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1

Ottaviani, Alessandro. Stephen Jay Gould. Roma: Ediesse, 2012.

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2

Civile, Francesca, Brunella Danesi, and A. M. Rossi. Grazie brontosauro!: Per Stephen Jay Gould. Pisa: ETS, 2012.

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3

Danieli, Gian Antonio, Alessandro Minelli, and Telmo Pievani, eds. Stephen J. Gould: The Scientific Legacy. Milano: Springer Milan, 2013. http://dx.doi.org/10.1007/978-88-470-5424-0.

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4

Stephen Jay Gould and the politics of evolution. Amherst, N.Y: Prometheus Books, 2009.

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5

Brett, Clark, ed. The science and humanism of Stephen Jay Gould. New York, NY: Monthly Review Press, 2010.

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6

Gould, Stephen Jay. The richness of life: The essential Stephen Jay Gould. London: Jonathan Cape, 2006.

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7

Gould, Stephen Jay. The richness of life: The essential Stephen Jay Gould. London: Jonathan Cape, 2006.

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8

Colonna, Federica Turriziani. L'eterocronia creatrice: Temporalità ed evoluzione in Stephen J. Gould. Milano: Edizioni Unicopli, 2013.

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9

Bettenbender, Benjamin. The siren song of Stephen Jay Gould: A short comedy. New York: Playscripts, Inc., 2007.

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10

Coonts, Stephen. Stephen Coonts' Deep black: Arctic gold. New York: St. Martin's Paperbacks, 2009.

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11

Kens, Paul. Justice Stephen Field: Shaping liberty from the gold rush to the gilded age. Lawrence, Kan: University Press of Kansas, 1997.

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12

Red Meat gold: The third collection of Red Meat cartoons from the secret files of Max Cannon ; with a foreword by Stephen Thompson. New York: St. Martin's Press, 2005.

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13

Stephen J Gould. Springer Verlag, 2013.

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14

Gould, Stephen Jay. Stephen Jay Gould on Evolution. Voyager, 1995.

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15

Pievani, Telmo, Alessandro Minelli, and Gian Antonio Danieli. Stephen J. Gould: The Scientific Legacy. Springer, 2015.

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16

The Richness of Life - The Essential Stephen Jay Gould. New York, USA: Norton, 2006.

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17

D, Allmon Warren, Kelley Patricia H, and Ross Robert M, eds. Stephen Jay Gould: Reflections on his view of life. New York: Oxford University Press, 2009.

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18

Gould, Stephen Jay. The Richness of Life: The Essential Stephen Jay Gould. W. W. Norton, 2007.

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19

(Editor), Elisabeth S. Vrba, and Niles Eldredge (Editor), eds. Macroevolution: Diversity, Disparity, Contingency: Essays in Honor of Stephen Jay Gould. Paleontological Society, 2005.

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20

Charles, Ginenthal, Gould Stephen Jay, Velikovsky Immanuel 1895-, and Pearlman Dale Ann, eds. Stephen J. Gould and Immanuel Velikovsky: Essays in the continuing Velikovsky affair. Forest Hills, NY: Ivy Press Books, 1996.

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21

Een Schitterend Ongeluk: Wim Kayzer ontmoet Oliver Sacks, Stephen Jay Gould, Stephen Toulmin, Daniel C. Dennett, Rupert Sheldrake en Freeman Dyson. Amsterdam, The Netherlands: Contact, 1993.

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22

Viney, William. Getting the Measure of Twins. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474400046.003.0005.

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Stephen Jay Gould, the biologist and author, once joked that were he an identical twin raised separately from his brother they could ‘hire ourselves out to a host of social scientists and practically name our fee’. In order to monetise Gould’s fantasy, one would want a form of twinship that could operate according to evidential, experimental, somatic and circumstantial ideals. And Gould admits that he and his brother would need to be viewed as ‘the only really adequate natural experiment for separating genetic from environmental effects in humans’. This chapter seeks to interrogate the evidential and experimental circumstances that may underpin the comic quips that guide modern biology. In human genetics, twins are used as experimental bodies that are made to matter in particular ways and for particular people; they become newly ‘animate’ for being enrolled into scientific research. Raised in cultures assumed to be alike or dissimilar, isolated by researchers for being valuable in the measured disentanglement of assembled molecular agents (which are sometimes distinguished from an assemblage referred to as an ‘environment’), twins achieve a status of experimental significance not just for what they do but also for what they are taken to be.
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23

Gross, Alan G. The Scientific Sublime. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190637774.001.0001.

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The sublime evokes our awe, our terror, and our wonder. Applied first in ancient Greece to the heights of literary expression, in the 18th-century the sublime was extended to nature and to the sciences, enterprises that viewed the natural world as a manifestation of God's goodness, power, and wisdom. In The Scientific Sublime, Alan Gross reveals the modern-day sublime in popular science. He shows how the great popular scientists of our time--Richard Feynman, Stephen Hawking, Steven Weinberg, Brian Greene, Lisa Randall, Rachel Carson, Stephen Jay Gould, Steven Pinker, Richard Dawkins, and E. O. Wilson--evoke the sublime in response to fundamental questions: How did the universe begin? How did life? How did language? These authors maintain a tradition initiated by Joseph Addison, Edmund Burke, Immanuel Kant, and Adam Smith, towering 18th-century figures who adapted the literary sublime first to nature, then to science--though with one crucial difference: religion has been replaced wholly by science. In a final chapter, Gross explores science's attack on religion, an assault that attempts to sweep permanently under the rug two questions science cannot answer: What is the meaning of life? What is the meaning of the good life?
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24

Mandala, Elias. Food, Time, and History. Edited by Jeffrey M. Pilcher. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199729937.013.0020.

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In the African countryside, food has a social biography which is both linear and cyclical. According to the golden-age theory, every member of the community deserves access to food, while the alternative perspective argues that not all members enjoy those rights. Both theories fall within what Stephen J. Gould called "time's cycle" or "the intelligibility of timeless order and lawlike structure." As components of time's cycle, the alternative vision and the golden-age theory address the problem of order and represent peasants' collective protest against what Mircea Eliade termed "terror of history," which refers to terrifying events such as famine. The linear nature of the social biography of food is part of Gould's "time's arrow." The old Mang'anja of Malawi referred to famine, a one-time event, as chaola, or moment of rottenness, which is different from recurrent hunger or njala. The history of Malawi's food system represents a story about irreversible change and about days and seasons.
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25

Lane, Belden C. The Great Conversation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190842673.001.0001.

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Thomas Berry lamented that humans have dropped out of the Great Conversation with the rest of the natural world. We’ve objectified a world of things—imagining they exist solely for human use. If nature speaks, we are no longer listening. Yet the saints of the great spiritual traditions have long perceived trees, islands, rivers, and canyons as teachers, mirroring the inner world of the soul. Hildegard of Bingen attended to the greening power of trees. Ignatius Loyola was shaped by a cave experience. The Baal Shem Tov spoke the languages of birds, plants, and clouds. Focusing on a cottonwood tree as his own principal tutor, Belden Lane asks how the masters incorporated these earthy mentors into their spiritual lives. He backpacks into wild terrain to experience the power these nature archetypes had for them. Hiking through a recently burned Wyoming forest, for example, he understands Catherine of Siena’s fascination with fire as an image of the Divine. The book asks how spiritual guides in nature can serve us at various stages of our lives: As the child longs to fly like a bird; the adolescent seeks to flame out like a star; the adult needs the river’s flow; the elder ascends the mountain. All of these demand intensive soul work. Reconnecting with nature is the great ecological and spiritual necessity of our times. The earth and our souls depend upon it. As Stephen Jay Gould affirms, “We won’t fight to save what we haven’t learned to love.”
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26

Weiss, Helen. Design issues in global mental health trials in low-resource settings. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199680467.003.0004.

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In this chapter we outline the key principles in design and analysis of trials for mental health. The chapter focuses on randomized controlled trials as these are the gold-standard trial design, which minimizes confounding due to other factors and enables us to draw conclusions about the effectiveness of the intervention. Other key principles of trial design discussed in the chapter include methods to develop a clearly stated, testable research hypothesis, definition of well-defined outcomes, appropriate choice of the control condition, masking of providers and participants where possible, realistic sample size estimates, and appropriate data monitoring and statistical analysis plans. The chapter also outlines alternatives to the parallel arm superiority trial design, such as equivalence and non-inferiority trials, cross-over, stepped wedge, fixed adaptive, and patient preference trial designs.
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27

Museum, Ukranian Historic Treasures, National Museum of Ukrainian History., and Edinburgh City Art Centre, eds. Golden warriors of the Ukrainian Steppes: Catalogue of an exhibition of gold treasures from the Ukrainian Historic Treasures Museum, National Museum of Ukrainian History : City of Edinburgh Art Centre, 14 August - 17 October 1993. (Edinburgh): City of Edinburgh Museums and Art Galleries, 1993.

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28

L'impronta dell'inutilità. Dalla teleologia di Aristotele alle genealogie di Darwin. Pisa, Italy: ETS, 2012.

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