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Journal articles on the topic 'Sthiramati'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

Kramer, Jowita. "Some Remarks on Sthiramati and his Putative Authorship of the Madhy?ntavibh?ga??k?, the *S?tr?la?k?rav?ttibh??ya and the Tri??ik?vijñaptibh??ya." Buddhist Studies Review 33, no. 1-2 (January 20, 2017): 47–63. http://dx.doi.org/10.1558/bsrv.31641.

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The present paper focuses on the commentaries attributed to the Indian Yog?c?ra scholar Sthiramati (sixth century). So far Sthiramati’s work has received far less attention from modern scholars than the texts of other Yog?c?ra authors like Asa?ga or Vasubandhu, possibly because of the erroneous view that as a commentator he has not been an original author in his own right. However, commentators like Sthiramati have shaped the doctrinal development of Yog?c?ra thought by introducing new concepts and reorganizing previous teachings to a similar extent as ‘independent’ authors. In total seventeen works are ascribed to the author Sthiramati in Indian, Tibetan, Chinese and modern Western sources. The main concern of this study is to show some aspects of the relations between three of these works, namely the Madhy?ntavibh?ga??k?, the *S?tr?la?k?rav?ttibh??ya and the Tri??ik?vijñaptibh??ya, and to question the common authorship of these texts.
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2

MINOURA, Akio. "Sthiramati and Yasomitra on mahabhumika." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 357–54. http://dx.doi.org/10.4259/ibk.52.357.

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3

KIM, Bumsong. "Dharmapala and Sthiramati on the Trimsikavijnaptikarika:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 62, no. 1 (2013): 498–95. http://dx.doi.org/10.4259/ibk.62.1_498.

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4

Jaini, Padmanabh S. "The Sanskrit fragments of Vinītadeva's Triṃśikā-ṭīkā." Bulletin of the School of Oriental and African Studies 48, no. 3 (October 1985): 470–92. http://dx.doi.org/10.1017/s0041977x00038441.

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Scholars conversant with the history of the Yogācāra/Vijñnavāda school are familiar with the names of Vasubandhu and his renowned commentator, Sthiramati; the Buddhist logicians Dignāga and Dharmakīrti, who are also associated with that school, are equally well known for their scholastic achievements. A later commentator important in both schools is Vinītadeva (c. 645–715), who has received a great deal of attention in recent years. No less than a dozen of his commentaries, most of them called ṭīkās, are preserved in Tibetan translation. Sylvain Levi's publication in 1925 of Sthiramati's Triṃśikāvijñaptibhāṣya first aroused scholarly interest in Vinītadeva's commentaries. The eminent buddhologist, Theodore Stcherbatsky, was probably the first scholar to study Vinītadeva's work in depth; Stcherbatsky utilized the Tibetan translation of Vinītadeva's Nyāyabinduṭīkā; in his pioneering translation of the Nyāyabindu which appeared in 1930 in his massive two-volume publication, Buddhist logic. The first complete translation of the Tibetan rendering of two of Vinītadeva's ṭīkās, namely, the Viṃśatikā-ṭikā and the Triṃśikā-ṭīkā. was undertaken by Yamaguchi Susumu and Nozawa Josho, respectively; this appeared in Japanese in 1953. More recently, in 1971, M. Gangopadhyaya published a Sanskrit reconstruction with English translation of Vinītadeva's Nyāyabindu-Ṡīkā. A still more recent work appears in the 1975 Ph.D. thesis of Dr. Leslie Kawamura of the University of Saskatchewan.
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5

Kramer, Jowita. "« The Seventeen Works Attributed to the Indian Buddhist Scholar Sthiramati »." École pratique des hautes études. Section des sciences religieuses, no. 125 (September 1, 2018): 65–66. http://dx.doi.org/10.4000/asr.1791.

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6

Moro, Shigeki. "Sthiramati, Paramārtha, and Wŏnhyo: On the Sources of Wŏnhyo’s Chungbyŏn punbyŏllon so." Journal of Korean Religions 11, no. 1 (2020): 23–43. http://dx.doi.org/10.1353/jkr.2020.0000.

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7

Delhey, Martin. "The Indian Yogācāra Master Sthiramati and His Views on the Ālayavijñāna Concept." International Journal of Buddhist Thought and Culture 26, no. 2 (December 31, 2016): 11–35. http://dx.doi.org/10.16893/ijbtc26.2.01.

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8

Kawamura, Yūto. "New Material for Studying Pāṇini’s Grammar and Its Vedic Background." Indo-Iranian Journal 61, no. 2 (June 15, 2018): 101–17. http://dx.doi.org/10.1163/15728536-06102002.

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AbstractIn his Abhidharmakośabhāṣya, Vasubandhu accepts the expression tasmai praṇipatya ‘having prostrated myself to that [teacher]’. However, there is a difficulty in introducing the dative ending Ṅe after tad. According to the traditional interpretation of Aṣṭādhyāyī 2.3.16: namaḥsvastisvāhāsvadhālaṁvaṣaḍyogāc ca, a dative ending follows a nominal which is syntactically connected with the word namas ‘reverence, revering’ and not its synonyms like praṇipatya. Sthiramati argues that this rule includes the synonyms in its domain as well, thereby accounting for the dative form tasmai: both namas and praṇipatya involve the same meaning, reverence, so that the latter as well as the former can fall under the domain of the rule. According to him, this inclusion of the synonyms is to be inferred from Pāṇini’s use of the expression -yogāt in A 2.3.16; otherwise, Pāṇini’s wording would become meaningless.
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9

Kramer, Jowita. "Engle, Artemus B., The Inner Science of Buddhist Practice: Vasubandhu's Summary of the Five Heaps with Commentary by Sthiramati." Indo-Iranian Journal 53, no. 4 (2010): 359–66. http://dx.doi.org/10.1163/001972410x517319.

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10

Apple, James B. "The Inner Science of Buddhist Practice: Vasubandhu's Summary of the Five Heaps with Commentary by Sthiramati - By Artemus B. Engle." Religious Studies Review 36, no. 3 (September 22, 2010): 248. http://dx.doi.org/10.1111/j.1748-0922.2010.01456_4.x.

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11

Shimizu, Naofumi. "The Sarvāstivāda’s Theory of the Existence of All Dharmas in Three Times as Referred to in the Pañcaskandhakavibhāṣā by Sthiramati." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 3 (2017): 1193–97. http://dx.doi.org/10.4259/ibk.65.3_1193.

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12

ITO, Yasuhiro. "Vijnaptimatra According to Sthiramat." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 2 (2008): 887–84. http://dx.doi.org/10.4259/ibk.56.2_887.

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13

TAKIGAWA, Ikuhisa. "Sthiramati's Interpretation of sparsa." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 1 (2008): 366–61. http://dx.doi.org/10.4259/ibk.57.1_366.

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14

TACHIKAWA, Musashi. "On Vijñana-parinama in Sthiramati's Trimsikabhasya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 249–57. http://dx.doi.org/10.4259/ibk.48.249.

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15

MATSUSHITA, Shun'ei. "A Consideration of Jneyavarana in Sthiramati's Madhyantavibhagatika." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 448–45. http://dx.doi.org/10.4259/ibk.58.1_448.

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16

MOCHIZUKI, Kaie. "On sarvatraga- and pratiniyatavisaya-caitasika in Sthiramati's Commentaries." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 45, no. 1 (1996): 362–58. http://dx.doi.org/10.4259/ibk.45.362.

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17

UENO, Yasuhiro. "Some Questions Concerning Sthiramati's Authorship of the Sutralamkaravrttibhasya." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 1 (2011): 449–45. http://dx.doi.org/10.4259/ibk.60.1_449.

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18

KITANO, Shotaro. "Sthiramati's Understanding the Doctrine of the Three Self-natures." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 396–94. http://dx.doi.org/10.4259/ibk.48.396.

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19

UENO, Yasuhiro. "Parinama and atmatisaya in Sthiramati's Commentary to the Pañcaskandhaka." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 848–46. http://dx.doi.org/10.4259/ibk.53.848.

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20

CHEN, Tsung-Yuan. "Sthiramati's Theory and the Transformation of Consciousness in the Faxiang School." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 794–99. http://dx.doi.org/10.4259/ibk.57.2_794.

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21

MATSUDA, Kazunobu. "The Doctrine of the Twofold Truth in the Abhidharmakosabhasya Observed in Sthiramati's Commentary." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 63, no. 1 (2014): 387–79. http://dx.doi.org/10.4259/ibk.63.1_387.

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22

SUN, Li-ming. "The Correspondence between the Last Five Verses in Sthiramati's Trimsikabhasya and the Five Paths." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 2 (2000): 1038–36. http://dx.doi.org/10.4259/ibk.48.1038.

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23

Minamoto, Jūkō. "On Two Meanings of Sthiramati’s Vijñaptimātratva: Early Yogācāra and Solipsism." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 66, no. 1 (December 20, 2017): 449–44. http://dx.doi.org/10.4259/ibk.66.1_449.

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24

Shimizu, Naofumi. "Sthiramati’s Commentary on the Content of Dharmāyatana in the Pañcaskandhakavibhāṣā." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 68, no. 1 (December 20, 2019): 390–87. http://dx.doi.org/10.4259/ibk.68.1_390.

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25

LI, Xuezhu. "Newly Available Sanskrit Manuscripts of Asanga's Abhidharmasamuccaya and Sthiramati's Vyakhya from the Tibet Autonomous Region." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 1 (2011): 406–3. http://dx.doi.org/10.4259/ibk.60.1_406.

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26

Tzohar, Roy. "Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya." Journal of Indian Philosophy 45, no. 1 (May 4, 2016): 99–120. http://dx.doi.org/10.1007/s10781-016-9300-4.

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27

KITANO, Shintaro. "On the Term bhava in the grahya-grahaka-bhava That Means parikalpitasvabhava in Sthiramati's Commentary (Trimsikabhasya) on Trimsikakarika 21cd." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 2 (2016): 892–87. http://dx.doi.org/10.4259/ibk.64.2_892.

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28

Minoura, Akio. "Interpretation of the <i>Rūpaskandha</i> in Sthiramati’s Commentary on the <i>Abhidharmakośabhāṣya</i>." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 70, no. 2 (March 23, 2022): 523–32. http://dx.doi.org/10.4259/ibk.70.2_523.

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29

Nasu, Enshō. "Satkāyadṛṣṭi (View of the Existence of Self) in Sthiramati’s Pañcaskandhakavibhāṣā: Its connections with Anātmavāda (theory of no-self) and Kṣaṇikavāda (theory of momentariness)." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 69, no. 1 (December 25, 2020): 391–86. http://dx.doi.org/10.4259/ibk.69.1_391.

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30

"Two Folios from Sthiramati´s Trimsikabhasya in Sanskrit Photographed by Rahula Sankrtyayana: Diplomatie and Critical Editions of Göttingen Xc14/1e." Wiener Zeitschrift für die Kunde Südasiens 49 (2009): 113–50. http://dx.doi.org/10.1553/wzksxlixs113.

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