Journal articles on the topic 'Statesmen, indonesia'
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1
kwan, toh boon. "brinkmanship and deterrence success during the anglo-indonesian sunda straits crisis, 1964–1966." Journal of Southeast Asian Studies 36, no. 3 (September 8, 2005): 399–417. http://dx.doi.org/10.1017/s0022463405000226.
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britain and indonesia approached the brink of war at the height of the sunda straits crisis in september 1964. using newly released declassified archival records, this study reviews the supposed british deterrence success. the factors behind successful indonesian deterrence during the crisis contradict the prevalent view that statesmen should refrain from brinkmanship since they are unlikely to achieve their political goals at minimum costs to themselves.
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Estika Paramita Sani and M . Rachman Mulyandi. "THE ANALYSIS OF STATEGIES IMPLEMENTED BY SURAKARTA CITY TO BE A MICE TOURISM DESTINATION POST COVID-19." International Journal of Economics and Management Research 1, no. 1 (June 23, 2022): 1–8. http://dx.doi.org/10.55606/ijemr.v1i1.14.
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Tourism is a mainstay sector in Indonesia, with Indonesia's considerable tourism potential, many types of tourism in Indonesia, one of which is MICE tourism. MICE itself is an abbreviation of Meeting, Incentive, Conference and exhibition, the target of this MICE is that MICE is convention tourism, for example, a group of people such as statesmen, scholars and others who intend to discuss issues related to their interests. One of the cities in Indonesia that has been designated as a MICE tourist location is Surakarta. This study will discuss the readiness of the city of Surakarta as an Indonesian MICE destination and will also discuss the impact of Covid-19 on MICE tourism in Surakarta City. In this study, it was found that Surakarta City continues to improve its infrastructure to support tourism and there is an increase in the number of tourists, especially MICE tourists. However, Covid-19 also has an impact on the tourism sector in Surakarta City, which is also felt by business people who support MICE tourism
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Wahanu Prabandani, Hendra. "MENELUSURI KEDUDUKAN PANCASILA SEBAGAI SUMBER DARI SEGALA SUMBER HUKUM (Discovering the Position of Pancasila as the Basic Norm in Indonesia)." IBLAM LAW REVIEW 2, no. 1 (January 31, 2022): 158–80. http://dx.doi.org/10.52249/ilr.v2i1.63.
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The Constitution of Republic Indonesia is absent to describe Pancasila as the rule that forms an underlying basis for a legal system in Indonesia. It might become a problem when the majority number of statesmen is difficult to find a legal reference regarding Pancasila as the basic norm in Indonesia.
This article aims to discover the position of Pancasila as the basic norm in statutory system in Indonesian, and how Pancasila is implemented in the construction of Indonesia legal system.
Pancasila as the basic norm is reflected in the preambule of 1945 Constitution and in article 1 (3) of 1945 Constitution. Prior to the amendment of 1945 Constitution, explaination regarding Pancasila as a basic norm was stipulated in MPRS Decree XX/MPRS/1966 regarding Source of the Law Governance Republic Indonesia and Hieararchy of Law and Regulatin in Indonesia, also MPR Decree II/MPR-RI/1978 regarding Guidline of Implementation Pancasila or Eka Prasetya Pancakarsa. Furthermore, after the amendement of 1945 Constitution, Pancasila as the basic norm might be found in Law Number 12 Year 2011 regarding Establishment of Legislation and Presidential Regulation Number 87 Year 2014 regarding Implementation Regulation of Law Number 12 Year 2011 regarding Establishment of Legislation. The concept of Pancasila as the basic norm is implemented as micro aspect which is in the principle of statutory making, and macro aspec as the foundation of rule of law as well as legal development in Indonesia.
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Lutfi, Mustafa, and Asrul Ibrahim Nur. "Reconstruction of norm in selection system of Constitutional Court judge candidates from the perspective of the paradigm of Prophetic Law." Legality : Jurnal Ilmiah Hukum 30, no. 1 (April 15, 2022): 116–30. http://dx.doi.org/10.22219/ljih.v30i1.20744.
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This article aimed to discuss the selection system of Constitutional Court Judges in Indonesia. The standardization of the recruitment system in the selection of candidates for Constitutional Court judges performed by DPR, the President, and the MA has varied due to multi-interpretations of the provisions of Article 20 (1) & (2) of Constitutional Court Law, contrary to the fact that the Third Amendment to Constitutional Court Law sets forth the mandate to selection committees. The model of the recruitment system has not been constitutionally optimal, while the process mechanism should meet transparency (involving public knowledge), participation (getting the public involved in every process), objectivity (competency-based), and accountability. However, several recruitment practices have overlooked those principles, urging further evaluation of the recruitment to take place comprehensively. One gate system in the recruitment with the assistance of the selection committees seems to be inevitable and simultaneously serves as the solution to reconstruct the system into a more standardized one in the time to come. Moreover, the selection committees must be true statesmen since they hold the authority to verify and select other statesmen as the candidates for the recruitment. The involvement of credible, professional, objective, transparent, and participative selection committees is expected to help achieve legal objectives and intent as wished by the constitution and to bring about the spirit of the prophetic law that serves as the core of the subject matter.
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Satriawan, Iwan, and Hanifa Erianto. "Appointing Constitutional Court Justices with Statesman Qualification through Transparent Selection Mechanism." Fiat Justisia: Jurnal Ilmu Hukum 18, no. 1 (April 17, 2024): 1–18. http://dx.doi.org/10.25041/fiatjustisia.v18no1.3240.
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There is an unclear definition regarding the qualification of a statesman in the candidacy of Constitutional Court Justices. In addition, no assessment is used to search for those who qualify as statesmen. This study aims to determine the nature and characteristics of statesmen as an indication of the selection mechanism of Indonesian Constitutional Court Justices and evaluate whether the selection mechanism may produce justice with statesman qualification. The research method is normative and empirical legal research, which uses philosophical, historical, conceptual, and statute approaches. The result shows that the concept and nature of statesmanship as a requirement for Constitutional Court Justices is based on the Republic of Indonesia's Constitution and the Constitutional Court Law, which states that Constitutional Court Justices must meet the requirements such as integrity and impeccable personality, fair; and statesman who control the Constitution and state administration. However, the recruitment procedure is excessively more political and unstandardized. Therefore, the current mechanism for selecting Constitutional Court Justices may not generate Justices with statesman-like behavior. The research recommends that in the future, the selection mechanism of the Constitutional Court Justices needs to be reconstructed to produce Justices with statesman qualifications by having a more transparent procedure.
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Juned, Mansur, Galby Rifqi Samhudi, and Rahmat Aming Lasim. "The Impact Indonesia’s Sinking of Illegal Fishing Ships on Major Southeast Asia Countries." International Journal of Multicultural and Multireligious Understanding 6, no. 2 (April 8, 2019): 62. http://dx.doi.org/10.18415/ijmmu.v6i2.673.
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This study examines Indonesia’s sinking of illegal fishing ships influencing its relationship with countries in Southeast Asia region. Considering that the loss of and damages to national resources due to illegal, unreported, and unregulated (IUU) fishing in Indonesia are so huge, President Joko Widodo has a commitment to no longer tolerate such a crime. The approach of his Minister of Maritime and Fishing Affairs has been to sink IUU Fishing ships which mostly flagged foreign flags. As a result, Indonesia’s relation with neighboring countries is affected. However, the assertive policy of Indonesia did not lead to a commotion among the states in the region. Hence, this study attempts to discover why Indonesia does not find significant obstacles to continuously carry out sinking foreign IUU fishing ships from its counterparts in Southeast Asia region namely Malaysia, Thailand, Vietnam, and the Philippines. Statements of the statesmen around the countries and other related documents on the matter are used to examine their response to the Indonesia’s policy. In line with the method, this study capitalizes neoclassical realism by Gideon Rose in which foreign policies are considered a reflection of systemic pressure, domestic political demands (innenpolitik), and state power.
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SHIMAZU, NAOKO. "Diplomacy As Theatre: Staging the Bandung Conference of 1955." Modern Asian Studies 48, no. 1 (July 22, 2013): 225–52. http://dx.doi.org/10.1017/s0026749x13000371.
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AbstractAs a significant ‘moment’ in twentieth-century international diplomacy, the rise of post-colonial Afro-Asia at the Bandung Conference of 1955 is replete with symbolic meanings. This paper proposes a conceptual approach to understanding the symbolic dimension of international diplomacy, and does so by ruminating on the newly unearthed Indonesian material on the Bandung Conference. To this end, ‘diplomacy as theatre’ is introduced as an interpretive framework to re-cast the conference as a theatrical performance, in which actors performed on the stage to audiences. Focusing on the city of Bandung, this paper reconstructs some examples of the ‘performative’ dimensions of international diplomacy, and elaborates on the notion of ‘staging’ the city and the role played by the people of Bandung, including the significance of conference venues, as well as the impromptu creation of a ritual citation that contributed to an iconic ‘performative act’ during the conference. Sukarno, Nehru, Zhou Enlai and Nasser all understood the importance as performers in their role as new international statesmen, representing the esprit de corps of the newly emergent post-colonial world. In deconstructing the symbolic, it will become evident that the role played by Indonesia significantly influenced the underlying script of the diplomatic theatre which unfolded at Bandung.
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Anam, Ahmad Misbahul. "TUJUH KONSEP DA’WAH BIL-HIKMAH MENURUT MOHAMMAD NATSIR." Jurnal Bina Ummat: Membina dan Membentengi Ummat 3, no. 02 (December 20, 2020): 66–92. http://dx.doi.org/10.38214/jurnalbinaummatstidnatsir.v3i02.75.
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Da'wah in this country began long before Indonesia reach independence. Transformation of society has been heavily influenced by Islam through people who give or extend rightenousness or called da’I from the past until now. The tough da'wah defiance be easier by offering of procedures to convey Islamic messages. Mohammad Natsir, one of the da'wah leaders and statesmen offered seven concepts of da'wah bil-hikmah as the procedures for da'wah. His ideas about the concept of da'wah bil-hikmah was written in his book with title “Fiqh Da'wah”. This research tries to study indepth his idea by analyzing the text in the book. The conclusion of this study, Natsir has good concepts that useful for da’I to convey rightenouness of da'wah. It is indicated by showing and explaining about the guidance of ayats in Al Qur’an, stories of prophets and their follower that associated with strong local wisdem, and it becomes his characteristic.
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L.man, Yovenska, and Olan Darmadi. "KARAKTERISTIK PEMIMPIN DALAM ISLAM." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 4, no. 2 (December 8, 2019): 150. http://dx.doi.org/10.29300/imr.v4i2.2829.
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Abstact: There are many differences of opinion from political elites, statesmen and even ulemas in Indonesia about the worthiness of a leader and the character of the candidates for the leader themselves which are ideal for this ideological Pancasila country. This pluralistic country with many tribes, cultures and even religions has invited controversies that are quite long and sustainable even often arguing with each other even blaspheming with each other with a variety of hujjah which is brought up as a reference in order to defend the arguments of each group both by the elite politics, culture and even religious leaders. Therefore, the author feels it is important to discuss briefly, clearly but densely contained in this journal, how Islam as the majority religion in the equatorial emerald land responds to endless differences of opinion and can result in divisions between the nation's children and even Muslims themselves.Keywords: Difference of Opinion; Feasibility; Islam.
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Santoso, Gunawan. "The Philosophical Power of Civic Education 21st Century in Indonesia." IJEBD (International Journal of Entrepreneurship and Business Development) 4, no. 1 (January 9, 2021): 72–79. http://dx.doi.org/10.29138/ijebd.v4i1.1220.
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Civic education is a subject and course that has a great responsibility in building the character of democracy and the tolerance of students, because civic education is a moral education and must be administered at every level of education from elementary to college. Civic education is subjects and courses of moral education that should be able to minimize even the conflict among learners. This research uses the method of literature analysis with grounded theory is a qualitative research method that uses a number of systematic procedures to develop a theory compiled inductive. Research grounded theory, this research inductive research techniques, emphasizes observation and develops a base of "intuitive" relationship practices between variables. Then the philosophical practice of Civic Education in Indonesia is a curricular program to form human individuals who are moral/character statesman, noble morality, intelligent, believer and fear Allah according to the content of the and Pancasila, with the way to give an intake of knowledge about the meaning and meaning of the moral value of Pancasila, adherence to the constitution Nri 1945, with a democracy Berbhinneka Tunggal Ika, which is tied strongly in a container of the unitary Republic of Indonesia, through the agreement of Youth Oath and a commitment that remains one in the red white flag, by producing human output of science, capable, creative, and independent by the deeds of the Soul statesman, heroism, nationalism, Fruitful happy ending by giving a good benefit to yourself, family, school, Nation and country of Indonesia
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Muridan, Muridan. "Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia." KOMUNIKA 3, no. 1 (March 2, 2015): 63. http://dx.doi.org/10.24090/kom.v3i1.2009.pp63-74.
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M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.
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Alwi, Muhammad. "Intrepretasi Kontekstual Ahmad Syafi’i Ma’arif Atas Peran Perempuan di Ruang Publik dalam QS. An-Nisa: 34." Musãwa Jurnal Studi Gender dan Islam 18, no. 2 (July 30, 2019): 105. http://dx.doi.org/10.14421/musawa.2019.182.105-117.
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Artikel ini bertujuan untuk mendialogkan pemahaman Ahmad Syafi’i Ma’arif, seorang negarawan dan agamawan di Indonesia kontemporer, atas QS. an-Nisa: 34 dengan diskursus kesetaraan gender dalam mengkontekstualisasikan ajaran Islam di Indonesia, termasuk peran perempuan di ruang publik. Letak penting pemahaman Ahmad Syaf’i Ma’arif adalah kemampuannya dalam memberi sikap tengah, tidak konservatif dan tidak juga liberal, dalam mengemukakan spirit kepemimpinan perempuan menurut Islam dan Negara. Syafi’i Maarif menilai wacana konteks antara Arab-Indonesia tidak dapat diabaikan ketika pembaca teks hendak memahami kandungan QS. an-Nisa: 34. Perempuan Arab memiliki ruang dan dinamikanya sendiri, yang berbeda dengan perempuan di Indonesia, sehingga konteks ini berpengaruh dalam memahami al-Qur’an. Catatan kesetaraan gender Syafii Maarif adalah ada keadaan tertentu, seperti mengandung dan melahirkan, yang hanya dilakukan oleh perempuan. Upaya Ahmad Syafii Maarif dalam mengkontekstualisasikan QS. an-Nisa: 34 adalah kerja penting atas pembumian al-Qur’an sebagai pedoman (QS. al-Baqarah: 2 dan 185) ke dalam kehidupan masyarakat Indonesia, sehingga Islam yang rahmatan lil alamin dapat dirasakan dari segi pengangkatan peran perempuan di ruang publik.[This article aims to provide understanding of Ahmad Syafi’i Ma’arif, an Indonesian statesman and religious leader, over QS. An-Nisa: 34 with the discourse of gender equality in the contextualization of Islamic teachings in Indonesia, including the role of women in public space. The important point of understanding Ahmad Syaf’i Ma’arif is in his ability to give a central, non conservative and illiberal in raising the leadership spirit of women according to Islam and the state. Syafi’i Maarif assessed that the context discourse between Arab-Indonesia can not be ignored when the reader want to understand the content of QS. An-Nisa: 34. Arab women have its own space and dynamism, that is different from women in Indonesia, so this context is influential in understanding the Qur’an. The notion of the gender equality of Syafi’s Ma’arif is that there are certain circumstances, such as pregnant and childbirth, that only women can do. The efforts of Ahmad Syafi’i Ma’arif in contextualizing QS. An- Nisa: 34 is an important work on the ground of the Qur’an as a guideline (QS. Al-Baqarah: 2 and 185) into the lives of Indonesian society, so that Islam, as rahmatan lil alamin, can be felt in terms of the female role in the public space.]
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Caya, Ahmad Naufal Afni, and Luqmanul Hakim. "Democracy and Reflections on 25 Years of Indonesian Reformation." ARRUS Journal of Social Sciences and Humanities 4, no. 1 (February 28, 2024): 117–26. http://dx.doi.org/10.35877/soshum2422.
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Democracy has grown since the time of Ancient Greek civilization with the concept of Greek city states and Athens in 450 BC and 350 BC. Even in 431 BC, Pericles, a well-known Athenian statesman, defined democracy by putting forward several criteria: (1) government by the people with full and direct participation of the people; (2) equality before the law; (3) pluralism, namely respect for all talents, interests, desires and views; and (4) respect for a separation and personal area to meet and express individual personality (Roy C Macridis, 1983:19-20). In the same era, we can also get acquainted with the political thoughts of Plato, Aristotle, Polybius and Cicero, etc., to mention some of the thinkers of that time, who also laid the foundations for the notion of democracy. During its development, the concept of democracy underwent an increasing fertile phase and moved towards moderation during the Renaissance. So far, great thoughts have arisen about the relationship between the two rulers or the state on the one hand and the people on the other. There are new and surprising thoughts about the power and thought of Niccolo Machiavelli (1469-1527). On the Social Contract and the Separation of Powers by Thomas Hobbes (1588-1679), Jhon Locke (1632-1704). Many of these big names have thoughts of contributing significantly to efforts to redefine or implement the term democracy.
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Lee, Kelvin. "Reviewer Acknowledgements." Journal of Biology and Life Science 11, no. 1 (March 22, 2020): 229. http://dx.doi.org/10.5296/jbls.v11i1.16731.
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Journal of Biology and Life Science (JBLS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether JBLS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 11, Number 1Anbalagan Jaganathan, Cold Spring Harbor Laboratories, USABalaji Thas Moorthy, University of Miami, IndiaBratko Filipič, (CIETO), SloveniaChandra S Bathula, Louisiana State University, USADamir Suljevic, University of Sarajevo, Bosnia and HerzegovinaDjallel Eddine Gherissi, Souk Ahars University, AlgeriaEric Aian Silva, Federal University of Sergipe, BrazilGeonyzl Lepiten Alviola, Davao Doctors College, PhlippinesJarod A Rollins, MDI Biological Laboratory, USAJeriels Matatula, Indonesian Silvicultural Community, IndonesiaJosé Max Barbosa de Oliveira Junior, Universidade Federal do Oeste do Pará, BrazilKhyati Hitesh Shah, Stanford University, USAMeltem Sesli, Turkish Biotechnology, TurkeyMohsen Kerkeni, University of Monastir, TunisiaRagab A. El-Mergawi, National Research Centre, EgyptRajaa Ahmed Mahmoud, University of Basrah, IraqSridhar Mandali, UCLA, USAYuliana, Udayana University, Indonesia Kelvin LeeEditorial AssistantJournal of Biology and Life Science-------------------------------------------Macrothink Institute5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.510Fax: 1-702-420-2900E-mail: jbls@macrothink.orgURL: http://jbls.macrothink.org
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Holtrop, Pieter N. "The Governor a Missionary? Dutch Colonial Rule and Christianization during Idenburg’s Term of Office as Governor of Indonesiaw (1909-16)." Studies in Church History. Subsidia 13 (2000): 142–56. http://dx.doi.org/10.1017/s0143045900002830.
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As a reslut of forced Christianization, the motherland threatens to alienate the indigenous population of our colonies from herself.’ With this slogan a combination of left-wing political parties entered the elections for the Dutch Parliament in June 1913. This combination won the elections and in the end it was the liberal Cort van der Linden who was commissioned to form a government. The then governor-general of what was called the Dutch East Indies, the Christian statesman A. W. F. Idenburg (1861-1935), consequently considered relinquishing his post, now that a government would be formed of a political colour different from his own. On the advice of the leader of his party, the Dutch politician, journalist, and church leader Abraham Kuyper, however, he decided that his decision to stay or to resign would depend on the possibilities of co-operation with the new minister of colonial affairs. But he had no illusions about the opinion of the European press in Indonesia. ‘Against me,’ he wrote in a letter to the outgoing minister of colonial affairs, J. H. de Waal Malefijt (1852-1931), a fellow party member, ‘a devilish howling has burst out in some of the papers. They all agree that I must go.’
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Lee, Kelvin. "Reviewer Acknowledgements." Journal of Biology and Life Science 11, no. 2 (November 2, 2020): 343. http://dx.doi.org/10.5296/jbls.v11i2.17903.
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Journal of Biology and Life Science (JBLS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether JBLS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 11, Number 2 Bratko Filipic, (CIETO), SloveniaChandra S Bathula, Louisiana State University, USADamir Suljevic, University of Sarajevo, Bosnia and HerzegovinaDjallel Eddine Gherissi, Souk Ahars University, AlgeriaEric Aian Silva, Federal University of Sergipe, BrazilEwa Moliszewska, Opole University, PolandGeonyzl Lepiten Alviola, Davao Doctors College, PhlippinesHomyra Tasnim, Louisiana State University, BangladeshJarod A Rollins, MDI Biological Laboratory, USAJeriels Matatula, Indonesian Silvicultural Community, IndonesiaJosé Max Barbosa de Oliveira Junior, Universidade Federal do Oeste do Pará, BrazilKelechi Nkechinyere, Enugu State University of Science and Technology (ESUT), NigeriaKhyati Hitesh Shah, Stanford University, USAMaciej Jarzębski, Poznan University of Life Sciences, PolandMaria Montserrat Rivera del Alamo, Universitat Autònoma de Barcelona, SpainMeenakshi Agarwal, Florida Agriculture and Mechanical University, USANatalia Tkachuk, T.H. Shevchenko National University “Chernihiv Colehium”, UkraineOluwole Oladele, Federal University of Technology, NigeriaRagab A. El-Mergawi, National Research Centre, EgyptRajaa Ahmed Mahmoud, University of Basrah, IraqSridhar Mandali, UCLA, USATayseer Ibrahim Alnaggar, Ain Shams University & Najran University, EgyptValdeir Lima, Federal University of Santa Catarina (UFSC), BrazilWenlong He, Xi’an University of Science and Technology, ChinaXiaohuang Cao, Guangdong Ocean University, ChinaYuliana, Udayana University, Indonesia Kelvin LeeEditorial AssistantJournal of Biology and Life Science-------------------------------------------Macrothink Institute5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.510Fax: 1-702-420-2900E-mail: jbls@macrothink.orgURL: http://jbls.macrothink.org
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Masduki, Anang. "MITOS DAN HIPERREALITAS KOMUNIKASI POLITIK (Studi Iklan Pemilu Jusuf Kalla-Wiranto Versi Humble dan Mampu)." INFORMASI 45, no. 2 (February 1, 2016): 125. http://dx.doi.org/10.21831/informasi.v45i2.7988.
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AbstractOne of the main elements in a modern democratic politics is widespread political advertisement. In the 2009 election in Indonesia, one of the main partner, namely Jusuf Kalla and Wiranto also do advertising, especially on television. This is done to boost the popularity and elektabilitasnya to win the election. And in these ads are myths and hyperreality. This study was conducted to uncover the myths and hyperreality that exist in the ad with the title “humble” and “mampu” belonging to the couple. The method used is semiotic theories of Roland Barthes. with a two-stage approach popularized by Roland Barthes, connotations and meanings denotation, meaning the disclosure of the symbols in advertising will be more striking. From the analysis found that the phrase statesman and populist become the focus of myths and hyperreality conducted by Jusuf Kalla and Wiranto in its advertising.AbstrakSalah satu elemen politik dalam demokrasi modern adalah merebaknya iklan politik. Dalam pemilu 2009 di Indonesia salah satu pasangan yaitu Jusuf Kalla dan Wiranto juga melakukan iklan khususnya di televisi. Hal ini dilakukan untuk mendongkrak popularitas dan elektabilitasnya demi memenangkan pemilu. Di dalam iklan tersebut terdapat mitos dan hiperrealitas. Penelitian ini dilakukan untuk mengungkap mitos dan hiperrealitas yang ada dalam iklan dengan judul “humble” dan “mampu” milik pasangan tersebut. Adapun metode yang digunakan adalah teori semiotika Roland Barthes. dengan pendekatan dua tahap yang dipopulerkan oleh Roland Barthes, makna konotasi dan makna denotasi, pengungkapan makna simbol-simbol dalam iklan akan semakin mencolok. Dari analisis didapat bahwa frase negarawan dan merakyat menjadi fokus mitos dan hiperrealitas yang dilakukan oleh Jusuf Kalla dan Wiranto dalam iklannya.
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Lee, Kelvin. "Reviewer Acknowledgements." Journal of Biology and Life Science 12, no. 2 (September 22, 2021): 57. http://dx.doi.org/10.5296/jbls.v12i2.19039.
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Journal of Biology and Life Science (JBLS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether JBLS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 12, Number 2Geonyzl Lepiten Alviola, Davao Doctors College, PhlippinesJeriels Matatula, Indonesian Silvicultural Community, IndonesiaJosé Max Barbosa de Oliveira Junior, Universidade Federal do Oeste do Pará, BrazilRagab A. El-Mergawi, National Research Centre, EgyptRajaa Ahmed Mahmoud, University of Basrah, Iraq Kelvin LeeEditorial AssistantJournal of Biology and Life Science-------------------------------------------Macrothink Institute5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.510Fax: 1-702-420-2900E-mail: jbls@macrothink.orgURL: http://jbls.macrothink.org
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Lee, Kelvin. "Reviewer Acknowledgements." Journal of Biology and Life Science 12, no. 1 (March 31, 2021): 64. http://dx.doi.org/10.5296/jbls.v12i1.18478.
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Journal of Biology and Life Science (JBLS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether JBLS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 12, Number 1Bonam Srinivasa Reddy, INSERM, FranceBratko Filipic, CIETO, SloveniaBruno Edson-Chaves, USP&UECE, BrazilChandra S Bathula, Louisiana State University, USADamir Suljevic, University of Sarajevo, Bosnia and HerzegovinaMaciej Jarzębski, Poznan University of Life Sciences, PolandMeltem Sesli, Turkish Biotechnology, TurkeyNatalia Tkachuk, T.H. Shevchenko National University “Chernihiv Colehium”, UkraineRajaa Ahmed Mahmoud, University of Basrah, IraqSridhar Mandali, UCLA, USATayseer Ibrahim Alnaggar, Ain Shams University & Najran University, EgyptXiaohuang Cao, Guangdong Ocean University, ChinaYuliana, Udayana University, Indonesia Kelvin LeeEditorial AssistantJournal of Biology and Life Science-------------------------------------------Macrothink Institute5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.510Fax: 1-702-420-2900E-mail: jbls@macrothink.orgURL: http://jbls.macrothink.org
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Lee, Jean. "Reviewer Acknowledgements for Business Management and Strategy, Vol. 14, No. 2." Business Management and Strategy 14, no. 2 (January 1, 2024): 350. http://dx.doi.org/10.5296/bms.v14i2.21573.
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Business Management and Strategy (BMS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether BMS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 14, Number 2Ali Darub Alhiyali, University of Anbar, IraqDio Caisar Darma, Universitas Mulawarman, IndonesiaEddie John Paul Fisher, Universidad de Oriente, UKFakhrul Hasan, Northumbria University, UKHalimahton Borhan, Universiti Teknologi Mara, MalaysiaIzabella Manukyan, Russian-Armenian University, ArmeniaKazunori Minetaki, Kindai University, JapanNicholas Renaldo, Institut Bisnis dan Teknologi Pelita Indonesia, IndonesiaNicoleta Nicoleta Dospinescu, Alexandru Ioan Cuza University, RomaniaSheik Abdullah, Pasumpon Muthuramalinga Thevar College, IndiaSoolakshna Lukea Bhiwajee, University Of Technology, Mauritius, Mauritius Jean LeeBusiness Management and StrategyMacrothink Institute*************************************Add: 5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.508E-mail1: bms@macrothink.orgE-mail2: bms@macrothink.comWebsite: http://bms.macrothink.org
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Lee, Jean. "Reviewer Acknowledgements for Business Management and Strategy, Vol. 15, No. 1." Business Management and Strategy 15, no. 1 (June 18, 2024): 265. http://dx.doi.org/10.5296/bms.v15i1.21996.
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Business Management and Strategy (BMS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether BMS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 15, Number 1Agha Usama Hasan, University of West London, UKEddie John Paul Fisher, Universidad de Oriente, UKFakhrul Hasan, Northumbria University, UKFrancis Mpwanya, Tshwane University of Technology, South AfricaHalimahton Borhan, Universiti Teknologi Mara, MalaysiaIzabella Manukyan, Russian-Armenian University, ArmeniaKazunori Minetaki, Kindai University, JapanNicholas Renaldo, Institut Bisnis dan Teknologi Pelita Indonesia, IndonesiaNicoleta Nicoleta Dospinescu, Alexandru Ioan Cuza University, RomaniaSaeid Nasrollahi, Sepahanlifter Company, IranSoolakshna Lukea Bhiwajee, University Of Technology, Mauritius, Mauritius Jean LeeBusiness Management and StrategyMacrothink Institute*************************************Add: 5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.508E-mail1: bms@macrothink.orgE-mail2: bms@macrothink.comWebsite: http://bms.macrothink.org
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Lee, Jean. "Reviewer Acknowledgements." Business Management and Strategy 12, no. 1 (May 26, 2021): 191. http://dx.doi.org/10.5296/bms.v12i1.18678.
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Business Management and Strategy (BMS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether BMS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 12, Number 1Agha Usama Hasan, University of West London, United KingdomAnsar Abbas, Banking Officer, Muslim Commercial Bank Pakistan, PakistanChaminda Prasanna Karunarathne, Wayamba University of Sri Lanka, Sri LankaDio Caisar Darma, Sekolah Tinggi Ilmu Ekonomi Samarinda, IndonesiaEddie John Paul Fisher, Universidad de Oriente, Santiago de Cuba, United KingdomGamlath Mohottige Mudith Sujeewa, University of Kelaniya, Sri LankaHalimahton Borhan, Universiti Teknologi Mara, MalaysiaIzabella Manukyan, Russian-Armenian University, ArmeniaJawon Kim, Chung-Ang University, Korea, Republic ofNicholas Renaldo, Institut Bisnis dan Teknologi Pelita Indonesia, IndonesiaOusman Jallow, Gambia Participates, GambiaShalini Sahni, Banarsidas Chandiwala Institute of Professional Studies (Affiliated to Guru Gobind Singh Indraprastha University, New Delhi), IndiaSteliana Rodino, National Institute of R&D for Biological Sciences / Institute of Research for Agriculture Economy and Rural Development, Bucharest, Romania, RomaniaSulaiman Sheik Abdullah, Pasumpon Muthuramalinga Thevar College, IndiaVenugopal Gubbi, RV Institute Of Management, IndiaJean LeeBusiness Management and StrategyMacrothink Institute*************************************Add: 5348 Vegas Dr.#825Las Vegas, Nevada 89108United StatesTel: 1-702-953-1852 ext.508Fax: 1-702-420-2900E-mail1: bms@macrothink.orgE-mail2: bms@macrothink.comWebsite: http://bms.macrothink.org
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Zionis, Rijal Mumazziq. "Relasi Agama dan Negara Perspektif KH. A. Wahid Hasyim dan Relevansinya dengan Kondisi Sekarang." al-Daulah: Jurnal Hukum dan Perundangan Islam 5, no. 2 (October 1, 2015): 333–59. http://dx.doi.org/10.15642/ad.2015.5.2.333-359.
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Abstract: KH. A. Wahid Hasyim is a progressive and a dynamic Muslim thinker. As a Muslim scholar, he was consistent in his Islamic thought. At the same time, as a statesman, he put the unity of the nation above anything else. The struggle that is worth to be noted here is that although he offered Islam as the state principle by supporting the inclusion of the seven clauses of the Jakarta Charter, but he was willing to remove the seven clauses for the sake of securing unity and integrity of the nation. In Islamic political theory, he is classified as a substantive thinker who supported the symbiotic relationship between religion and state. Up to now, his thought remains relevant to be implemented in the context of the relationship between religion, nation, and state. It is not enough to justly read and examine KH.A. Wahid Hasyim’s thought, the most important thing is how to apply his idea in Islamic and Indonesia context. He advocated moderation (tawazun), tolerance (tasamuh), middle way (tawassuth), and fairness (i’tidal). These values should always be adopted since they are the inclusive and accommodative principles for the life of the nation. Thus, those principles are still relevant for present Indonesia.Keywords: KH. Wahid Hasyim, religion and state relationship, current condition Abstrak: KH. A. Wahid Hasyim merupakan pemikir progresif dan dinamis. Sebagai agamawan, ia konsisten dalam pemikiran keislaman. Sebagai negarawan, ia mengutamakan persatuan dan kesatuan bangsa. Pengorbanan yang layak dicatat adalah meskipun ia memperjuangkan Islam sebagai dasar negara dengan mendukung pencantuman tujuh anak kalimat dalam Piagam Jakarta, namun ia rela menghapus tujuh kata itu, demi mengutamakan persatuan dan keutuhan bangsa. Dalam khazanah keilmuan politik Islam, ia tergolong pemikir substansialis yang mendukung relasi agama dan negara dalam corak relasi simbiotik. Hingga kini, pemikiran puluhan tahun lalu itu tetap relevan diimplementasikan dalam konteks beragama, berbangsa dan bernegara. Tak cukup hanya membaca dan mengkaji pemikiran KH.A. Wahid Hasyim, yang lebih penting adalah mengaplikasikan gagasan-gagasan KH.A.Wahid Hasyim dalam konteks keislaman dan keindonesiaan. Sikap dan pandangan moderat (tawazun), toleran (tasamuh), mengambil jalan tengah (tawassuth), dan bersikap adil (i’tidal), yang dianut merupakan pilihan tepat yang inklusif dan akomodatif dalam kehidupan berbangsa dan bernegara. Dengan demikian, sikap dan pendangannya masih relevan untuk diimplementasikan dalam kondisi sekarang. Pribadi, jejak langkah dan perjuangan KH.A. Wahid Hasyim, sebagai tokoh besar, layak untuk diteladani.Kata Kunci: KH. Wahid Hasyim, relasi agama dan negara, relevansi dengan kondisi sekarang
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Mude, Muhammad Saleh, and Dorothy E. Lovett. "Comparative Study of Religious Liberty in America and Indonesia." Jurnal Ilmu Sosial Indonesia (JISI) 3, no. 1 (June 28, 2022). http://dx.doi.org/10.15408/jisi.v3i1.26310.
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Abstract. This article attempts to briefly look at the similarities and differences in the initial conditions for the formation of the two countries: the United States of America and Indonesia, especially in the dynamics of the relations between statesmen and religious leaders, including political relations with religious issues at the beginning of independence until the present. In fact, since 1776, the United States government has chosen a secular-democratic form of state that guarantees freedom of various kinds, and may not protect a particular religion. On the other hand, in Indonesia, although since 1945, the government of the Republic of Indonesia has guaranteed freedom of religion for everyone, in reality, discrimination and persecution of the majority against minorities still often occurs in the name of defending a particular religion.Keywords: The United States of America, Indonesia, issues of religious liberty. Abstrak. Artikel ini mencoba menjelaskan secara singkat kondisi awal tentang persamaan dan perbedaan negara Amerika Serikat dengan Indonesia. Persamaan dan perbedaan yang dimaksud relevansinya pembentukan kedua tersebut, khususnya dalam dinamika hubungan antar negarawan dan tokoh agama, termasuk hubungan politik dengan masalah agama pada awal kemerdekaan hingga saat ini. Padahal, sejak 1776, pemerintah Amerika Serikat telah memilih bentuk negara demokrasi sekuler yang menjamin kebebasan dalam berbagai jenis, dan tidak boleh melindungi agama tertentu. Di sisi lain, di Indonesia, meskipun sejak tahun 1945 Pemerintah Republik Indonesia telah menjamin kebebasan beragama bagi setiap orang, pada kenyataannya diskriminasi dan persekusi terhadap kelompok mayoritas terhadap minoritas masih sering terjadi atas nama membela agama tertentu.Kata Kunci: Amerika Serikat, Indonesia, Isu Kebebasan Beragama.
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Sembiring, Walid Musthafa, Muhammad Imanuddin Kandias Saraan, Fakhrur Rozi, and Nurasiah. "A Thematic Study of the Quran and Hadith on the Election of Leaders: A Case Study of Presidential Elections in Indonesia in 2024." Pharos Journal of Theology, no. 105(2) (March 2024). http://dx.doi.org/10.46222/pharosjot.105.26.
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This article aims to analyze the contestation of the Presidential Election in Indonesia in 2024 using thematic studies of the Qur'an and Hadith. On a theological level, Muslims must determine a Qur'an candidate leader because Muslims in Indonesia will be the largest contributor of votes. The urgency of this research is to formulate the ideal presidential candidate according to Islamic guidance. This article uses qualitative research with a study of literature. Primary data sources in this research are verses of the Qur'an and Hadith. The collected data will be analyzed using the method of Tafsir Madhuri and content analysis. The results show that the value of leaders in the Qur'an and ideal leaders in Indonesia have some correlation with one another. Some criteria are that a statesman must be one with integrity, have ability and competence, be a visionary, be inclusive, should have risk management skills and also problem solving abilities, and especially understanding of the people and a patriotic charisma. Islamic leaders have a significant role in measuring the contestation of the 2024 Presidential Election, but this is not very substantive, considering that all pairs of presidential and vice presidential candidates are homogeneous in terms of their religion. The Qur'anic level of leader criteria can be a further review for the community to determine political dynamics.
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Munjid, Achmad. "ABDURRAHMAN WAHID’S CONTRIBUTION FOR INTER-RELIGIOUS DIALOGUE IN INDONESIA." Aqlam: Journal of Islam and Plurality 5, no. 1 (June 18, 2020). http://dx.doi.org/10.30984/ajip.v5i1.1134.
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Abstract: By understanding the historical development of inter-religious dialogue in Indonesia and its global setting since 1970s from rhetoric strategy to meaningful encounter, this paper seeks to situate important contribution of Abdurrahman Wahid’s legacy besides those of other key figures in the field. The paper will critically analyze how and why Abdurrahman’s ideas and works in inter-religious dialogue are intertwined with his family and personal biography, socio-political context of the New Order and after and his traditionalist Muslim background. In particular, Abdurrahman’s reinterpretation of Islamic texts, doctrine and tradition will be discussed in the light of his vision for Indonesian democracy. His notion of religious pluralism, tolerance, peaceful co-existence, mutual understanding, and indigenization of Islam will be explained as intellectual and political enterprises by which he navigates and challenges all forms of injustices especially created by the New Order’s politics of fear, exploitation of anti-Communist sentiment, ethnicity, religion, race and inter-social groups (SARA) and developmentalist ideology under Suharto’s presidency. His engagement in inter-religious dialogue will be read against the developing context of the New Order’s post-1965 politics of religion to the 1990s re-Islamization, the persistent growth of Islamic sectarianism, exclusivism, and identity politics that eventually results in interreligious tension and mutual suspicion, especially between Muslims and Christians. The paper seeks to understand how and why Abdurrahman Wahid as a prominent leader of Muslims as majority group explores inter-religious dialogue as a means by which religious communities are supposed to contribute and work together in overcoming common problems faced by the society. His commitment for and advocacy of the local culture, tradition, minority rights, and Islamic inclusivism will be understood as his struggle as statesman, religious leader, public intellectual and social activist for the creation of equality and justice for all citizens and human dignity in accordance with Islamic teaching and principles of democracy.Keywords: Inter-religious Dialogue, Religious Pluralism, Indigenization of Islam, Islamic Sectarianism, Identity Politics, Democracy. Abstrak: Dengan memahami perkembangan historis dialog antar-agama di Indonesia serta latar globalnya sejak 1970-an dari strategi retoris menjadi perjumpaan yang bermakna, paper ini akan menempatkan sumbangan warisan Abdurrahman Wahid bersama para tokoh kunci lainnya dalam bidang ini. Secara kritis paper ini akan menganalisis bagaimana dan kenapa gagasan serta karya Abdurrahman Wahid dalam dialog agama terjalin erat dengan biografi pribadi dan keluarganya, konteks sosial-politik Orde Baru dan sesudahnya serta latar belakang Islam tradisional yang menjadi basisnya. Secara khusus, penafsiran ulang Abdurrahman Wahid terhadap teks, doktrin, dan tradisi akan didiskusikan dalam kaitannya dengan visinya tentang demokrasi Indonesia. Pengertiannya tentang pluralism agama, toleransi, hidup berdampingan secara damai, saling memahami, dan pribumisasi Islam akan dijelaskan sebagai ihtiar intelektual dan politisnya yang dengan itu ia melakukan navigasi dan menggugat segala macam bentuk ketidakadilan khususnya yang muncul sebagai akibat dari politik ketakutan Orde Baru, eksploitas terhadap sentiment anti-Komunis, SARA dan ideologi pembangunan selama masa Suharto. Keterlibatannya dalam dialog antar-agama akan dibaca dalam kaitannya dengan perkembangan konteks politik agama pasca-1965 yang dilakukan Orde Baru hingga re-Islamisasi 1990an dan kian mengerasnya Islamisme, ekslusivisme serta politik identitas yang akhirnya mengakibatkan ketegangan hubungan antar-agama dan saling curiga, khususnya antara Muslim dan Kristen. Paper ini berusaha untuk memahami bagaimana dan mengapa Abdurrahman Wahid sebagai pemimpin terkemuka Islam sebagai kelompok mayoritas mengeksplorasi dialog antar-agama sebagai sarana bagi komunitas agama untuk berkontribusi dan bekerjasama satu sama lain dalam mengatasi problem bersama yang dihadapi masyarakat. Komitmen serta pembelaannya terhadap budaya lokal, tradisi, hak-hak minoritas dan inklusivisme Islam akan dipahami sebagai bagian dari perjuangannya sebagai seorang negarawan, pemimpin agama dan intelektual publik serta aktivis sosial dalam upaya untuk mewujudkan kesetaraan dan keadilan bagi setiap warga negara serta martabat bagi semua manusia sesuai dengan ajaran Islam dan prinsip-prinsip demokrasi.Kata kunci: Dialog Antar-agama, Pluralism Agama, Pribumisasi Islam, Sektarianisme Islam, Politik Identitas, Demokrasi.