Dissertations / Theses on the topic 'Storia di Francia'
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CONTU, FEDERICA. "Maria Clotilde di Francia Regina di Sardegna (1759-1802)." Doctoral thesis, Università degli Studi di Cagliari, 2011. http://hdl.handle.net/11584/265919.
Full textGambino, Antonio <1981>. "Italia e Francia nell'Ungheria di Trianon (1919-1939): due modelli di penetrazione politico-culturale." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3938/1/gambino_antonio_tesi.pdf.
Full textGambino, Antonio <1981>. "Italia e Francia nell'Ungheria di Trianon (1919-1939): due modelli di penetrazione politico-culturale." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3938/.
Full textBattagliotti, Lisa <1992>. "Dall’Italia alla Francia, dalla Francia all’Italia: fonti letterarie e fortuna critica del Cabinet des singularitez di Florent Le Comte, manuale del collezionista di stampe." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21658.
Full textBecattini, Chiara. "Storia della memoria di quattro ex campi di transito e concentramento in Italia e in Francia 1945-2012." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3423241.
Full textQuesta ricerca si propone di ricostruire attraverso un approccio comparativo i processi politici, sociali e culturali che hanno maggiormente influito nella trasformazione dei campi di concentramento in luoghi della memoria in Italia e in Francia, attraverso l'analisi di quattro casi di studio: la Risiera di San Sabba a Trieste, il campo di Fossoli e il Museo Monumento al Deportato politico e razziale a Carpi, Drancy a Parigi e Natzweiler-Struthof nei pressi di Strasburgo. Alla loro centralità nella rete delle deportazioni ideata dai nazisti, corrisponde per contrasto una rilevanza “periferica” rispetto ai lieux de mémoire europei più conosciuti. Tuttavia, questi luoghi hanno ottenuto molteplici significati, divenendo importanti riferimenti per la costruzione identitaria nazionale, tombe consolatorie per i vivi consentendo l’elaborazione del lutto, opere monumentali entrate a far parte della storia dell’architettura, strumenti di divulgazione della storia, ma anche attrazioni turistiche al pari di altri monumenti storico-artistici di una città. Tra gli obiettivi di questa ricerca non vi è soltanto l’approfondimento della storia della loro trasformazione in luoghi della memoria, ma anche l’analisi del ruolo che essi hanno assunto nella memoria collettiva locale, nazionale ed europea, con uno sguardo al loro possibile avvenire.
Sacchi, Landriani Martino <1989>. "Nascita del moderno regime di mobilità. Politica dell'identificazione in Francia (1770 - 1880 ca.)." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2019. http://amsdottorato.unibo.it/8832/1/2019-1SACCHINai.pdf.
Full textIn this research, we genealogically trace the emergence of modern rationality in the government of the mobility of labor in France and its colonies in the XIX century. Governing mobility does not imply a purely coercive power, but rather a certain degree of freedom, necessary to channel and orient the circulation of individuals. More precisely, this PhD thesis analyses the history of the livret ouvrier as administrative markers of the tensions characterizing the configuration, the crisis, and the reformulation of classic civil contract in France. This technology of identification also allows us to trace the global genesis of the historical notions of free labor, slavery, and domesticity, following their evolution through the politics of mobility after the abolition of slavery. The last chapters survey the birth of the welfare state and of new forms of identification, such as anthropometry and fingerprinting, as historical reconfigurations of the underlying question of our investigation: how to control labor power without introducing an illegitimate coercion on the bodies carrying it? The genealogy of mobility regime shows the paradoxical necessity of liberalism to periodically reformulate a universal project (the generalization of the juridical person) in order to organize internal hierarchies (by multiplying the statutes through which the effective access to freedom is filtered). Through the lens of this co-implication we can rethink the relationship between sovereignty, State and world market.
Cette recherche vise à tracer une généalogie des rationalités de gouvernement et d’identification de la mobilité du travail dans la France métropolitaine et coloniale du XIXème siècle. Gouverner la mobilité ne comporte pas un pouvoir simplement coercitif, mais plutôt un certain degré de liberté nécessaire à canaliser et orienter la circulation des individus. Plus précisément, la thèse analyse l’histoire du livret ouvrier en tant que révélateur administratif des tensions qui accompagnent la configuration, la crise et la reformulation du contrat civil classique en France. Par cette technologie d’identification on retrace aussi la genèse globale des notions historiques de travail libre, esclavage et domesticité, dont on suive les métamorphoses à la lumière des politiques de la mobilité après l’abolition de l’esclavage. Les derniers chapitres considèrent la naissance de l’Etat Providence et des nouvelles pratiques d’identification, telles que l’anthropométrie et les empreintes digitales, en tant que reformulations historiques du problème à la base de notre recherche : comment contrôler la force de travail sans insérer une coercition illégitime sur les corps qui en sont les porteurs? La généalogie du régime de mobilité montre la nécessité paradoxale du libéralisme de cycliquement relancer un projet universel (la généralisation de la personne juridique) afin de pouvoir définir des hiérarchies en son sein (multipliant les statuts par lesquelles l’accès à l’usage de la liberté est filtré). A partir de cette co-implication on peut repenser le rapport entre souveraineté, Etat et marché mondial.
Gastaldo, Silvia <1995>. "Gli intellettuali collaborazionisti nella Francia occupata. I casi di Brasillach e Drieu La Rochelle." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17270.
Full textMigani, Guia. "La Francia e l'Africa sub-sahariana, 1957-1963 : storia di una decolonizzazione fra ideali eurafricani e politica di potenza." Paris, Institut d'études politiques, 2004. http://www.theses.fr/2004IEPP0021.
Full textGobbo, Giulia <1995>. "I rapporti culturali tra la Repubblica di Venezia e la Francia nel XVIII secolo." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19576.
Full textGuidali, F. "UOMINI DI CULTURA E ASSOCIAZIONI INTELLETTUALI NEL DOPOGUERRA TRA FRANCIA, ITALIA E GERMANIA OCCIDENTALE (1945-1956)." Doctoral thesis, Università degli Studi di Milano, 2013. http://hdl.handle.net/2434/227690.
Full textPietrobon, Francesca <1989>. "UNA CESSIONE CONTESTATA TRA ITALIA E FRANCIA: IL CASO DI TENDA E BRIGA MARITTIMA." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4720.
Full textCANEPA, GIACOMO. "Una politica sociale di riabilitazione. Storia transnazionale della legittimazione del diritto all’assistenza (Italia e Francia, 1944-1970)." Doctoral thesis, Scuola Normale Superiore, 2021. http://hdl.handle.net/11384/104293.
Full textBUDA, SARA. "« Mais il n’y a pas uniquement l’historique à faire ». Uno studio comparativo sui centri di documentazione ebraica contemporanea di Italia e Francia." Doctoral thesis, Università degli studi di Genova, 2022. https://hdl.handle.net/11567/1100620.
Full textThe research proposes a study of the Italian Center for Contemporary Jewish Documentation and the French Centre de Documentation Juive Contemporaine: entities that arose from the experience of World War II to collect and enhance documentation on the Jewish story between the 1930s and 1940s. Proposing themselves as places of collection, preservation and dissemination, they become the point of reference for studies on the Shoah and the Jewish presence in their respective countries. They thus enter broader dynamics. On the one hand, they are part of a network of Jewish institutions that have sprung up all over the world in the postwar period and aim to popularize recent Jewish history. On the other hand, their unprecedented location, between the scholarly and memorial communities, makes them new actors in historiographical production, inserting them into the phenomenon of the multiplication of independent historical institutes, alongside the bodies dedicated to the history of the Resistance. They were born and developed on different assumptions, one in Paris, in 1943, in the heart of Europe, and the other in Venice, in 1955, far from the institutions. They have different resources and arrive at distant results and, at the same time, move in a common space, confronting similar problems, orienting themselves toward commonable goals and initiatives. From the continuities and discontinuities between the CDEC and the CDJC comes the present research, which aims to reconstruct, through comparison, the incipient phases of two unseen protagonists in the historiographic production of the twentieth century.
Anselmi, Sara <1986>. "Un lieu beaucoup plus long que large. Proposte di metodo per lo studio tipologico della galleria nell'architettura residenziale di età moderna (Francia, Inghilterra, Italia)." Master's Degree Thesis, Università Ca' Foscari Venezia, 2012. http://hdl.handle.net/10579/2015.
Full textBrollo, Alessandro <1982>. "L'architettura del Rinascimento francese al tempo di Caterina de' Medici e dei ricchi fiorentini in Francia. Assimilazione, mediazione e innovazione di modelli italiani e francesi." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/20788.
Full textGambardella, Annachiara <1997>. "Esposizioni internazionali d’arte. La prospettiva della Francia sulle Biennali di Venezia del secondo dopoguerra e la nascita della Biennale di Parigi nel 1959." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/18406.
Full textLalli, R. "ESPERIMENTI DI ETHER-DRIFT NEL XX SECOLO - CASI STORICI A CONFRONTO: EFFETTO SAGNAC (FRANCIA, 1913) ED ESPERIMENTI DI MILLER (USA, 1921-26)." Doctoral thesis, Università degli Studi di Milano, 2011. http://hdl.handle.net/2434/155761.
Full textLandi, Veronica. "Storia e colonizzazione dell' "uomo africano": la rappresentazione dell'Africa nel discorso di un presidente francese. Analisi e proposta di traduzione del discorso di Nicolas Sarkozy a Dakar il 26 luglio 2007." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9871/.
Full textOrgantini, Chiara <1979>. "1963-1968. Dall'avvento dell'amministrazione di Lyndon B. Johnson al Trattato di Non-Proliferazione. gli Stati Uniti, la Francia, la NATO e l'Europa agli esordi della distensione. Storia di una "non-crisi" transatlantica e della riorganizzazione dell'Alleanza." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3787/1/Organtini_Chiara_TESI.pdf.
Full textOrgantini, Chiara <1979>. "1963-1968. Dall'avvento dell'amministrazione di Lyndon B. Johnson al Trattato di Non-Proliferazione. gli Stati Uniti, la Francia, la NATO e l'Europa agli esordi della distensione. Storia di una "non-crisi" transatlantica e della riorganizzazione dell'Alleanza." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3787/.
Full textSbicego, Enrica Maria <1992>. "Riscoprendo i ‘’Tableaux du Cabinet du Roy. Statues et bustes antiques des maisons royales ‘’ e André Félibien. Studio del Catalogo e del suo ruolo nell’attività dell’accademico e storiografo del re di Francia." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/14645.
Full textGhezzi, Francesca. "La Santa Sede e i cattolici di Francia e d’Italia dinanzi al conflitto in Vietnam (1963-1966). Tra legittimazione della guerra, azione di pace e primato della coscienza." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86066.
Full textMANCINI, LORENZO EMILIO LUCA. "La riforma monastica di Catherine Mectilde De Bar (1614 1698): le radici, l'attuazione, le prospettive." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/171.
Full textThe reform realised by Catherine Mectilde de Bar [Mother Mectilde of the Most Holy Sacrament] (1614-1698) in the feminine branch of the Benedictine Order. The formation, the works and the writings of this nun from Lorraine in the midst of the political and ecclesial events in seventeenth century France. The historical, institutional and theological aspects connected with the foundation and the development of the institute of the Benedictine nuns of the perpetual adoration of the Most Holy Sacrament.
MANCINI, LORENZO EMILIO LUCA. "La riforma monastica di Catherine Mectilde De Bar (1614 1698): le radici, l'attuazione, le prospettive." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/171.
Full textThe reform realised by Catherine Mectilde de Bar [Mother Mectilde of the Most Holy Sacrament] (1614-1698) in the feminine branch of the Benedictine Order. The formation, the works and the writings of this nun from Lorraine in the midst of the political and ecclesial events in seventeenth century France. The historical, institutional and theological aspects connected with the foundation and the development of the institute of the Benedictine nuns of the perpetual adoration of the Most Holy Sacrament.
LANDINI, CHIARA. "HUMANITÉS CLASSIQUES E ENSEIGNEMENT SECONDAIRE IN FRANCIA (1802-1902): ASPETTI CUTURALI, STORICI ED ECONOMICI DELLA QUESTIONE DEL SECOLO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10812.
Full textDuring the nineteenth century in France, the education through classical studies of the elite meant to play the highest professional roles became increasingly anachronistic and the school system was the main target of many debates and reforming processes. These attempts of changing teaching methods and subjects increased even further after the battle of Sedan. At the end of the century, the persistence of a stationary culture and of an educational system linked to the humanistic tradition clashed with the democratisation of the society, the scientific progress and the economic development and also with the rush to modernise this culture. The aim of this research is to trace the main cultural, historical and economic factors that distinguished the history of French education, while analysing the long and various changes of classical humanities during the establishment of French secondary school, which was the more conservative institution of the nineteenth century.
LANDINI, CHIARA. "HUMANITÉS CLASSIQUES E ENSEIGNEMENT SECONDAIRE IN FRANCIA (1802-1902): ASPETTI CUTURALI, STORICI ED ECONOMICI DELLA QUESTIONE DEL SECOLO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10812.
Full textDuring the nineteenth century in France, the education through classical studies of the elite meant to play the highest professional roles became increasingly anachronistic and the school system was the main target of many debates and reforming processes. These attempts of changing teaching methods and subjects increased even further after the battle of Sedan. At the end of the century, the persistence of a stationary culture and of an educational system linked to the humanistic tradition clashed with the democratisation of the society, the scientific progress and the economic development and also with the rush to modernise this culture. The aim of this research is to trace the main cultural, historical and economic factors that distinguished the history of French education, while analysing the long and various changes of classical humanities during the establishment of French secondary school, which was the more conservative institution of the nineteenth century.
LEGE', ALICE SILVIA. "LES CAHEN D'ANVERS EN FRANCE ET EN ITALIE. DEMEURES ET CHOIX CULTURELS D'UNE LIGNÉE D'ENTREPRENEURS (I CAHEN D'ANVERS IN FRANCIA E IN ITALIA. DIMORE E SCELTE CULTURALI DI UNA DINASTIA DI IMPRENDITORI)." Doctoral thesis, Università degli Studi di Milano, 2020. http://hdl.handle.net/2434/726976.
Full textDe, Rosa Gabriele <1995>. "Siagrio e Clodoveo: una nuova storia? Ricerche sull'origine della potenza franca e sul Regno di Soissons." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/20700.
Full textGrandi, Elena <1976>. "Dinamiche di un territorio. Il Bolognese orientale tra incastellamento e borghi franchi. Storia e archeologia." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/1809/1/grandi_elena_tesi.pdf.
Full textGrandi, Elena <1976>. "Dinamiche di un territorio. Il Bolognese orientale tra incastellamento e borghi franchi. Storia e archeologia." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/1809/.
Full textCONCA, ELENA MARIA. "Il monastero di San Raimondo in Piacenza. La storia di un'istituzione claustrale, educativa ed apostolica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/672.
Full textThe thesis opens with an introductory chapter that considers the chronological period between XII and XIX centuries. The wideness of this historical period is justified by the antiquity of the institutions prior to the “cassinese” monastery of San Raimondo in Piacenza: an Augustinian presbytery (XII-XIV centuries), dedicated to Saint Mary of the Twelve Apostles, a medieval hospital (XII-XVI centuries) and a Cistercian convent (1414-1810). They have tried to point out that the events of these institutions are an integral part of the history of the present-day monastery. After a reference to the Napoleonic dissolution and to its consequences for the nuns, the central part of the research (including the other three chapters) concerns the monastery of San Raimondo in Piacenza during the Benedictine “cassinese” period. The monastery was founded in 1835 on the initiative of Teresa Maruffi (1780-1855), a nun from Piacenza. In the research they have tried to point out the influence of the institution in social and educational field. Actually, the monastery of San Raimondo, preserving the cloister-contemplative character of the community that resides there, has played and still plays an important role both from an educational point of view and an apostolic point of view in pastoral and social field.
CONCA, ELENA MARIA. "Il monastero di San Raimondo in Piacenza. La storia di un'istituzione claustrale, educativa ed apostolica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/672.
Full textThe thesis opens with an introductory chapter that considers the chronological period between XII and XIX centuries. The wideness of this historical period is justified by the antiquity of the institutions prior to the “cassinese” monastery of San Raimondo in Piacenza: an Augustinian presbytery (XII-XIV centuries), dedicated to Saint Mary of the Twelve Apostles, a medieval hospital (XII-XVI centuries) and a Cistercian convent (1414-1810). They have tried to point out that the events of these institutions are an integral part of the history of the present-day monastery. After a reference to the Napoleonic dissolution and to its consequences for the nuns, the central part of the research (including the other three chapters) concerns the monastery of San Raimondo in Piacenza during the Benedictine “cassinese” period. The monastery was founded in 1835 on the initiative of Teresa Maruffi (1780-1855), a nun from Piacenza. In the research they have tried to point out the influence of the institution in social and educational field. Actually, the monastery of San Raimondo, preserving the cloister-contemplative character of the community that resides there, has played and still plays an important role both from an educational point of view and an apostolic point of view in pastoral and social field.
POLI, CRISTIAN. "THOMAS CONNECTE TRA VERITA' E LEGGENDA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6603.
Full textThe subject of this research is the case of the Breton Carmelite Thomas Connecte, who lived in the first half of the 15th century. He made a strong impression on his contemporaries as a fervent preacher against the fashion of his time, against gambling and the immorality of the clergy. Firm upholder of his principles and inflamed with zeal, he set out on a journey to Rome to reform cardinals and even the Pope. But once he got there, he was tried for heresy and sent to the stake, during the first years of the turbulent papacy of Eugene IV. This paper was meant to reconstruct the historical figure of this preacher. For this purpose, all the sources, the studies and the knowledge currently available have been used, without losing sight of the “mythicization” process his character met after his death. This work adds some important acquisitions, which shed light on his historical vicissitudes, such as the real justification of his sentence and the date and the place of his execution. It is clear from the sources that he belonged to those called “prophetic and charismatic preachers” by the historians. He went down to Italy in order to reform not only the Order that he considered corrupted but also the Church and even cardinals. Captured, imprisoned and tortured, he was judged heretical; he was accused of celebrating Mass without being priest, and maybe not even being Carmelite, and he was sent to the stake. The Superiors of his Order seemed to support the sentence and among the witnesses there were also some of his brothers. Probably, the Order feared that the reform movement he had founded could create an internal rift, as it actually occurred with the birth of the Mantuan Congregation. And it was right inside the Congregation that the memory of Connecte was handed on and “beatified”. On the contrary, during the years of his dispute with the Order, it was created the legendary figure of the “Beatified Francesco Tommaso Dremellius from France”, who had little to do with the Breton preacher, out of some characteristics, that only the oldest members of the Congregation could recognize. The memory of Connecte was also echoed in the Protestant Reformation, thanks to Carmelites who adhered to it, like John Bale. Here also was slowly created the legendary figure of “Thomas Rhedon”, witness of the truth and forerunner of Luther, who acquired, in the years, the status of protestant ahead of his time, at the expense of his real historical figure. This work doesn’t mean to have dealt comprehensively with all the emerged details, but it has tried to add new acquisitions to the studies that have been carried out so far and it tries to suggest new interesting research tracks. The analysis of some iconographic sources close this paper. They portrayed the preacher and show clearly the passage from the historical to the legendary figure.
POLI, CRISTIAN. "THOMAS CONNECTE TRA VERITA' E LEGGENDA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6603.
Full textThe subject of this research is the case of the Breton Carmelite Thomas Connecte, who lived in the first half of the 15th century. He made a strong impression on his contemporaries as a fervent preacher against the fashion of his time, against gambling and the immorality of the clergy. Firm upholder of his principles and inflamed with zeal, he set out on a journey to Rome to reform cardinals and even the Pope. But once he got there, he was tried for heresy and sent to the stake, during the first years of the turbulent papacy of Eugene IV. This paper was meant to reconstruct the historical figure of this preacher. For this purpose, all the sources, the studies and the knowledge currently available have been used, without losing sight of the “mythicization” process his character met after his death. This work adds some important acquisitions, which shed light on his historical vicissitudes, such as the real justification of his sentence and the date and the place of his execution. It is clear from the sources that he belonged to those called “prophetic and charismatic preachers” by the historians. He went down to Italy in order to reform not only the Order that he considered corrupted but also the Church and even cardinals. Captured, imprisoned and tortured, he was judged heretical; he was accused of celebrating Mass without being priest, and maybe not even being Carmelite, and he was sent to the stake. The Superiors of his Order seemed to support the sentence and among the witnesses there were also some of his brothers. Probably, the Order feared that the reform movement he had founded could create an internal rift, as it actually occurred with the birth of the Mantuan Congregation. And it was right inside the Congregation that the memory of Connecte was handed on and “beatified”. On the contrary, during the years of his dispute with the Order, it was created the legendary figure of the “Beatified Francesco Tommaso Dremellius from France”, who had little to do with the Breton preacher, out of some characteristics, that only the oldest members of the Congregation could recognize. The memory of Connecte was also echoed in the Protestant Reformation, thanks to Carmelites who adhered to it, like John Bale. Here also was slowly created the legendary figure of “Thomas Rhedon”, witness of the truth and forerunner of Luther, who acquired, in the years, the status of protestant ahead of his time, at the expense of his real historical figure. This work doesn’t mean to have dealt comprehensively with all the emerged details, but it has tried to add new acquisitions to the studies that have been carried out so far and it tries to suggest new interesting research tracks. The analysis of some iconographic sources close this paper. They portrayed the preacher and show clearly the passage from the historical to the legendary figure.
Maret, Auderic. "Marseille et sa classe dirigeante à la Renaissance (env. 1460 - env. 1560). D'une principauté méditerranéenne au royaume de France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0029.
Full textUntil 1481, Marseilles is a part of an independant state, the county of Provence and it’s the biggest city, even if it’s not the capital. But, in 1481, the last count of Provence died without a son and he gives in his testament all his goods and territories to the king of France Louis XI. After that, Marseilles, like the rest of the former county is integrated in the French royal domain. But, in Provence the cultural and political structures and practices are different from the kingdom of France, and Marseilles belongs to a politico-cultural space where the political life is influenced by the model of “commune”, we can also see in the north of Italy. My aim in this thesis is to study the mobility between a politico-cultural space influences by the counts of Provence and the political structures and culture of the “commune” to a politico-cultural space dominated by the king of France thanks to a structure called “bonne ville”. I decided to study the council of the city which is the main structure of the municipal power and the leaders who are in this council in order to see the modifications after 1481 about the culture and the identity of this ruling class. I propose with this thesis an essay of cultural history of the municipal power. Each city is a political system, where different powers coexist. Those powers move and fix themselves towards the other ones. In the 1st part, I study how the municipal power becomes the most important one in Marseilles during the reign of René the 1st of Anjou. Then, in the second part, I study the leaders of the council, the foundations of their power and the modifications after 1481. Finally, in the 3rd part, I study the new ambitions of the leaders of Marseilles which lead in the 17th century to build a real thalassocracy in the Mediterranean world
Fino al 1481, Marsiglia è la città più grande della contea di Provenza, uno stato indipendente, pur senza esserne la capitale. In quell’anno, l'ultimo conte di Provenza muore senza eredi e dona la sua contea al re di Francia, Luigi XI. Le strutture e le pratiche politiche della Provenza sono però molto diverse rispetto a quelle del regno di Francia: Marsiglia fa parte di uno spazio politico-culturale del Mediterraneo, dove la vita politica urbana è segnata da un modello comunale del tutto simile a quello che si riscontra nelle città dell'Italia centro-settentrionale. L’obiettivo di questa tesi è di studiare il passaggio di questo spazio politico-culturale, segnato dall’eredità angioina e da un governo di tipo comunale, a quello dominato dal re di Francia, nel quale la relazione tra il sovrano e le città è costruita attorno al modello della "bonne ville". Per studiare questo tema, si è scelto di concentrarsi sul consiglio della città di Marsiglia, l'istituzione simbolo del potere municipale, e sugli uomini che lo componevano, al fine di apprezzare le mutazioni dovute al cambiamento di sovranità avvenute al suo interno. L’intento è di analizzare i cambiamenti legati alla cultura e all’identità della classe dirigente, nell’ottica di una storia culturale del potere municipale. Tutte le città possono definirsi come un sistema politico all’interno del quale si trovano a coesistere diversi poteri, che si relazionano fra loro in base agli avvenimenti e ai cambiamenti interni ed esterni alla città stessa. La prima parte della tesi si concentra sul processo mediante il quale il potere municipale ha preso il sopravvento a Marsiglia sotto il regno di Renato I (1434-1480). Nella seconda, invece, si analizzano gli uomini che formano il consiglio della città, l’origine del loro potere e le mutazioni che avvengono dopo il 1481. Infine, l’ultima parte ha per oggetto le trasformazioni nell’identità e nella cultura del gruppo dirigente cittadino in seguito al cambiamento di sovranità, evento che getterà le basi della talassocrazia marsigliese del XVII secolo
Accardi, Giuseppe F. M. "Port-Royal. La preghiera e la liturgia (1609-1669). I percorsi di spiritualità e l'elaborazione della resistenza." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422664.
Full textDurante il XVII secolo, le religiose di Port-Royal affrontano diverse crisi che compromettono la stabilità del loro ordine. Negli anni Cinquanta e Sessanta il clero e la Corona di Francia stabiliscono diverse volte per tutti i loro appartenenti, e anche per le monache di Port-Royal, l’obbligo della firma del Formulario di ratifica delle condanne gianseniste da parte del papato, in particolare da Urbano VIII, Alessandro VII, Clemente IX e Clemente XI. La comunità di Port-Royal rifiuta la firma ed elabora una narrazione mitica di resistenza e martirio, pervenendo infine, alla proliferazione di documenti storici che funzionano come strumento apologetico proprio della comunità anche nelle persecuzioni del primo Settecento. La ricerca presente ha un obiettivo preciso: si concentra nell’approfondire la lunga e complicata definizione dell’identità di Port-Royal, nelle sue origini e nella sua trasformazione nel periodo compreso tra il 1609, data del debutto della riforma, e il 1668-1669, all’inizio della cosiddetta «Paix de l’Église», che segna la fine delle prime grandi persecuzioni antigianseniste e il culmine della partecipazione al Giansenismo. L’osservatorio specifico per tale obiettivo è l’analisi della vita spirituale della comunità attraverso lo studio della letteratura devozionale delle monache che è stata spesso messa da parte dalla storiografia. Per mettere in evidenza la misura in cui la comunità sembra partecipare a quel processo di trasformazione della spiritualità francese del primo Seicento, la pre-sente indagine cerca di ricostruire l’immagine della spiritualità che si è vissuta nel convento, quando ormai l’identità condivisa è ben delineata. 1. Raccolte le esperien-ze salesiane e oratoriane, la riforma angelicana matura pienamente col direttorato di Saint-Cyran (1633-1643), che caratterizza fortemente la vita spirituale del monastero. 2. L’adorazione eucaristica viene man mano perfezionata nel tempo, diventando il centro liturgico del nuovo Institut du Saint-Sacrement (1633-1647) e infine il modello cui si conforma l’impresa comunitaria volta alla raccolta di notizie e memorie retro-spettive sulla riforma, a partire dagli anni Trenta, accompagnando il lento formarsi di un’autorappresentazione, che si nutre di tradizione interna e fedeltà al modello mo-nastico. Essa è una valida testimonianza, in anteprima, della formazione di determi-nate categorie della spiritualità di Port-Royal, prima ancora dell’influenza giansenista, le quali troveranno in quest’ultima uno sfondo teorico appropriato. 3. Inoltre, la rego-lazione della preghiera mediante l’elaborazione di un apparato normativo prima orale e poi scritto, diviene un elemento importante della vita di comunità. 4. L’ultima parte del lavoro si focalizza sull’elaborazione di un ‘discorso’ unico e condiviso che si svi-luppa in una vera e propria ideologia nella seconda metà del secolo.
ABBIATI, MICHELE. "L'ESERCITO ITALIANO E LA CONQUISTA DELLA CATALOGNA (1808-1811).UNO STUDIO DI MILITARY EFFECTIVENESS NELL'EUROPA NAPOLEONICA." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/491761.
Full textThe Italian Army and the Conquest of Catalonia (1808-1811) A Study of Military Effectiveness in Napoleonic Europe Academic Fields and Disciplines SPS/03 – M-STO/02 The research has the purpose of reconstruct and evaluate the military effectiveness of the Italian Army existed under the reign of Napoleon I. Firstly through a statistic and strategic analysis of the development, and the following deployment, of the military institution of the Kingdom of Italy in the years of its existence (1805-14). Afterwards, a particularly significant case study was chosen, as the campaign of Catalonia (1808-11, in the context of the Peninsular War), in order to assess the operational and tactical contribution of the regiments sent by the Government of Milan and their integration in the overall military apparatus of the First Empire. The thesis wanted to respond to the lack of studies on the Italian army’s behavior in war and, at the same time, to introduce the methodology of the Military Effectiveness Studies (of British and American origin and, by now, enriched by a thirty-year old tradition) in the Italian historiography. The research is primarily based, besides the numerous memoirs of the Italian and French veterans, on the archive documentation of the Secrétairerie d’état impériale (Archives Nationales of Pierrefitte-sur-Seine, Paris), of the French Ministère de la Guerre (Service historique de la Défence, of Vincennes, Paris) and of the Italian Ministero della Guerra (Archivio di Stato di Milano). About the results, it has been verified how the Italian army has become a flexible and suitable instrument for Bonaparte, albeit in a context of substantial overall numerical marginality in comparison to the heterogeneous forces available to the Empire and its others satellites and allied states. Regarding the campaign of Catalonia, instead, it was possible to ascertain the fundamental contribution of the Italian regiments, in an operational and tactical perspective, for the success of the invasion. This was primarily due to the excellent general characteristics shown by the expeditionary force, but also to disciplinary and organizational peculiarities that have made the Italian corps suitable for particularly aggressive operations.
Gini, Nicoletta. "Iudicium e Inventio nel pensiero di Michel de Montaigne e Francis Bacon." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86228.
Full textGini, Nicoletta. "Iudicium e inventio nel pensiero di Michel de Montaigne e Francis Bacon." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3045.
Full textInventio and iudicium in the reasoning of Michel de Montaigne and Francis Bacon A long look at method between Humanism and Renaissance disputes not only scholastic-level knowledge, but also the potential of reason and the human mind. Michel de Montaigne criticises reason as a tool of knowledge par excellence while concurrently seeming to take up writing in the form of his Essais also as method, founded on fragmentation and constant research. Francis Bacon's interpretation of these matters in his works gives rise to certain suggestions which motivate this examination, to the ends of investigating the different results of a shared critique at the fall of the Renaissance and the dawn of modern times. Critique at the beginning of the 1900s, and, in particular, the article Montaigne et Bacon by Pierre Villey, suggested the charming possibility that the relationship between the two authors was to be sought not in the more obvious correspondence between the Essais and the Essays, but rather in the works on method, in the Baconian theory of idols and in inductive reasoning. In order to define a matter with such vague outlines, two elements were identified which immediately allowed for dusting off a tradition which both authors were well familiar with. References to "invention" and "justice" are found in their works, both codified by classic rhetoric, and as a faculty of the human mind, and in method in the European Humanism pedagogic works. The first chapter is thus dedicated to analysing the translation and diffusion of Montaigne's Essais in England at the beginning of the 1600s. John Florio's translation contributed a great deal to the development of my research, since it explains that, at the beginning of the 1600s, English intellects' interest in Montaigne originated from the pedagogic role the Essais played in creating gentlemen.In the second and third chapters, the categories of invention and justice are examined as faculties of the human being, developing within a learning context. This consideration involves the European Humanism tradition, which Montaigne and Bacon make full use of, relocating a child's upbringing in a political horizon, with pedagogy and education becoming the true key to societal reform.Invention and justice are indeed closely connected to the way the mind meets the world and produces its image. This is where the extremely modern idea that the mind cannot return an accurate copy of the world comes from. Rather, it is a "magic mirror" so, for the mind, things are already contaminated by organic, cultural and historical grime. In this context, the faculty of the imagination must have a big part to play for both authors. The fourth chapter is dedicated to the work by Rodolfo Agricola and Pierre de La Ramée, which completely relocates dialectic and rhetoric in the context of justice and the construction of knowledge. Inductive reasoning acquires legitimacy because it is suited to seeking knowledge in a world scarred by the corruptibility of things and by plausibility, where knowledge is no longer about truth and necessity but about the capacity to act in relation to reality and nature. Lastly, the fifth chapter analyses the authors' rejection of classic inductive reasoning. On one hand, it is a process founded on a mind which is already corrupt and has no awareness of its inadequacy, and, on the other, the habit of agreeing with the constancy of things prevents comprehension of natural order. Therefore, Montaigne and Bacon share the conviction that dissimilarity is unavoidable when constantly seeking the same thing, but getting different results.While Bacon is able to construct an adequate image of the world in this process, Montaigne will merely witness the unshakable singularity of everything, right up to the last page of his Essais
RAIMONDO, VALENTINA. "L'ARCHIVIO NINO FRANCHINA. DOCUMENTI E IMMAGINI PER LA RICOSTRUZIONE CRITICA DI UNA VICENDA ARTISTICA." Doctoral thesis, Università degli Studi di Milano, 2012. http://hdl.handle.net/2434/172666.
Full textGiura, Giovanni. "San Francesco ad Asciano : un osservatorio per lo studio delle chiese minoritiche toscane." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/85777.
Full textMARTELLO, FABRIZIO. "Paterio, notarius ecclesiae Romanae, e il Liber testimoniorum: la redazione, il contesto di produzione e la trasmissione del primo florilegio esegetico gregoriano." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/1158.
Full textThe late sixth century anthology known as Liber Testimoniorum by the discipulus Gregorii Paterius is probably the first, in Christian Latin literature, to collect exegetic excerpts from the works of one single Father – namely pope Gregory the Great (590-604) – and arrange them according to their order of appearance in the Scriptures. Fabrizio Martello's doctoral thesis explores the literary models the author might have been aware of, collects ancient evidence of the work's circulation until the ninth century and tackles the problem of identifying the author with a notarius Ecclesiae Romanae and secundicerius named Paterius, a writer of chancery documents quoted at various times in Gregory's Registrum Epistolarum. In order to reconstruct Paterius's biographical and professional identity as well as the context he worked in, a wide excursus in the dissertation is devoted to the origins and the tasks of the notarii Ecclesiae Romanae. The reconstruction is based on a prosopographic census of the references to papal notaries existing in published diplomatic, epigraphic and literary sources up to the first half of the seventh century. A closer examination is devoted to some of the sources involved in the enquiry, i.e. the Liber Pontificalis, the Gregorian Registrum and the Acts of the Lateran Synod of 649. Through the direct examination of a substantial part of circulating manuscript tradition, Martello is able to recognise the interpolations that characterize modern printed editions of the work (due to the use of Codex I 360 inf of the Ambrosiana Library in Milan in the context of the 1553 editio princeps), and is able to set the boundaries and to identify the structure of authentic Paterius extant work. This is represented by fourteen sections relating to as many books of the Old Testament, from Genesis to the Canticle of Canticles. The thesis also offers a core stemma codicum, based on the recognition of the main errors in the manuscript tradition. During the Middle Ages various attempts were made to complete or imitate the Liber Testimoniorum project: some of these, as the Gregorialis by Alulfus of Tournai and the Supplementum Paterii by the monk Bruno possess a literary value of their own. The anonymous collection by Pseudo-Paterius A, instead, is probably made up of previous Gregorian anthologies, summarised or simply reproduced in their entirety (among its sources we recognise an unpublished Gregorian collection by Florus of Lyon). The simultaneous existence of different recensions of the Liber has caused great confusion among modern editors. Martello examines the configurations the work displays throughout its various editions. In the meantime he notes how – from the second half of the seventeenth century – the Liber becomes increasingly important in the eyes of editors of Gregorian work intent on outlining the boundaries of Gregory's actual – authentic – literary production. Long exiled to the extreme fringe of Gregorian studies, the Liber Testimoniorum recently attracted the attention of scholars at the time of the debate generated by Francis Clark's thesis surrounding the authenticity of Gregorian Dialogues. It is appropriate to recall that while developing the idea of the so-called "Dialogist", Clark himself was deeply influenced by what is known about Paterius. Scholars' interest for this work in the context of studies on Florilegia of patristic texts has been so far rather low. However, Martello underlines, the Liber could have constituted the main pattern of the exegetic anthology genre itself, which would have largely developed in mediaeval times. The analysis of the work's Prologue reveals the use of Gregorian literary and stylistic figures. For example, strong similarities can be seen with the language of the Registrum letters and with the Dialogues. An examination of the exegetic paragraphs shows the editorial techniques adopted by Paterius, who elaborated Gregorian passages in order to construct exegetic units independent both in form and in meaning from the original context, and potentially usable elsewhere. In the intentions of its patron – Gregory himself – the anthology should probably become an index for his own literary production to be used mainly, if not exclusively, by Roman scrinium personnel. Adjustments to the excerpts by the author may however indicate that Paterius rather wanted to offer a gregorian exegetic repertory to a wider public. The research on the Liber Testimoniorum is completed by a census of the manuscript tradition and the reconstruction of two key portions of the work, the Prologue and the section pertaining to the Canticle of Canticles, based on the Amiens Municipal Library 220 manuscript – which seems to resemble the archetype most closely, at least from a structural point of view. This is collated with a group of manuscripts representing different branches of the tradition.
Pinoia, Valentina. "Storie di donne ribelli: il Bildungsroman al femminile in Germania, Inghilterra, Francia e Italia (1900-1914)." Doctoral thesis, 2018. http://hdl.handle.net/11573/1106754.
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