Journal articles: 'Stathis'

1

Pinheiro, João. "Interview with Stathis Psillos." Kairos. Journal of Philosophy & Science 14 (November 2015): 55–71. http://dx.doi.org/10.56526/10451/60210.

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Dudley, Jack. "Lessons in Secular Criticism by Stathis Gourgouris." College Literature 2014, no. 3 (2014): 137–39. http://dx.doi.org/10.1353/lit.2014.0039.

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Gurova, Lilia. "Philosophy of Science A-Z by Stathis Psillos." Balkan Journal of Philosophy 1, no. 2 (2009): 159–62. http://dx.doi.org/10.5840/bjp20091211.

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Ladyman, James. "Stathis Psillos,Causation and Explanation. Chesham: Acumen, 2002." Metascience 12, no. 3 (November 2003): 431–34. http://dx.doi.org/10.1023/b:mesc.0000005882.08011.d8.

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Kalyvas, Stathis N. "Review of The New U.S. Army/Marine Corps Counterinsurgency Field Manual." Perspectives on Politics 6, no. 2 (June 2008): 351–53. http://dx.doi.org/10.1017/s1537592708081176.

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Stathis N. Kalyvas on The U.S. Army/Marine Corps Counterinsurgency Field Manual. By the U.S. Army and Marine Corps. Forward by David H. Petraeus, James F. Amos, and John A. Nagl. Introduction by Sarah Sewall. Chicago: University of Chicago Press, 2007. 472p. $15.00.

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Cowell, Kimberly. "The Rise of Christian Democracy in Europe by Stathis N. Kalyvas." Catholic Historical Review 84, no. 1 (1998): 141–42. http://dx.doi.org/10.1353/cat.1998.0122.

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Weinberg, Leonard. "The Logic of Violence in Civil Wars - By Stathis N. Kalyvas." Political Psychology 30, no. 2 (April 2009): 325–27. http://dx.doi.org/10.1111/j.1467-9221.2008.00695.x.

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Coufoudakis, Van. "Modern Greece: What Everyone Needs to Know by Stathis N. Kalyvas." Journal of Modern Greek Studies 34, no. 2 (2016): 416–18. http://dx.doi.org/10.1353/mgs.2016.0038.

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Carlin, Nathan. "Freud and Fundamentalism: The Psychical Politics of Knowledge - Edited by Stathis Gourgouris." Religious Studies Review 38, no. 1 (March 2012): 9–10. http://dx.doi.org/10.1111/j.1748-0922.2011.01572.x.

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Varelas, Vassileios. "Existing Hypotheses about the Emergence of Nonsense Syllables in the Chant Tradition of Teretismata and Kratēmata in Byzantine Music." Journal of the International Society for Orthodox Music 7, no. 1 (August 2, 2023): 34–50. http://dx.doi.org/10.57050/jisocm.122997.

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In the present essay, I review and evaluate the three main hypotheses about the historical background and emergence of the nonsense syllables in the chant tradition of teretismata and kratēmata in Byzantine music. The different historical hypotheses as to the historical roots and development of this singing practice are examined and analyzed thoroughly, namely those of Gregorios Stathis (1979, 2014), Diane Touliatos (1989), and Grigorios Anastasiou (2005). The aim of the analysis is to summarise and discuss the contribution of the up-to-date historical hypotheses to the theoretical approaches of the topic, including the identification of potential flaws, lacunae and inadequacies of their explanatory power. Touliatos takes antiquity as a starting point for her hypothesis and posits the roots of nonsense syllables in the music of Ancient Greece. After a historical gap of several centuries, those syllables reappear in the Byzantine music during the 14th c. Stathis and Anastasiou examine the phenomenon exclusively within the boundaries of Byzantine music. Before reviewing the three hypotheses concerning the historical development of nonsense syllables in Byzantine music, we must consider the sources on which the theories are postulated.

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Tamimi Arab, Pooyan. "Lessons in Secular Criticism. By Stathis Gourgouris (Bronx, NY: Fordham University Press, 2013)." Constellations 22, no. 1 (March 2015): 161–62. http://dx.doi.org/10.1111/1467-8675.12150.

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Siegel, Harvey. "Stathis Psillos and Martin Curd (eds): The Routledge Companion to Philosophy of Science." Science & Education 22, no. 3 (September 29, 2010): 729–31. http://dx.doi.org/10.1007/s11191-010-9309-0.

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Hemaspaandra, Lane A. "SIGACT news complexity theory column 114." ACM SIGACT News 53, no. 3 (September 2022): 41–45. http://dx.doi.org/10.1145/3561064.3561071.

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This issue's column (which comes immediately after some memories of and comments on Juris Hartmanis, who passed away a few days ago), by Eleni Bakali, Aggeliki Chalki, Andreas Göbel, Aris Pagourtzis, and Stathis Zachos, is a tour--- A Panorama of Counting Problems the Decision Version of which is in P ---of the exciting world of counting functions whose decision version (the set of inputs on which the function evaluates to zero) is in P.

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Jiménez Hurtado, Luis Johnny. "BALANCE DE LA TEORÍA DE LOS MICROFUNDAMENTOS DE LA VIOLENCIA EN LAS GUERRAS CIVILES: UN ESTUDIO DEL CONFLICTO EN EL NORORIENTE DEL CAUCA." Análisis Político 27, no. 82 (September 1, 2014): 88–112. http://dx.doi.org/10.15446/anpol.v27n82.49409.

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En la literatura reciente sobre el conflicto armado, el trabajo de Stathis Kalyvas sobre la lógica de la violencia en las guerras civiles se ha convertido en una referencia permanente, no obstante, debido a la visión parcializada en la teoría, en la que privilegia la violencia sobre otras dimensiones, limita el análisis empírico del conflicto armado y su alcance explicativo. Este artículo busca mostrar esta limitación, a la vez teórica y metodológica, en las formas singulares de la dinámica local del conflicto armado colombiano, en el nororiente del Departamento del Cauca.

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Chakravartty, Anjan. "Risk, Reward, and Scientific Ontology: Reply to Bryant, Psillos, and Slater." Dialogue 60, no. 1 (April 2021): 43–63. http://dx.doi.org/10.1017/s0012217320000311.

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ABSTRACTScientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology contends that ontological commitments associated with scientific inquiry are infused with philosophical commitments. Interpretations of scientific ontology involve (what I call) metaphysical inferences, and furthermore, there are different ways of making these inferences, on the basis of different but nonetheless rational epistemic stances. If correct, this problematizes any neat distinction between naturalized and other metaphysics, and dissolves any presumption of there being a uniquely correct answer to ontological questions connected to the sciences. In this paper, I consider some weighty challenges to these contentions by Amanda Bryant, Stathis Psillos, and Matthew Slater.

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Apostolidou, Eleni. "Greece: The Myth of Krypho Scholeio [“Secret School”]. Issues of Historical Understanding and Historical Culture." Panta Rei. 16 (October 7, 2022): 291–307. http://dx.doi.org/10.6018/pantarei.514951.

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This is an analysis of fifty questionnaires given to first-year students of the Department of Primary Education of the University of Ioannina, on the subject of the ’Secret School’ (Krypho Scholeio), and focuses on issues of epistemology and historical culture (Grever & Adriaansen, 2017; Stathis, 2004). The research is supported by previous empirical research regarding the evaluation of conflicting historical narratives by pupils and students (Afandi & Baildon, 2015; Chapman, 2016). The findings favor the actual existence of the ’secret’ school while students/participants, when asked how they interpret the existence of different views on this issue, referred more to the existence of “bias” in relation to the past, and to a lesser extent, to different “perspectives”, representing different groups and interests, either in the past or the present. Este es un análisis de cincuenta cuestionarios entregados a estudiantes de primer año del Departamento de Educación Primaria de la Universidad de Ioannina, sobre el tema de la 'Escuela Secreta' (Krypho Scholeio), y se enfoca en temas de epistemología y cultura histórica (Grever & Adriaansen, 2017; Stathis, 2004). La investigación se apoya en investigaciones empíricas previas sobre la evaluación de narrativas históricas conflictivas por parte de alumnos y estudiantes (Afandi & Baildon, 2015; Chapman, 2016). Los hallazgos favorecen la existencia real de la escuela 'secreta' mientras que los estudiantes/participantes, cuando se les preguntó cómo interpretan la existencia de diferentes puntos de vista sobre este tema, se refirieron más a la existencia de un "sesgo" en relación con el pasado, y a un menor medida, a diferentes “perspectivas”, que representan a diferentes grupos e intereses, ya sea en el pasado o en el presente.

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Sardi, Gabriel Chiarotti, and Débora de Oliveira Silva. "REALISMO, CONTINUIDADE TEÓRICA E A REVOLUÇÃO QUÍMICA." Sapere Aude 13, no. 26 (December 30, 2022): 575–90. http://dx.doi.org/10.5752/p.2177-6342.2022v13n26p575-590.

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O realismo científico é a postura filosófica que defende que as teorias científicas caminham progressivamente rumo a uma verdade aproximativa, bem como que as entidades inobserváveis postuladas por elas realmente existem. Como um realista pode lidar com episódios históricos em que importantes teorias do passado foram abandonadas juntamente com suas entidades? O objetivo do presente artigo é examinar a resposta realista de Stathis Psillos diante do caso da Revolução Química do século XVIII em que a teoria do flogisto foi suplantada pela teoria do oxigênio. Argumentaremos que, embora interessante, a proposta de Psillos não parece tão eficaz para lidar com o problema da continuidade teórica neste caso específico.

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18

Grivaud, Gilles. "Stathis Birtachas, Βενετική Κύπρος (1489-1571). Οι εκθέσεις των αξιωματούχων του ανώτατου διοικητικού σχήματος της κτήσης." Cahiers du Centre d'Etudes Chypriotes, no. 50 (December 1, 2020): 574–76. http://dx.doi.org/10.4000/cchyp.556.

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Sankey, Howard. "Stathis Psillos, Philosophy of Science A–Z. Edinburgh: Edinburgh University Press (2007), 280 pp., $70.00 (cloth)." Philosophy of Science 76, no. 1 (January 2009): 115–17. http://dx.doi.org/10.1086/599280.

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Johnston, Sean. "Patently Contestable: Electrical Technologies and Inventor Identities on Trial in Britain. by Stathis Arapostathis and Graeme Gooday." Technology and Culture 56, no. 1 (2015): 276–77. http://dx.doi.org/10.1353/tech.2015.0022.

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21

De Boever, Arne. "Iconic Intelligence (Or: In Praise of the Sublamental)." boundary 2 49, no. 2 (May 1, 2022): 129–51. http://dx.doi.org/10.1215/01903659-9644555.

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Abstract In this essay, De Boever focuses on a section titled “Idols of Unrepresentability” in the closing pages of Stathis Gourgouris's book The Perils of the One. Scrutinizing the two counterintuitive theses about iconoclasm's political theology and the artwork's desacralizing power of presentation that Gourgouris proposes there, De Boever expands on Gourgouris's examples to take on, in a productive tension with his thought, what De Boever calls “art's own political theology” and its related politics of “aesthetic exceptionalism.” Proposing a theory of unexceptional art, De Boever ultimately ties such a theory to the unexceptional politics of democratic anarchy that Gourgouris has developed elsewhere. In conclusion, De Boever considers the music Gourgouris has released as “Count G” within this aesthetico-political frame.

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Cóndor Alarcón, Nory, and Nelson E. Pereyra Chávez. "Desaparecidos en la penumbra del atardecer: disputas privadas, memoria y conflicto armado interno en San Miguel (Ayacucho)." Anthropologica 33, no. 34 (July 2, 2015): 63–88. http://dx.doi.org/10.18800/anthropologica.201501.004.

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El presente trabajo estudia el caso de Francisco Buendía, un poblador de la microcuenca de San Miguel, en la provincia de La Mar (Ayacucho), desaparecido por Sendero Luminoso en 1984. A partir de la propuesta teórica de Stathis N. Kalyvas, reconstruye las dinámicas locales subyacentes al caso, que se engarzaron con el conflicto armado interno. Para encontrar dichas dinámicas, recurre a los recuerdos y silencios de los familiares y a la información que revelan los documentos notariales y judiciales y que la memoria precisamente intenta esconder. Muestra que las dinámicas locales contienen disputas que tienen que ver con el proceso de reestructuración de la tierra que en la localidad viene desde el siglo XIX. Dichas disputas finalmente devinieron en políticas, ocasionando la desaparición del referido Buendía.

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González, Fernán E. "A propósito de “Las palabras de la guerra”: los comienzos conflictivos de la construcción del Estado Nación y las guerras civiles de la primera mitad del siglo XIX." Estudios Políticos (Medellín), no. 25 (December 15, 2004): 37–70. http://dx.doi.org/10.17533/udea.espo.1398.

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Este artículo intenta una descripción del papel de las guerras civiles en la construcción del Estado colombiano. Su hilo conductor es la investigación Las palabras de la guerra. Las guerras narradas del siglo XIX, e igualmente se basa en los aportes de teóricos como Stathis Kalyvas, Norbert Elias, Charles Tilly, entre otros, y aspectos concretos de la historia nacional y local sobre tres de los enfrentamientos más relevantes del siglo XIX en Colombia: la Guerra de los Supremos, la Guerra Artesano-militar y la Guerra del 7 de Marzo. El texto también da cuenta de cierta contraposición entre algunos enfoques teóricos sobre la nación, producidos en otros contextos históricos, y las realidades de los países hispanoamericanos, lo cual sugiere la necesidad de introducir algunos matices para la aplicación adecuada de estos conceptos en nuestras sociedades.

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Choquet, Pierre-Louis. "Stathis Kouvélakis, La critique défaite, Émergence et domestication de la théorie critique. Éditions Amsterdam, 2019, 536 pages, 25 €." Études Avril, no. 4 (March 26, 2020): XX. http://dx.doi.org/10.3917/etu.4270.0121t.

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Biggs, Michael. "The Logic of Violence in Civil War. By Stathis N. Kalyvas. Cambridge: Cambridge University Press, 2006. Pp. xviii+485. $27.99." American Journal of Sociology 113, no. 2 (September 2007): 558–60. http://dx.doi.org/10.1086/522394.

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26

Swanson, Kara W. "“Great Men,” Law, and the Social Construction of Technology." Law & Social Inquiry 43, no. 03 (2018): 1093–112. http://dx.doi.org/10.1111/lsi.12313.

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Is Alexander Graham Bell's fame owed to law and lawyers? Two recent histories argue that some popular tales of invention originated with lawyers and judges as part of patent litigation battles (Stathis Arapostathis and Graeme Gooday, Patently Contestable: Electrical Technologies and Inventor Identities on Trial in Britain[2013]; Christopher Beauchamp, Invented by Law: Alexander Graham Bell and the Patent That Changed America[2015]). Bringing law into the historical project of understanding the social construction of technology, the authors unsettle “great man” narratives of invention. A tale of a recent patent war is a case study in the persistence of such narratives, highlighting the uses of legal storytelling (Ronald K. Fierstein, A Triumph of Genius: Edwin Land, Polaroid, and the Kodak Patent War[2015]). Together, these works invite consideration of the cultural power possessed by invention origin stories, the role of narratives in law and history, and the judicial performance of truth finding in Anglo-American law.

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Curley, Robert. "Anticlericalism and Public Space in Revolutionary Jalisco." Americas 65, no. 4 (April 2009): 511–33. http://dx.doi.org/10.1353/tam.0.0107.

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The anticlerical attacks of radical nineteenth-century liberals provoked the Church and aided the rise of confessional politics from continental Europe to revolutionary Mexico. In the European case, Stathis Kalyvas has recently proposed that such anticlerical liberalism was often moved by two distinctive motives, one narrow and political, the other broad and institutional. These motives can be associated with the concepts of tactic and strategy as laid out by Michel de Certeau. Working from both conceptual pairings, we can characterize anticlericalism sometimes as a political tactic, responding to conjunctural circumstances, and other times as an institutional strategy, plotting out a terrain and a path on which to forge present and future power relationships. This sort of conceptualization, I believe, is also well-suited to analyses of revolutionary Mexico. Nonetheless, for the distinction between “political-tactical” and “institutional-strategic” to be helpful, historians also need to place anticlericalism within the confusing logic of destruction and reconstruction inherent to Mexico's revolutionary process.

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Ziemke, Jennifer. "■ Kalyvas, Stathis N., 2006. The Logic of Violence in Civil War. New York: Cambridge University Press. xviii + 485 pp. ISBN 0521670047." Journal of Peace Research 44, no. 2 (March 2007): 249. http://dx.doi.org/10.1177/00223433070440020707.

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Germiyanoglu, Okan. "KALYVAS (Stathis N.), SHAPIRO (Ian), MASOUD (Tarek), eds – Order, Conflict, and Violence . – Cambridge, Cambridge University Press, 2008. 436 p. Annexes. Index." Revue française de science politique Vol. 59, no. 4 (September 7, 2009): V. http://dx.doi.org/10.3917/rfsp.594.0820e.

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Sardi, Gabriel Chiarotti, and Marcos Rodrigues da Silva. "Realismo seletivo, empirismo construtivo e o problema da continuidade teórica." Cognitio: Revista de Filosofia 24, no. 1 (May 29, 2023): e61817. http://dx.doi.org/10.23925/2316-5278.2023v24i1:e61817.

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No decorrer do debate sobre o realismo científico, alguns antirrealistas, tal como Leo Tolstói e Larry Laudan, criaram um desafio cético para os realistas, questionando, com base na história da ciência, a crença realista de continuidade entre as teorias do passado, atuais e futuras. Stathis Psillos ofereceu uma réplica que ficou conhecida como realismo seletivo ou divide et impera, alegando que, através de um minucioso exame, podemos encontrar elementos teóricos de continuidade entre teorias passadas e atuais, assegurando, por analogia, que as teorias futuras também possuirão elementos de continuidade com as atuais. A estratégia de Psillos, se bem empregada, pode evidenciar que a leitura realista de história da ciência também possui suas virtudes e deve ser considerada. Todavia, no presente artigo, argumentamos que mesmo que o realismo seletivo de Psillos se mostre aplicável, ele deve ser considerado como uma crítica a concepções descontinuístas em história da ciência e não necessariamente ao antirrealismo científico em geral, posto que o empirismo construtivo de Bas van Fraassen, por exemplo, admite a continuidade teórica na ciência.

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McArthur, Dan. "Reconsidering Structural Realism." Canadian Journal of Philosophy 33, no. 4 (December 2003): 517–36. http://dx.doi.org/10.1080/00455091.2003.10716553.

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In the lengthy debate over the question of scientific realism one of the least discussed positions is structural realism. However, this position ought to attract critical attention because it purports to preserve the central insights of the best arguments for both realism and anti-realism. John Worrall has in fact described it as being ‘the best of both worlds’ that recognizes the discontinuous nature of scientific change as well as the ‘no-miracles’ argument for scientific realism. However, the validity of this claim has been called into question by Stathis Psillos. He questions its ability to correctly account for the examples of scientific change that its supporters, like Worrall (following Poincaré), claim ought to be understood in a structural realist light.In this paper I examine these arguments for and against structural realism and demonstrate that neither Worrall nor Psillos is fully correct. I agree with Psillos’ claim that realism with regards to a theory ought not to be ‘all or nothing,’ that one should not always take the whole of a theory to be true or else commit only to the belief in its directly empirical content.

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van Kersbergen, Kees. "The Rise of Christian Democracy in Europe. By Stathis N. Kalyvas. Ithaca and London: Cornell University Press, 1996. 300p. $45.00 cloth, $19.95 paper." American Political Science Review 92, no. 1 (March 1998): 249–50. http://dx.doi.org/10.2307/2585989.

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Mitchell, M. "The Rise of Christian Democracy in Europe. By Stathis N. Kalyvas. Ithaca, N.Y.: Cornell University Press, 1996. 300 pp. $45.00 cloth; $19.95 paper." Journal of Church and State 40, no. 4 (September 1, 1998): 896–97. http://dx.doi.org/10.1093/jcs/40.4.896.

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Nygård, Håvard M. "■ Kalyvas, Stathis N.; Ian Shapiro & Tarek Masoud, eds, 2008. Order, Conflict, and Violence. Cambridge: Cambridge University Press. xii + 436 pp. ISBN 9780521722391." Journal of Peace Research 46, no. 4 (June 29, 2009): 601–2. http://dx.doi.org/10.1177/00223433090460040805.

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Gill, Anthony. "Book ReviewsThe Rise of Christian Democracy in Europe. By Stathis N. Kalyvas. Ithaca, N.Y.: Cornell University Press. Pp. x+300. $45.00 (cloth); $19.95 (paper)." American Journal of Sociology 103, no. 2 (September 1997): 472–74. http://dx.doi.org/10.1086/231219.

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Vickers, Jill. "The Logic of Violence in Civil War, Stathis N. Kalyvas, Cambridge Studies in Comparative Politics; New York: Cambridge University Press, 2006, pp. xvii, 485." Canadian Journal of Political Science 41, no. 2 (June 2008): 501–2. http://dx.doi.org/10.1017/s0008423908080591.

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Dummons, Bruno. "Between Religion and Politics." Contemporary European History 8, no. 1 (March 1999): 141–47. http://dx.doi.org/10.1017/s096077739900017x.

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Jean-Marie Mayeur, La question laïque (XIXe–XXe siècle) (Paris: Fayard, 1997), 239 pp., 95 FF. IBSN 2–213–60013–9.Etienne Fouilloux, Les chrétiens français entre crise et libération (1937–1947) (Paris: Seuil, 1997), 293 pp, 130 FF. ISBN 2–020–28131–7.Stathis N. Kalyvas, The Rise of Christian Democracy in Europe (Ithaca and London: Cornell University Press, 1996), 300 pp., £15.95. ISBN 0–8014–8320–4.Emiel Lamberts, ed., Christian Democracy in the European Union (1945–1995) (Leuven: Leuven University Press, 1997), 511 pp. ISBN 9–061–86808–4.‘Christians and political life’ (taking the latter term in its widest sense) is a theme which continues to attract a great deal of interest among contemporary historians, in terms of both detailed research and broader surveys. René Rémond and Aline Coutrot demonstrated the interconnectedness of the two domains of religion and politics when they abandoned the restricted subject of relations between states and the Roman Catholic church and initiated the study of religion as an integral part of history, and the social sciences, as a whole. Approaches since 1966 have been greatly modified, as shown by the treatment of the material in the four works now to be reviewed.

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Trubotchkin, Dmitry. "The Iliad in Theatre: Ancient and Modern Modes of Epic Performance." New Theatre Quarterly 30, no. 4 (October 21, 2014): 379–90. http://dx.doi.org/10.1017/s0266464x14000712.

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In this article Dmitry Trubotchkin focuses on Homer's Iliad as directed by Stathis Livathinos and premiered in Athens on 4 July 2013 as part of the Athens and Epidaurus Summer Festival – as far as is known, the first production of the complete Iliad in world theatre. It was performed by fifteen actors, each of whom played several roles and also acted the role of the ancient rhapsode, or narrator of epics. Livathinos's Iliad restored the original understanding of ‘epic theatre’, which differs from what is usually meant by this term in the light of Brechtian theory and practice with its didactic and distancing emphases. In the Greek performance, the transformation of an actor from one role to another and from acting to narration is constant, and the voice of Homer as a ‘collective author’ can be heard through all these transformations. Livathinos's Iliad may well be a landmark, indicating a new way of presenting epics on the stage. Dmitry Trubotchkin is Professor of Theatre Studies at the Russian University of Theatre Arts (GITIS) and an invited Professor at the Faculty of Arts of the Moscow State University. He heads the Department of Ancient and Medieval Art at the State Institute for Art Studies in Moscow. His publications include ‘All is Well, the Old Man is Still Dancing’: Roman Palliata in Action (2005), Ancient Literature and Dramaturgy (2010), and Rimas Tuminas: the Moscow Productions (forthcoming).

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Baudry, Jérôme. "Stathis Arapostathis, Graeme Gooday, Patently Contestable: Electrical Technologies and Inventor Identities on Trial in Britain | Sean Bottomley, The British Patent System during the Industrial Revolution, 1700-18." Artefact, no. 7 (May 30, 2018): 281–86. http://dx.doi.org/10.4000/artefact.1683.

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Solanki, Himat. "Discussion of “ Stiffness Matrix of Free‐Standing Helical Stairs ” by Michael N. Fardis, Anna‐Maria O. Skouteropoulou, and Stathis N. Bousias (Jan., 1987, Vol. 113, No. 1)." Journal of Structural Engineering 114, no. 9 (September 1988): 2173–74. http://dx.doi.org/10.1061/(asce)0733-9445(1988)114:9(2173.2).

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Fardis, Michael N., Anna‐Maria Skouteropoulou, and Stathis N. Bousias. "Discussion of “ Stiffness Matrix of Free‐Standing Helical Stairs ” by Michael N. Fardis, Anna‐Maria O. Skouteropoulou, and Stathis N. Bousias (Jan., 1987, Vol. 113, No. 1)." Journal of Structural Engineering 114, no. 9 (September 1988): 2174. http://dx.doi.org/10.1061/(asce)0733-9445(1988)114:9(2174).

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Spriano, Filippo, Eugenio Gaudio, Chiara Tarantelli, Gaetanina Golino, Luciano Cascione, Emanuele Zucca, Anastasios Stathis, Francis J. Giles, and Francesco Bertoni. "Targeting Both BET and Crebbp/EP300 Proteins with the Novel Dual Inhibitor NEO2734 Leads to More Preclinical Anti-Tumor Activity in Diffuse Large B Cell Lymphomathan with Single BET or Crebbp/EP300 Inhibitors." Blood 132, Supplement 1 (November 29, 2018): 4174. http://dx.doi.org/10.1182/blood-2018-99-114900.

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Abstract Background: Lymphoma cells have frequent deregulation of their epigenome. The Bromodomain (BRD) and Extra-Terminal domain (BET) proteins are key regulators of the transcription process (Stathis & Bertoni, Cancer Discovery 2018). The acetyltransferases cyclic AMP response element binding protein (CREB)-binding protein (CBP) and the E1A interacting protein of 300 kDa (EP300 or P300) are highly homologous BRD-containing transcriptional co-activators and their genes are often mutated in diffuse large B cell lymphoma (DLBCL) (Pasqualucci et al, Nature 2011; Morin et al, Nature 2011). Targeting the individual classes of proteins is a new therapeutic approach, as shown especially by BET inhibitors with both preclinical and early clinical anti-lymphoma activity (Stathis & Bertoni, Cancer Discovery 2018). NEO2734 (Epigene Therapeutics Inc) is a novel oral dual inhibitor of BET and CREBBP/EP300 proteins with pre-clinical activity in a spectrum of solid tumors (Giles et al, ESMO 2018). Here, we present the first data exploring its anti-tumor activity in DLBCL models. Methods: Lymphoma cell lines were exposed to increasing doses of compounds for 72h. Cell proliferation was measured by using the MTT assay. Results: Twenty-seven DLBCL cell lines were exposed to NEO2734. The compound showed anti-tumor activity with a median IC50 of 157 nM (95% C.I., 135-214). Cell lines derived from activated B-cell-like DLBCL (ABC DLBCL) (n.=7) were more sensitive than the ones derived from germinal center B-cell (GCB) DLBCL (n.=20) (P = 0.04). No difference were observed based on MYC gene status (translocation: yes, n=8; no, n.=13), BCL2 gene status (translocation: yes, n=12; no, n.=6), TP53 gene status (inactive: yes, n=14; no, n.=6), double hit MYC/BCL2 (yes, n.=6; no, n.=14), CREBBP gene status (mutated, n.=10; wild type, n.=16), or EP300 gene status (mutated, n.=5; wild type, n.=20). As comparison, all the cell lines were also exposed to a BET inhibitor (birabresib, OTX015) (Boi et al, Clinical Cancer Res 2015) and to a CREBBP/EP300 inhibitor (CBP30) (Hammitzsch et al, PNAS 2015). The median IC50 values of the two molecules were 237 nM (95% C.I., 171-344) and 5.5 μM (95% C.I., 4.2-8.3 μM), respectively. The data obtained for birabresib were in agreement with what we had previously reported (Boi et al, Clinical Cancer Res 2015). The three compounds presented a similar pattern of anti-proliferative activity across all the cell lines (NEO2734 and birabresib: R2 =0.84, P < 0.001; NEO2734 and CBP30, R2 = 0.73, P < 0.001; birabresib and CBP30, R2 = 0.73, P < 0.001) but with different degrees of IC50. Both NEO2734 and birabresib were more potent than CBP30 (P <0.0001). The novel dual inhibitor was more potent than birabresib (P=0.0182) and the difference was even bigger considering the compounds' IC90 (P = 0.0025): median values were 1.1 μM (95% C.I., 735 nM - 2.7 μM) and 20 μM (95% C.I., 2 - 30 μM) for the dual inhibitor and for the BET inhibitor, respectively. Conclusions: The novel dual BET and CREBBP/EP300 inhibitor NEO2734 showed strong in vitro anti-tumor activity across a large panel of DLBCL cell lines and it appeared more potent than single BET or CREBBP/EP300 inhibitors. Disclosures Zucca: Celltrion: Consultancy; AstraZeneca: Consultancy. Stathis:Oncology Therapeutic Development: Research Funding. Giles:Actuate Therapeutics Inc: Employment, Equity Ownership.

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Zartaloudis, Thanos. "The Experience of Peril in Secular Criticism." boundary 2 49, no. 2 (May 1, 2022): 153–91. http://dx.doi.org/10.1215/01903659-9644562.

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Abstract This essay offers a reading of Stathis Gourgouris's The Perils of the One (2019). The peril of the One is primarily, Zartaloudis suggests, its poverty of experience. The impoverishment of experience is the purpose of transcendental foundations of the One, which, in Western traditions, is presupposed through a binary schema of power whereby potency is exhausted in actuality. This binary of power corresponds historically to the Christian Trinitarian oikonomia that predates the transcendental foundationalism of sovereign power/law and secular government. Hence, the age-old discourses that have been produced over many centuries over heteronomy and/or autonomy, across the theological, philosophical, juridical, and political spectrum, revolve around the same false paradox of how to form order in the world from a transcendental vantage point, without being able, by definition, to unfold it in the world. Determined to separate the false paradox (the “world” according to the One) from the true paradox (the cosmological abyss) within which it unfolds, humanity is thought to be destined to an inevitable state of war as if by nature. Secular criticism (in the manner of Edward Said and Gourgouris) as a tradition of thought offers an alternative to the polemic between traditions that are structured according to a false paradox (a world as the world) attempting to erase the unmappable cosmos. Such criticism, it is proposed, could become ever more creative and inviting if it reached out across traditions to compose an impassioned poietic thread that is premised on the negation neither of traditions nor of the irreparable cosmological abyss that marks our species.

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Petrunina, Olga. "Heroes and Anti-Heroes of the 1940s: Pendulous Swings in Greek Historiography." Novaia i noveishaia istoriia, no. 3 (2023): 43. http://dx.doi.org/10.31857/s013038640024157-0.

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In this article, the author examines the evolution of Greek historiography's approaches to the study of one of the most controversial periods of national history, namely the 1940s, covering World War II and the following Greek Civil War, 1946–1949. Firstly, she demonstrates how the development of historiography after the end of the Civil War was influenced by the social and political situation in the country and how subsequent political development of Greece influenced historical research. The Communists who were defeated in the Civil War were repressed and their contribution to the national resistance movement during the years of occupation was glossed over or negatively assessed. A softening of the official perspective on the issue came in the 1960s, and a comprehensive examination of the events of World War II took place in the 1980s, when the socialists came to power in Greece. However, a consensus perception of the controversial issues in Greek society did not emerge even after the rehabilitation of the Left in the 1980s. These factors set the stage for its revision, which was carried out by a historiographical movement calling itself “New Wave” or post-revisionism, which emerged at the beginning of the twenty-first century. The article analyses the methodological positions of this movement and the most important works of its founders, the political scientist Stathis Kalyvas and the sociologist Nikos Marandzidis. But the debate on controversial issues is far from being over, as the views of the neo-conservatives are gradually making their way into Greek society.

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Aarup, T., G. Wöppelmann, P. L. Woodworth, F. Hernandez, B. Vanhoorne, T. Schöne, and P. R. Thompson. "Comments on the article “Uncertainty and bias in electronic tide-gauge records: Evidence from collocated sensors” by Stella Pytharouli, Spyros Chaikalis, Stathis C. Stiros in Measurement (Volume 125, September 2018)." Measurement 135 (March 2019): 613–16. http://dx.doi.org/10.1016/j.measurement.2018.12.007.

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Guagnini, Anna. "Stathis Arapostathis;, Graeme Gooday. Patently Contestable: Electrical Technologies and Inventor Identities on Trial in Britain. (Inside Technology.) xv + 294 pp., illus., bibl., index. Cambridge, Mass./London: MIT Press, 2013. $40 (cloth)." Isis 106, no. 2 (June 2015): 471–72. http://dx.doi.org/10.1086/682799.

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Plummer, Elizabeth, and Terry K. Patton. "Using financial statements to provide evidence on the fiscal sustainability of the states." Journal of Public Budgeting, Accounting & Financial Management 27, no. 2 (March 1, 2015): 225–64. http://dx.doi.org/10.1108/jpbafm-27-02-2015-b004.

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This descriptive study shows how the government-wide financial statements can be used, with adjustments, to provide evidence on a state's fiscal sustainability. We compute “adjusted total net assets” (AdjTNA), which equals a state’s assets (not including its capital assets) minus the state's liabilities and obligations, including the UAAL for pension and OPEB not reported on the Statement of Net Assets. AdjTNA provides information about a state’s ability to sustain its current fiscal structure, given its current financial resources. Primary results suggest that 40 states have a negative AdjTNA value, with a median -$6.7 billion per state (-$5,230 per household). Sensitivity analysis suggests 48 states have a negative AdjTNA value, with a median -$20.7 billion per state (-$16,200 per household). The paper discusses the important policy implications of these results.

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ΧΑΛΔΑΙΑΚΗΣ, Αχιλλεύς. "Βιβλιοκριτικό δοκίμιο:G. STATHIS, Introduction to Kalophony, the Byzantine Ars Nova; The Anagrammatismoi and Mathēmata of Byzantine Chant; translated and revised by K. Terzopoulos; Studies in Eastern Orthodoxy 1; Peter Lang (Bern 2014); Pages 332." Byzantina Symmeikta 26, no. 2 (December 2, 2016): 395. http://dx.doi.org/10.12681/byzsym.10777.

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Dragoumis, Mark. "Reviews : Stathis Gourgouris, Dream Nation: Enlightenment, Colonization and the Institution of Modern Greece, Stanford, CA, Stanford University Press, ISBN 0-8047-263-88 (hbk), 0-8047-272-52 (pbk), 1996; 203 pp.; £35.00 (hbk), £12.95 (pbk)." European History Quarterly 28, no. 2 (April 1998): 278–79. http://dx.doi.org/10.1177/026569149802800210.

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C, Rafid. "Poiein and Infinite Identity: A Meta-critical Inquiry into Marginality." International Journal of English Literature and Social Sciences 7, no. 2 (2022): 359–63. http://dx.doi.org/10.22161/ijels.72.51.

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The paper argues that the theoretical ‘definitions’ of marginality assume a fixed essence to the experience of marginality. And such definitions necessarily contradict the experience of marginality: the social experience as well as the experience performed in literature. The paper traces the evolution of different theories of marginality to locate the inherent contradictions caused by the mismatch between theory and experience. Following that, the paper explores the representations of marginality in S Hareesh’s novel Meesha (Moustache (2018)) in the Malayalam language. The protagonist Vavachan belongs to a lower caste community and he often violates the caste equations and terrorises the social order with his uncanny appearance. This reading consequently shows that the literary experience of marginality does not ‘fit’ to a framework that theorises the ‘marginal’ as a finite category, and it necessitates a new framework to understand the 'marginal’ as well as the dynamic relation between the margin and the centre. To accommodate the dynamic nature of the centre-margin relations, we need a formative critical framework that changes itself when it encounters a new possibility of centre-margin relations. The critical framework is perpetually formative in relation to new readings and experiences; such a framework transcends all predetermined models of centre-margin relations in a community. Jean-Luc Nancy adopts a similar approach in his work The Inoperative Community (1986). According to him, the predetermined conception of society as an ‘essence’ or constituted in an essence leads to the ‘closure of the political’. Admitting the lack of an ‘essence’, the framework becomes open to differences and nuances of the experiences. The departure from ‘essence’ is also the departure from the theoretical fixities. In contextualising this idea in literary criticism, the primary inspiration of my paper is Stathis Gourgouris’ conceptualisation that critical frameworks are in ‘poiein’ state. The framework is always in a perpetual reworking or ‘in the making’ state and never finite. By incorporating the ‘infinite identity’ of the community within a ‘poiein’ mode of criticism, my paper attempts to forge a new critical framework that understands the dynamic nature of the centre-margin relations.

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Journal articles on the topic 'Stathis'

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