ socialist and nationalist thought in the middle of the nineteenth century to American pragmatist sociology early in the twentieth century. It situates “the Jewish stranger” on the transmission lines of trajectories of thought pertaining to Jewish exemplarity, and it explores how this Jewish exemplarity was transformed toward new future horizons for Jews but also for the generalized “stranger.” It is argued that the Jewish exemplarity perspective itself represented a subtle redirection of strong Kantian and Hegelian anti-Jewish historical teleologies via an alternative “processual” historical logic. “Jewish strangers” both bear and are borne by the totality of social imagination in society, both agents of but also bound by history. In this way, the exemplarity of the European Jews illuminates the process of the becoming of “the stranger” as a historical and social role within boundaries set by a coinciding of history and teleology.

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7

Tuan, Yi-Fu. "Strangers and Strangeness." Geographical Review 76, no. 1 (January 1986): 10. http://dx.doi.org/10.2307/214781.

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8

Whyte, Philip. "Strange/Stranger: Preface." Commonwealth Essays and Studies 29, no. 1 (September 1, 2006): 5–10. http://dx.doi.org/10.4000/ces.5530.

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9

Ho, Khanh. "“Stranger Among Fellow Strangers”." Amerasia Journal 37, no. 1 (January 2011): 76–84. http://dx.doi.org/10.17953/amer.37.1.d71748q7644j1v77.

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10

Hartner, Marcus. "Turkish History on the Early Stuart Stage." Critical Survey 34, no. 2 (March 1, 2022): 52–66. http://dx.doi.org/10.3167/cs.2022.340205.

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This article explores the role of the strange and spectacular in early modern dramatic (re)presentations of the Islamic world by discussing two sixteenth-century tragedies by Thomas Goffe that engage with Turkish dynastic history. No longer employing the fantastical elements used in medieval literature to mark the East as a spectacular space, Goffe presents a vision of Turkish otherness based on a new (mundane) notion of strangeness that relies on the staging of ‘unnaturally’ excessive behaviour and strangely hyperbolic passions. This strategy emphasises the supposed antagonistic alterity of the Muslim other. However, it also (inadvertently) undermines conventional Ottoman stereotypes by offering points of (emotional) contact and recognition between the audience and the Turkish characters on stage.

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11

Dreher, Jochen. "Phenomenology of the Stranger." Schutzian Research 14 (2022): 91–107. http://dx.doi.org/10.5840/schutz2022148.

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The essay presents a relational concept of the stranger parting from and at the same time going beyond Alfred Schutz’s famous and controversial conception of “The Stranger.” Not only the subjective viewpoint of the stranger entering an in‑group – as in the Schutzian outline – is relevant for the construction of strangeness, but also the interactional context and the receiving in‑group with its respective patterns of culture. For strangeness is a relational concept, it is only constructed in relationships of individuals and groups; it is an ascription or “label” that is activated in interaction processes. Within in‑ and out‑group constellations, the stranger is objectified by social typification, which may be based on a de‑subjectivation and reification of the respective Other. Relational strangeness refers to the diverse possibilities of the social construction of the stranger, always taking into consideration the individuals involved in in‑ and out‑group relations.

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12

Brucker, Mary C. "Strangers and Strange Lands." Nursing for Women's Health 19, no. 6 (December 2015): 469–70. http://dx.doi.org/10.1111/1751-486x.12242.

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13

Xu, Yu. "Strangers in Strange Lands." Advances in Nursing Science 30, no. 3 (July 2007): 246–65. http://dx.doi.org/10.1097/01.ans.0000286623.84763.e0.

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14

Carretta, Vincent. "Strangers in Strange Lands." Eighteenth-Century Studies 36, no. 2 (2003): 255–58. http://dx.doi.org/10.1353/ecs.2003.0009.

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15

Ko, Che Ming. "Theoretical perspective on strangeness production." EPJ Web of Conferences 171 (2018): 03002. http://dx.doi.org/10.1051/epjconf/201817103002.

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A brief review of some highlights and puzzles on strangeness production in heavy ion collisions is given. These include strangeness production and the nuclear equation of state; deeply subthreshold strangeness production; mean-field potentials on strange hadrons; phi meson in dense matter; anomalous strange hadron to pion ratios; density fluctuations on particle production; A hyperon polarization and the vorticity field, and exotic hadrons.

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16

Piskorz, Joanna, and Zbigniew Piskorz. "Situational Determinants of Envy and Schadenfreude." Polish Psychological Bulletin 40, no. 3 (January 1, 2009): 137–44. http://dx.doi.org/10.2478/s10059-009-0030-2.

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Situational Determinants of Envy and Schadenfreude In this article the results of research on situational determinants of envy and schadenfreude are presented. Based on a literature review conducted, five hypotheses were devised concerning various situational factors influencing the intensity of envy and schadenfreude. The questionnaire used in the research was devised on the basis of interactional psychology and measured envy and schadenfreude. Situational dimensions concerned in the research were type of relation (close vs. distant/strange person) and the level of justice vs. injustice of the situation. 248 people participated in the research. Devised hypotheses were confirmed. Empirical results point out that along with expectations, the strongest envy is experienced in situations with subjectively perceived elements of injustice and towards distant acquaintances and strangers. The strongest schadenfreude was experienced by participants finding the situation of a stranger justifiable. It also occurred that women react with stronger envy in situations of the unjust success of a stranger whereas men, regardless of the situation, experience stronger schadenfreude in situations of the failure of a close as well as an unknown person.

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17

Blackmore, Tim. "Talking with Strangers: Interrogating the Many Texts That Became Heinlein’s Stranger in a Strange Land." Extrapolation 36, no. 2 (July 1995): 136–50. http://dx.doi.org/10.3828/extr.1995.36.2.136.

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18

Chen, Jia, Jian Deng, Zebo Tang, Zhangbu Xu, and Li Yi. "Early strangeness freeze-out from RHIC BES to LHC." EPJ Web of Conferences 259 (2022): 11001. http://dx.doi.org/10.1051/epjconf/202225911001.

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In this talk, we investigate the collision energy and particle species dependence of kinetic freeze-out properties in relativistic heavy ion collisions from √SNN = 7.7 - 200 GeV at Relativistic Heavy Ion Collider (RHIC) and 2.76 TeV at the Large Hadron Collider (LHC) with Tsallis Blast-Wave (TBW) model. Strangeness and non-strange particles show a similar radial flow, while the strange hadrons have higher temperature and smaller non-equilibrium degree. Strangeness approaches equilibrium more quickly than non-strange particles from peripheral to central collisions. The kinetic freeze-out temperature of non-strange particles in central collisions decreases from RHIC to LHC energies, while strangeness does not show this behavior. Finally we discuss the system bulk viscosity dependence on collision energy.

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19

Monnickendam, Andrew. "Strange, Stranger and Estrangement." Études écossaises, no. 11 (January 30, 2008): 239–48. http://dx.doi.org/10.4000/etudesecossaises.94.

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20

Bugaev, K. A., D. R. Oliinychenko, A. I. Ivanytskyi, J. Cleymans, E. S. Mironchuk, E. G. Nikonov, A. V. Taranenko, and G. M. Zinovjev. "Separate Chemical Freeze-Outs of Strange and Non-Strange Hadrons and Problem of Residual Chemical Non-Equilibrium of Strangeness in Relativistic Heavy Ion Collisions." Ukrainian Journal of Physics 61, no. 8 (August 2016): 659–73. http://dx.doi.org/10.15407/ujpe61.08.0659.

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21

Contreras-Ameduri, Clara. "“Strange women teaching stranger things”: mediumship and female agency in nineteenth- century american spiritualist poetry." Revista de Estudios Norteamericanos, no. 23 (2019): 119–40. http://dx.doi.org/10.12795/ren.2019.i23.06.

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22

Quintana, Eduardo C., and Conrado A. B. Galdino. "Aggression towards unfamiliar intruders by male lizards Eurolophosaurus nanuzae depends on contestant’s body traits: a test of the dear enemy effect." Behaviour 154, no. 6 (2017): 693–708. http://dx.doi.org/10.1163/1568539x-00003438.

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A reduction of territory owners’ aggression towards their neighbours in relation to the intrusion of strangers characterises the dear enemy phenomenon. Supposedly, the disparity in aggression levels of territory owners is due to a higher threat imposed by strangers compared to the threat imposed by neighbours. To evaluate the occurrence of the phenomenon in males of the small-sized lizard Eurolophosaurus nanuzae we performed a field manipulative study. We considered three models to run intrusions in males’ territories: neighbour, tailed stranger (unfamiliar) and tailless stranger intruders. Our results lend support to the presence of dear enemy for this species as residents acted more aggressively towards strangers than to neighbours. In addition, the information we provide supports the relative threat hypothesis as territory owners were more aggressive towards tailed stranger intruders than to tailless stranger intruders. In this sense, tail condition can represent a trait that signals the ‘resource holding power’ (RHP) of a lizard. Therefore, we show that beyond neighbourhood recognition, residents are able to evaluate the potential threat of stranger intruders in general, thereby extending the evolutionary gains of the dear enemy by saving energy even in the context they are expected to acts with higher costs.

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23

Berenskötter, Felix, and Nicola Nymalm. "States of ambivalence: Recovering the concept of ‘the Stranger’ in International Relations." Review of International Studies 47, no. 1 (November 6, 2020): 19–38. http://dx.doi.org/10.1017/s0260210520000376.

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AbstractThis article revisits and revives the concept of ‘the Stranger’ in theorising international relations by discussing how this figure appears and what role it plays in the politics of (collective) identity. It shows that this concept is central to poststructuralist logic discussing the political production of discourses of danger and to scholarship on ontological security but remains subdued in their analytical narratives. Making the concept of the Stranger explicit is important, we argue, because it directs attention to ambivalence as a source of anxiety and grasps the unsettling experiences that political strategies of conquest or conversion, including practices of securitisation, respond to. Against this backdrop, the article provides a nuanced reading of the Stanger as a form of otherness that captures ambiguity as a threat to modern conceptions of identity, and outlines three scenarios of how it may be encountered in interstate relations: the phenomenon of ‘rising powers’ from the perspective of the hegemon, the dissolution of enmity (overcoming an antagonistic relationship), and the dissolution of friendship (close allies drifting apart). Aware that recovering the concept is not simply an academic exercise but may feed into how the term is used in political discourse and how practitioners deal with ‘strange encounters’, we conclude by pointing to alternative readings of the Stranger/strangeness and the value of doing so.

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24

Graham, Katherine M. "‘You Mean Some Strange Revenge’." Critical Survey 34, no. 2 (March 1, 2022): 39–51. http://dx.doi.org/10.3167/cs.2022.340204.

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In Thomas Middleton’s The Revenger’s Tragedy, we learn that a revenger must be ‘strange-disposed’ or ‘strange-composed’ (1.1.86/96), and in Francis Beaumont and John Fletcher’s The Maid’s Tragedy the vengeful Amintor claims ‘what a strange thing am I’ (2.1.298). In these utterances, the speakers tie their desires for vengeance into their affective state. As both plays progress, however, the evocations of strangeness shift, moving from an association with the revenger to an association with the act of revenge itself. In working to unpack the interrelationships between the revenger, the strangeness of their affective experience and the strangeness of the act of revenge itself, this article considers what questions these plays ask regarding the tension between embodiment and disembodiment in the act of revenge.

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25

Cohen, Deborah, and Ruth Sidel. "Strangers in a Strange Land." Women's Review of Books 12, no. 4 (January 1995): 11. http://dx.doi.org/10.2307/4022040.

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26

Bourke, Joanna, John O'Brien, Pauric Travers, and Eric Richards. "Strangers in a Strange Land." Irish Review (1986-), no. 12 (1992): 147. http://dx.doi.org/10.2307/29735658.

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27

Rayman, Paula, Gerhard Sonnert, and Gerald Holton. "Strangers in a Strange Lab." Women's Review of Books 13, no. 8 (May 1996): 21. http://dx.doi.org/10.2307/4022434.

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28

Stark, Louisa R. "Strangers in a Strange Land." International Journal of Mental Health 14, no. 4 (December 1985): 95–111. http://dx.doi.org/10.1080/00207411.1985.11449012.

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29

Helmbold, Lois Rita, Michelle M. Tokarczyk, and Elizabeth A. Fay. "Strangers in a Strange Land." Women's Review of Books 11, no. 1 (October 1993): 18. http://dx.doi.org/10.2307/4021629.

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30

Walsh, David. "Strangers in a Strange Land." Journal of Physical Education, Recreation & Dance 79, no. 2 (February 2008): 40–44. http://dx.doi.org/10.1080/07303084.2008.10598133.

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31

Felten, Edward. "Strangers in a Strange Land." American Scientist 97, no. 4 (2009): 337. http://dx.doi.org/10.1511/2009.79.337.

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32

Hill, Joal. "Strangers in a strange land." Lancet 361, no. 9359 (March 2003): 790. http://dx.doi.org/10.1016/s0140-6736(03)12627-x.

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33

TREMBLAY, JEAN-FRANÇOIS. "STRANGERS IN A STRANGE PLACE." Chemical & Engineering News 80, no. 34 (August 26, 2002): 20–22. http://dx.doi.org/10.1021/cen-v080n034.p020.

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34

Tsutsui, Neil D. "Strangers in a Strange Land." BioScience 68, no. 3 (January 17, 2018): 223–24. http://dx.doi.org/10.1093/biosci/bix160.

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35

Gugenheim, Camilla. "Strangers in a Strange Land." Self & Society 28, no. 4 (October 2000): 6–15. http://dx.doi.org/10.1080/03060497.2000.11086049.

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36

MENDENHALL, MARK E., and CAROLYN WILEY. "Strangers in a Strange Land." American Behavioral Scientist 37, no. 5 (March 1994): 605–20. http://dx.doi.org/10.1177/0002764294037005003.

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37

Ettin, Mark F. "Strangers in a Strange Land:." Psychotherapy Patient 6, no. 1-2 (February 26, 1990): 229–61. http://dx.doi.org/10.1300/j358v06n01_21.

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38

Schwenk, Thomas L. "Strangers in a strange land." Journal of General Internal Medicine 13, no. 3 (March 1998): 216–17. http://dx.doi.org/10.1046/j.1525-1497.1998.00059.x.

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39

Pettingill, Bernard F., and Nils Westerlund. "Strangers in a Strange Land." Social Work in Public Health 23, no. 1 (February 2007): 157–64. http://dx.doi.org/10.1300/j523v23n01_10.

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40

Henry, David H. "Strangers in a strange land." Community Oncology 7, no. 10 (October 2010): 435. http://dx.doi.org/10.1016/s1548-5315(11)70421-1.

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41

Moore, Andrew. "Attractors: strange but not strangers…" BioEssays 31, no. 5 (May 2009): 491. http://dx.doi.org/10.1002/bies.200900047.

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42

Bugaev, K., V. Sagun, A. Ivanytskyi, E. Nikonov, J. Cleymans, I. Mishustin, G. Zinovjev, L. V. Bravina, and E. E. Zabrodin. "Separate freeze-out of strange particles and the quark-hadron phase transition." EPJ Web of Conferences 182 (2018): 02057. http://dx.doi.org/10.1051/epjconf/201818202057.

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The scenario of the independent chemical freeze-outs for strange and nonstrange particles is discussed. Within such a scenario an apparent in-equilibrium of strangeness is naturally explained by a separation of chemical freeze-out of strange hadrons from the one of non-strange hadrons, which, nevertheless, are connected by the conservation laws of entropy, baryonic charge and third isospin projection. An interplay between the separate freeze-out of strangeness and its residual non-equilibrium is studied within an elaborate version of the hadron resonance gas model. The developed model enables us to perform a high-quality fit of the hadron multiplicity ratios measured at AGS, SPS and RHIC with an overall fit quality ϰ2/dof = 0:93. A special attention is paid to a description of the Strangeness Horn and to the well-known problem of selective suppression of Δ- and ж hyperons. It is remarkable that for all collision energies the strangeness suppression factor γs is about 1 within the error bars. The only exception is found in the vicinity of the center-of-mass collision energy 7.6 GeV, at which a residual enhancement of strangeness of about 20 % is observed.

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43

DOHRMANN, FRANK. "PRODUCTION OF STRANGENESS IN HOT AND COLD NUCLEAR MATTER INDUCED BY BOTH LEPTONIC AND HADRONIC PROJECTILES." International Journal of Modern Physics E 15, no. 04 (June 2006): 761–851. http://dx.doi.org/10.1142/s021830130600465x.

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Strangeness production by both hadronic and leptonic projectiles with beam energies of up to a few GeV is reviewed. The focus is on the production of strangeness using proton and ion beams, as well as the photo- and electroproduction of strangeness, as observed at modern facilities. The elementary production of K± and ϕ mesons as well as Λ, Σ hyperons on the nucleon is described. Based on these results, the production of strange mesons and strange baryons on nuclear targets, as well as the creation of light hypernuclei is discussed, emphasizing the influence of the nuclear medium.

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44

Zuckerman, Marilyn, and Margaret Randall. "Stranger in a Strange Land." Women's Review of Books 4, no. 7 (April 1987): 13. http://dx.doi.org/10.2307/4020003.

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45

Harvey, Chris. "Stranger in a strange land." ANZTLA EJournal, no. 56 (May 6, 2019): 13–14. http://dx.doi.org/10.31046/anztla.v0i56.1289.

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46

Larkin, Dan. "Stranger in a Strange Land." Southwest Philosophy Review 38, no. 1 (2022): 31–40. http://dx.doi.org/10.5840/swphilreview20223814.

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47

METHUEN, Charlotte. "Stranger in a Strange Land." Journal of the European Society of Women in Theological Research 8 (January 1, 2000): 41–68. http://dx.doi.org/10.2143/eswtr.8.0.2022895.

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48

Steinberg, Peter. "Stranger in a strange land." Journal of Physics G: Nuclear and Particle Physics 31, no. 6 (May 23, 2005): S975—S983. http://dx.doi.org/10.1088/0954-3899/31/6/042.

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49

Tahneer Oksman. "Stranger in a Strange Land:." Studies in American Jewish Literature (1981-) 32, no. 2 (2013): 141. http://dx.doi.org/10.5325/studamerjewilite.32.2.0141.

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50

Mehta, Nina, and Elisabeth Bumiller. "Stranger in a Strange Land." Women's Review of Books 8, no. 3 (December 1, 1990): 19. http://dx.doi.org/10.2307/20109676.

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