Academic literature on the topic 'Stoici romani'
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Journal articles on the topic "Stoici romani"
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Thorsteinsson, Runar M. "Paul and Roman Stoicism: Romans 12 and Contemporary Stoic Ethics." Journal for the Study of the New Testament 29, no. 2 (December 2006): 139–61. http://dx.doi.org/10.1177/0142064x06072835.
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Holtz, Gudrun. "Paul, the Law and Judaism: Stoification of the Jewish Approach to the Law in Paul’s Letter to the Romans." Zeitschrift für die neutestamentliche Wissenschaft 109, no. 2 (August 10, 2018): 185–221. http://dx.doi.org/10.1515/znw-2018-0011.
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Abstract One of the major issues in Pauline studies of the last decades has been the picture of Judaism painted by Paul especially in his Letter to the Romans. To that end, scholarship first and foremost adduced contemporary Jewish sources without, however, reaching satisfactory results. The present paper, therefore, takes a different approach in that it works out the Stoic influence on Paul’s argumentation. To begin with, the Stoic character of the dilemma of the “I” in Rom 7:14–25, that wills the good, but fails to do so, is demonstrated. Thereupon, it is shown that Paul transfers insights of Stoic psychology not only to the Jewish-Adamitic “I” but also to Israel’s approach to the law that is reached by neither one. Paul in Romans, therefore, can be said to stoify the Jewish approach to the law which especially reflects in the formula “righteousness by works of the law”.
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Santoro, Antonella. "I romanzi storici di Andrea Camilleri." Quaderni d'italianistica 22, no. 2 (June 1, 2001): 159–82. http://dx.doi.org/10.33137/q.i..v22i2.9331.
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Dodson, Joseph R. "The Yonder Man and the Hypocrite in Seneca’s Epistle 59 and Paul’s Letter to the Romans." Religions 14, no. 2 (February 9, 2023): 235. http://dx.doi.org/10.3390/rel14020235.
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Scholars have long recognized how Romans 1–2 is replete with resonances of Stoic traditions as they have referred to specific similarities in Seneca’s writings and the impact on the interpretation of the letter. Nevertheless, a significant parallel to Paul’s polemic against his fictitious opponent in Rom 2:17–24 has been neglected, namely, Seneca’s invective in Epistle 59. There, the Stoic calls out the “yonder man,” who harms others despite being known as “most gentle”; who robs others despite being considered “most generous”; and who engages in drunkenness and lust despite his reputation of being “most-temperate.” This parallel is also relevant because, like that of Romans 2, the larger context of Epistle 59 also regards human depravity. Therefore, in this article, I will seek to buttress the conclusions from scholars regarding how well Romans 2 aligns with passages from Seneca. I will also aim to show, however, that—in contrast to Paul—Seneca shows solidarity with his interlocutor by recognizing his own shortcomings. Hence, while the similarities help scholars understand how Stoic traditions impact the creation and interpretation of Romans, the convergence between Epistle 59 and Romans 2 also highlights their great divergence. Thus, while the comments in Epistle 59 support the arguments regarding Stoic influence in Romans, the parallels remind the scholar that even as Paul draws upon Stoic ideas and rhetorical devices to deride his interlocutor, he would also consider himself and his fellow believers as not only distant from the likes of the pretentious yonder man but from the humble hypocrisy of Seneca too.
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Martens, John W. "Romans 2.14–16: A Stoic Reading." New Testament Studies 40, no. 1 (January 1994): 55–67. http://dx.doi.org/10.1017/s0028688500020439.
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Paul's problems with the law are notorious today; they were problematic in his own day too. Less notorious is Paul's view of nature. The two concepts come together in a unique passage in the Pauline corpus, one which seems to indicate that Paul knows of people, Gentiles no less, who do the law – though it is not certain what law – by nature. This contradicts much of what Paul says about Jewish inability to do the Mosaic law. I would like to argue, however, that Paul perceives this ability to do the law by nature as practically impossible. The basis for this argument is not a desire to save Paul from possible contradiction, but Stoic claims about the wise man, the only person capable of following the law of nature.
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Ward-Perkins, Bryan. "Continuitists, catastrophists, and the towns of post-Roman northern Italy." Papers of the British School at Rome 65 (November 1997): 157–76. http://dx.doi.org/10.1017/s006824620001062x.
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‘CONTINUISTI’, CATASTROFISTI E LA CITTÀ DELL'ITALIA SETTENTRIONALE POST-ROMANANegli ultimi quindici anni si è sviluppato un vivace dibattito sulla natura delle città nell'Italia settentrionale post-Romana. Tale discussione ha avuto luogo poichè resti di questo periodo rinvenuti in recenti scavi urbani si sono rivelati sistematicamente poco appariscenti. In questo articolo l'autore discute i principali articoli e libri — elencati e brevemente descritti in bibliografia — che hanno contribuito al dibattito. In particolare viene evidenziato che, sebbene gli studiosi tendono a giungere a conclusioni molto diverse su quanto ‘urbanizzate’ le città post-romane fossero, di fatto hanno molto in comune per quanto riguarda i dati specifici in discussione. L'autore ipotizza che la differenza nelle conclusioni raggiunte dagli studiosi è dovuta in gran parte alle diverse aspettative su cosa una ‘città’ dovrebbe essere. Tale divergenza è stata incoraggiata dalla natura molto diversa dell'evidenza materiale e dei testi scritti e dalle differenze in aspettativa tra romanisti e medievisti, tra autori italiani e britannici e tra storici ed archeologi. Le città dell'Italia post-romana si sono rivelate un vivace campo di battaglia nel più ampio dibattito sulla natura della ‘Dark Age’.
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Stoliarov, Alexander. "Diogenes of Babylon." Philosophical anthropology 8, no. 2 (2022): 151–61. http://dx.doi.org/10.21146/2414-3715-2022-8-2-151-161.
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Diogenes of Babylon, or Diogenes of Seleucia (c. 240–150 BC) — a disciple of Chrysippus, a prominent representative of the last period of the Early Stoa, the head of the Stoic school after Zeno of Tarsus. In the writings of Diogenes, of which few fragments have been preserved, almost all the main and many auxiliary issues of stoic dogmatics were touched upon. Being more of a traditionalist than an innovator, Diogenes, nevertheless, specified and clarified school definitions, in some cases offered his own ones and sometimes deviated from stoic canons. He also paid attention to special topics, such as music. Diogenes enjoyed great authority, including among the Romans (Cicero called him "an authoritative and influential Stoic"). In 155 Diogenes visited Rome as a member of the Athenian embassy. Among his students was the founder of the Middle Stoa, Panaetius of Rhodes.
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Wickham, Chris. "Medieval studies and the British School at Rome." Papers of the British School at Rome 69 (November 2001): 35–48. http://dx.doi.org/10.1017/s0068246200001756.
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GLI STUDI MEDIEVALI E LA ‘BRITISH SCHOOL AT ROME’Le ricerche in campo medievale hanno costituito uno dei tratti distintivi dell'attività della ‘British School at Rome’ sin dagli esordi, con la pubblicazione di consistenti ricerche storico artistiche (Rushforth) e di storia amministrativa (Jamison) nella prima decade del ventesimo secolo. Successivamente, però, fino al secondo dopoguerra, itemi medievali vennero trattati in maniera piuttosto discontinua. Negli anni '50 l'attenzione si concentro sugli studi storici, mentre quelli archeologici iniziarono negli anni '60. Questi ultimi conobbero un intenso sviluppo in seguito alla ricognizione dell'Etruria meridionale (‘South Etruria Survey’) condotta dalla ‘British School at Rome’, concentratasi sul periodo romano ma che sollevo numerose questioni relative al periodo successive All'inizio degli anni '60, gli scavi di Santa Cornelia furono tra i primi scavi medievali in Italia. A meta del decennio, le ricerche di David Whitehouse sulla ceramica resero possibile per la prima volta datazioni accurate. Da queste premesse scaturirono tre decenni di lavoro intenso sull'archeologia medievale italiana, nel quale gli archeologici britannici, di solito legati alla ‘British School at Rome’, ebbero un ruolo importante. I decenni piu recenti hanno inoltre contributo allo sviluppo delle discipline storiche è storico-artistiche; John Osborne e stato particolarmente attivo nello sviluppo degli studi sulla cultura visiva altomedievale romana.
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Krauter, Stefan. "Mercy and Monarchy." Novum Testamentum 63, no. 4 (September 9, 2021): 477–88. http://dx.doi.org/10.1163/15685365-bja10002.
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Abstract This article compares De clementia, a somewhat neglected minor work of the Roman Stoic philosopher L. Annaeus Seneca, and Paul’s Letter to the Romans. First, Seneca’s ideas about rule as a god-given task of moral improvement of the subjects and the role of mercy (clementia) within it are analysed. Then, Seneca’s argument is compared with Paul’s thoughts concerning salvation by grace in his Letter to the Romans. Seneca’s short political treatise De clementia shows a considerable number of interesting and specific agreements with Paul’s reasoning in the Letter to the Romans, even more than his other writings, which have been in the focus of scholarly investigation. Finally, some suggestions are made about the possible source(s) of the convergences and how they could be interpreted.
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ESLER, PHILIP F. "Paul and Stoicism: Romans 12 as a Test Case." New Testament Studies 50, no. 1 (January 2004): 106–24. http://dx.doi.org/10.1017/s0028688504000074.
Full textDissertations / Theses on the topic "Stoici romani"
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Gobbato, Ilaria. "Elementi storico costituzionali in tema di espropriazione per pubblica utilità." Doctoral thesis, Università degli studi di Padova, 2012. http://hdl.handle.net/11577/3422930.
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The aim of this thesis shall be the use of the interpretation of law in accordance with the Constitutional principles in order to analyse how, in the real life of the jurisprudence on the expropriation for public utility, the State authority and the private autonomy intersects, keeping constant the cardinal role of the Judge in the uneasy balancing of the concerned interests.
The reason for focusing on this topic has its roots on the consideration that “relations between the State and the private property rights constitutes – as it is the case for the right of individuals freedom – the cardinal issue related with citizen’s life in a social environment; and the expropriation for public utility constitutes the most dramatic point of contact between the State authority and the private autonomy” (cfr. U. NICOLINI, Espropriazione per pubblica utilità, in Enc. Dir., XV, 1966, 802).
Nevertheless, the regulatory scheme of expropriation for public utility, as framed in artt. 42, 43 and 44 of the Italian Constitution, consisting in the possibility of auferre rem privati, represents the most relevant burden on the property right, than could be extinguished and perish for the person that is expropriated, in favor of a community of beneficiaries for reasons of public utility.
The formula adopted by the Constituent Assembly, on the other hand, leaves – inevitably - many questions of interpretation and practical enforcement opened: those questions concern the evaluation of the concept of general interest as assumption for the expropriation, the adherence or distance from the aims of the Constitution interpretation of applicative rules, that might be not sharpe enough to avoid that the Public Authority operates such a “sensitive power” in a way that might seems discretional; and, last but not least for the high importance that it could have on the citizen – that is the final aim of the law – the issue of the quantification of the compensation due in case of expropriation.
This seems to be more evident if it is taken into consideration that, notwithstanding the limits defined by the Constitutional Chart, the administrative practice has opted – for many years – for the so called indirect expropriation, by with the withdrawal of the property right was achieved as an effect of irreversible transformation of a private good in order to satisfy a public interest, without an adherent compliance with the applicable rules, and without the direct enforcement of an expropriation act.
Moving from the described assumptions, this thesis aims to analyze and investigate the origins of the expropriation for public utility, that shall be found, even before the age of commons, in the roman law: the existence in the roman law of a regulatory scheme with juridical and social functions similar to the ones of the modern expropriation for public utility seems to be one of the most controversial issues discussed by those who are studying roman law.
So far, the starting point of this thesis will be the study of the sources, to underline if and with which extent there could be room for such a regulatory scheme in the roman law: an excursus that shall be of help in understanding the issues that, even nowadays, concern the expropriation, with a particular consideration to the very recent rules introduced by the d.l. n. 128 of August 13, 2011, as emended by the implementation law n. 148 of September 14, 2011L’obiettivo di questa tesi vorrebbe essere quello di utilizzare il prisma dell’interpretazione conforme a Costituzione per analizzare come, nella realtà giurisprudenziale in tema di espropriazione per pubblica utilità, si intersecano autorità statale e autonomia privata, fermo restando il ruolo cardine spettante al Giudice in questo difficile bilanciamento di interessi. La scelta di focalizzare l’attenzione su tale istituto nasce dalla semplice considerazione che “i rapporti tra lo Stato e la proprietà privata costituiscono, insieme con quello della libertà dell’individuo, il problema cardine della vita organizzata socialmente; e l’espropriazione per pubblica utilità costituisce il punto di incontro più drammatico tra l’autorità dello Stato e l’autonomia privata” (cfr. U. NICOLINI, Espropriazione per pubblica utilità, in Enc. Dir., XV, 1966, 802). Ed invero, l’istituto dell’espropriazione per pubblica utilità, come tratteggiato dagli artt. 42, 43 e 44 della Costituzione, consistendo nella possibilità di auferre rem privati, da cui il termine ablazione, rappresenta la limitazione più incisiva del diritto di proprietà che viene ad estinguersi in capo al soggetto espropriato a favore di un collettività beneficiaria per motivi di pubblico interesse. La formula adottata dai costituenti, però, lascia inevitabilmente aperti numerosi problemi interpretativi e pratici che riguardano la valutazione del concetto di interesse generale quale presupposto per l’espropriazione; la conformità o meno a Costituzione di leggi applicative che, non essendo sufficientemente dettagliate, possano rendere discrezionale il “delicato potere” di cui la Pubblica Amministrazione è titolare; nonchè, infine – ma di notevole importanza per il cittadino che rappresenta il fine ultimo delle previsioni legislative – la quantificazione dell’indennizzo. E ciò a maggior ragione se solo si considera che, nonostante i limiti dettati dalla Carta costituzionale, la prassi amministrativa si è avvalsa per moltissimo tempo della cd. espropriazione indiretta, nella quale l’ablazione del diritto di proprietà avveniva non in conseguenza dell’adozione di un provvedimento di esproprio da parte dell’Autorità competente, bensì per effetto della trasformazione irreversibile di un bene privato per il soddisfacimento di un interesse pubblico, senza che tale soddisfacimento fosse portato avanti nel rispetto della normativa di settore. Muovendo da tali presupposti, il presente elaborato ha ad oggetto l’analisi delle origini del fenomeno espropriativo, da rinvenirsi, ancor prima che nell’epoca comunale, nel diritto romano: ed invero l’esistenza nel diritto romano di un istituto con finalità e funzioni giuridico-sociali corrispondenti, almeno in parte, a quelle dell’odierna espropriazione per pubblica utilità, è tra i problemi più controversi nelle discipline romanistiche. Punto di partenza, quindi, del presente lavoro sarà lo studio delle fonti, per evidenziare se e in quale misura vi potesse essere spazio per tale istituto nel mondo romano: un excursus che meglio permetterà di comprendere le problematiche che ancor oggi interessano la vicenda espropriativa, anche alla luce delle novità recentissimamente introdotte dal d.l. 13 agosto 2011, n. 128, così come modificato dalla legge di conversione 14 settembre 2011, n. 148
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Pasqualetto, Anna <1989>. "Storia e pensiero nel romanzo storico di fine millennio. Un percorso attraverso i romanzi storici di Elsa Morante, Umberto Eco e Luther Blissett." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3789.
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Il percorso di analisi si articola attraverso lo studio di tre grandi romanzi storici italiani ossia La Storia, Il nome della rosa e Q. Lo studio si occupa di analizzare la componente storica, il pensiero e la valenza allegorica che assumono le tre opere.
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Rinaudo, Angelica <1991>. "Pueri e Puellae nell'esemplarità di Valerio Massimo: profili storici." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10432.
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La tesi verte sull'analisi delle figure dei fanciulli e delle fanciulle all'interno dell'opera di Valerio Massimo intitolata "Detti e fatti memorabili in nove libri". La ricerca fa emergere il ruolo, sia passivo o attivo, ricoperto dai fanciulli in ambito politico, religioso e pubblico-sociale. L'argomento tratta sia esemplari positivi di pueri e puellae sia negativi, procedendo con il confronto e la costante ricerca delle fonti storiche alle quali l'autore ha attinto, al fine di constestualizzare l'exemplum e di capire perché l'autore ha scelto determinati fanciulli o fanciulle e non altri.
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Harper, Katherine. "Cato, Roman Stoicism, and the American ‘Revolution’." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10444.
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This thesis is an examination of the influence of Cato the Younger on the American colonists during the Revolutionary period. It assesses the vast array of references to Cato that appear in the literature, which is a phenomenon not previously given an independent examination. Chapter One assesses the classical education that the American colonists received. It refutes the belief that the colonists’ classical learning was superficial, and establishes that they were steeped in the classics through the colonial grammar school and college curricula, as well as through their own private reading. Chapter Two determines how the Cato narrative was disseminated amongst the colonists. It looks primarily at Joseph Addison’s Cato: A Tragedy (1713) and establishes that the play came to resonate with the colonists as they descended into war with Britain. Chapter Three gives an overview of the American colonies’ relationship with Britain from 1760 until the early years of the war. It shows that the colonists perceived the world through the lens of Roman history, and that as their relationship with Britain deteriorated they established and retreated into a Catonian identity. Chapter Four consists of four case studies of prominent colonists who adopted a Catonian identity in order to express certain political grievances and their viewpoint. The frequency and general acceptance of these Catonian episodes reveals how entrenched in the colonial mindset the Cato narrative was. Chapter Five looks at how women engaged with the Cato narrative through adopting as role models Roman matrons who offered similar principles and characteristics to Cato. The Epilogue traces the decline of Cato’s popularity and the colonists’ transference of favour to Cincinnatus as their new classical role model.
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Tricomi, A. R. "L'archeologia tessile nella Venetia romana. Testimonianze materiali per una sintesi storica." Doctoral thesis, Università degli studi di Padova, 2014. http://hdl.handle.net/11577/3423682.
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This research take origin from a previous Project carried out by University of Padua (M.S. Busana), focused on wool archaeology in Roman Venetia.
The main theme of the study is to define the archaeological documentation by a systematic census of archaeological textile implements, published and unpublished, found in the province of Rovigo, Venezia, Treviso and Belluno.
1630 records have been recorded: they include shears, bobbins, spindles, hooks, spindle whorls and loom weights from 2nd c. B.C. to 5th c. A.D.
For this purpose we used a database linked to a GIS, that allows us to manage data more efficiently and to perform statistical and spatial analyses.
Firstly a general overview about textile archaeology is provided, then attention is focused on artifacts, particularly on their functional and morphometric parameters. A new methodology from experimental archaeology developed in Northern Europe is applied.
These approaches shed new light on textiles made in the area, revealing a level of standardization of tools and consequently a good organization of the manufacture.
Implements from cities and countryside are different, testifying fabrics of different quality and the presence of different markets, as well as a different dynamics.
Also symbolic aspects have been investigated: spinning tools, often found in women burials are not only activity marker, but also a sign of feminine virtues and moral qualities.
In a more general perspective this work stands as a possible model for the study of these kind of archaeological records, potentially useful to other spatial and chronological contexts.La ricerca di dottorato nasce sulla scorta di un precedente Progetto di Ateneo dal titolo “Archeologia della lana: allevamento, produzione e commercio nella Cisalpina romana” conclusosi nel 2011 condotto dal Dipartimento di Archeologia dell’Università di Padova (M.S. Busana). Il lavoro ha preso avvio con il censimento sistematico dei reperti mobili, indicatori di attività tessile presenti nei Musei e nei depositi archeologici delle province di Rovigo, Venezia, Treviso e Belluno. Nella fattispecie, sono stati censiti 1630 manufatti appartenenti alle classi di cesoie, fusarole, fusi, rocche, uncini da fuso, pesi da telaio e rocchetti, datati tra il II sec. a.C. e il V sec. d.C. La schedatura si è avvalsa di un database relazionale collegato ad una piattaforma GIS, che ha consentito una migliore gestione dei dati, lo sviluppo di analisi statistiche e territoriali. Dopo i primi capitoli di inquadramento sull’archeologia tessile, si procede all’analisi dettagliata dei manufatti, con particolare attenzione ai parametri quantitativi e qualitativi di ciascun esemplare, applicando anche metodologie derivate dalla ricerca sperimentale, elaborata recentemente in ambito europeo. L’analisi dei reperti ha permesso di avanzare alcune ipotesi circa la tipologia dei filati e dei tessuti realizzati nella Venetia e ha evidenziato un grado di standardizzazione dei manufatti che denuncia un certo livello di organizzazione nella produzione tessile. L’indagine sui contesti ha messo in luce una diversificazione sia a livello di strumenti che di qualità di prodotti tra l’ambito cittadino e quello rurale, testimoniando la presenza di committenze e mercati differenti, oltre che una diversa dinamica produttiva. Ulteriore aspetto indagato corrisponde all’orizzonte simbolico sotteso agli strumenti per filatura, spesso presenti nei corredi funerari femminili, non solo indicatore di attività, ma anche emblema di virtù e doti morali muliebri. In un ottica più generale il lavoro si pone come possibile modello per lo studio di questi materiali da estendere potenzialmente ad altri contesti territoriali e cronologici.
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HAN, FEI. "Lo sviluppo storico dell'universalità patrimoniale: diritto romano, diritto italiano e diritto cinese." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2014. http://hdl.handle.net/2108/201706.
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DI, MAURO Simone. "La colonia romana di Allifae (Alife, CE). Aspetti storico-topografici e archeologici." Doctoral thesis, Università degli studi del Molise, 2019. http://hdl.handle.net/11695/91401.
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La ricerca che di seguito si presenta, nasce nell’ambito di un più ampio programma di indagini in corso nel Sannio sud-orientale, condotto dall’Università del Molise e mirato alla conoscenza delle forme di occupazione dell’area in età antica e alla comprensione del rapporto tra questa e la parte centrale del Sannio. La scelta dell’argomento risponde alla necessità di approfondimento di alcuni aspetti della storia economica e sociale di Alife, in quanto la città è uno dei più importanti crocevia di collegamento tra Campania antica e Sannio pentro. Nel primo capitolo sono esposti i dati storici relativi alla città ed è fornito un inquadramento topografico del suo territorio e delle sue forme di occupazione, attraverso la lettura analitica dei dati di archivio e bibliografici. Nel secondo si affrontano le problematiche relative alla deduzione della colonia di veterani e alla divisione agraria del suo ager. La questione è stata affrontata sia dal punto di vista topografico, con una proposta ricostruttiva differente rispetto a quelle note dalla letteratura specialistica; la tematica è stata affrontata anche dal punto di vista storico, cercando di comprendere quando sono avvenute le confische nel comprensorio alifano che hanno portato alla costituzione dell’ager publicus, quando è stato materialmente centuriato il territorio e quando ci sono state le assegnazioni. Nel terzo capitolo viene analizzato un contesto ceramico, proveniente da un sito urbano nei pressi della porta meridionale della città, in proprietà Amodeo, databile nella prima metà del I sec. d.C.; questo offre un quadro chiaro di alcuni aspetti della cultura materiale della colonia nelle sue prime fasi di vita. Nell’ultimo capitolo sono presentate le conclusioni della tesi, in cui si offrono le ipotesi di datazione dell’impianto centuriale e della deduzione della colonia, oltre che l’analisi statistica dei materiali precedentemente illustrati e l’individuazione delle forme ceramiche e delle merci prodotte localmente.The research presented below is the result of a wider program of study conducted by the University of Molise in the south-eastern Samnium, aimed to understanding the forms of occupation of this area in ancient times and the relationship with the central part of the Samnium. The choice of the topic responds to the need to deepen some problems of the economic and social history of Allifae, one of the most important crossroads in the trades between ancient Campania and Samnium. In the first chapter the historical data related to the city are exposed and a topographical description of its territory and its forms of occupation in ancient times is provided, through an analytical reading of the archive and bibliographic sources. The second one deals with the problems related to the deduction of the colony of veterans and the agrarian division of the ager. The issue has been studied both from the topographical point of view, suggesting a different hypothesis compared with those known from the specialist literature; the problem was also analysed from the historical point of view, trying to understand when the confiscations that led to the establishment of the public ager took place in the area, when the territory was materially divided in centuriae and when the assignments were made. The third chapter examines a ceramic context, coming from an urban site near the southern gate of the city, datable in the first half of the first century. A.D.; this offers a clear picture of the material culture of the colony in its early stages of life. The last chapter contains the conclusions of the thesis, in which the hypotheses of dating of the limitatio and of the colony's deduction are offered, as well as the statistical analysis of the previously illustrated materials and the identification of the ceramic forms.
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Maran, Ji Ra. "Paul’s Discourse on Slavery and Freedomin the Light of Stoic Philosophy." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-229.
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This thesis focuses on Paul’s view on freedom for believers in the context ofslavery. Paul’s understanding comes through in his metaphorical usage of slavelanguage in 1 Cor 7:20-24. In this thesis, a comparison between the teaching ofPaul and that of the Stoics Seneca, Musonius, and Epictetus will support myinterpretation of Paul’s opinion regarding slavery and freedom. I first explore howPaul and the three Stoics advocate for their understanding of freedom for slaves,and then I compare Paul’s theological interpretation with the moral values of thethree Stoics. There is no doubt that Paul, Seneca, Musonius and Epictetus wereaware of the cruel physical judgments and hardships, which slaves suffered in thecontext of slavery. Though neither Paul nor the three Stoics expressed an intentionto terminate the existing hierarchical social structure and slavery system, they alsodid not ignore the physical judgments and hardships placed upon slaves. Theteachings of Paul, Seneca, Musonius and Epictetus testify that they had a commonwill to end, or at least reduce, the exploitation and dehumanization of slaves. Theircommon interest is to promote the possibility of freedom, equal fairness and kindlytreatments for slaves. Both groups preferred freedom and dignity for human beingsby ignoring the social standards and social identification of the Roman society.However, they emphasized inner freedom rather than the social freedom of the slaves.Aim of thesis: To compare Paul’s attitude to slavery and his metaphoricallanguage of slavery and freedom with that of the Stoic philosophers, Seneca,Epictetus, and Musonius.
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Ihring, Peter. "Die beweinte Nation : Melodramatik und Patriotismus im "romanzo storico risorgimentale /." Tübingen : M. Niemeyer, 1999. http://catalogue.bnf.fr/ark:/12148/cb41139857r.
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Macht, Alexandra Georgiana. "Between stoicism and intimacy : the social construction of paternal love." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22990.
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In the current sociological literature, there is very little research on the subject of the love shared between parents and children, and contemporary intimate father’s role in connection to Scottish and Romanian masculinities. Drawing from the aesthetic theory of emotions postulated by Ian Burkitt (2014) and from Esther Dermott’s (2008) reframing of modern fatherhood according to intimacy theory, the present research has looked at a specific group of men’s experiences of love. As such, it sees involved fathers as embedded in an intimate network of relationships: to their children, their partner and their own parents. Presenting results from 47 qualitative semi-structured interviews with a sample of middle-class and working-class, resident and non-resident, Romanian and Scottish fathers, the study explored fathers’ embeddedness in a particular class, culture and family configuration in relation to what guides them to adopt certain forms of emotionality. Results show that involved fathers understand love primarily as an activity (it is something they do), in which both love and power are intermingled, as power in the context of fathering is deeply relational, and socially-constructed as much as love is. In order to maintain loving relationships to their children, involved fathers also do emotion work in discursive and embodied ways. Providing is influenced by the intimate father’s discourse, which has permeated both cultures due to globalization and is increasingly commodified, but fathers can also resist this discourse. The cultural perspective of their fathering has more similarities in common than differences, while class differences appear more prominently, further emphasizing structural inequalities in how love can then be practised. Therefore, the ways in which fathers express their emotions are balanced between the masculine emotional demands of stoicism and the novel discursive prerogative for intimate self-disclosure (or between love and detachment). To help us understand how these tensions are created and then resolved, I have developed the concept of ‘emotional bordering’ from Barrie Thorne’s concept of gender borders (1993). Ultimately, it is argued that investigating love in relation to culturally-diverse masculinities as they interact with the intimate father’s role can offer sociologists a fresh perspective on intimate inequalities by further enhancing the vulnerability of the concept of ‘hegemonic masculinity’. It can also give a different understanding to the role of ideals in the nexus of family practices, into which practices of love and of fathering are embedded.
Books on the topic "Stoici romani"
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S, Nigro Salvatore, ed. Romanzi storici e civili. Milano: Arnoldo Mondadori, Editore, 2004.
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Camilleri, Andrea. Romanzi storici e civili. Milano: A. Mondadori, 2004.
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Coppin, Chiara. I romanzi storici di Francesco Mastriani. Avellino: Edizioni Sinestesie, 2018.
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author, Brunori Paola, and Scoppola Francesco author, eds. In abbandono: L'incerto destino di alcuni edifici storici romani. Roma: Carocci editore, 2018.
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Muoni, Damiano. Cenni storici di Romano di Lombardia e dintorni. Bologna: Atesa, 1991.
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Maurizio, Antonioli, and Moioli Angelo, eds. Saggi storici: In onore di Romain H. Rainero. Milano: F. Angeli, 2005.
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L' ordine delle parole nei romanzi storici italiani dell'Ottocento. Milano: LED, 2006.
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Minestrini, Rosella. Elpidio Cruciani: Il più importante scrittore umbro di romanzi storici. Perugia: Era nuova, 2013.
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Maruotti, Laura Solidoro. Studi sull'abbandono degli immobili nel diritto romano: Storici, giuristi, imperatori. Napoli: Jovene, 1989.
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Camilleri tra Montalbano e Patò: Indagine sui romanzi polizieschi e storici. Napoli: Guida, 2012.
Find full textBook chapters on the topic "Stoici romani"
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Fiţ, Cristina Ramona, Cristian Andrei Panţir, and Bianca-Florentina Cheregi. "Romanian Universities: The Use of Educational Marketing to Strengthen Internationalization of Higher Education." In Higher Education in Romania: Overcoming Challenges and Embracing Opportunities, 169–91. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94496-4_9.
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AbstractWith the European Universities Initiative underway, the COVID-19 pandemic and various national or European strategies reaching their initially designated timeline, 2021 is a good moment to take stock of how Romania fulfilled its commitments regarding internationalization. One of the key dimensions of internationalization of higher education, both in Romania and global terms, is marketing and promotion, especially if one looks at the institutional efforts to attract talent. The article aims to show how Romanian universities use educational marketing to promote their study programs offer, in order to attract both international students and national students in the context of a steep student population decrease. The paper addresses two main research questions: How do universities use media and other mechanisms to promote their educational offer globally? Which are the main strengths allowing Romanian higher education to better attract international students? The article presents the main findings of the SWOT analysis for the Romanian higher education system, with information from 47 public universities. It compares the current findings with those from a similar SWOT analysis performed in 2015, while also putting forward a cost-benefit analysis of attracting international students and developing internationalization of higher education. The paper also underlines several areas where universities can focus their efforts in attracting international students (such as the www.studyinromania.gov.ro portal) and policy recommendations based on the data analyzed
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Aberbach, David. "Jewish education, Roman and Jewish law and Stoic philosophy." In Nationalism, War and Jewish Education, 83–86. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge Jewish studies series: Routledge, 2018. http://dx.doi.org/10.4324/9780429432750-6.
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Jope, James. "Platonic and Roman Influence on Stoic and Epicurean Sexual Ethics." In A Companion to Greek and Roman Sexualities, 417–30. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch25.
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Trifan, Ruxandra. "Weather Influence on Stock Market: Evidence from Romania." In Digitalization in Finance and Accounting, 83–94. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55277-0_8.
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Horky, Phillip Sidney. "Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers." In The Life of Breath in Literature, Culture and Medicine, 55–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_3.
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AbstractThis essay tracks a brief history of the concept of ‘co-breathing’ or ‘conspiration’ (συμπνοία), from its initial conception in Stoic cosmology in the third century BCE to its appropriation in Christian thought at the end of the second century CE. This study focuses on two related strands: first, how the term gets associated anachronistically with two paradigmatic philosopher-physicians, Hippocrates and Pythagoras, by intellectuals in the Early Roman Empire; and second, how the same term provides the early Church Fathers with a means to synthesize and explain discrete notions of ‘breath’ (πνεῦμα) through a repurposing of the pagan concept. Sources discussed include figures associated with Stoic, Pythagorean, and early Christian cosmologies.
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Risinger, Jacob. "Emerson, Stoic Cosmopolitanism, and the Conduct of Life." In Stoic Romanticism and the Ethics of Emotion, 186–216. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691203430.003.0007.
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This chapter suggests that Ralph Waldo Emerson's gnomic essays reflect, theorize, and call for a bold American extension of the Stoic Romanticism. In a late journal, Emerson claimed that the doctrines of “Zeno & the Stoic sect” could be reduced to one thought: self-reliance. It argues that Emerson's idealism was Stoic from the outset, although Stoicism is often described as a late and disenchanted formation. The chapter reviews a range of essays, wherein Emerson mercilessly investigated an intuition that troubled his Romantic inheritors: however pleasurable, sympathy was incommensurate with ethical action. Like the Stoics, Emerson deployed paradoxical rhetoric to make a case for the broad justice of Stoic cosmopolitanism in a sentimental age.
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"Roman Stoics." In Encyclopedia of Food and Agricultural Ethics, 2170. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_301364.
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Ramelli, Ilaria L. E. "Allegorizing and Philosophizing." In The Oxford Handbook of Greek and Roman Mythography, 331—C25.P89. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.26.
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Abstract After presenting the meaning and scope of allegory and philosophical allegoresis, and their relation to mythology in antiquity and late antiquity, this chapter points out how central the defense of myths from charges of impiety was to philosophical allegoresis. The main exponents of the allegoresis of myths from Theagenes onward are presented, The chapter argues that in Stoicism the allegoresis of myths was not only a rhetorical device or an etymologizing exercise but part and parcel of philosophy. It provided the link between physics and theology, which was essential to the Stoic immanentistic system in which everything is matter, including the divinity and souls. After presenting an analysis of mythological allegoresis from early to imperial Stoicism, the chapter argues against a merely apologetical role for Stoic allegoresis, i.e. its use as a defense and legitimization of Stoic philosophy. The Stoics integrated the allegoresis of myths into their philosophical system because they valued traditional expressions such as myth and rituals and their absorption into a broad philosophical system based on the Logos. Allegoresis was later part and parcel of philosophy in Middle and Neoplatonism, when a debate arose between “pagan” and Christian Platonists about which myths and traditions to consider susceptible of allegoresis. This meant to determine what mythological traditions contained philosophical truths expressed symbolically, which philosophy had to decode.
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Sherman, Nancy. "Who Were the Stoics?" In Stoic Wisdom, 17–42. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197501832.003.0002.
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This lesson introduces readers to the ancient Greek and Roman Stoics—who they were, their ideas in historical context, and their legacy. The arc of Stoic influence is long and strong. Stoic DNA is embedded in Judaism and Christianity, medieval and Renaissance thought, Enlightenment writing, and American intellectual thought. And it influenced American political thought: Jefferson read the Roman Stoics. So, too, did Washington. Seneca is the flawed protagonist in this work. He yearns for self-freedom in an ecosystem larger than himself. He’s a pragmatic philosopher who knows all too well the muddy waters of politics and power. He swims in those currents, as Nero’s tutor, political advisor, and speechwriter. His struggle to find inner freedom as Nero’s minister offers a sharp lesson in moral aspiration and moral compromise.
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Čelkytė, Aistė. "The Problem of Indifferents." In The Stoic Theory of Beauty, 26–46. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474461610.003.0002.
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This chapter is focused the Stoic value theory. The Stoics notoriously claim that only virtue is good, while the only vice is bad and everything else, including health, wealth, beauty and life itself, are mere indifferents. The inclusion of beauty in this list seems to show that the Stoics were not interested in theorising beauty. A thorough reading of the material shows that beauty is not treated as if it was of no interest in general; the evidence only shows that it is an inferior value to virtue. This interpretation is supported by other evidence, including the texts of later Roman Stoics, such as Epictetus. Most importantly, this interpretation shows that the Stoic value theory and aesthetics are not mutually exclusive areas of study.
Conference papers on the topic "Stoici romani"
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Pugliano, Antonio, Simone Diaz, Elisabetta Moriconi, and Elettra Santucci. "L’antico sistema portuale ostiense: riconoscimento, interpretazione e divulgazione dei processi formativi edilizi e urbani." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7980.
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La presente Relazione descrive l’esito delle ricerche svolte presso il Dipartimento di Architettura
dell’Università “Roma Tre”, in sinergia con il MiBAC, Soprintendenza Speciale ai Beni
Archeologici, e l’Ordine degli Architetti PPC della Provincia di Roma, circa lo studio storicocritico
del sistema portuale ostiense inserito nel perimetro della Riserva Naturale del Litorale
Romano. La finalità dello studio, condotto da chi scrive nell’ambito del “Programma di Azioni
integrate di Ricerca e Formazione per la conservazione e la valorizzazione dei siti di Ostia e
Portus (Dipsa-Mibac-SSBAR)”, è rivolto alla documentazione, a fini di restauro e valorizzazione,
di tali importanti contesti materiali. Lo studio condotto, pertanto, si è basato sullo svolgimento di
letture critiche delle fonti e del contesto materiale, applicando la metodologia propedeutica alla
progettazione del restauro architettonico, e sulla definizione di proposte operative utili alla
pratica della manutenzione e del restauro, oltre che alla programmazione degli interventi di
valorizzazione. Lo studio è rivolto alla creazione di una sistema informatizzato che consenta,
non solo di indagare gli aspetti storici, ma anche di essere utilizzato come strumento per la
programmazione della valorizzazione e la gestione della conservazione e del restauro dei siti
archeologici.
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Salamone, Giancarlo. "Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6046.
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Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome Giancarlo Salamone Dipartimento di Architettura e Progetto. Università degli Studi di Roma “La Sapienza”. Roma. via Flaminia, 359. 00196 Roma. Dottorato di Ricerca in Architettura e Costruzione. Università degli Studi di Roma “La Sapienza”. Roma. via Antonio Gramsci, 53. 00197 Roma. E-mail: giancarlo.salamone@uniroma1.it Keywords (3-5): Restructuring, Rome, Trastevere, process, reading method, tools, analysis in urban morphology Conference topics and scale: Tools of analysis in urban morphology Trastevere, the only area of the historic center of Rome (together with the Vatican / Borgo complex) located on the right side of the Tiber river, shows a morphological structure that depends on the pre-existing substrate, both road that typological, which was modified during the post-unity period by the establishment of the Tiber fronts and, above all, by the opening of Viale Trastevere. In the way of thinking about urban morphology as a scalar product of the factors that influence each other, in particular building typology, local structure, overall structure and territory, and that contribute together to generate an organism, it is therefore possible to read this part of the historical center as the last product, but not definitive, of a "process". The reading method on the consolidated structure, later renovated in a post-unification era, is based on the analysis of the most abundant building typology and on the permanence and derivations of local typological processes that led to the formulation of the “line house” in nineteenth-century line, the predominant building type of roman expansion in nineteenth-twentieth century. The reading of the restructuring, understood as synchronic action on the historical center, has been implemented instead by the analysis of synchronic variations at “line house” through the research of all projects registered for the edification of each block. Thus we can see how the blocks resulting from the transformation, in the logic of a restructuring "contromaglia" like the one for the opening of Viale Trastevere, will be the result of the disconnection of the existing blocks in which the building type adopted has had to adapt to a lower return situations: a reading of a synchronic action on a diachronic process that gives us the modern morphological apparatus. References Muratori, S., Bollati, R., Bollati, S. and Marinucci, G. (1963) Studi per una operante storia urbana di Roma (Consiglio Nazionale delle ricerche, Roma). Maffei, G. L. and Caniggia, G. (1979) Lettura dell’edilizia di base (Marsilio, Venezia). Maffei, G. L. and Caniggia, G. (1984) Progetto nell’edilizia di base (Marsilio, Venezia). Vaccaro, P. and Ameri, M. (1984) Progetto e realtà nell’edilizia romana dal XVI al XIX secolo (Edizioni Calosci, Cortona). Corsini, M. G. (2001) Il tessuto e l’edilizia progettati in Italia dal 1870 al 1930. Permanenza e derivazioni dei processi tipologici locali (Edizioni Kappa, Roma). Archivio Storico Capitolino, archival sources on restructuring area of Trastevere and permanence and derivations of local typological processes.
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Zamfir, Ana-Maria. "ASSESSING THE STOCK AND DISTRIBUTION OF EDUCATION IN ROMANIA." In International Technology, Education and Development Conference. IATED, 2016. http://dx.doi.org/10.21125/iceri.2016.0506.
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Fabian, Csaba Bela. "Romanian software's for cutting stock problems." In the 5th international conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1050330.1050388.
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TEODOSIU, CATALIN, and RALUCA TEODOSIU. "Building stock refurbishement in Romania A case study in Bucharest." In Second International Conference on Advances in Civil, Structural and Construction Engineering - CSCE 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-042-2-05.
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Panazan, Oana, and Cătălin Gheorghe. "STUDY ON THE AREAS AFFECTED BY THE COVID-19 PANDEMIC IN ROMANIA." In 12th International Scientific Conference „Business and Management 2022“. Vilnius Gediminas Technical University, 2022. http://dx.doi.org/10.3846/bm.2022.700.
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The crisis caused by the spread of the COVID-19 virus has affected companies listed on the stock exchange differently. While some actions have not been affected by the pandemic, others have declined sharply. Based on such a hypothesis, the objective of the research is to determine the extent to which the shares of companies listed on the Bucharest Stock Exchange were affected by the COVID-19 pandemic. The analysis period is between 01.01.2020 and 01.03.2021. For the shares that registered reductions of the market price, the period in which they reached the mini-mum value was established. Next, the average period was established in which their exchange rate returned to the value of January 2020. The research followed the dynamics of the listed shares from the point of view of the activity carried out and a ranking of them was made.
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RADU, Nicoleta, Felicia ALEXANDRU, and Dumitru BADEA. "INTEGRATING STORM COVERAGE IN THE MANAGEMENT OF HOUSEHOLDING INSURANCE IN ROMANIA." In International Management Conference. Editura ASE, 2022. http://dx.doi.org/10.24818/imc/2021/01.17.
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This study relies on the information regarding the predictable evolution of a natural phenomenon, i.e., the storm, in the context of the climate changes we are witnessing. This evolution triggers the need for a new approach with regards to the insurance coverage against this risk in Romania. The main challenge in shifting perspective on the coverage of this risk resides in the fact that no suitable database that can be used for storm modeling purposes in insurance has been built so far. The authors advocate the opportunity of including the storm risk among the risks covered by the mandatory householding insurance in Romania. To this end, a model has been built, in keeping with the solvency II framework that the European Insurance and Occupational Pensions Authority (EIOPA) has already applied in certain states in the same geographical area. The model allows for the estimation of the probable maximum loss (PML) for the mandatory homeowners’ insurance portfolio of the company managing this type of insurance in Romania, but also for the entire housing stock.
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ANGHEL, Dan Gabriel. "MACHINE LEARNING RISK FACTORS ON THE ROMANIAN STOCK MARKET." In 19th International Conference on INFORMATICS in ECONOMY. Education, Research and Business Technologies. Bucharest University of Economic Studies Press, 2020. http://dx.doi.org/10.24818/ie2020.04.07.
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Trizio, Ilaria, Stefano Brusaporci, Romolo Continenza, Pamela Maiezza, Alessandra Tata, Andrea Ruggieri, and Alessandro Giannageli. "Studi per l’analisi storico-critica di un centro storico. Il caso di studio di Castel Camponeschi." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11444.
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Studies for the Historical-Critical Analysis of a Historical Center. The Case Study of Castel CamponeschiAim of the paper is the historical-critical study of Castel Camponeschi (aka Castello di Prata), a village at about 25 km from L’Aquila city (Italy), with peculiar urban characteristics –a herringbone pattern– probably founded in the thirteenth century and characterized by important phenomena of modification and stratification. The study roots on the direct analysis of the built heritage through the architectural surveying, realized at multiple scales from the urban settlement to the masonry structures. According to the morphology of the historic center, it could be traced to the process of new settlement foundation that characterized the territory –the border between the Papal State and the Frederic’s Empire first, and then the Angevin kingdom–. The analysis of the village requires both a correlation with the natural and anthropic historical context in which it is inserted and, a specific study of masonry equipments, characterized by the re-used of stone elements from the nearby Vestino-Roman town of Peltuinum.
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DUMITRIU, Ramona, and Razvan STEFANESCU. "The Behavior of Stock Prices during Lent and Advent." In 18th edition of the Conference “Risk in Contemporary Economy” RCE2017, June 9-10, 2017, Galati, Romania. LUMEN Publishing House, 2017. http://dx.doi.org/10.18662/lumproc.rce2017.1.8.
Full textReports on the topic "Stoici romani"
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Sarafian, Iliana. Considerazioni chiave: affrontare le discriminazioni strutturali e le barriere al vaccino covid-19 per le comunità rom in italia. SSHAP, May 2022. http://dx.doi.org/10.19088/sshap.2022.024.
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Questo rapporto evidenzia come le discriminazioni strutturali e l'esclusione sociale influenzino le percezioni e gli atteggiamenti nei confronti del vaccino per il COVID-19 tra le comunità rom in Italia. Uno degli obiettivi è mettere in luce il ruolo che le autorità pubbliche e le comunità possono svolgere nel sostenere l'adozione del vaccino e nel contrasto ai più ampi processi di esclusione sociale.1 Le risposte contraddittorie che lo Stato italiano ha fornito durante la pandemia di Covid-19, insieme alle forme di esclusione già in atto, hanno comportato un aumento della sfiducia delle comunità rom nei confronti delle iniziative statali, impattando anche sull’adesione alla campagna vaccinale.2 Questo documento si propone di supportare e informare le amministrazioni locali e le istituzioni sanitarie pubbliche coinvolte nell’assistenza e nei processi di inclusione delle comunità rom in Italia. Il presente documento si basa su una ricerca condotta di persona e a distanza dal novembre 2021 al gennaio 2022 in Italia con le comunità rom e sinti di Milano, Roma e Catania. Sebbene queste comunità si caratterizzino per diversità storica e per differenti forme di identità linguistica, geografica, religiosa, sono state individuate delle somiglianze nel modo in cui hanno vissuto la pandemia di COVID-19 e nelle decisioni a proposito del vaccino. Questo documento è stato sviluppato per SSHAP da Iliana Sarafian (LSE) con i contributi e le revisioni di Elizabeth Storer (LSE), Tabitha Hrynick (IDS), Marco Solimene (University of Iceland), Dijana Pavlovic (Upre Roma) e Olivia Tulloch (Anthrologica). La ricerca è stata finanziata dalla British Academy COVID-19 Recovery: G7 Fund (COVG7210058) e si è svolta presso il Firoz Lalji Institute for Africa, London School of Economics. La sintesi è di responsabilità di SSHAP.
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Bassi, Andrea. From “Social Impact” to “Social Value”. Liège: CIRIEC, 2022. http://dx.doi.org/10.25518/ciriec.wp202206.
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After the financial-economic crisis of 2008 there has been an increasing diffusion of discourses by international institutions stressing the necessity towards the adoption of impact evaluation methods both by for profit and SSE organizations. This craze for impact measurement is generally led by the need of the stock exchange to find new financial markets (demand) for an increasing offer of socially or environmentally oriented financial products (such as the Social Impact Bond). This pressure had the effect to spread terms and concept typically of the financial world to other domains, such as the welfare policy (Social Investment State) and the traditional philanthropic sector (Social Return on Investment). Even the SSE has not been immune from this “epidemic” of measurement, standardization, quantification of its activities’ effects (Salathé-Beaulieu, G. in collaboration with M. J. Bouchard and M. Mendell, 2019). The paper’s main aim is to argue in favour of the adoption of a broader conceptualization of the SSE contribution to the local community (and to the society as a whole) that the one implied by the term “impact”. It proposes a conceptual framework based on the “social value” notion, which requires to consider the worth (Bouchard, M. J. ed., 2009) linked to the presence of the organization itself and not only of its activities/ programs/services. The paper will illustrate and comment the main results from an empirical research on the Social Added Value Evaluation of an umbrella recreation association in the Emilia-Romagna Region. The inquire adopts an experimental design based on qualitative methods such as: focus groups, face to face interviews and on site observations, in order to build a consensual system of social value/impact evaluation to be adopted by the local branches of the regional association.