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This article aims to analyze spiritualism education in the Quran. The discussion focuses on four sub-discussions, namely: (1) The meaning of spiritualism in the Quran; (2) spiritual aspects of the Quran; (3) methods of Quran spirituality; and (4) the implications of Quran spirituality. This literature review documents various books, journals, and other research results as data sources. The collected data were then analyzed using content analysis techniques. The results of the study show that the concept of spiritualism in the perspective of the Koran is related to the world of the spirit, close to God, contains mysticism and interiority, and is equated with the essentials. Based on tracing the verses of the Quran, the three dimensions of spirituality in it are the dimension of transcendental, the dimension of norms, and the dimension of values. There are three methods of Quranic spirituality, namely tazakkur (remembrance of Allah), tafakkur (thinking about nature), and tadabbur (thinking about revelations or verses of Allah). The implications of the spirituality of the Koran are manifested in two terms in tasawuf spiritualism, namely al-maqāmat (the path to Sufism) and al-aḥwāl (the Sufi character).
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Kristianto, Paulus Eko. "Persinggungan Agama dan Politik dalam Teror: Menuju Terbentuknya Teologi Spiritualitas Politik dalam Konteks Maraknya Terorisme di Indonesia." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 3, no. 1 (November 30, 2018): 1. http://dx.doi.org/10.30648/dun.v3i1.175.
Abstract. This article tries to explore the theological model of political spirituality in the context of terrorism in Indonesia. This search is done using the literature study method. In the process, the authors found that each age has a pattern or model of theology of their respective political spirituality. But in the present, by elaborating on the results of literature studies and paying attention to the context of terrorism in Indonesia and the historical journey of theological view of political spirituality in the church, the author shows that we need to pay attention to the five foundations of political spirituality theology, namely to realize a secular faith, promote moral values and political mediation, love justice and peace, serve the public interest, rule through service and love. These five foundations are expected to respond to various terrorism in Indonesia.Abstrak. Artikel ini mencoba menelusuri model teologi spiritualitas politik dalam konteks maraknya terorisme di Indonesia. Penelusuran ini dilakukan dengan menggunakan metode studi pustaka. Dalam prosesnya, penulis menemukan bahwa setiap zaman memiliki corak atau model berteologi spiritualitas politiknya masing-masing. Namun pada masa sekarang, dengan mengelaborasi hasil studi pustaka dan memperhatikan konteks terorisme di Indonesia serta perjalanan sejarah pandang teologi spiritualitas politik di gereja, penulis menunjukkan kita perlu memperhatikan lima fondasi teologi spiritualitas politik yaitu mewujudkan iman yang sekular, mengusung nilai-nilai moral dan mediasi politik, mencintai keadilan dan perdamaian, mengabdi kepentingan umum, berkuasa melalui pelayanan dan kasih. Kelima fondasi ini diharapkan dapat menanggapi berbagai terorisme di Indonesia.
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Poole, Eve. "Organisational Spirituality – A Literature Review." Journal of Business Ethics 84, no. 4 (April 12, 2008): 577–88. http://dx.doi.org/10.1007/s10551-008-9726-z.
Ríos-Pérez, Elimari, Segundo Castro-Gonzáles, and Nora Picón-García. "Benefits of spirituality in the workplace." ESIC Market 53, no. 2 (July 11, 2022): e284. http://dx.doi.org/10.7200/esicm.53.284.
Purpose: Existing literature has uncovered many benefits of spirituality in the workplace. However, building a sound theory of spirituality in the workplace requires testing its benefits in narrower contexts. We test spirituality’s effects on employees’ well-being and the company’s relationship with customers in the context of the retail industry in Puerto Rico.
Design / methodology / approach: We developed a model using Structural Equation Model-Partial Least Square. Then, we use the expert debriefing triangulation technique to assess the validity and reliability of our sample of 131 employees.
Findings: This research shows spirituality in the workplace has positive effects on employees’ well-being and the company’s relationship with its customers in the retail industry of Puerto Rico.
Originality: Our model links spirituality in the workplace with two variables of (Heskett et al., 1994) Profit Chain Value. Although our subject has been widely studied, literature in narrow contexts is needed to develop a unified theory. We contribute insight into spirituality in a narrow context plus a quantitative model to be used when large samples are unfeasible.
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Maryati, Wiwik, Sri Hartini, and Gancar Candra Premananto. "The Role of Religiosity and Spirituality on Impulsive Buying." al-Uqud : Journal of Islamic Economics 5, no. 1 (December 30, 2020): 119–50. http://dx.doi.org/10.26740/al-uqud.v5n1.p119-150.
This article aims to analyze religiosity and spirituality's roles to prevent the impulsivity of buying. Impulse buying is an irrational, unplanned, spontaneous buying behavior aimed to seek pleasure and emotional fulfillment. The research method is a literature study of journals related to religiosity and spirituality in customer decision making. The study results concluded that several factors cause impulsive buying, such as less self-control, hedonic lifestyle, and materialism. Furthermore, there are significant roles of religiosity and spirituality in encouraging robust self-regulation to prevent impulse buying. The higher a person's religiosity and spirituality, the better they build powerful self-control for impulse buying. This research is expected to contribute research in consumer behavior with an approach of religiosity and spirituality.
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Sujatmoko, S., Yehuda Indra Gunawan, and Andri Andri. "Spiritualitas Kristen sebagai Dasar Implementasi HAM bagi Kaum Marginal." PROSIDING PELITA BANGSA 1, no. 2 (December 30, 2021): 147. http://dx.doi.org/10.30995/ppb.v1i2.514.
Cases of violence and discrimination against marginalized people are a condition that still often occurs in our society. In this situation, the role of spirituality becomes something fundamental in helping this social challenge, as well as with Christian spirituality, how Christians can apply human rights in this issue. The discussion in this article uses qualitative research with a literature review approach. The results of the study show that mature Christian spirituality through the source, namely the Lord Jesus, is manifested by the work of the Holy Spirit to be able to understand and interpret every teaching of God's Word, then it is applied in behavior and actions. The values of Christian spirituality in respecting God, respect for others, justice and love are the basic human rights for church members against the marginalized. Christian spirituality must touch the church, family, and school segments to continue to form church members so that they have mature Christian spirituality so that they are able to apply it to the marginalized. AbstrakKasus kekerasan dan diskriminasi kepada kaum marginal merupakan sebuah keadaan yang masih kerap terjadi di masyarakat kita. Dalam situasi ini, peran spiritulaitas menjadi sesuatu yang fundamental dalam membantu tantangan sosial ini, demikian juga dengan spiritualitas orang Kristen, bagaimana orang Kristen dapat mengaplikasikan HAM dalam persoalan itu. Pembahasan dalam artikel ini menggunakan penelitian kualitatif dengan pendekatan studi pustaka atau literture review. Hasil dari penelitian menunjukan bahwa spiritualitas Kristen yang matang melalui sumber yaitu Tuhan Yesus yang diwujudkan dengan karya Roh Kudus untuk dapat memahami dan menginterpretasikan setiap penagaja- ran Firman Tuhan, kemudian di aplikasikan dalam perilaku dan tindakan. Nilai spiritualitas Kristen dalam menghargai Allah, menghargai sesama, keadilan dan kasih menjadi dasar HAM bagi warga gereja terhadap kaum marginal. Spiritualitas Kristen harus menyentuh segmen gereja, keluarga dan sekolah untuk terus membentuk warga gereja supaya memiliki spiritualitas Kristen yang matang sehingga mampu mengaplikasikannya kepada kaum marginal.
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Lianto, Lianto. "Spirituality at Workplace: A Brief Literature Review." Journal of Social Research 2, no. 2 (January 2, 2023): 271–80. http://dx.doi.org/10.55324/josr.v2i2.551.
This essay aims to present a concise literature review for spirituality at workplace or what is also commonly called workplace spirituality. This theme is very interesting these days but it is still rare to find a literature review. To assist researchers and academics in their research, this concise literature review can be a reference. In this short article, researchers obtain a study of the grand theory, definition, dimensions, and significance of workplace spirituality.
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Lilyana, Maria Theresia Arie, and Made Indra Ayu Astarini. "BENEFITS OF SPIRITUALITY FOR THE ELDERLY: LITERATURE REVIEW." Nurse and Holistic Care 1, no. 3 (December 27, 2021): 104–11. http://dx.doi.org/10.33086/nhc.v1i3.2527.
Background: Aging is the final phase in the human life cycle; elderly people are at risk to face the problem as an impact loss of their roles. Objective: This study aimed to know that spirituality has an impact on providing the ability to face and accept the changes that occur with age. Methods: This literature review aimed to find out the benefits of spirituality for healthy elderly lives. Data Sources: This study searched articles published between 2010 to 2020, full-text and free articles. The search keywords consisted of “function” and “spirituality” and “elderly”. Review Methods: This literature review was conducted using analysis of the selected articles based on the inclusion criteria such full-text articles that were discussed about the benefits of spirituality for the elderly, published in the last 10 years. Result: Spirituality has an impact on influencing the incidence of depression; the main source of support for physical and psychosocial health, increasing self-awareness that they are no longer young and death will surely come for them; source of life force; coping strategies that help overcome difficult times in the elderly’s life. Conclusion: Spirituality has a positive impact on the elderly in terms of physical and mental well-being.
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GÖÇEN, Ahmet, and Habib ÖZĞAN. "Spirituality and Ethics: A Literature Review." Gaziantep University Journal of Social Sciences 17 (December 25, 2018): 58–65. http://dx.doi.org/10.21547/jss.452152.
Both overtly and subtly, the early twentieth century American author Willa Cather (1873-1947) gives her readers a sense of a spiritual realm in the world of her novels. '!'his study explores Cather's changing conceptions of spirituality and ways_in which she portrays them in three of her novels. I propose that though Cather is seldom considered a modernist, her interest in spirituality parallels Virginia Woolf's interest in moments of heightened consciousness, and that she invented ways to express ineffable connections with a spiritual dimension of life. In 0 Pioneers! (1913), Cather proposes that those who use their intuition to express themselves recognize and unite with a spiritual current that runs underneath and through all experience and natural phenomena. In The Professor's House (1925), Cather questions whether union with the spiritual current can endure, and doubts the ultimate value of such a union. In Death Comes for the Archbishop (1927), she suggests that recognition of this spiritual current comes and goes, and resigns herself to the need for spiritual traditions, such as Catholicism, to be able to sustain belief in the current, to sense it, and to value a union with it. All her life, Cather searched for spiritual meaning, expressed in her interest in the philosopher Henri Bergson, in connections between art and religion, and in the Episcopal Church. Cather's conception of spirituality changes, but the spiritual dimension of her novels commonly includes a sense of space, place, transcendence and ambiguity. Because the spiritual realm is beyond words, Cather uses juxtaposition and repetition to create an expansive, imaginative space that resonates silently through her stories. Powerful landscapes express the spiritual realm, and enhance characters' ability to recognize it. Awareness of this realm allows characters to transcend mental and cultural barriers and experience a common consciousness. Cather embraces darkness and contradictions as part of the spiritual realm, resulting in powerful ambiguities. As her spiritual vision changes during her life from exuberant to deeply reserved, these ambiguities become increasingly highlighted in her novels.
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Ellis, Matthew Ryan. "William Wordsworth: Religion and Spirituality." Thesis, Boston College, 2005. http://hdl.handle.net/2345/358.
Thesis advisor: John L. Mahoney An exploration of the spirituality present in seleceted poems of William Wordsworth. Occasionally reference his personal relationship to and influence of the Anglican Church, but is a study of the way he developed his own spirituality, not an argument for or against his classification as a "Christian poet." Thesis (BA) — Boston College, 2005 Submitted to: Boston College. College of Arts and Sciences Discipline: English Discipline: College Honors Program
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Fancourt, Donna. "Altered states : feminist utopian literature." Thesis, University of Leicester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409809.
This thesis interrogates the interaction between feminist utopianism and altered states of consciousness in fiction from 1970 onwards. The thesis develops further both Lyman Tower Sargent's definition of utopianism as "social dreaming" and Tom Moylan's understanding of critical utopia. It also develops and expands Lucy Sargisson's definition of feminist utopianism as subversive, fluid, ambiguous and committed to ongoing personal and social transformation. Utopianism must challenge society's norms and values, offering both social critique and social vision. I argue throughout this work that transforming individual consciousness is a vital step towards social change. The thesis focuses on four altered states of consciousness: madness, dreaming, spirituality and telepathy. These states are situated within a theoretical context, and are then explicated further through close literary analysis of feminist utopian literature. Altered states offer a metaphor for the need to think differently, and highlight the importance of looking at society in new and alternative ways. In a significant number of feminist utopian texts, utopia is accessed through a dream or a vision, through spiritual meditation, telepathy, or a state of "madness". Within these texts, altered states are not only used as a means of accessing utopia but are also represented within the narrative as a means of maintaining or sustaining the utopian vision. Additionally, I show that altered states refers to the place of utopia, which is altered, or different to, contemporary society. The reader may also enter into an altered state through the process of reading the text, as their beliefs and assumptions about "the way things are" are challenged, denaturalised and subverted.
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Popat, Manish. "T.S. Eliot and spirituality : the poetry of surrender." Thesis, University of Warwick, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322690.
Sutcliffe, Joseph Andrew. "James Joyce's Dubliners and Celtic Twilight spirituality." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/5123/.
My research is, as far as I am aware, the first reading of Dubliners as a specific and profound engagement with the ideas of the Celtic Twilight school. The recurrence of dreamlike states, such as ghostly visions and reverie, symbolizes aspects of an urban petit-bourgeois Catholic Irishncss excluded by Revivalist propaganda. Joyce earths popular notions of spirituality so that in their dreamlike states characters arc tantalized by glimpses of an evanescent world. He shapes such experiences in relation to similar moments in Celtic Twilight writing, delineating Dubliners' states of mind as an implicit rebuke to mythic ideal and romantic versions of Irishness, and suggesting a Dublin Otherworld to rival the one popularized by Yeats, A.E., Lady Gregory and Synge. Joyce reacts, too, against George Moore's brand of faux Naturalism which claims to present the 'real' Ireland in The Untilled Field. Joyce's project involves parody of privileged Celtic Twilight genres such as the fairy story, heroic legend, and folk song. The precise reactions in Dubliners expose the distortions of the apparently authentic Celtic Revival, which, for all its patriotism, is, ironically, unlrish since it is influenced by a genteel English sensibility. Such parody is complex in terms of mood since the wit co-exists with delicate psychological investigation and exploration of Dublin tribal consciousness. Against fashionable opinion, Joyce, in Dubliners, reclaims the city of Dublin as fit territory for literature and its citizens as capable of spiritual experience, however complex and potentially compromised this spiritual state might be.
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Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.
Thesis (M.A.)--Georgia State University, 2006. Title from title screen. Layli Phillips, committee chair; Margaret Mills Harper, Carol Marsh-Lockett, committee members. Electronic text (64 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007. Includes bibliographical references (p. 57-64).
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Jeon-Chapman, Judith Anne. "Spirituality in Michel Tournier : duality aspiring towards a perverse cosmogony /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/8283.
Neither an unquestioning support for British imperialism nor a personal pre-Jungian philosophy were the driving forces behind Rider Haggard’s beliefs or his literature. These two concerns were secondary to the author’s fascination with the supernatural, a theme prominent in his era, but less so in our own. A declining faith in European religion provided the dominant focal point in Haggard’s work. Although there are important overtones of imperial concern and indeed points of Jungian significance in the texts, these are generally subservient to an intensive wide-ranging spiritual discourse. The place of Haggard’s work in history and its literary merit are thus misunderstood when his spiritualism is not taken into account. No analysis of the author’s work can be complete without first coming to terms with his spiritual ideas and then with their impact on other topics of significance to both the author and audiences of his day. The spiritual or religious aspect of his writing has been largely ignored because of its subtle nature and its relative unfashionability throughout most of the twentieth century in the critical and intellectual climate of the Western world. However, in the Victorian era, under the materialist impact of Darwin, Marx and industrialization, Europe's Christian God was pushed from centre stage, creating widespread spiritual hunger and anguish. In the resulting religious vacuum Haggard's overtures were of particular significance to his audience. In fact, when considered in terms of his immense contemporary popularity, the pervasive presence of spirituality throughout Haggard's works and in his personal writing gives some indication of the subject's enormous importance not only to the author, but to late Victorian society as a whole. In light of this Victorian significance, the spiritual element rises, by its constant presence and persistent foregrounding, to subvert not only the imperial and the Jungian, but even Haggard's overt adventure text by dealing directly with the underlying metaphysical crisis in Western society.
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Bleeker, Joshua James. "The Trinity and spiritual growth in contemporary evangelicalism." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Book chapters on the topic "Spirituality in literature":
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Robinson, Jenefer. "Sentimentality in Life and Literature." In Passion, Death, and Spirituality, 67–89. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4650-3_6.
Pospielovsky, Dimitry V. "Spirituality and Religion in Soviet Literature." In Soviet Studies on the Church and the Believer’s Response to Atheism, 117–45. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19357-8_8.
Wind, Tonia Leigh. "Manifestations of sexuality and spirituality." In Black Women's Literature of the Americas, 190–214. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003203537-9.
Given, Jacob. "Christopher Barnett, From Despair to Faith: The Spirituality of Søren Kierkegaard,." In Kierkegaard Secondary Literature, 25–27. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315234670-7.
Kalas, Laura. "Margery Kempe, Julian of Norwich, and Female Spirituality." In The Routledge Companion to Medieval English Literature, 321–31. New York: Routledge, 2022. http://dx.doi.org/10.4324/9780429197390-31.
Rafi, Haleh. "Spirituality and Persian Literature: Manifestation of Mysticism in Attar’s The Conference of the Birds." In Spirituality across Disciplines: Research and Practice:, 25–37. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31380-1_3.
Buttigieg, Olga. "Nurturing Spirituality Through Picture Books in Children’s Literature: A Focus on the Upton’s Golliwogg Stories." In Spirituality across Disciplines: Research and Practice:, 299–315. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31380-1_23.
Ladd, Kevin L., and Bernard Spilka. "Prayer: A review of the empirical literature." In APA handbook of psychology, religion, and spirituality (Vol 1): Context, theory, and research., 293–310. Washington: American Psychological Association, 2013. http://dx.doi.org/10.1037/14045-016.
Cheung, King-Kok. "Art, Spirituality, and Ren or the Ethics of Care: Shawn Wong, Li-Young Lee, and Russell C. Leong." In Chinese American Literature without Borders, 141–70. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-44177-5_5.
Heredia, Juanita. "Gender and Spirituality in Colombia, Cuba and New Jersey: Daisy Hernández." In Mapping South American Latina/o Literature in the United States, 117–33. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72392-1_8.
Conference papers on the topic "Spirituality in literature":
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"The Place of Spirituality in Islamic Economic Paradigm." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115026.
"Spirituality in Knowledge Management: Systematic Literature Review and Future Studies Suggestions." In 20th European Conference on Knowledge Management. ACPI, 2019. http://dx.doi.org/10.34190/km.19.096.
Wulandari, Yosi, and Fitri Merawati. "Spirituality in Poetry Sidi Djamadi Customary and Religious Harmonization in the Minangkabau Community." In The 3rd International Conference on Language, Literature, and Education (ICLLE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201109.033.
Vieira, Marcella Beghini Mendes, and Vilson Leonel. "Relation between spirituality/ religiosity and quality of life in the members of the university pastoral project in Tubarão- SC." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.353.
Introduction: It is a growing theme, full of meaning and subjectivism, which increasingly demonstrates an important relationship with the quality of life and with various adaptive functions of the human being, including spirituality as a source of strength and resistance and greater resilience in the face of problems. health or difficult situations. For a broader understanding, it is essential to differentiate between spirituality and religiosity. Spirituality is a personal search for answers to existential questions, whereas religiosity encompasses a relationship, also personal, with God based on the rituals of a religion. Methods: The present work had a total of fifty members of the extension group Pastoral Universitaria linked to Unisul – Tubarão, which includes academics, university employees and members of the local community, religious or not. Results: the results showed a statistically significant difference between the total value of the spirituality questionnaire and the quality of life questionnaire (p= 0,0076), but there was no relationship between these values and the sociodemographic data. It can be seen, therefore, that higher levels of spirituality are closely related to better quality of life rates, when assessed through subjective scales. Conclusion: Therefore, it is possible to observe a strong correlation between spirituality and quality of life in the existing literature, which is no different in this research, therefore, the same alert about the importance of discussing the topic. Bringing it to the fore is a way of bringing faith and science together, fostering studies and increasing one’s interest in life.
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Van Duinen, Deborah. "Too Important to Avoid: A Framework for Talking About Spirituality in Young Adult Literature." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1437451.
de Oliveira Sousa, Elias, Amanda Souza Pereira Sales, Cecília Souza França, Murialdo Gasparet, and Paula Márcia Seabra de Sousa. "Contributionsof spirituality to the mental health of patients in oncological treatment." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212369.
Current studies have demonstrated the significant contributions that spirituality offers to the mental health of people in oncological treatment. This study, promoted by the Núcleo de PesquisaMultidisciplinar em Cultura, Fé e Razão (NUCFER) of the Pastoral Universitária dos Institutos Superiores de Ensino do CENSA –ISECENSA in partnership with the Psychology course of ISECENSA, has the purpose of identifying, analyzing and understanding the conceptions of oncologic patients, family members and health professionals about the meaning and influence between spirituality and mental health in Oncology. Thus, the general objective of this study is to understand the meaning of spirituality for oncologic patients during their treatment and how it can contribute to the patient, family and health professionals. The research will be qualitative, and at first a Literature Review will be carried out to expand the researchers' knowledge with updates on the proposed theme. For this, scientific articles published in the last 10 (ten) years on the subject will be surveyed, with the following descriptors: psychology, spirituality, health, cancer. Afterwards, a field research will be carried out, using a questionnaire with semi-structured questions. It is intended to apply the questionnaire to 15 (fifteen) people, 5 (five) with relatives of patients undergoing cancer treatment or who have undergone treatment; 5 (five) with health professionals and 5 (five) with people who are undergoing cancer treatment or who have undergone treatment. It is expected to promote quality of life for oncologic patients through psychology and spirituality and, at the end of the research, publish a scientific article in the Revista Perspectivas Online
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Souza Pereira Sales, Amanda, Cecília Souza França, Larissa Miranda dos Santos, Poliana G. V. Oliveira dos Santos, Murialdo Gasparet, and Paula Márcia Seabra de Sousa. "Spirituality as psychological support in the care of patients undergoing paleative care." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212361.
The current literature has pointed out the existence of positive influences of spiritual and religious beliefs in cancer treatment. The study, promoted by the Centre for Multidisciplinary Research in Culture, Faith and Reason (NUCFER), sought to understand the conception of cancer patients and health professionals about the inclusion of spirituality in the treatment of people with cancer. Thus, the general objective of this project was to understand the meaning of spirituality for cancer patients during their treatment and how this experience can contribute to support human care and relationships between patients and the healthcare team. The research was qualitative, using the semi-structured interview technique. 06 (six) health professionals were interviewed, one Nursing Assistant, three Registered Nurses and two Doctors; and 05 (five) people who have already gone through cancer treatment or are going through it. In a total of eleven people interviewed, all stated that it is important to take into account the spirituality of patients undergoing cancer treatment, as it significantly contributes to the treatment and coping with the difficulties arising from this painful process, in addition to valuing the human person byseeing them beyond their disease. Thus, the research revealed that the spirituality of patients undergoing cancer treatment must be taken into account, respected and encouraged when they wish. Subsequently, ithelps to maintain the emotional health of these individuals in high suffering, to recognize themselves in their integrity as humans, to respect all their expressions of living beings in the world. This representsa humanized treatment and promotes dignity of the human person
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Bakešová, Václava. "The poetics of reconciliation in French literary work of the 20th century. From Marie Noël to Sylvie Germain." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-18.
Because of the Holocaust, World War II is the focal point for capturing spiritual experience in the 20th-century literature. How did the transformation of French spiritual literature from the poet Marie Noël in the 1st half of the century to the novelist Sylvie Germain at its end come about? Using examples from their work, this paper shows both authors’ sources of inspiration and highlights the means of expressing spirituality of a person going through an inner struggle. Although the authors describe a dark night, both of them they have a desire to overcome it, to reconcile with God, with the world and with themselves.
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Zhai, Chongguang. "Listening to Spirituality: The Cultural Significance of Chinese Christian Literature--Taking Shi Wei's literary and artistic creation as the center." In 2017 International Seminar on Social Science and Humanities Research (SSHR 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/sshr-17.2018.73.
Munteanu-Iorga, Ionuta-Natalia. "Perspectives on a Philologic and Academic Cannon on Virgil Nemoianu’s Theories." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.07.
The problem of the Literary Canon is stated by the Romanian theorist Virgil Nemoianu several times and from different critical perspectives of the time – each perspective is seeking to reflect an era and its influences, a certain cultural and artistic typology, the cultural projects and products of a canonical era, the spirituality and politics of the time, as well as the ideological disputes that re-establish from one century to another great canonical European literatures. Systematized thematically and through editorials published between 1967 and 2011, the Romanian professor’s concerns related to the canon are written with great precision – enlightening philological and historical details. Into the same unison with the educated voices of the great universities in Europe and America, Virgil Nemoianu will start the discussion about the phenomenology of the literary Canon by using the tools of referring to the European literary details and referring to the European cultural studies. As a framework, within his academic concerns, there is the idea of complexities and cultural continuities, which together with the ideas of aesthetic and moral emergences, both creates veritable encyclopedic studies that the Romanian theorist he dedicated to Minor European Romanticism, then to Structuralism, and finally to Postmodernism and cultural Globalism. By discussing the importance of the canonical lists, as well as by proposing provocative ideas supposed to aim at the correct understanding of the academic curriculum, Virgil Nemoianu initiates a debate that even gives us the opportunity to discuss the cultural phenomena that determine the modification of the canon. In particular, the Romanian professor gives interest to a canon in perpetual transformation – The Hospitable Canon – a hospitable canon, which involves transitions from a rigidity of the interpretation of literature – to an interpretive plurality. Therefore, these methodological filters have a catalytic role, becoming reagents that lead to a new interpretive synthesis. They also manage to lead to the theoretical core of Professor V. Nemoianu’s reflections: the canon and canonicity allow the observation of the secondary, the marginal, the interdependencies and the intertextualism within the canonical literatures – towards to redefine the social, art and spirituality.
