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1

Stephenson, Peter. "It's a Strange, Strange, Strange, Strange World." Information Systems Security 9, no. 5 (October 2000): 1–6. http://dx.doi.org/10.1201/1086/43312.9.5.20001112/31370.2.

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Alpert, Mark. "Strange New World." Scientific American 292, no. 4 (April 2005): 22–24. http://dx.doi.org/10.1038/scientificamerican0405-22.

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Shefa, Jonathan. "Strange Land, New World." Tikkun 25, no. 6 (November 2010): 59–62. http://dx.doi.org/10.1215/08879982-2010-6022.

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4

McCammon, Anne. "The World Gone Strange." Neurology Today 7, no. 4 (February 2007): 35–36. http://dx.doi.org/10.1097/01.nt.0000264229.02148.ca.

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Chandran, K. Narayana. "Strange, and Stranger Ways With Strangers." Studia Polensia 12, no. 1 (December 20, 2023): 7–28. http://dx.doi.org/10.32728/studpol/2023.12.01.01.

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It is difficult to find the necessary discursive focus on English inmultilingual India. Its aspirational youth still need this language of colonialprovenance to keep its otherness from the native cultures of India theynonetheless esteem. This article acknowledges the radical ambivalenceEnglish thus creates, beside an analysis of the others English engenders inIndia’s globalizing progress. It critiques what academics often practise asa version and variant of Cultural Studies, and how they end by practicingStranger Studies. The concluding part of this article probes the reservationsmost Indians seem to have about their visitors and guests, and how Englishinflects their transactions with the ‘other’ world. A Harold Pinter tableaufrom Mountain Language is read as an object lesson for students who investin English, unmindful of its undiminished potential still as an imperialistlanguage. When Language fails the Human, it is time we rethink thehumanities. The article ends with a reformist hope that no Indian or otherstate capital will ever be a stage for such an overbearing English scenariothe way it appears so blatantly in Pinter’s play.
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Clyde, William C. "Strange Old World - Late Paleocene—Early Eocene Climatic and Biotic Events in the Marine and Terrestrial Record. Edited by Marie-Pierre Aubry, Spencer Lucas, and William Berggren Columbia University Press, New York. 1998. 513 pages." Paleobiology 25, no. 3 (1999): 417–23. http://dx.doi.org/10.1017/s0094837300021370.

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In his 1932 book Brave New World, Aldous Huxley laid out a satirical blueprint of a future so strange to people of the time that it became a symbol of the frightening and unyielding momentum of scientific progress. Literature and popular culture have since been littered with images of a future earth so transformed by human progress (or extraterrestrial intervention) that we can hardly recognize it. Earth historians and paleontologists, however, have taken a different path into the bizarre. This group of time travelers has used the kind of technology that Huxley foreshadowed to recreate past worlds of similar disparity. These worlds are neither based on, nor entirely limited by, human imagination, but are based instead on scientific observation. In short, these strange old worlds are real, not imagined. As often is the case, however, truth can b e stranger than fiction.
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Rainey, Hal G., and Henry Mintzberg. "Management in a Strange World?" Public Administration Review 50, no. 5 (September 1990): 577. http://dx.doi.org/10.2307/976789.

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Raoult, Didier. "Strange World of Emergency Medicine." Journal of Emergency Medicine 39, no. 4 (October 2010): 501. http://dx.doi.org/10.1016/j.jemermed.2009.01.019.

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9

Jack, Colin. "Strange world at a simple level." Physics World 10, no. 4 (April 1997): 56–58. http://dx.doi.org/10.1088/2058-7058/10/4/31.

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Kandela, Peter. "The strange world of private medicine." BMJ 328, no. 7435 (February 5, 2004): 355.1. http://dx.doi.org/10.1136/bmj.328.7435.355.

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11

Green, David. "The Strange World of Classical Physics." Physics Teacher 48, no. 2 (February 2010): 101–5. http://dx.doi.org/10.1119/1.3293656.

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12

West, Bruce J. "Sir Isaac Newton Stranger in a Strange Land." Entropy 22, no. 11 (October 25, 2020): 1204. http://dx.doi.org/10.3390/e22111204.

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The theme of this essay is that the time of dominance of Newton’s world view in science is drawing to a close. The harbinger of its demise was the work of Poincaré on the three-body problem and its culmination into what is now called chaos theory. The signature of chaos is the sensitive dependence on initial conditions resulting in the unpredictability of single particle trajectories. Classical determinism has become increasingly rare with the advent of chaos, being replaced by erratic stochastic processes. However, even the probability calculus could not withstand the non-Newtonian assault from the social and life sciences. The ordinary partial differential equations that traditionally determined the evolution of probability density functions (PDFs) in phase space are replaced with their fractional counterparts. Allometry relation is proven to result from a system’s complexity using exact solutions for the PDF of the Fractional Kinetic Theory (FKT). Complexity theory is shown to be incompatible with Newton’s unquestioning reliance on an absolute space and time upon which he built his discrete calculus.
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Hamzah Tegar Ashari, Ali Nuke Affandy, and Ngatma'in. "Kampanye Inklusivitas LGBT Disney: Analisis Konten Kualitatif dalam Film Strange World (2022)." EKSPRESI DAN PERSEPSI : JURNAL ILMU KOMUNIKASI 7, no. 1 (January 31, 2024): 175–93. http://dx.doi.org/10.33822/jep.v7i1.6740.

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Penelitian ini mengkaji tentang propaganda nilai inklusivitas LGBT yang dilakukan Disney melalui film Strange World (2022). Para peneliti terdahulu sepakat bahwa Disney telah beberapa kali memasukkan propaganda nilai-nilai tertentu dalam film-filmnya, seperti feminisme, isu ras, hingga perang dunia. Berdasarkan hal tersebut, peneliti berasumsi bahwa Disney juga mempropagandakan nilai inklusivitas LGBT yang mendorong penerimaan terhadap kelompok LGBT secara luas, meliputi idealisme (gagasan yang dibawa kelompok ini) hingga komunitasnya. Penelitian ini berupaya mengeksplorasi bagaimana Disney memasukkan nilai inklusivitas LGBT dalam film Strange World (2022) dengan menggunakan pendekatan kualitatif deskriptif. Pendekatan ini dipilih karena mampu menghadirkan pemahaman yang mendalam mengenai representasi LGBT dalam film Strange World (2022). Data primer dalam penelitian ini adalah film Strange World (2022) yang dianalisis menggunakan teknik analisis konten kualitatif (Qualitative Content Aanalysis (QCA)) Edo Kuckartz. Hasil penelitian menunjukkan bahwa kampanye LGBT dilakukan dalam film Strange World (2022) dengan menampilkan representasi LGBT secara manifes dan laten. Representasi tersebut ditunjukkan melalui pasangan homoseksual dari karakter utama, Ethan Clade dengan Diazo, serta karakter waria, Caspian. Bentuk kampanye lainnya ditunjukkan melalui kategori adegan “dukungan peer group” yang menunjukkan penerimaan dan dukungan terhadap hubungan homoseksual dari Ethan dan Diazo.
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Stafford-Clark, David. "A strange deceit." Psychiatric Bulletin 19, no. 8 (August 1995): 504–5. http://dx.doi.org/10.1192/pb.19.8.504.

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“In cottage gardens sweet flowers drink Last dregs of colour from the fading light. Their scent floats on the dusk, to link With the now distant thunder of the engines In a strange deceit; As if the world went well …”
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15

Hartlage, Alex S., John M. Cullen, and Amit Kapoor. "The Strange, Expanding World of Animal Hepaciviruses." Annual Review of Virology 3, no. 1 (September 29, 2016): 53–75. http://dx.doi.org/10.1146/annurev-virology-100114-055104.

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16

Rowan, L. "The Strange and Twisted World of Pulsars." Science 304, no. 5670 (April 23, 2004): 531. http://dx.doi.org/10.1126/science.304.5670.531.

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17

Adeney, Bernard T. "Strange Virtues: Ethics in a Multicultural World." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 6, no. 3 (August 1997): 380. http://dx.doi.org/10.1177/106385129700600324.

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Barnett, Adrian. "The strange world of naming new species." New Scientist 246, no. 3283 (May 2020): 24. http://dx.doi.org/10.1016/s0262-4079(20)30967-2.

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19

Bambi, Stefano, Elisa Mattiussi, Gian Domenico Giusti, Alberto Lucchini, Matteo Manici, and Irene Comisso. "The strange and conflicting world of nursing." Intensive Care Medicine 41, no. 7 (June 3, 2015): 1372–73. http://dx.doi.org/10.1007/s00134-015-3843-9.

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20

Brassington, Iain. "Genetic information: making a just world strange." Theoretical Medicine and Bioethics 35, no. 3 (May 17, 2014): 231–46. http://dx.doi.org/10.1007/s11017-014-9292-6.

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21

Duchac, Jonathan. "The Strange World of Strategic Internet Alliances." Journal of Corporate Accounting & Finance 11, no. 5 (July 2000): 13–19. http://dx.doi.org/10.1002/1097-0053(200007/08)11:5<13::aid-jcaf3>3.0.co;2-8.

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22

LoPucki, Lynn M. "Strange Visions in a Strange World: A Reply to Professors Bradley and Rosenzweig." Michigan Law Review 91, no. 1 (October 1992): 79. http://dx.doi.org/10.2307/1289789.

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23

Gottlieb, Diane T. "Stranger in a Strange Land: My Journey Into the World of Differences and Similarities." Journal of Systemic Therapies 17, no. 1 (March 1998): 62–68. http://dx.doi.org/10.1521/jsyt.1998.17.1.62.

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24

Romenkova, Valentīna. "The Image of the World in Children’s Speech: Concept of “Own” and “‘Strange’”." SOCIETY, INTEGRATION, EDUCATION. Proceedings of the International Scientific Conference 1 (May 30, 2015): 369. http://dx.doi.org/10.17770/sie2013vol1.558.

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The article presents the results of a study of the formation of a concept of ‘own’- ‘strange’ in pre-school age children. Perception of ‘own’-‘ strange’ in scientific studies is viewed in line with the characteristics of the concept sphere in several cultures, the influence of these perceptions on intercultural communication, and on maintaining positive self-image in a group with the inclusion of psychological defense. According to some authors ‘own’- ‘strange’ concept is one of the basic cultural and psychological oppositions that forms the cognitive value-assessment system of knowledge and reflects the uniqueness of perception and interpretation of the real world, due to the characteristics of the specific culture.
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25

Mattens, Filip. "Strange Objects, Counterfeits, and Reproductions." History of Philosophy and Logical Analysis 16, no. 1 (April 5, 2013): 84–108. http://dx.doi.org/10.30965/26664275-01601005.

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Our different senses put us in contact with the same world. In this paper, I use unusual objects and situations to bring out structural dissimilarities in the way our senses relate to the same world of material objects. In the first part, I briefly discuss the perceptual presence of spatial and material things. Using uncommon objects allows me to treat this issue without any need to invoke what it is like to have visual experiences. What comes to the fore in these analyses, however, seems less obvious in experiences of the other senses. Therefore, in the second part, I propose a strategy, invoking unusual situations, to weed out the multisensory associations that enrich our normal relation to objects, in order to get a better grip on the perceptual correlate of the different senses. Although the actual correlates of the senses may not be material objects in each case, I explain why they are nonetheless occurrences in a spatial and material world.
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26

Hellyer, Robert. "Strange Parallels: Japan." Journal of Asian Studies 70, no. 4 (November 2011): 975–78. http://dx.doi.org/10.1017/s0021911811001653.

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In chapter 1 of volume 2 of Strange Parallels, Victor Lieberman urges the reader to understand that: “The excitement of Eurasian comparisons derives not from a spurious superficial identity, but from the juxtaposition of overarching similarities with idiosyncratic local outcomes” (Lieberman 2009, 119). In “Creating Japan,” Chapter 4 of the same volume, Lieberman convincingly shows that Eurasian comparisons offer a valuable, and truly exciting, lens to explore Japan from circa 800 to 1830. He identifies numerous and provocative parallels with other states that present not only fresh ways to consider Japan within world history, but also to locate and assess idiosyncratic elements of the Japanese experience.
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Столяров, Ю. Н. "THE "THIRD WORLD" AND ITS "STRANGE" LAWS. DOCUMENTOSOPHICAL ESSAY." Научно-техническая информация. Серия 1: Организация и методика информационной работы, no. 8 (August 1, 2023): 1–7. http://dx.doi.org/10.36535/0548-0019-2023-08-1.

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Обосновывается тезис, что концепция трёх миров (физического, ментального и мира объективированного знания), выдвинутая Карлом Раймундом По? ппером, имеет своим предметом документ как материализованную информацию. К. Б. Гельман- Виноградов предложил ввести понятия «документная среда ноосферы» и «документальная [документская] память ноосферы», подразумевая под первым - пространство, а под вторым - время, включающие всё множество существующих и вновь создаваемых документов. А.В. Соколов помещает третий мир в ноосферу, именуя его Библиологосом. Будучи равновеликим наряду с двумя другими, мир документов обладает собственными понятиями, законами, особенностями, не сводимыми к законам как материального, так и идеального миров. Проводится мысль, что в силу всемирной цивилизационной важности проявлений третьего мира в наступивший век цифровизации именно от него зависит будущее человечества, современная наука должна выдвинуть разработку проблем документологии на передний план своего внимания. The thesis is substantiated that the concept of three worlds (physical, mental and the world of objectified knowledge), put forward by Karl Raimund Popper, has as its subject a document as materialized information. K. B. Gelman-Vinogradov proposed to introduce the concepts of "documentary environment of the noosphere" and "documentary [documentary] memory of the noosphere", meaning by the first - space, and under the second is time, which includes all the many existing and newly created documents. A.V. Sokolov places the third world in the noosphere, calling it Bibliologos. Being equally large along with the other two, the world of documents has its own concepts, laws, features that are not reducible to the laws of both the material and ideal worlds. It is suggested that due to the worldwide civilizational importance of the manifestations of the third world in the coming age of digitalization, the future of humanity depends on it, modern science should put the development of problems of documentology at the forefront of its attention.
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Hanke, Steve H., and Edward Li. "The Strange and Futile World of Trade Wars." Journal of Applied Corporate Finance 31, no. 4 (November 21, 2019): 59–67. http://dx.doi.org/10.1111/jacf.12375.

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Trusko, Brett E. "Another new year in a strange new world." International Journal of Innovation Science 9, no. 2 (June 5, 2017): 118–20. http://dx.doi.org/10.1108/ijis-06-2017-058.

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Jegers, Marc, and Irvine Lapsley. "Foreword: Accounting in the World of Strange Organisations." Financial Accountability and Management 14, no. 3 (August 1998): 169–72. http://dx.doi.org/10.1111/1468-0408.00058.

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Bechtel, Carol M. "Teaching the “Strange New World” of the Bible." Interpretation: A Journal of Bible and Theology 56, no. 4 (October 2002): 368–77. http://dx.doi.org/10.1177/002096430005600403.

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32

Chumley, Lily. "Seeing Strange: Chinese Aesthetics in a Foreign World." Anthropological Quarterly 89, no. 1 (2016): 93–122. http://dx.doi.org/10.1353/anq.2016.0019.

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Thomas, Sue. "‘Strange Growths’?: Jean Rhys’s Second World War Material." Modernist Cultures 18, no. 1 (February 2023): 1–21. http://dx.doi.org/10.3366/mod.2023.0384.

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Jean Rhys’s stories ‘Temps Perdi’ (1967), ‘I Spy the Stranger’ (1966), ‘A Solid House,’ (1963), and ‘The Insect World’ (1973) do not figure in current scholarship on Second World War fiction. Versions of the first three were offered for publication in 1946. Rhys began writing ‘The Insect World’ in the mid-1940s. Rhys’s perspective in the fiction is that of an expatriate white Creole from Dominica, an island with formative Indigenous and French and British imperial histories. Focusing on ‘The Insect World’, ‘I Spy a Stranger’, and ‘Temps Perdi’, I analyse Rhys’s representations of temporalities of memory, ruin, loss of bearings, and hallucination and draw out the distinctive significance of the complex allusive and political reach of the fiction.
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Flanagan, Maureen A. "Being the ‘Other’: Teaching U.S. History as a Fulbright Professor in Egypt." Journal of the Gilded Age and Progressive Era 1, no. 4 (October 2002): 347–63. http://dx.doi.org/10.1017/s1537781400000347.

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If for Russell Johnson the experience of teaching the Gilded Age and Progressive Era in Turkey was that of being in a “not so strange land,” my four months as a Fulbright professor at the University of Alexandria in Egypt were often quite the opposite. There I was truly a stranger in a strange land. But it is important to note right from the start that by strange I mean foreign in the sense that American history of any sort is not part of the Egyptian university curriculum. So much so that before I arrived in Egypt I had been given only a hazy idea of what I might be teaching. Once there I quickly found that I had to jettison the proposal that I had submitted for the Fulbright competition – to teach about the processes and ideas of democracy in U.S. history, most especially in the Gilded Age and Progressive Era. The reasons for my inability to teach what I had proposed help explain much about the place of U.S. history, indeed all of “western” history, in Egyptian universities, and how the situation differs enormously from those described for Canada, Mexico, and Turkey. In these “post-eleventh September” days, it seems to me especially important to understand that while in the U.S. we seek to expand our university history curricula into a world vision, in Egypt exactly the opposite has been happening. Why this should be so in the age of globalization, and what lessons it has for U.S. historians, I think are among the valuable insights that can be gained from a Fulbright teaching fellowship in the Arab world.
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Culpepper, Scott. "Tara Isabella Burton, Strange Rites: New Religions for a Godless World." Pomegranate 24, no. 2 (May 2, 2024): 271–74. http://dx.doi.org/10.1558/pome.24370.

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Wills, John E. "Comments on Victor Lieberman, Strange Parallels." Journal of Asian Studies 70, no. 4 (November 2011): 971–74. http://dx.doi.org/10.1017/s0021911811001690.

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In the presence of such a powerhouse lineup of Asianists I think I will tiptoe off to the other end of Lieberman's Eurasia and presume on my unique qualifications in this company as having published over twenty pages for the general reader on the France of Louis XIV and fifteen on the Russia of Peter the Great. Also, I have a bee in my bonnet at the moment about how the world changed between 1770 and 1830, and will have most to say about what Lieberman offers on that period. I owe Jerry Bentley a review article on all this for the Journal of World History, because he got me a review copy of the large work of Jürgen Osterhammel, Die Verwandlung der Welt: Eine Geschichte des 19. Jahrhunderts. I also got hooked by listening in on a fine conference at the Clark Library in Los Angeles in 2008, which led to The Age of Revolutions in Global Context, edited by David Armitage and Sanjay Subrahmanyam. A less recent book which I think is an under-appreciated breakthrough for this effort is Chris Bayly's Imperial Meridian: The British Empire and the World, 1780–1830.
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Hoppe, Cristina E. "Big Science for the Small World." Science Reviews - from the end of the world 1, no. 3 (June 12, 2020): 4. http://dx.doi.org/10.52712/sciencereviews.v1i3.28.

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In these strange days of confinement and health emergency, the quality of Argentine Science stands as a strong, comforting light even for those who had never been seduced by scientific research before. And it is like a paradox that the invisible, the small, the nanometric, attracts our attention even more than the big world, showing that, oftentimes, what is essential is (certainly!) invisible to eyes.
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Tak, Jeong-Hwa, and Su-Yeon Park. "The Entangle of Posthuman New Materialism in Baek Hee-na's Picture Book." Korean Society for Critical Inquiry of Childhood Education 13, no. 2 (April 30, 2023): 90–120. http://dx.doi.org/10.26834/ksycbc.2023.13.2.90.

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Based on the posthuman new materialism, we would like to examine the characteristics of Baek Hee-na or picture books and the entanglement between humans and more-than-human’ world. After selecting four picture books: “Strange Mom,” “A Strange Guest ,” “Magic Candies” and “I'm a Dog,”, diffraction analysis was conducted. Baek Hee-na picture books have the characteristics of polystyled entanglement of text-picture texts, the lively and related material (world) system, and various emotions in daily life. Next, Baek Hee-na's picture books were intertwined with post-human new materialism, first with 'acting background: assemblage relationship among all', second with 'cross-existence breaking boundaries: strange hybrid', and third with 'response to non-human beings: ability: relationship and ethics of care'. The discourse on posthuman new materialism became materialized with the world of picture books. This paper’s proposition may broaden the academy to discuss the theoretical picture books foundations and directions of early childhood education in the posthuman era.
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Johl, Surinder S. "‘Lillian’ - a play on schizophrenia." Psychiatric Bulletin 14, no. 8 (August 1990): 458–59. http://dx.doi.org/10.1192/pb.14.8.458.

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“Welcome to ‘Lillian’. This is all about schizophrenia. Schizophrenia is an illness, a serious mental illness which affects one person in a hundred. It is an illness which causes strange thoughts and strange feelings. It leads to emotional disturbances and a withdrawal from the reality of the external world. Those who suffer from it withdraw into their own world, into an unreal world of fantasy. Often they are tormented by strange and frightening experiences. Some develop strange ideas and fear that they are persecuted. Others hear voices, see and feel things that are not there, though they are real to them. Sometimes it is difficult to understand them because their thoughts are jumbled. They may even feel that someone else is interfering with their minds. In time, some lose their ability to do their everyday activities and lose their drive and initiative but this is not laziness. They often become very anxious and have periods of depression. For many the ability to express their emotions is blunted and in others their behaviour is unusual. These experiences are all very real to them and sadly some never realise what is happening to them. Most do recover with treatment, understanding and support but often under stress, relapses occur. We ask for your understanding and support”.
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Lundberg, Craig C., and Henry Mintzberg. "Mintzberg on Management: Inside Our Strange World of Organizations." Industrial and Labor Relations Review 44, no. 4 (July 1991): 771. http://dx.doi.org/10.2307/2524475.

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Creutzburg, Reiner. "The strange world of keyloggers - an overview, Part I." Electronic Imaging 2017, no. 6 (January 29, 2017): 139–48. http://dx.doi.org/10.2352/issn.2470-1173.2017.6.mobmu-313.

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42

Lancaster, Michelle. "Elif Shafak10 Minutes 38 Seconds in This Strange World." World Literature Today 94, no. 1 (2020): 76–77. http://dx.doi.org/10.1353/wlt.2020.0026.

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43

Small, Joseph D. "The World of the Bible—Always Strange, Forever New." Journal of Reformed Theology 14, no. 3 (August 27, 2020): 169–82. http://dx.doi.org/10.1163/15697312-01403007.

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Abstract Although Markus Barth was a productive author and is known widely through his published written work, he was also, for many decades, a teacher of formative importance for generations of seminary and university students in both the United States and Switzerland. This essay shares personal reflections on Markus Barth’s profile as a biblical and theological educator and thereby introduces readers to something of his influential personal and theological style.
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Glanz, J. "ASTRONOMY:Pulsar Weather Map Shows Storms on a Strange World." Science 283, no. 5403 (February 5, 1999): 783–84. http://dx.doi.org/10.1126/science.283.5403.783.

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Drum, Peter. "Book Review: Strange Virtues: Ethics in a Multicutural World." Pacifica: Australasian Theological Studies 9, no. 2 (June 1996): 240–41. http://dx.doi.org/10.1177/1030570x9600900224.

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Styer, Daniel F., and Kannan Jagannathan. "Post-Use Review: The Strange World of Quantum Mechanics." American Journal of Physics 70, no. 12 (December 2002): 1271–72. http://dx.doi.org/10.1119/1.1517599.

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Petersen, Peter B. "Mintzberg on management: Inside our strange world of organizations." Organizational Dynamics 19, no. 1 (June 1990): 76–78. http://dx.doi.org/10.1016/0090-2616(90)90050-y.

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Komander, David, and Felix Randow. "Strange New World: Bacteria Catalyze Ubiquitylation via ADP Ribosylation." Cell Host & Microbe 21, no. 2 (February 2017): 127–29. http://dx.doi.org/10.1016/j.chom.2017.01.014.

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Fosarelli, Pat. "Long for This World: The Strange Science of Immortality." JAMA 304, no. 17 (November 3, 2010): 1961. http://dx.doi.org/10.1001/jama.2010.1602.

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Stolyarov, Yu N. "The Third World and Its Strange Laws: Documentosophical Essay." Scientific and Technical Information Processing 50, no. 3 (September 2023): 184–89. http://dx.doi.org/10.3103/s0147688223030085.

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