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1

Mitchell, Paul. "Miszellen. On the Legal Effects of Sponsalia." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 400–412. http://dx.doi.org/10.26498/zrgra-2016-0112.

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Abstract This article challenges the traditional view that informal sponsalia (as described in D. 23,1) were legally unenforceable in classical Roman law. After a close examination of the contents and structure of D. 23,1 and related Digest texts, it offers a new interpretation of a crucial passage from Aulus Gellius (Noctes Atticae 4.4), which has traditionally been read as showing that Roman sponsalia were unenforceable. The article then concludes with a consideration of the literary evidence offered by Varro, Plautus and Ovid.
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2

Mititelu, Cătălina. "About Engagement ("Sponsalia"). From "Jus Romanum" to "Jus Civile" of Romania." Technium Social Sciences Journal 29 (March 9, 2022): 672–82. http://dx.doi.org/10.47577/tssj.v29i1.6000.

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So far, in the Romanian specialized literature, we notice few and inconsistent papers on engagement, hence the precariousness of the studies on the legal status of the two forms of engagement, civil and religious. Therefore, in the pages of our paper we have chosen to present this legal institution both in terms of the legislation and the doctrine of (Old and New) Roman Law, and of "Jus civile" (civil law) and "Jus nomocanonicum" (ecclesiastical law), i.e., The (Byzantine) state law, whose Collections of Laws reserved a special place not only to the institution of civil engagement, but also to the religious one. This approach to our first-hand documentary research in both laws (utriusque juris), i.e., civil and religious, has given us the opportunity to give some considerations and make pertinent assessments regarding some Latin and Greek legislative texts, out of the desire to provide readers with a reference study on both forms of engagement, i.e., civil and religious.
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3

Boe, John. "The Roman Missa sponsalicia." Plainsong and Medieval Music 11, no. 2 (October 2002): 127–66. http://dx.doi.org/10.1017/s0961137102002097.

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Proper chants unique to the Roman wedding Mass - the introit Deus Israel, the gradual Vxor tua and the communion Ecce sic benedicetur - are not found in the unnotated northern Mass antiphoners of Hesbert's Sextuplex. Heavily edited and fitted with Gregorian melodies (or else unnotated), these texts appear sporadically in northern graduals beginning in the mid-tenth century. Their compilation can therefore be dated to the second half of the ninth century. Because the melodies for these Propers were assembled from formulas in common use at a time when new chants were no longer being composed at Rome and because they are certainly free of Gregorian influence, the nuptial chants disclose how certain formulas were being sung shortly before Roman culture and papal institutions began to decline.
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4

Franklin, Jayaseelan Benjamin, and Deepak Arun Apte. "Three new distribution records of Conidae (Gastropoda: Neogastropoda: Conoidea) from the Andaman Islands, India." Journal of Threatened Taxa 13, no. 5 (April 26, 2021): 18378–84. http://dx.doi.org/10.11609/jott.6891.13.5.18378-18384.

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This study documents new distribution records of three species of the family Conidae in the Andaman Islands: Conus augur [Lightfoot], 1786, C. sponsalis Hwass in Bruguière, 1792, and C. varius Linnaeus, 1758. The latter two records are first reports for India.
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5

Cuccu, D., M. Mereu, M. C. Follesa, A. M. Deiana, and A. Cau. "Bathypolypus sponsalis (Cephalopoda: Octopoda) from the central western Mediterranean Sea." Journal of the Marine Biological Association of the United Kingdom 91, no. 2 (August 3, 2009): 549–53. http://dx.doi.org/10.1017/s0025315409000976.

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A sample of 360 Bathypolypus sponsalis from the central western Mediterranean Sea (the Sardinian Channel and the Tyrrhenian Sea) was analysed in order to describe size, depth distribution and reproductive data. The first record of the species in the Tyrrhenian Sea and of a spent female are reported in this paper. The size-structure of the sample was in between values of documented data from the western and eastern Mediterranean basins and the minimum mature sizes in both sexes and spermatophore length were similar to previous data from the eastern Mediterranean Sea. Low values of gonadosomatic index and fecundity, the asynchronous ovulation, in addition to an extended reproductive period, have been associated with an intermittent spawning strategy.
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6

Zieliński, Marcin. "Carlo Rocchetta, Il Cantico dei Cantici. Polifonia di tenerezza sponsale (Nuovi Saggi Teologici; Bologna: EDB 2016)." Biblical Annals 9, no. 1 (January 18, 2019): 227–30. http://dx.doi.org/10.31743/biban.3765.

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7

Salman, Alp, Murat Bilecenoglu, and Harun Güçlüsoy. "Stomach contents of two Mediterranean monk seals (Monachus monachus) from the Aegean Sea, Turkey." Journal of the Marine Biological Association of the United Kingdom 81, no. 4 (August 2001): 719–20. http://dx.doi.org/10.1017/s0025315401004519.

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This study provides a description of the Mediterranean monk seal (Monachus monachus) diet from the Aegean Sea coast of Turkey. A total of 23 prey items belonging to five species were identified from the two stomachs examined. Cephalopods constitute the dominant prey group by weight (94·01%). Sarcotragus sp. (Porifera) and Posidonia oceanica (Magnoliophyta) are assumed to be incidental prey. Of the cephalopods identified, Eledone moschata and Bathypolypus sponsalis were encountered for the first time in a monk seal stomach.
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8

Lee, Sang-Hwa, and Joong-Ki Park. "The First Record of a Marriage Cone, Conus sponsalis (Conidae: Gastropoda) from Korea." Animal Systematics, Evolution and Diversity 30, no. 1 (January 31, 2014): 55–57. http://dx.doi.org/10.5635/ased.2014.30.1.055.

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9

Piazzolla, Francesco. "La γυνή dell’Ap: funzione materna e sponsale della chiesa." Liber Annuus 65 (January 2015): 351–78. http://dx.doi.org/10.1484/j.la.4.000117.

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10

Quetglas, A., M. González, A. Carbonell, and P. Sánchez. "Biology of the deep-sea octopus Bathypolypus sponsalis (Cephalopoda: Octopodidae) from the western Mediterranean Sea." Marine Biology 138, no. 4 (April 23, 2001): 785–92. http://dx.doi.org/10.1007/s002270000495.

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11

Sielepin, Adelajda. "Treści teologiczne w odnowionej księdze Obrzędy konsekracji dziewic." Ruch Biblijny i Liturgiczny 57, no. 2 (June 30, 2004): 103. http://dx.doi.org/10.21906/rbl.491.

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The new Ordo consecrationis virginum underlines the very ancient and evangelical motif of consecration, which draws us back to baptismal consecration, opening the way to the eschatological feast of the Lamb, which can be anticipated now by total devotion to Christ. The prayer of consecration and partly the homily convey the main theological idea of sponsal and spiritually furtile love, perfectly exemplified in the person of Holy Mary, Mother of God.
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12

Sgreccia, Elio. "La fecondazione artificiale di fronte all'etica." Medicina e Morale 42, no. 1 (February 28, 1993): 183–204. http://dx.doi.org/10.4081/mem.1993.1076.

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Il rapido sviluppo delle tecniche di fecondazione artificiale ha suscitato molteplici problemi di natura etica (medico-etici, etico-giuridici, etico-economici). Ma le questioni etiche fondamentali riguardano: la soppressione e/o manipolazione della vita embrionale nel corso o a causa delle tecniche di fecondazione artificiale; la scissione tra coniugalità e genitorialità all'interno del matrimonio e della famiglia; la divisione tra le due dimensioni (unitiva e procreativa) dell'atto umano. Alla luce dell'insegnamento del Magistero Cattolico sul tema, insegnamento esplicitato, in particolar modo, nel "Documento "Donum Vitae", l'Autore fornisce le chiavi di lettura per un migliore discernimento di quelle tecniche che rispettano la dignità dell'embrione umano e l'integrità dell'atto sponsale e dell'istitituto familiare.
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13

Luna, Juan Antonio Gaytán. "L’unità dell’amore. Lineamenti per una teologia dell’amore sponsale in Sant’Agostino by Laura Consoli." Augustinianum 55, no. 1 (2015): 279–82. http://dx.doi.org/10.5840/agstm201555119.

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14

Macrander, Jason, Jyothirmayi Panda, Daniel Janies, Marymegan Daly, and Adam M. Reitzel. "Venomix: a simple bioinformatic pipeline for identifying and characterizing toxin gene candidates from transcriptomic data." PeerJ 6 (July 31, 2018): e5361. http://dx.doi.org/10.7717/peerj.5361.

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The advent of next-generation sequencing has resulted in transcriptome-based approaches to investigate functionally significant biological components in a variety of non-model organism. This has resulted in the area of “venomics”: a rapidly growing field using combined transcriptomic and proteomic datasets to characterize toxin diversity in a variety of venomous taxa. Ultimately, the transcriptomic portion of these analyses follows very similar pathways after transcriptome assembly often including candidate toxin identification using BLAST, expression level screening, protein sequence alignment, gene tree reconstruction, and characterization of potential toxin function. Here we describe the Python package Venomix, which streamlines these processes using common bioinformatic tools along with ToxProt, a publicly available annotated database comprised of characterized venom proteins. In this study, we use the Venomix pipeline to characterize candidate venom diversity in four phylogenetically distinct organisms, a cone snail (Conidae; Conus sponsalis), a snake (Viperidae; Echis coloratus), an ant (Formicidae; Tetramorium bicarinatum), and a scorpion (Scorpionidae; Urodacus yaschenkoi). Data on these organisms were sampled from public databases, with each original analysis using different approaches for transcriptome assembly, toxin identification, or gene expression quantification. Venomix recovered numerically more candidate toxin transcripts for three of the four transcriptomes than the original analyses and identified new toxin candidates. In summary, we show that the Venomix package is a useful tool to identify and characterize the diversity of toxin-like transcripts derived from transcriptomic datasets. Venomix is available at: https://bitbucket.org/JasonMacrander/Venomix/.
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15

Barratt, Iain M., and A. Louise Allcock. "Ageing octopods from stylets: development of a technique for permanent preparations." ICES Journal of Marine Science 67, no. 7 (May 25, 2010): 1452–57. http://dx.doi.org/10.1093/icesjms/fsq047.

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Abstract Barratt, I. M., and Allcock, A. L. 2010. Ageing octopods from stylets: development of a technique for permanent preparations. – ICES Journal of Marine Science, 67: 1452–1457. Previous attempts at ageing octopods from stylets have relied on preparations that deteriorate with time. Some techniques require an immediate photographic record, others allow real-time enumeration but do not provide a permanent archive. A technique is described that produces permanent and archivable preparations of octopod stylets. Stylets were dehydrated in ethanol and infiltrated with a low-viscosity resin. Subsequent polymerization of the resin allowed the embedded stylet to be ground and polished to reveal the stylet microstructure. This comprised increments that are probably suitable for age estimation. The technique was developed using stylets of Octopus vulgaris and Eledone cirrhosa. Increments were composed of light and dark bands and were clearly defined at ×400 and at ×625 magnifications. The number of increments ranged from 189 to 399. The stylets of a deep-sea species (Bathypolypus sponsalis) and an Antarctic species (Megaleledone setebos) were also examined. Each appeared to have growth increments, despite the perception that the environments they inhabited may not provide daily cues. Using the technique developed, the pre-hatch nucleus was seldom well defined, as reported for O. pallidus, stylets of which were prepared using a non-permanent method. Reasons for this are discussed. The microstructure clarity revealed is probably associated with the ultra-low viscosity of the resin used.
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16

LEFKADITOU, E., P. PERISTERAKI, P. BEKAS, G. TSERPES, C. Y. POLITOU, and G. PETRAKIS. "Cephalopods distribution in the southern Aegean Sea." Mediterranean Marine Science 4, no. 1 (June 1, 2003): 79. http://dx.doi.org/10.12681/mms.243.

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The present study concerns faunal composition and distribution of cephalopods in the southern Aegean Sea (35Ζ 13’ 19’’- 37Ζ 55’ 25’’ N, 23Ζ 00’ 15’’ - 28Ζ 15’ 37’’ E). Samples were collected from 708 hauls, obtained by an experimental bottom trawl net during eight surveys carried out in the summers of the years 1994-2001, as well as by commercial trawl net during four surveys carried out in September 1995, December 1995, May and September 1996. The hauls were performed at depths ranging from 16 to 778 m. A total of 34 species of cephalopod in 12 families were identified, including 11 oegopsid squid, 3 myopsid squid, 7 octopod, 3 cuttlefish and 10 sepiolid. Trawling with the experimental net resulted in the capturing of some uncommon pelagic species, such as Ctenopteryx siculaand Octopoteuthis sicula, which were recorded for the first time in the Aegean Sea. Most of the species showed a wide depth and geographical range. The species: Sepia officinalis, Sepietta neglecta, Sepietta obscuraand Sepiola rondeletiwere caught only on the continental shelf, whereas the Ancistroteuthis lichtensteini, Bathypolypous sponsalis, Brachioteuthis riisei, Chiroteuthis veranyi, Ctenopteryx sicula, Heteroteuthis dispar, Histioteuthis reversa, Neorossia caroli and Pyroteuthis margaritiferawere found only on the slope. The rest of the species extended in both continental shelf and slope. The spatial distribution of different species groups is discussed in relation to the hydrology and topography of the study area and the species ecology.
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17

D’Aquino, Margherita. "Teologia sponsale di Christoph Lebreton. Elaborazione sistematica di alcuni elementi presenti negli scritti del Martire di Tibhirine." Teresianum 73, no. 2 (July 2022): 621–50. http://dx.doi.org/10.1484/j.ter.5.132960.

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18

Jaśkiewicz, Sylwester. "Laura Consoli, L’unità dell’amore. Lineamenti per una teologia dell’amore sponsale in Sant’Agostino, Cittadella Editrice, Assisi 2014, ss. 213." Tarnowskie Studia Teologiczne 37, no. 2 (December 30, 2018): 203. http://dx.doi.org/10.15633/tst.2625.

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19

Córdoba Salmerón, Miguel. "Fernández Adarve, Francisco M. Una visione sponsale dell’iniziazione cristiana. Indagine storico-critica sulla teología sacramentale di Agostino d’Ippona. Città del Vaticano: Lateran University Press, 2020. 468 pp." Archivo Teológico Granadino, no. 84 (January 26, 2021): 244–46. http://dx.doi.org/10.47035/atg.2021.84.4369.

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20

García-Moreno, Antonio. "Giuseppe BALDANZA, La metafora sponsale in S. Paolo e nella tradizione liturgica siriaca, Edizioni Liturgiche, Roma 2001, 154 pp., 17 x 24, ISBN 88- 86655-98-3." Scripta Theologica 35, no. 2 (November 22, 2017): 615. http://dx.doi.org/10.15581/006.35.12992.

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21

Mitchell, Paul. "Miszellen. On the Legal Effects of Sponsalia." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (January 1, 2016). http://dx.doi.org/10.7767/zrgra-2016-0112.

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AbstractThis article challenges the traditional view that informal sponsalia (as described in D. 23,1) were legally unenforceable in classical Roman law. After a close examination of the contents and structure of D. 23,1 and related Digest texts, it offers a new interpretation of a crucial passage from Aulus Gellius (Noctes Atticae 4.4), which has traditionally been read as showing that Roman sponsalia were unenforceable. The article then concludes with a consideration of the literary evidence offered by Varro, Plautus and Ovid.
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22

Roura, Álvaro, Ángel Guerra, Ángel F. González, and Santiago Pascual. "Sperm ultrastructure inBathypolypus bairdiiandB. sponsalis(Cephalopoda: Octopoda)." Journal of Morphology, 2009, NA. http://dx.doi.org/10.1002/jmor.10787.

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23

TEBIARY, LILIAN ANGRIANI, FREDY LEIWAKABESSY, and DOMINGGUS RUMAHLATU. "Species density and morphometric variation of species belonging to Conus (Gastropoda: Conidae) genera in the coastal waters of Ambon Island, Indonesia." Biodiversitas Journal of Biological Diversity 23, no. 3 (March 11, 2022). http://dx.doi.org/10.13057/biodiv/d230358.

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Abstract. Tebiary LA, Leiwakabessy F, Rumahlatu D. 2022. Species density and morphometric variation of species belonging to Conus (Gastropoda: Conidae) genera in the coastal waters of Ambon Island, Indonesia. Biodiversitas 23: 1664-1676. Genus Conus Linnaeus, 1758 belongs to the class Gastropods, order Neogastropoda, family Conidae, and its presence in marine ecosystem is influenced by multiple environmental factors. Therefore, this study aims to determine the density and morphometric variations of Conus species in the coastal waters of Ambon Island, Indonesia. This study was carried out from March-April 2021 using the purposive sampling method. The environmental parameters: temperature, salinity, pH, and DO of seawater were measured in-situ, the Conus species were identified at the Central Marine Research Laboratory, the Indonesian Institute of Sciences (LIPI) Ambon, Indonesia while the density data and morphometric variation were determined quantitatively. The results of environmental physico-chemical parameters showed varying values; temperatures ranged from 25.00-29.50oC, salinity 34.00-35.00‰, pH 6.00-7.53, and dissolved oxygen (DO) 4.00-8.00 mg/L. Meanwhile, 7 Conus species was recorded with the density ranging from C. ebraeus with 0.16-0.18 ind/m2, C. rattus, C. sponsalis, and C. lividus ranging from 0.13-0.11 ind/m2, C. monachus, C. muriculatus, and C. coronatus ranging from 0.10 ind/m2. The results of morphometric measurements including shell length (SL), width (SW), thickness (ST), spire height (SH), shell aperture length (SAL), and aperture width (SAW) showed varying values, while the regression analysis results showed that there was a varied relationship between environmental physicochemical parameters and morphometric variations in Conus species. Furthermore, the physico-chemical parameters such as temperature and DO provided the most effective contribution to all morphometric variables.
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24

Laffitte, Jean. "Creati per amare: la sessualità umana secondo Giovanni Paolo II." Medicina e Morale 56, no. 5 (October 30, 2007). http://dx.doi.org/10.4081/mem.2007.303.

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A partire dalla seconda metà del secolo scorso, la Chiesa si è trovata a dover ripensare i rapporti tra fede, teologia e antropologia in problematiche nuove come, ad esempio, la sessualità umana. Interprete privilegiato di questa rielaborazione è stato, senza dubbio, Giovanni Paolo II che in più occasioni ha avuto modo di riflettere e illustrare la teologia, la antropologia e l’etica che sostengono la visione cristiana della sessualità umana. Di questa vasta produzione, l’articolo prende in esame soprattutto le Catechesi di Giovanni Paolo II con frequenti richiami e illustrazioni del pensiero del filosofo Karol Wojty´la. L’analisi dell’autore prende le mosse dall’esposizione di Giovanni Paolo II dei dati creaturali dei tre primi capitoli del libro della Genesi, esaminando, in particolar modo, i significati fondamentali della solitudine originaria dell’uomo verso la creazione e poi il rapporto maschio-femmina. Vengono illustrati quindi l’esperienza dell’amore e l’ethos del dono: l’esperienza cristiana è presentata dal Pontefice come evento e saggezza e legata all’esperienza di amore che l’uomo sperimenta nel rapporto di filiazione che lo unisce a Dio; l’esperienza dell’amore coniugale ruota attorno alla corporeità umana e ai suoi valori/significati. Il corpo assume dunque un significato sponsale che conserva anche dopo la caduta, testimonianza dell’innocenza originaria e della libertà del dono. In tale contesto l’esperienza dell’amore è vissuta come mediazione di una conoscenza che va al di là della persona dell’amato aprendo l’orizzonte al dono divino anteriore. Nella seconda parte del contributo si prendono in esame i significati dell’amore e l’esperienza etica della sessualità così come sviluppati da Giovanni Paolo II: nella corporeità umana, in cui è impressa la complementarietà biologica, vi è una chiamata alla comunione che non è solo comunione tra i due sessi, ma che rimanda a una divina comunione di Persone. L’autore esamina anche l’esercizio della sessualità in rapporto alla legge naturale intesa come conformità alla ragione umana protesa verso la verità. Tale conformità conduce alla retta comprensione dell’intima struttura dell’atto coniugale, la cui “verità ontologica” si manifesta nell'inscindibilità delle due dimensioni unitiva e procreativa. In questa ampia visione della sessualità è compreso anche il mistero dell’amore nuziale tra Cristo e la Chiesa: la comunione di vita e d’amore tra l’uomo e la donna ha come missione propria di significare e rendere attuale l’unione tra Cristo e la sua Chiesa. L’articolo termina con l’analisi del legame tra corpo e sacramento e della dimensione sacrificale e nuziale del dono eucaristico. ---------- Since the second half of the last century, the Church has found herself having to rethink the relationship between faith, theology, and anthropology within new problems concerning, for example, human sexuality. Without any doubt, a privileged interpreter of this reprocessing was John Paul II, who on more occasions had a way of reflecting upon and illustrating the theology, anthropology, and ethics that support the Christian vision of human sexuality. Out of the vast work produced, the article examines especially the Catecheses of John Paul II with frequent appeals to and illustrations of the thought of Karol Wojty´la. The author’s analysis begins its quest with John Paul II’s exposition of creatural data in the first three chapters of the Book of Genesis, examining in particular the fundamental meanings of the original solitude of man toward creation and then the relationship between male and female. The experience of love and the ethos of gift thus come to be illustrated: Christian experience is presented by the Pontiff as event and wisdom and is connected to the experience of love that man experiences in the relationship of filiation that unites Him to God. The experience of conjugal love revolves around human corporeity and its values/meanings. The body thus assumes a spousal meaning that remains even after the Fall, serving as testimony of original innocence and the freedom of gift. Within such a context, the experience of love is lived out as the mediation of knowledge that goes beyond the person of the loved, opening up the horizon to the earlier divine gift. In the second part of this contribution, the meanings of love and the ethical experience of sexuality as such are examined as developments by John Paul II: In human corporeity, upon which biological complementarity is impressed, there is a call to communion that is not only communion between the two sexes, but which refers back to a divine communion of Persons. The author also examines the exercise of sexuality in relation to a natural law intended as conformity to a human reason reaching toward truth. Such conformity leads to the proper understanding of the intimate structure of the conjugal act, whose “ontological truth” manifests itself through the inseparability of the two dimensions: unitive and the procreative. Within this comprehensive vision of sexuality also resonates the mystery of nuptial love between Christ and the Church: The communion of life and love between man and woman that has as its own mission to signify and render present the union between Christ and His Church. The article ends with an analysis of the connection between body and sacrament and of the sacrificial and nuptial dimension of the Eucharistic gift.
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