Relevant bibliographies by topics / Spirituality History Middle Ages

Academic literature on the topic 'Spirituality History Middle Ages'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Spirituality History Middle Ages"

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Martin, Dennis D. "Popular and Monastic Pastoral Issues in the Later Middle Ages." Church History 56, no. 3 (September 1987): 320–32. http://dx.doi.org/10.2307/3166061.

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A number of scholars have pointed recently to Ecclesiastes 9:1 as the epitome of medieval and late medieval spirituality: “No one knows whether he is worthy of God's love or hatred.”1The quest for assurance of salvation constituted a major pastoral problem in the Middle Ages. It is no surprise, therefore, that catechetical handbooks as well as handbooks of spiritual theology offer signs by which one can gain some indication whether one is in the grace of God or not.
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Lumsden, Douglas W. "“Touch No Unclean Thing”: Apocalyptic Expressions of Ascetic Spirituality in the Early Middle Ages." Church History 66, no. 2 (June 1997): 240–51. http://dx.doi.org/10.2307/3170656.

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The earliest Latin commentaries on the Apocalypse of John interpret this strange and powerful text as a revelation of the Christian community's drama as it fulfills the conditions leading to its glorious triumph in the final chapter of God's temporal plan. According to early Latin exegetes, one event—the opening of the seven seals, described in Apocalypse 6:1 through 8:1—represents a microcosm of the whole, revealing the entire purpose for the church's historical development. Throughout the first millennium of Christian history, biblical authorities analyzing the account of the seven seals for its underlying message concluded that God causes history to unfold and mature in order to allow the assembly of the elect to separate itself from its false brethren within the church. Processed and purified by history, the elect will exist in a state of readiness for their ascension into eternity.
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McGrath, Alister E. "Christian Spirituality: High Middle Ages and Reformation. Jill Raitt , Bernard McGinn , John Meyendorff." Speculum 63, no. 4 (October 1988): 988–89. http://dx.doi.org/10.2307/2853588.

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Coakley, John. "Reviews of Books:Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages Dyan Elliott." American Historical Review 110, no. 2 (April 2005): 540–41. http://dx.doi.org/10.1086/531439.

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Repetiy, Svitlana. "SPIRITUALITY AS A PHILOSOPHICAL AND ANTHROPOLOGICAL PROBLEM IN THE HISTORY OF WESTERN PHILOSOPHY OF THE MIDDLE AGES." Visnyk of the Lviv University, no. 42 (2022): 140–45. http://dx.doi.org/10.30970/pps.2022.42.18.

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Bailey, Michael D. "Religious Poverty, Mendicancy, and Reform in the Late Middle Ages." Church History 72, no. 3 (September 2003): 457–82. http://dx.doi.org/10.1017/s0009640700100319.

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The idea and the ideal of religious poverty exerted a powerful force throughout the Middle Ages. “Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff,” Christ had commanded his apostles. He had sternly warned, “it is easier for a camel to go through the eye of a needle, than for someone who is rich to enter into the kingdom of God.” And he had instructed one of the faithful, who had asked what he needed to do to live the most holy sort of life, “if you wish to be perfect, go, sell your possessions and give your money to the poor, and you will have treasure in heaven.” Beginning with these biblical injunctions, voluntary poverty, the casting off of wealth and worldly goods for the sake of Christ, dominated much of medieval religious thought. The desire for a more perfect poverty impelled devout men and women to new heights of piety, while disgust with the material wealth of the church fueled reform movements and more radical heresies alike. Often, as so clearly illustrated by the case of the Spiritual Franciscans andfraticelliin the later thirteenth and fourteenth centuries, the lines separating devout believer from condemned heretic shifted and even reversed themselves entirely depending on how one understood the religious call to poverty. Moreover, the Christian ideal of poverty interacted powerfully with and helped to shape many major economic, social, and cultural trends in medieval Europe. As Lester Little demonstrated over two decades ago, for example, developing ideals of religious poverty were deeply intermeshed with the revitalizing European economy of the eleventh, twelfth, and thirteenth centuries and did much to shape the emerging urban spirituality of that period.
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Djuraeva, Sanabar N., and Muhabbat Qurbonova. "TASHKENT SHRINES RELATED TO THE NAME OF THE REPRESENTATIVES OF SUFISM." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 05 (May 1, 2022): 7–11. http://dx.doi.org/10.37547/history-crjh-03-05-02.

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The article discusses the richness and diversity of religious ideas in the lives of the people of Central Asia, reflected in the example of these cultural monuments, the formation of a new system in which the local traditions merged with “Islamic culture” after the entry of Islam into the region. From the Tashkent oasis came the representatives of mysticism, who made a great contribution to the development of Islamic science, and the architectural monuments and shrines where they lay were a place of spirituality for the population in the Middle Ages, these monuments are a unique example of Islamic architecture in the XIV-XVI centuries, at present, scientific opinions and comments have been put forward that the attraction of local and foreign tourists to these shrines will make a significant contribution to the economy of our country.
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Boenig, Robert. "Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Caroline Walker Bynum." Speculum 61, no. 4 (October 1986): 907–10. http://dx.doi.org/10.2307/2853984.

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ARNOLD, JOHN H. "Female Spirituality and Inquisitional Culture in the Later Middle Ages Edited by Dyan Elliott, Proving Woman." Gender & History 18, no. 2 (August 2006): 422–24. http://dx.doi.org/10.1111/j.1468-0424.2006.00438_2.x.

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Dushenbiev, Salamat. "Islam in Kyrgyzstan: Spreading History and the Current State." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840013871-7.

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The article examines the history of the spread and the current state of the Islamic religion in Kyrgyzstan. The main stages, ways, methods and features of the penetration and spread of Islam on the territory of Kyrgyzstan are revealed, an attempt is made to give an objective description of the degree of Islam's rootedness in the public consciousness of the Kyrgyz since the first acquaintance with Islam in the Middle Ages, as well as the influence of Islam on the culture and spirituality of the Kyrgyz. Much attention is paid to the study of modern processes that are taking place in the religious sphere, in particular in the Muslim Jamaat of the sovereign Kyrgyz Republic. We conditionally called these processes “re-Islamization” and “modernization” of Islam. The article also identifies the main trends and prospects for the development of Islam in the Kyrgyz Republic.
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Dissertations / Theses on the topic "Spirituality History Middle Ages"

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FitzGerald, Brian D. "The medieval 'vates' : prophecy, history, and the shaping of sacred authority, 1120-1320." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a45bc6f3-8adf-4b5c-b5d4-7d7f23dbb9b0.

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Belief in prophetic inspiration and the possibility of discerning the future was a cornerstone of medieval conceptions of history and of God’s workings within that history. But prophecy’s significance for the Middle Ages is due as much to the multiplicity of its meanings as to its role as an engine of history. Prophetia was described in terms ranging from prediction and historiography to singing and teaching. This thesis examines the attempts of medieval thinkers to wrestle with these ambiguities. The nature and implications of prophetic inspiration were a crucial area of contention during the twelfth and thirteenth centuries, as scholastic theologians, with their particular techniques and standards of rationality, attempted to make systematic sense of inspired speech and knowledge. These attempts reveal a great deal about medieval structures of knowledge, and about theological reflections on the Church’s place in history. The stakes were high: ‘prophecy’ not only was the subject of Old Testament exegesis, but also, in its various forms, was often the basis of authority for exegetes and theologians themselves, as well as for preachers, visionaries, saints, and even writers of secular works. Those who claimed the mantle of the prophet came just as easily from inside the institutional structures as from outside. Theologians began legitimating a moderate form of inspiration that justified their own work through ordinary activities such as teaching and preaching, while trying to keep at bay perceived threats from powerful assertions of prophetic authority, such as Islam, female visionaries, and schismatic and apocalyptic Franciscans. This study argues that, as theologians sought to determine the limits of prophetic privilege, and to shape prophecy for their own purposes, they actually opened space for claims of divine insight to proliferate in those ordinary activities, and in a way that went beyond their control.
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Field, Carol Hammond. "Lay Spirituality in Fourteenth-Century England." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc504289/.

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In fourteenth-century England, a form of lay spirituality emerged, influenced by the writings and example of the famous mystics, both English and continental, of that period, but much affected by other developments as well. Against the background of socio-economic and political change, the emergence of lay spirituality is examined, with particular emphasis upon continuity and change within the church, the religious instruction of the age, and the spirituality of the English mystics. Finally, the sole surviving written record of lay spirituality of the period, The Book of Margery Kempe, is investigated, along with its author, Margery Kempe - pilgrim, visionary, and aspiring mystic.
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Muir, Autumn M. "The Psalter Mappaemundi: Medieval Maps Enabling Ascension of the Soul within Christian Devotional Practices." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300733958.

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Pearson, Hilary E. "Teresa de Cartagena : a late medieval woman's theological approach to disability." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c416992a-09f6-4516-b7cc-59bd88ff4717.

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This thesis studies, through a literary and theological analysis of her writings and an examination of her background, how a fifteenth century Spanish nun called Teresa de Cartagena dealt spiritually with disability. She was physically disabled, having become deaf as an adult but also having endured many illnesses. Her first book, Arboleda de los enfermos, was written to pass on to other sufferers the spiritual lessons she had learned from her own suffering; that suffering was good because it had saved her from sin and had brought her to God. Her second work, Admiraçión operum Dey, was written to answer those who had criticised her for the act of writing because of her gender, at that time a disability for any woman wishing to write or teach. She justified her writing as a special work of God, but did not claim mystical direct divine inspiration. Teresa was a member of a prominent family of Jewish Christians (conversos). At the time she was writing, the second half of the fifteenth century, anti-converso prejudice and violence were growing in Spain. This culminated in the introduction of the Inquisition in order to deal with the so-called 'judaising conversos'. In these circumstances her conversa status was a distinct social disability, but there is no express mention of this in her writings. However, there are traces in her writings of converso concerns, and of a specifically converso theology. Although there have been many studies of Teresa de Cartagena from the viewpoints of medieval Spanish literature, disability studies, feminist history and her use of rhetorical techniques, there has been no in depth study of her theology and spirituality. This thesis demonstrates that, although in general these were orthodox and unoriginal, they were unusual for a woman of her time and background.
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Lewis, Kevin James. "Rule and identity in a diverse Mediterranean society : aspects of the county of Tripoli during the twelfth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4c3eef19-7dcf-450c-97dc-7c9b2780a916.

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The county of Tripoli (Lebanon) was one of four “crusader states” established in the Levant after the First Crusade (1095-99). Compared to the other states, the county of Tripoli has suffered from a disproportionate level of historiographical neglect. What has been produced has taken an institutional and Eurocentric approach to the subject and its sources. The present thesis jettisons this in favour of a post-institutional methodology, approaching the county from the perspectives of geography and demographics, which together ensure that it is treated within its proper Syro-Lebanese context. Chapter one looks at the role of local geography in shaping the political frontiers of the county of Tripoli and its neighbours, arguing that topography was more important than the agency of the European settlers. Chapter two continues to challenge traditional assumptions regarding European influence, arguing that the specifically southern French origins of many of the county’s settlers were of little significance. Chapter three analyses the use of Arabic by the Frankish government of the county, informed by an awareness of diglossia. It argues that the Franks were more likely to know spoken Arabic than written, but remained reliant upon local intermediaries when ruling over Arabophones. Chapter four looks at popular religion, arguing that the cross-fertilisation of religious beliefs and practices was widespread but poorly understood by the contemporary intelligentsia, upon whose sources historians rely. As a whole, the thesis argues that the county’s inhabitants lacked a distinctive culture, identity, religion or language. The sole justification for viewing the county as an integrated unit is geographical.
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Norris, Laura Sharon. "Love of God and Love of Neighbor: Thomistic Virtue of Charity in Catherine of Siena's Dialogue." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1413228274.

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Ogden, Jenna Noelle. "The Leprous Christ and the Christ-like Leper: The Leprous Body as an Intermediary to the Body of Christ in Late Medieval Art and Society." Cleveland State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=csu1305075738.

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Curtis, Florence Sally Haines. "The intellectual scope of the 'mester de clerecía'." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:ac9a4eb0-567f-4668-983e-897dce15bfff.

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This thesis investigates the first poetry written in Castilian by intellectuals, the 'mester de clerecía', ‘craft of clerics’. Exploring the unique circumstances of Iberia in the Middle Ages as a hub for the intellectual vanguard and a holy territory for encounters with saints, pilgrimage and Reconquest, I examine the canonical texts of an alleged thirteenth-century poetic school as the Castilian bedrock of a wider Iberian and European literary movement. Notably including analysis of the fourteenth-century "Libro de buen amor", a canonical work in its own right thought to parody the earlier poems, I also reassess the significance of the verse form 'cuaderna vía' for the 'mester de clerecía', in which the thirteenth-century poems are exclusively written. Over an introduction and four chapters, I combine close reading of the "Libro de Alexandre" (Chapter 1), Berceo’s Vidas of Millán, Domingo and Oria (Chapter 2), the "Libro de Apolonio" and "Poema de Fernán González" (Chapter 3), and the "Libro de buen amor" (Chapter 4), with research into intellectual, pedagogical, and religious contexts. Notably, I have found the poems analyzed to be especially concerned with the landscape of the reading mind. The result is an expanded view of the 'mester de clerecía' as theological and philosophical poems that offer ways of understanding and approaching the life of the mind as well as that of the body that are thought-provoking and informative to this day. Concluding that the thirteenth-century, canonical poems are the witnesses of a 'textual community' of authors rather than a poetic school, I advocate an inclusive definition of the 'mester de clerecía'. The 'mester de clerecía' are of extremely rich intellectual scope and are of potential interest to scholars of all European literatures, and literary, intellectual, and social history, as well as theology and philosophy.
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Rogozhina, Anna. "'And from his side came blood and milk' : the martyrdom of St Philotheus of Antioch in Coptic Egypt." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:35b8fd5c-5c85-4b5f-81c8-77e0b66a165d.

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My thesis examines the function and development of the cult of saints in Coptic Egypt. For this purpose I focus primarily on the material provided by the texts forming the Coptic hagiographical tradition of the early Christian martyr Philotheus of Antioch, and more specifically - the Martyrdom of St Philotheus of Antioch (Pierpont Morgan M583). This Martyrdom is a reflection of a once flourishing cult which is attested in Egypt by rich textual and material evidence. This text enjoyed great popularity not only in Egypt, but also in other countries of the Christian East, since his dossier includes texts in Coptic, Georgian, Ethiopic, and Arabic. This thesis examines the literary and historical background of the Martyrdom of Philotheus and similar hagiographical texts. It also explores the goals and concerns of the authors and editors of Coptic martyr passions and their intended audience. I am arguing that these texts were produced in order to perform multiple functions: to justify and promote the cult of a particular saint, as an educational tool, and as an important structural element of liturgical celebrations in honour of the saint. Another aim of this work is to stress the entertainment value of such texts. I explore the sources used by Coptic hagiographers for creating such entertaining stories, as well as the methods they used to re-work certain theological concepts and make them more accessible to the audience. The thesis begins with description of the manuscript tradition of Philotheus and a brief outline and comparison of its main versions. The second chapter discusses the place of the Martyrdom of Philotheus in Coptic hagiography and its connection to the so-called cycles. The next two chapters explore the motifs and topoi characteristic of Coptic martyr passions, especially the legend of Diocletian the Persecutor and the image of Antioch as the Holy City in Coptic hagiography, as these two motifs appear in one way or another in the majority of the martyr passions. Chapter 5 is dedicated to one of the focal points in the Martyrdom - the miracle of resurrection and the tour of hell – and its literary and theological background. Chapter 6 discusses representations of magic and paganism in Coptic hagiography and some of the concerns of Coptic hagiographers. In the last chapter I explore the geography of the cult, its iconographic and hymnographic dimensions and the transformation of the perception of the saint; the second part of this chapter discusses the questions of performance, authorship and audience.
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Levine, Adam. "The image of Christ in Late Antiquity : a case study in religious interaction." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:bf630377-9f51-4e53-bb6f-d60d750745d3.

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This dissertation focuses on images of Christ that date from the first half of Late Antiquity, defined as the three centuries between AD 200 and 500. The cultural dynamics of this period left a distinct impression on Christian art, and this dissertation traces that impact. Unlike other studies that attempt to resolve ambiguity within the corpus of Christ images, the argument here maintains that ambiguity was a key component in the creation and subsequent interpretation of the Late Antique Christian iconography. The dissertation proceeds in three parts, each comprising two chapters. In the first section, the history and historiography of the image of Christ is explored, and a methodology capable of accommodating the diverse meanings assigned to the Christ’s discrepant and ambiguous iconographies is developed. In order to better understand the socio-religious environment in which the first images of Christ were produced and interpreted, the second section of the dissertation moves away from material culture and towards method and theory. The notion that interpretation is a group level phenomenon is critiqued, and a model explaining how individuals in Late Antiquity could have made sense of ambiguous images of Christ is advanced. The final section turns back to the material culture and applies the framework developed in the second section to two artworks: (1) the sarcophagus of Junius Bassus and (2) the floor mosaic from the Hinton St. Mary Roman Villa now in the British Museum. By complementing the standard analyses of Christian art with interpretations grounded in the diverse interactions viewers had with artworks, new perspectives will emerge that provide a fuller picture of Late Antique Christianity and the iconography of its godhead alike.
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Books on the topic "Spirituality History Middle Ages"

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Jill, Raitt, McGinn Bernard 1937-, and Meyendorff John 1926-1992, eds. Christian spirituality: High Middle Ages and Reformation. New York: Crossroad, 1997.

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Jill, Raitt, McGinn Bernard 1937-, and Meyendorff John 1926-, eds. Christian spirituality: High Middle Ages and Reformation. New York: Crossroad, 1987.

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Proving woman: Female spirituality and inquisitional culture in the later Middle Ages. Princeton, N.J: Princeton University Press, 2004.

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Kvamme, Cousins Janet, ed. A spiritual journey into the future. Lima, Ohio: Wyndam Hall Press, 2010.

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Mental Health, Spirituality, and Religion in the Middle Ages and Early Modern Age. Berlin: De Gruyter, 2014.

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Matura, Thaddée. Francis of Assisi: The message in his writings. 2nd ed. St. Bonaventure, NY: Franciscan Institute Publications, 2004.

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Stories of the rose: The making of the rosary in the Middle Ages. University Park, Pa: Pennsylvania State University Press, 1997.

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Eckhart. Breakthrough: Meister Eckhart's creation spirituality in new translation. New York: Doubleday, 1991.

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1951-, Suydam Mary A., and Ziegler Joanna E, eds. Performance and transformation: New approaches to late medieval spirituality. New York: St. Martin's Press, 1999.

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Rondeau, Jennifer Fisk. Lay piety and spirituality in the late Middle Ages: The confraternities of North-Central Italy, ca. 1250 to 1348. Ann Arbor, MI: University Microfilms International, 1990.

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Book chapters on the topic "Spirituality History Middle Ages"

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Vehlow, Katja. "Middle Ages." In The Routledge Companion to Jewish History and Historiography, 144–54. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-12.

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Crone, Robert A. "The Middle Ages." In A History of Color, 17–34. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-007-0870-9_2.

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Blamires, Harry. "The Middle Ages." In A History of Literary Criticism, 25–43. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21495-2_2.

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Fubini, Enrico. "The Middle Ages." In The History of Music Aesthetics, 79–97. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09689-3_5.

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Serafini, Anthony. "The Middle Ages." In The Epic History of Biology, 55–58. New York, NY: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-6327-7_5.

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de Moulin, Daniel. "The Middle Ages." In A Short History of Breast Cancer, 10–16. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-1059-1_2.

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Black, Jeremy. "The Middle Ages." In A History of the British Isles, 27–86. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24974-9_3.

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Black, Jeremy. "The Middle Ages." In A History of the British Isles, 39–99. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-13125-6_3.

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Black, Jeremy. "The Middle Ages." In A History of the British Isles, 27–86. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-26006-5_3.

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Black, Jeremy. "The Middle Ages." In A History of the British Isles, 36–93. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-57363-6_3.

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Conference papers on the topic "Spirituality History Middle Ages"

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Sardelić, Mirko. "Images of Eurasian Nomads in European Cultural Imaginary in the Middle Ages." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.265-279.

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Myts, Victor, and Sergey Solovyev. "Population of the Taman Peninsula in the Middle Ages (materials from excavations of 2016)." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-97-122.

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Polgár, Szabolcs József. "The Character of the Trade between the Nomads and their Settled Neighbours in Eurasia in the Middle Ages." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.253-263.

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Kurbatov, Alexander. "Wooden footwear lasts in early mediaeval Ladoga and the use of last in the Middle Ages." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-219-236.

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А.В., Ефремов,. "The history of the Early Middle Ages of the Central Asian states (India, Iran) in Russian school textbooks." In Современное образование: векторы развития. Социально-гуманитарное знание и общество: материалы VII конференции с международным участием, посвященной 150-летию МПГУ (г. Москва, МПГУ, 21–22 апреля 2022 г.). Crossref, 2022. http://dx.doi.org/10.37492/etno.2022.15.39.046.

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Батшев, Максим, and Светлана Трифонова. "Любек и Россия: семь веков взаимоотношений." In Россия — Германия в образовательном, научном и культурном диалоге. Конкорд, 2021. http://dx.doi.org/10.37490/de2021/005.

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The history of relations between Lubeck and Russia goes back to the Middle Ages. At that time, the main partner of Lubeck was Novgorod. After Novgorod became part of the Moscow state, the city tried to build relations with the tsars. In the XVIII–XIX centuries, the city became an important partner in the difficult Russian-German relations of that period.
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Cartelli, Antonio, Luisa Miglio, and Marco Palma. "New Technologies and New Paradigms in Historical Research." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2417.

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After a short introduction on media evolution and their implications on human history the paper presents the results of two experiences held by the authors while using new technologies in disseminating bibliographical and historical information. The former experience concerns the Web publication of a bibliography on Beneventan manuscripts and arises from the need of overcoming the long edition times of printed information. It also proposes itself as an online resource for all researchers involved in studies on the South Italian book script in the Middle Ages. The latter one originates from most recent studies on women copyists in the Middle Ages and uses an online database to spread news on this subject. The paper then analyzes analogies and differences between the two experiences and suggests, at last, they can be seen as a source of online information for scholars, thus representing a first step towards the construction of new paradigms of knowledge and research in historical studies.
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ROHRBACH, Wolfgang. "PANDEMIJE I POLITIKA OSIGURANjA KROZ VREME." In MODERNE TEHNOLOGIJE, NOVI I TRADICIONALNI RIZICI U OSIGURANjU. Association for Insurance Law of Serbia, 2021. http://dx.doi.org/10.46793/xxsav21.132r.

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Th e corona pandemic is incredible and, allegedly, a new phenomenon for many Europeans. Th at is why few people know the history of European pandemics. Th e lack of interest (disinterest) in historical development is due to the misconception of many experts. Preventive care and advances in medicine and technology always require only “looking ahead”. Th is (future-oriented) advanced way of thinking and acting meant that any disease that has epidemic proportions can, in the shortest possible time, be “defeated”. However, history shows that in Europe, from the Middle Ages until today, not a century has passed without epidemics or pandemics, and that signifi cant lessons and conclusions for the future could be drawn from any such crisis. Since the 18th century, development has tended more and more towards an insurance-oriented health and social policy, which in the 19th century was called insurance policy. By combining traditional experience with new or modifi ed concepts based on the principle of “preserving tradition, shaping the future”, the insurance industry can adapt to the new requirements of health and social policy, even in a crisis caused by the coronavirus. In this case, there is digitization, with the help of which it is possible to network with new studies and data, in order to improve quality.
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Бобринский, А. А. "Mechanisms of New Vessels’ Shapes Incorporation and Adaptation (From the book published in 1999)." In ФОРМЫ ГЛИНЯНЫХ СОСУДОВ КАК ОБЪЕКТ ИЗУЧЕНИЯ. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-254-4.60-62.

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This short text is devoted to presentation of preliminary results of the fundamental experiment carried out by A.A. Bobrinsky in the 1970s and the 1980s on the basis of traditional pottery trade. Altogether about 40 master potters of different ages and of different skill levels took part in this experiment in different years. The experiment consisted in artificial modeling of the situation that occurred permanently in the history of pottery. We mean cases when a potter produces vessel forms that are new for him and due to specific historical reasons became “fashionable” (or sought after) in a particular society. In the experiment course it was found out that a potter who performs such task experience a disruption of traditional system of physical efforts application a potter had developed in the course of long production of traditional (customary) vessel forms range. The disruption’s result is emergence of so called “hybrid” vessel forms that were widely spread in various historical epochs, from the Neolithic Age to the late Middle Age. These “hybrid” forms co-existed with traditional vessel forms. The discovered regularities widen considerably contemporary opportunities to study these phenomena on archeological pottery.
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Serafini, Lucia. "Castelli e borghi fortificati nell’Appennino centrale d’Italia. Storia e conservazione." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11364.

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Castles and fortified villages in the central Apennines of Italy. History and conservationThe areas of the central Apennines of Italy constitute a particularly interesting research laboratory with its perched towns and its castles. Here there is a close link between the quantity of fortifications and the prevailing mountainous terrain. This has fixed in the history of the places a condition of correspondence that acts as a counterpoint to all its culture, from the economy to the costumes to the forms of the settlement. The inhabited centers also managed to guard the territory, like the numerous castles built during the Middle Ages close to rocky and harsh slopes. This because they are located in places that due to the altitude were naturally fortified, but which at supplement were enhanced with closed and compact building fabrics. The fortified villages have often elicited, with their walled houses and the steep and narrow streets, the representations of travelers-artists from the nineteenth century like the Dutchman Maurits Cornelis Escher. The purpose of this contribution is to draw attention to the reality of an architectural heritage that goes beyond the isolated episode of the feudal castle to create a network with natural and anthropic contexts of wider horizon. These are today subject to severe loss of identity due to the marginal position they often find themselves in and also to the action of the many earthquakes that have raged over time.
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Reports on the topic "Spirituality History Middle Ages"

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Pérez Zambrano, Luis Manuel. Connections with the Past: Middle Ages in Colombian History Journals. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.04.

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Piercey, S. J., and J. L. Pilote. Nd-Hf isotope geochemistry and lithogeochemistry of the Rambler Rhyolite, Ming VMS deposit, Baie Verte Peninsula, Newfoundland: evidence for slab melting and implications for VMS localization. Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/328988.

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New high precision lithogeochemistry and Nd and Hf isotopic data were collected on felsic rocks of the Rambler Rhyolite formation from the Ming volcanogenic massive sulphide (VMS) deposit, Baie Verte Peninsula, Newfoundland. The Rambler Rhyolite formation consists of intermediate to felsic volcanic and volcaniclastic rocks with U-shaped primitive mantle normalized trace element patterns with negative Nb anomalies, light rare earth element-enrichment (high La/Sm), and distinctively positive Zr and Hf anomalies relative to surrounding middle rare earth elements (high Zr-Hf/Sm). The Rambler Rhyolite samples have epsilon-Ndt = -2.5 to -1.1 and epsilon-Hft = +3.6 to +6.6; depleted mantle model ages are TDM(Nd) = 1.3-1.5 Ga and TDM(Hf) = 0.9-1.1Ga. The decoupling of the Nd and Hf isotopic data is reflected in epsilon-Hft isotopic data that lies above the mantle array in epsilon-Ndt -epsilon-Hft space with positive ?epsilon-Hft values (+2.3 to +6.2). These Hf-Nd isotopic attributes, and high Zr-Hf/Sm and U-shaped trace element patterns, are consistent with these rocks having formed as slab melts, consistent with previous studies. The association of these slab melt rocks with Au-bearing VMS mineralization, and their FI-FII trace element signatures that are similar to rhyolites in Au-rich VMS deposits in other belts (e.g., Abitibi), suggests that assuming that FI-FII felsic rocks are less prospective is invalid and highlights the importance of having an integrated, full understanding of the tectono-magmatic history of a given belt before assigning whether or not it is prospective for VMS mineralization.
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