Dissertations / Theses on the topic 'St Thomas Aquinas'
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McCabe, Joseph F. "Prudence in St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6866.
Full textHooten, James R. "St. Thomas Aquinas and virtue epistemology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0136.
Full textKeating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004.
Find full textKeating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.
Full textPilsner, Joseph. "The specification of human actions in St. Thomas Aquinas." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310103.
Full textToft, Elizabeth Beshear. "Christ's Role in Sanctification According to St. Thomas Aquinas." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3731.
Full textThis study investigates Aquinas' understanding of Christ's role in sanctification. In discussing the soteriological effect of Christ's passion, Aquinas makes a distinction between the manner in which the soteriological effect is brought about (modo efficiendi), the effect in itself, and the way the effect is obtained. The dissertation explores Aquinas' understanding of the third element - the securing of the effect of Christ's passion - and the relation of this third element to the first two. Sanctifying grace is given as a result of Christ's saving acts, is infused by an act of the Holy Spirit, and conforms its recipients to the Holy Spirit. But Christ's role in sanctification does not cease once the Holy Spirit is given. In Aquinas' judgment, Christ continues to be present in the giving of the gift, a giving that is also consequent upon a being conformed to Christ. The dissertation builds toward an examination of how Aquinas understands this being conformed to Christ, especially in light of Aquinas' conception of faith as a knowledge of God, of Christ as the source and object of faith's knowledge, and of charity's relation to this knowledge, all of which are analyzed against Aquinas' strict adherence to the principle that humans cannot know God in his essence so long as they remain in time
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Piknjac, Darko. "Metaphysical groundwork of the Five ways of St. Thomas Aquinas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0005/NQ41273.pdf.
Full textKerr, G. "The metaphysics of St. Thomas Aquinas and Neo-Thomistic realism." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546368.
Full textKizewski, Justin J. "The principle "unreceived act is unlimited" in the metaphysics of St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textFarmer, Linda. "'Esse' and human individuation in the thought of St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7849.
Full textPrima, Frank Joseph. "The human soul as form and Hoc aliquid according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textMassobrio, Simona Emilia. "Aristotelian matter as understood by St. Thomas Aquinas and John Duns Scotus." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39263.
Full textHaggarty, Joseph Michael. "The Principle of Individuation according to St. Thomas Aquinas: An Interpretation In Embryo." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104164.
Full textThis work aims to initiate a comprehensive and definitive account of St. Thomas Aquinas' doctrine of the principle of the individuation of substances of a common species, which adds some sort of "quantity" or "dimensions" to the Aristotelian account of matter as the principle of individuation. After laying out the interpretative problem in its entirety through a review of the Scholastic and modern traditions of commentary, I determine the first step on the path to its solution, and take that first step by offering a properly limited interpretation of the account set forth in Question 4, article 2 of the Expositio super librum Boethii De trinitate. I argue that this text presents a sapiential metaphysical account of the principle of individuation informed by a properly metaphysical understanding which it leaves implicit. St. Thomas resolves the ratio of the numerically individual composite substance of a species as apprehended by the logician to its first per se principle, defined as "matter under dimensiones interminatae." As individuating, the dimensiones interminatae do not belong to the accidental category of quantity, but are merely a dimensional continuum, a certain composite of a potency--the parts of dimensions, which can be united or divided--and the unifying act of situs, the "order of the parts in the whole," or beginning-middle-end structure, by virtue of which the dimensions possess in themselves the ratio of the numerical individual. In each of these respects, the dimensions qualify the potency of the matter subject to them. Qua potency, the dimensiones interminatae qualify matter's intrinsic potency for unity with form in the substance as a whole by restricting its scope in the real order. Qua act, they qualify this complex restricted potency in a merely rational manner, rendering its restricting potency (i.e., that of the dimensional parts for situs) actual, and thus they make the complex restricted potency of matter intelligible, possessed of the ratio of the numerical individual. Accordingly, matter under dimensiones interminatae is this (and not that) matter, one unified principle belonging to the category of substance. In the properly metaphysical understanding of individuation which underlies the explicit account given in Question 4, article 2 of the Expositio, matter is understood as the potency for the corruptibly contingent mode of the act of substantial existence. Being subjected to the restricting potency of the dimensiones interminatae renders matter thus considered a principle of contingency, in the real order, in respect of divisibility. As before, this complex restricted potency is rendered partially actual in the rational order, and thus the ground of the ratio of the numerically individual substance qua being, by the dimensiones interminatae according to the act of situs. In this way, matter is constituted as this matter, this potency for the corruptibly contingent mode of existence, and not that matter--or in other words, it is constituted as numerically individual matter, the first per se principle of individuation
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
Boyd, Craig. "Natural Law & Right Reason in the Moral Theory of St. Thomas Aquinas." TopSCHOLAR®, 1990. https://digitalcommons.wku.edu/theses/2157.
Full textValkenberg, Wilhelmus Gerhard Bonifatius Maria. "Words of the living God : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Leuven : Peeters, 2000. http://catalogue.bnf.fr/ark:/12148/cb40002853r.
Full textValkenberg, Wilhelmus Gerhard Bonifatius Maria. ""Did not our heart burn?" : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Utrecht : Thomas instituut, 1990. http://catalogue.bnf.fr/ark:/12148/cb35534467w.
Full textMention parallèle de titre ou de responsabilité : "Brandde ons hart niet?" : plaats en functie van de Heilige Schrift in de theologie van St. Thomas van Aquino.
Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.
Full textAllan, Terence. "The epistemology of St. Thomas Aquinas with special reference to Summa Theologiae 1a q84." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2042/.
Full textWeston, Emily. "The resuscitation of St. Thomas Aquinas Catholic bioethics and abortion in the United States /." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42630.
Full textGoodwin, Colin Robert, and res cand@acu edu au. "A Translation of The Quaestio Disputata de Spiritualibus Creaturis of St Thomas Aquinas, with Accompanying Notes." Australian Catholic University. School of Philosophy, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp18.16082005.
Full textLiu, Wenting, and 刘雯婷. "The Christian dimension of the origin of constitutionalism: St. Augestine, Thomas Aquinas, RichardHooker and John Locke." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4786977X.
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Dobrozsi, Ambrose. "Praise, O Sion, Your Savior Eucharistic Presence in St. Thomas Aquinas' Summa and Hymns." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1406904228.
Full textHeidgerken, Benjamin E. "The Christ and the Tempter: Christ's Temptation by the Devil in the Thought of St. Maximus the Confessor and St. Thomas Aquinas." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1430153281.
Full textMakhakhe, Simon Shakes Kubutu. "Abstraction and/or separation as the determining factor for the division of speculative sciences in accordance with St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7736.
Full textOliver, Simon Andrew. "The God of motion : theological physics from Plato to Newton with a particular emphasis on the work of St. Thomas Aquinas." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.619806.
Full textThimell, Daniel P. "Grace, law and the doctrine of God in the theologies of St Thomas Aquinas, John Calvin and John McLeod Campbell : a comparative study." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=216223.
Full textWhite, Kevin. "Two studies related to St. Thomas Aquinas' commentary on Aristotle's De sensu et sensato, together with an edition of Peter of Auvergne's Quaestiones super parva naturalia." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/5519.
Full textDiniz, Bruno Vieira. "Princ?pios de uma psicoterapia ? luz de Santo Tom?s de Aquino." Pontif?cia Universidade Cat?lica de Campinas, 2017. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/1079.
Full textMade available in DSpace on 2018-04-12T17:50:52Z (GMT). No. of bitstreams: 1 BRUNO VIEIRA DINIZ.pdf: 2490348 bytes, checksum: b26b41d5296d2042dfc74dfa81a6d99c (MD5) Previous issue date: 2017-12-19
This dissertation has as the main goal the identification of principles of a possible psychotherapy in the light of the tomasian psychology. To reach this objective, we initially discussed the importance of the theme, namely, the importance of Thomism and of a possible psychotherapy in the light of Saint Thomas Aquinas in the present days. In this regard, we believe, among other things, that Thomism has the ability to bring us closer to the truth about human nature in its fullest completeness. Next, we discussed and established some important theoretical assumptions for this work, which are the definitions of Tomasian psychology and Thomistic psychotherapy. We defined that Tomasian psychology is the theological treaty of Thomas Aquinas on the human soul, its essence, powers and acts; and that Thomistic psychotherapy would be a possible application of this psychology: a science and a prudential art whose objectives would be, through interpersonal help, to alleviate suffering and to seek the perfection of the human soul. Then, in order to identify in the psychology developed by Saint Thomas possible principles for a psychotherapy, we undertook a long study in which we tried to synthesize, systematize and analyze the entire content of Tomasian psychology, having as reference the Summa Theologica. Thus, we studied the human soul, its powers and acts, with emphasis on the following themes: the voluntary act and its principles, the ultimate end of man (and the happiness), the passions of the soul, and human virtues and vices. Finally, in the last chapter of this work, we presented, briefly, by way of conclusion, possible principles of a Thomistic psychotherapy, which were identified and inferred from the previous study. We believe that such principles can shed important light on the nature of the therapeutic relationship and on the means of pursuing the main psychotherapeutic goals, as previously presupposed, that are: the alleviation of emotional suffering and the pursuit of human happiness.
Esta disserta??o tem como objetivo principal a identifica??o de princ?pios de uma poss?vel psicoterapia ? luz da psicologia tomasiana. Para atingir esse objetivo, inicialmente, discutimos a import?ncia do tema, ou seja, a import?ncia do tomismo e de uma poss?vel psicoterapia ? luz de Santo Tom?s de Aquino nos dias atuais. Quanto a isso, acreditamos, dentre outras coisas, que o tomismo tem a capacidade de nos aproximar da verdade a respeito da natureza humana em sua maior integralidade. Em seguida, discutimos e estabelecemos alguns importantes pressupostos te?ricos para este trabalho, que s?o as defini??es de psicologia tomasiana e de psicoterapia tomista. Definimos que a psicologia tomasiana ? o tratado teol?gico de Tom?s de Aquino acerca da alma humana, sua ess?ncia, pot?ncias e atos; e que a psicoterapia tomista seria uma poss?vel aplica??o dessa psicologia: uma ci?ncia e uma arte prudencial cujos objetivos seriam, por meio da ajuda interpessoal, o al?vio do sofrimento e a busca da perfei??o da alma humana. Em seguida, com o intuito de identificar na psicologia desenvolvida por Santo Tom?s poss?veis princ?pios para uma psicoterapia, empreendemos um longo estudo em que procuramos sintetizar, sistematizar e analisar o conte?do de toda psicologia tomasiana, tendo como refer?ncia a Suma Teol?gica. Estudamos assim a alma humana, suas pot?ncias e atos, com destaque para os seguintes temas: o ato volunt?rio e seus princ?pios, o fim ?ltimo do homem (e a felicidade), as paix?es da alma, as virtudes e os v?cios humanos. Por fim, no ?ltimo cap?tulo deste trabalho, apresentamos ent?o, sinteticamente, a t?tulo de conclus?o, poss?veis princ?pios de uma psicoterapia tomista, identificados e inferidos a partir do estudo anterior. Acreditamos que tais princ?pios podem nos lan?ar importantes luzes sobre a natureza da rela??o terap?utica e sobre os meios de persecu??o dos principais objetivos psicoterap?uticos, como pressupostos anteriormente, que s?o o al?vio do sofrimento emocional e a busca da felicidade humana.
Diener, Keith William. "A Defense of Soft Positivism: Justice and Principle Processes." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04172006-125357/.
Full textTitle from title screen. Andrew Altman, committee chair; Andrew J. Cohen, William Edmundson, committee members. Electronic text (75 p.) : digital, PDF file. Description based on contents viewed Apr. 17, 2007. Includes bibliographical references (p. 73-75).
Soler, Adriano Martins. "Agostinho e Aristóteles no conhecimento intelectual humano segundo Tomás de Aquino." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/11660.
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The theory of knowledge in Aquinas is an interest target of many researchers of the period. Its importance is singular, among other things, due to the disruption that it causes between the established doctrine about knowledge itself, the Augustinian doctrine of divine illumination and some orders, that until that moment, remained faithful to (Augustinian s). This dissertation aims, from the articles five and six from question 84 inserted in the first part of the Summa of theology of Thomas Aquinas, return to this issue that is far from being exhaustedly explored given its richness and complexity. Therefore, we present, at first, the historical context in which the Summa of Theology was written, as well as what it is in its shape and utility. Subsequently, we turn our attention to its first part. In it, Thomas refers to God and to what proceeds from him, better said, the work of the creation and its action in the world, to then, be able to focus on the group of questions regarding human knowledge, ie, questions 84 - 89 Next, we turn our attention to the question 84 and its articles, exposing its structure and systematize, to finally be able to concentrate on the axioms of articles five and six. In them, we realized Thomas skillfully taking advantage of auctoritates technique to harmonize Augustinian and Aristotle thinking regarding the theory studied in this paper
A teoria do conhecimento em Tomás de Aquino é alvo de interesse de vários pesquisadores do período. Sua importância é singular, dentre outras coisas, devido à ruptura que causa entre a doutrina estabelecida acerca do conhecimento, qual seja, a doutrina agostiniana da iluminação divina e algumas ordens, até então, fiéis a ela. Esta dissertação de mestrado tem como objetivo, a partir dos artigos cinco e seis da questão 84 inseridos na primeira parte da Suma de Teologia de Tomás de Aquino, retomar esse tema que está longe de ser esgotado dado sua riqueza e complexidade. Para tanto, apresentamos, em um primeiro momento, o contexto histórico em que a Suma de Teologia fora escrita, bem como, o que ela é em seu formato e utilidade. Posteriormente, voltamos nossa atenção para sua primeira parte. Nela, Tomás refere-se a Deus e a o que dele procede, ou seja, à obra da criação e à sua ação no mundo, para, então, concentrarmo-nos no bloco de questões que tratam do conhecimento humano, isto é, das questões 84 - 89. Em seguida, voltamos nossa atenção para a questão 84 e seus artigos, expondo sua estrutura e sistematização, para, finalmente, atermo-nos aos axiomas dos artigos cinco e seis. Neles, pudemos perceber Tomás valendo-se habilmente da técnica das auctoritates para harmonizar o pensamento de Agostinho com o de Aristóteles no tocante á teoria em estudo nesse trabalho
Chi, Young-hae. "By what right do we own things? : a justification of property ownership from an Augustinian tradition." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5555bb1d-9d5c-4260-b2bc-3c04c61ecb31.
Full textWilliams, Scott Matthew. "An overstanding of Paul Ricoeur's "being-as" metaphoric by St. Thomas Aquinas's doctrine of creation and Via transcendentia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textOo, Shwe. "Redemption in St. Anselm and St. Thomas Aquinas." Master's thesis, 2014. http://hdl.handle.net/10400.14/17965.
Full textMcCormick, William Alvin. "On the De Regno of St. Thomas Aquinas." 2013. http://hdl.handle.net/2152/21923.
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HUNG, I.-HUNG, and 洪怡宏. "The Chastity Education from the Perspective of St. Thomas Aquinas." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ssej2q.
Full textLu, Hsuan Yu, and 盧宣宇. "The Philosophy of Love- Two Dimensions of Caritas in St. Thomas Aquinas." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/90575203195680444135.
Full textGoodwin, Colin Robert. "A translation of the Quaestio disputata de spiritualibus creaturis of St Thomas Aquinas, with accompanying notes /." 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp18.16082005.
Full textA thesis submitted in total fulfillment of the requirements of Master of Philosophy. Includes bibliographical references (p. i-vii (at end)). Also available in an electronic format via the internet.
Charenton, Sylvain. "Subsistence et métaphysique de la personne humaine chez Thomas d’Aquin." Thesis, 2012. http://www.theses.fr/2012PA040027.
Full textThis work examines the formation of a metaphysics of the human person in the thought of Thomas Aquinas. On one side it is generally agreed that the Thomistic thought on the person had a decisive influence on the modern understanding of man as a person, on the other side the term human person is not familiar of Aquinas and not subject to any particular development in his work. Indeed, the metaphysical approach of the human person in the Thomistic corpus is found in the theological texts in which Thomas defines the divine person maintening the affinity with man. This work of conceptualization deals with the Christian theme of man image of God using the analogy. In the Latin world, the various components of this rich tradition come together in the late sixth century around the figure of Boethius. From analogies on the mysteries of the Trinity and of Christ, Thomas is led to rethink the metaphysics of substance and subsistence inherited from the translation of the Greek notion of hypostasis made by Boethius. Ultimately, these analogies do not lead only to a metaphysics of the person subsisting in human nature, they found a true metaphysics of the human person by defining a human subsisting way
WENCHUNG, WANG, and 王文忠. "A study on the educational ideas at Heng Yee High School — Perspective from the virtue ethics of St. Thomas Aquinas." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/b265rv.
Full text輔仁大學
宗教學系碩士在職專班
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In the era before Middle Ages, “religion” was the highest guidance to everything in European area. However, “human” became the reference of thinking when entered into Renaissance. Then enter into modern age as today, due to rapidly development in economy and information, the society becomes more emphasized with speed and result. The school education only aims to foster the knowledge and skill of how to , but forgets forming the students to experience real values of life. The religion already lost the role in guidance to the social. Therefore, the moral education becomes more important in modern era. Education in Catholic schools aims to develop the positive personality of the students. The Gravissimum Educationis declared by Concilium Œcumenicum Vaticanum Secundum in 1965, clearly represented the expectation to participants engaged in education from Catholicism. According to the declaration, the purpose of education is to foster students’ personality, to pursue their personal ultimate goal and also public welfare. Furthermore, it is to guide children and younger to overcome difficulties in life by a permanent forgiveness heart, and continuously improve personal life and pursue real freedom. And it is to develop their sense of responsibility gradually to perfect status. In the meantime, the declaration also pointed out that the whole Catholic schools must follow the steps of masters of Church, especially St. Thomas Aquinas. In other words, the thoughts of St. Thomas Aquinas are the guidance for Catholic schools. Hopefully, his thoughts might help the students to care about themselves, to foster their ability to love others, to concern for the society, and become the well development citizens in body and mind. The author serves in Heng Yee Catholic High School which was established by Catholicism in honor of Celso Benigno Luigi Cardinal Costantini. The name- Heng Yee, is his Chinese name, also represents his merits. Thus, the school set the motto as prudence、justice、fortitude、and temperance. The four virtues were first initiated by Plato. Then these were named four cardinal virtues in Middle Ages. St. Thomas Aquinas combined the view from theology and philosophy, and called four cardinal virtues as acquired virtues under his moral thinking. This paper intends to do research by blending St. Thomas Aquinas moral thinking with educational ideas in Heng Yee Catholic High school. And the author hopes that this paper will contribute to school education development in Heng Yee Catholic High school. Key words: Gravissimum Educationis, St. Thomas Aquinas, Celso Benigno Luigi Cardinal Costantini, Four cardinal virtues, acquired virtues.
Hartman, Peter. "Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character." Thesis, 2012. http://hdl.handle.net/1807/65475.
Full textCrouse, Landon B. "Engelbert of Admont's De Regimine Principum and Lex Animata: a study in the eclecticism of the Medieval Aristotelian political tradition." Thesis, 2018. https://doi.org/10.7912/C22M21.
Full textThis is the study of Engelbert of Admont's unique and practical take on Aristotelian political theory post-rediscovery of Aristotle's ethico-political works. Through the methods of reception theory and a comparative analysis of his first major political treatise, De regimine principum, with those of his contemporaries similar political treatises (i.e., St. Thomas Aquinas, Giles of Rome, and Marsilius of Padua) and their use of Aristotelian sources and concepts--e.g. lex animata--I have shown not only Engelbert's more original, unique, and practical approach to political philosophy within the Aristotelian political tradition of the later Middle Ages, but also a more comprehensively eclectic nature of this tradition. Engelbert's political philosophy as espoused in his De regimine principum is thus a watershed in the development of the use of practical political science.
Šťastný, Jiří. "Filozofie výchovy, teorie a skutečnost." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-368750.
Full textMiller, Joshua F. "On whether or not Merleau-Ponty's phenomenology of lived body experience can enrich St. Thomas Aquinas's integral anthropology." 2009. http://digital.library.duq.edu/u?/etd,104013.
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