Relevant bibliographies by topics / Spirituality History 20th century

Academic literature on the topic 'Spirituality History 20th century'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Spirituality History 20th century"

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Zarzycki, Stanisław T. "Teologia i duchowość: o przezwyciężenie podziału." Seminare. Poszukiwania naukowe 2020(41), no. 3 (September 30, 2020): 25–36. http://dx.doi.org/10.21852/sem.2020.3.02.

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This article synthetically deals with the relationship between theology and Christian spirituality. In the history of this relationship three periods are distinguished: 1. Original unity covering biblical times, patristics and medieval monastic theology; 2. Separation at the end of scholasticism (13th century), when theology, under the influence of philosophy, became too rationalistic, abstract and detached from life and as such persisted until the 20th century; 3. Reconciliation and gradual restoration and strengthening of unity and cooperation between theology and spirituality (theology of spirituality), starting from biblical and theological renewal before the Second Vatican Council until today. The full realization of this unity takes place in the lives of the Saints.
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Knox, Oliver. "THE RELIGION OF NO RELIGION: JUNG’S PSYCHOLOGY IN THE HISTORY OF ZEN BUDDHISM IN THE 20TH CENTURY." Phanês Journal For Jung History, no. 4 (December 4, 2021): 51–81. http://dx.doi.org/10.32724/phanes.2021.knox.

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In the 1930s, Zen Buddhism was hardly known outside Japan. By the 1960s, it had become by far the most popular form of Buddhism in Europe and the United States. Its popularity was born from the general belief that Zen responded to the psychological and religious needs of the individual without incurring the criticisms customarily levelled against religion. Zen was imagined as a practical spirituality that accepted all religions and religious symbols as expressions of a universal psychological truth. Zen was not itself a religion, but a ‘super-religion’ that had understood the inner mechanics of the psyche’s natural religion-making function. Three authors in particular, namely D. T. Suzuki, Friedrich Spiegelberg and Alan Watts, were pivotal in the formation of this narrative. Using Jung’s psychological model as their conceptual basis, they promoted a vision of Zen Buddhism that laid the foundations for the ‘Zen Boom’ of the 1950s and 60s. This article will examine the pivotal role played by Jung’s psychology in the formation of this narrative. KEYWORDS Zen Buddhism, D. T. Suzuki, Alan Watts, Friedrich Spiegelberg, The Religion of no Religion.
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Baroni, Francesco. "Tra esoterismo, New Age e mistica cristiana: le dottrine del « Cerchio Firenze 77 »." Aries 11, no. 2 (2011): 167–88. http://dx.doi.org/10.1163/156798911x581225.

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AbstractOne of the most interesting features of the 20th-century esoteric revival in Italy is the rise of a lively spiritualist culture. Many spiritualist groups, while still paying attention to physical phenomena (levitation, apports, etc.), produced a rich doctrinal literature of increasingly sophisticated content. The 'Cerchio Firenze 77' is certainly the most famous among these groups. It emerged around the Florentine medium Roberto Setti (1930–1984) and was active throughout the 1950s, the 1960s and the 1970s. The doctrines exposed by the 'Masters' to the participants in the séances show a complex interweaving of esoteric themes, mystical ideas and scientific concepts that made the works of 'Cerchio' highly successful, and comparable to the great classics of 20th-century channeling, such as Jane Roberts's 'Seth books'.
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Nychkalo, Nelly. "Systemic character of Polish-Ukrainian scientific cooperation." International Journal of Pedagogy, Innovation and New Technologies 5, no. 1 (June 30, 2018): 105–15. http://dx.doi.org/10.5604/01.3001.0012.5896.

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The article highlights the main directions of creative cooperation of scientists and educators of the Republic of Poland and Ukraine. Certain directions are analyzed, the dynamism of this process, its expansion and deepening caused by a combination of factors are characterized. The leading among them is the human factor, which determines humanization, spirituality, internal motivation in the “man-man” system. Particular attention is paid to the understanding of the role of the scientist’s personality, his state vision and influence on this process. A vivid example of such a scholar is Franciszek Szlosek, Doctor Habilitated, Professor, Director of the Institute of Pedagogy of The Maria Grzegorzewska University in Warsaw, Foreign Member of the National Academy of Pedagogical Sciences of Ukraine, Head of the Scientific Society “Poland-Ukraine”. His name, ideas, concrete and fruitful activity, aimed at developing international cooperation, became part of the history of Ukrainian pedagogical science and education at the end of the 20th century - the beginning of the 21st century.
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Bremer, Józef, and Jacek Poznański. "Philosophy and Psychology in the Service of the Catholic Faith: Paweł Siwek, SJ and His Legacy." Revista Portuguesa de Filosofia 76, no. 4 (January 31, 2021): 1297–330. http://dx.doi.org/10.17990/rpf/2020_76_4_1297.

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Fr. Paweł Siwek, SJ may be considered the only Polish Jesuit philosopher of the 20th century to have achieved worldwide recognition. This article surveys his work from a broad perspective reflecting philosophy, psychology and theology as pursued in Catholic circles in the 19th and 20th centuries. We review his achievements, while also offering an interpretation. We put forward the thesis that he found his own way of practising neo-Thomism in the spirit of Pope Leo XIII’s Aeterni Patris. To substantiate our claims, we first briefly sketch his biography, providing a synthetic overview of the relevant contexts for his philosophical oeuvre. We then identify his four main areas of interest: namely, the history of philosophy (combined with his translation activities), systematic philosophy (especially his work on the soul-body problem and Baruch Spinoza), the scientific psychology of religion and spirituality, and Christian apologetics in the face of world religions and spiritual movements. In our conclusion, we discuss the main traits of his intellectual work, along with its impact.
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Ivanova Karina Andriivna, Khirina Anna Oleksandrivna, and Balabay Yana Volodymyrivna. "THE CONTRIBUTION OF MYKOLA SUMTZOV IN THE STUDY OF ALEXANDR PUSHKIN LEGACY (BASED ON KHARKIV MATERIALS)." World Science 3, no. 5(57) (May 31, 2020): 20–24. http://dx.doi.org/10.31435/rsglobal_ws/31052020/7084.

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The article is devoted to the one of the most outstanding scientists of Kharkiv University of the late 19th – early 20th centuries – professor of The History and Philology Faculty of Kharkiv University Mykola Sumtzov. The authors paid attention to the contribution of Mykola Sumtzov in the study of Alexandr Pushkin poetry and his activities to memorialize of poet’s personality in the city of Kharkiv. Mykola Sumtzov’s study of the most famous poetry of Pushkin are analyzed in the article. Sumtzov reviewed and analyzed Pushkin poems in detail, searched for analogues and parallels with the works of other authors. He took interest in creative conditions of the poet, in his special style and in his rich spirituality. Mykola Sumtzov as the most devoted admirer made great efforts to commemorate Alexander Pushkin in Kharkiv. He understood an outstanding importance of Pushkin’s poetry in the development of culture. Sumtzov wrote that in the conditions of early 20th century Russian Empire reality only free culture would promote the development of flourishing Ukrainian culture.
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Abdurahman, Dudung. "Diversity of Tarekat Communities and Social Changes in Indonesian History." Sunan Kalijaga: International Journal of Islamic Civilization 1, no. 1 (March 22, 2018): 61. http://dx.doi.org/10.14421/skijic.v1i1.1217.

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Islam as a religious system is generally based on three principal teachings called as aqidah (theology), syari'ah (law), and tasawwuf (Sufism, moral and spiritual). Each thought and the Islamic expertise have also established Muslim communities that demonstrate the diversity of social and religious history in various regions on the spread of Islam. In the history of the spread of Islam in Indonesia, particularly the Sufis always showed a significant role in each period of social change. Therefore, further discussion of this paper will be based on the development of tarekat communities. The historical facts in this study are presented gradually based on the unique cases in each period. The tarekat communities in Nusantara in the early period of Islam, which is the 13th century until the 17th century, have established the religious system patterned on the diversity of doctrine, thought, and tradition that is acculturative with various cultures of the local society in Nusantara. Then they developed during the Dutch colonial period in the 18th century and the 19th century. Besides contributing in the Islam religious founding, they also contributed in the patriotism struggle and even protested in the form of rebellion towards the Dutch colonial. The Sufis from various tarekat streams displayed antagonistic of political acts towards the Colonial government policies. It was developed at the beginning of the 20th century, which is the period of nationalism and of Islamic reform movements. The social force of tarekat people became an indicator of the religion revival that was very influencing towards the nationalism movement in Indonesia. The last one, it has been developing on the independence day of Indonesia, which is called the contemporary period, until today. The tarekat people have built a community system variously based on the principle of beliefs and various ritual activities. The tarekat people always develop, modify, and actualize the tasawwuf teachings and the tarekat practice, mainly in order to complete the spirituality and morality improvement of the society. The tarekat people’s contributions are very helpful for the society in general in order to fulfill the mental necessity. Their religiosity is also strategic enough to be used as a control media for the moral life of the nation.
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Sharahina, Olha. "Cordocentrism and Natural Philosophy of Hryhorii Skovoroda in the Poetry of “Silent Poets”." Kyiv-Mohyla Humanities Journal, no. 9 (December 29, 2022): 212–21. http://dx.doi.org/10.18523/kmhj270846.2022-9.212-221.

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The article has examined the influence of cordocentrism and natural philosophy of Hryhorii Skovoroda on the formation of worldviews and aesthetic program of “silent poets.” The motive and figurative constants of “silent poets,” the specifics of the creation of their poetic universe through the conceptual system of cordocentric and natural philosophical codes are clarified. It is proved, that in the poetry of Iryna Zhylenko, Svitlana Yovenko, Anatolii Kychynskyi, Volodymyr Pidpalyi, Liudmyla Skyrda, Leonid Talalai, Pavlo Movchan, Dmytro Cherednychenko the image of the heart became a symbol, which emphasized the spirituality of human, formed by the humanistic attitude to the world. The dominant place in the poetic creativity of “silent poetry” was occupied by the sensual imperative: love, love for relatives, and the native land. Emphasis is placed on the fact that the natural world endowed the lyrical hero of “silent poets” with mental harmony and freedom of choice, conditioned by moral foundations and beliefs, independent of the political situation of the second half of the 20th century.
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Chomczyk, Anna. "Redefinicja „indiańskości” przez ruch Nowej Ery." Sprawy Narodowościowe, no. 38 (February 18, 2022): 175–83. http://dx.doi.org/10.11649/sn.2011.013.

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Redefinition of Indianness by the New Age MovementThe term New Age movement defines a heterogeneous, non-religious Western spiritual movement that emerged in the second part of the 20th century. It combines Euro-American spiritual heritage, widely understood Eastern philosophy, numerous native traditions, infusing this hybrid with elements of psychology, healthy lifestyle, as well as quantum physics. Because New Age spirituality is practiced occasionally at commercially held workshops, those kinds of seminars have soon become a lucrative business for educators and coordinators involved.The objective of the article is to follow the general history of New Age in the context of Native Americans, provide its characteristics, and investigate the “Native American” threads within the New Age movement both in the United States and in Poland. The author focuses on the ethical aspects of commercial exploitation of Native American heritage, examines Native Americans’ stand on misappropriation of their spiritual legacy for commercial purposes, as well as actions they take in order to restrict this practice.
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Soloviy, R. "Socio-political and confessional preconditions of the birth of the Ukrainian Evangelical-Reformed Church in Western Ukraine (20-30 years of the twentieth century)." Ukrainian Religious Studies, no. 13 (March 14, 2000): 67–75. http://dx.doi.org/10.32420/2000.13.1059.

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In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.
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Dissertations / Theses on the topic "Spirituality History 20th century"

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Stokes, Thomas Hubert Jr. "Audience, intention, and rhetoric in Pascal and Simone Weil." Diss., The University of Arizona, 1990. http://hdl.handle.net/10150/185120.

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This dissertation examines audience, intention, and rhetoric in the writings of Blaise Pascal and Simone Weil. Despite the differences in historical period, ethnic heritage, sex, and milieux, which separate them, these two writers are astonishingly similar with regard to those for whom they wrote--audience--the subject matter of their writings--intention--and their skilled and self-conscious use of language in addressing their audiences and themes--rhetoric. Each of them wrote scientific or philosophical works, and polemical works, intended for a certain public; each of them then wrote, in the final years of their short lives, long notebook or journal entries, a record of spiritual experience which has since been edifying to others besides themselves. The guiding principle here is the function of language. This means how it works (rhetoric), but also, for what purpose (intention) and for whom (audience). We find many metaphors of function in Pascal and Simone Weil. The motivating concern of this dissertation is how Pascal and Simone Weil articulate, through language, God's response to man's yearnings toward God.
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Wilson, Ashley Nichole. "Adopting the orphan's God : Christianity and spirituality in nineteenth- and twentieth-century girls' books." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708956.

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Pretorius, Jacques Gerhard. "Towards a spirituality for authentic liberation in South Africa." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001543.

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A spirituality which facilitates authentic liberation is one which intuits the evolutive nature of human development. Justice and compassion are biblical descriptions of a liberation effected by the Holy Spirit in and through persons. The development of persons towards being able to embrace such qualities is set within three interconnected paradigms: a theological paradigm, a psychological paradigm, and a socio-historical paradigm. The theological paradigm sees the creative process as continuing an evolutive movement towards the wholeness of persons, society and the cosmos. Within this, persons are defined as created co-creators with God, and are given the responsibility of participating in the process which will achieve this goal. This paradigm is reflected in the works of Pierre Teilhard de Chardin concerning the evolution of consciousness within each material form, towards union in God. The psychological paradigm suggests that the evolution of consciousness within persons gives rise to the probability of the emergence of levels of consciousness capable of initiating and sustaining the manifestation of justice and compassion. In this evolutive process a boundary is perceived by persons between the ego-body as 'self' and the environment as 'not-self'. This boundary prohibits the emergence of the qualities of justice and compassion in human consciousness. The developmental process is constituted by the integration of the 'not-self' into the 'self' at each stage, facilitating the emergence of a consciousness which takes responsibility for the environment as 'self'. The socio-historical paradigm is defined by the perspectives on the world held by the poor. The spirituality emerging from within this paradigm is initiated through encounter with Jesus. It is concretized in a preferential option for the empowerment of the poor, which facilitates and sustains the integration of 'self' and the environment. An examination of the Latin American base Christian communities shows the characteristics of Church life and structure which facilitate the Church becoming the locus of development towards authentic personal and social liberation. The structure of the Church of the Province of Southern Africa is evaluated in this light, in order to encourage clergy and laity to rise towards their full personhood in God.
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Kim, Soon-Seong. "Ecclesial spirituality in the Korean Presbyterian Church : a practical and hermeneutical investigation into the problem of marginality." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49937.

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Thesis (DTh)--Stellenbosch University, 2004
ENGLISH ABSTRACT: The focus of this study is on the unique and unparalleled features that the Korean Presbyterian Church (KPC) representing the broad Korean Church has displayed during last 120 years' mission history: a strong revivalism in the formative phase; a remarkable Church growth in the growing phase; a rapid moral secularisation in the declining phase. Specifically this study aims to account for the problematic phenomenon manifested during last three decades and further to suggest a substantial alternative for the . problem at this stage. To achieve this aim, this study employed a practical hermeneutical methodology and was approached in terms of ecclesial spirituality. Chapter II, paying special attention to the marginality of the Korean nation destined to be a victim of world powers in modem history, provides a short history of the KPC from a marginal perspective to discern the particular geopolitical, socio-politicoeconomic, and cultural situations that presumed to have had a crucial impact on shaping the spirituality of the KPc. Chapter III proposes, as a base theory, a definition towards the phenomenon of ecclesial spirituality: EccLesial spirituality is eccLesial apprehension and response to the meaning and power of God ~ presence and redemptive activity in the powerdominated world. According to the proposed definition ecclesial spirituality takes shape through the hermeneutical process of the faith community in the dynamic interplay between divine, human and contextual powers operating in socio-historical situations. Chapter IV analyses and explains, on the basis of the proposed definition, what and how contextual realities historically operated in shaping the spirituality of the KPC and further evaluates the features of the KPC's spirituality manifested in each historical phase. The result shows that the marginal situation of the nation operates as a crucial factor in the formation of the KPC's spirituality in each particular socio-historical context in either a positive or negative way. Chapter V, as the normative and strategic phase of our research methodology, concludes by examining the theological identity of the Church in relation with the power-dominated world and by investigating the hermeneutical locus of ecclesial praxis, whereby marginality is suggested as the praxial hermeneutical locus of authentic ecclesial identity and spirituality in the world. And further, identifying the Church as a marginal community in the world, this study finally proposes a spirituality of marginality as an incomplete suggestion of the direction towards which the spirituality of the KPC should steer. This study contributes towards the development of an ecclesial hermeneutic for the benefit of ecclesial transformation in the world. Specifically, its contribution is to realise the distinctive identity and position of the KPC as ecclesia crucis in the contemporary situation. It can also motivate the significance of studies in ecclesial spirituality, not only for the KPC, but also for both Western churches and the South African white Church in their identity crisis in the contemporary dominant culture and drastically changed socio-political context.
AFRIKAANSE OPSOMMING: Hierdie navorsing fokus op die unieke karaktertrekke van die Koreaanse Presbiteriaanse Kerke (genoem die KPC) soos gemanifesteer gedurende die afgelope 120 jaar: 'n sterk aksent op herlewing in die vormingsfase; daama 'n merkwaardige kerkgroei fase en uiteindelik 'n snelle sekularisasie fase in die laaste fase. Dit vertoon ooreenkoms met ander Koreaanse kerke in die tydperk. Die studie pro beer om laasgenoemde problematiese fenomeen van die laaste drie dekades teologies te verantwoord en 'n altematiewe optrede met betrekking daartoe te suggereer. Die studie gebruik 'n prakties-hermeneutiese metodiek om die ekklesiale spiritualiteit te verken. Hoofstuk II gee in besonder aandag aan die marginaliteit van die Koreaanse nasie insoverre dit 'n slagoffer geword het van modeme wereldmagte. Dit word gedoen aan die hand van 'n kort geskiedbeskrywing van die KPC, gesien vanuit 'n marginale perspektief waarin spesifieke geopolitieke, sosio-ekonomiese en kulturele aspekte onderskei word 0 wat almal 'n kritieke impak gehad het in die vormgewing van die spiritualiteit van die KPc. Hoofstuk III pro beer om 'n basisteorie te ontwikkel aan die hand van 'n definisie van ekklesiale spiritualiteit, nl. Ekklesiale spiritualiteit is die ekklesiale aanvoeling van en respons op die betekenis van God se dinamiese presensie en verlossende handelinge in 'n wereld gedomineer deur magte. Hiervolgens word 'n ekklesiale spiritualiteit gevorm deur hermeneutiese prosesse binne die geloofsgemeenskap in die dinamiese wissel werking tussen die goddelike, menslike en kontekstuele magte wat in sosio-historiese situasies hulle laat geld. Op die basis van hierdie definisie word in hoofstuk IV 'n analise en verduideliking gegee van hoe hierdie kontekstuele realiteite die spiritualiteit binne die KPC gevorm het. Verder word die spesifieke aard van die spiritualiteit in elke historiese fase ontleed en geevalueer, Dit toon dan duidelik aan hoe die marginale omstandighede telkens 'n kritieke faktor was in die vorming van die bepaalde spiritualiteit in elke spesifieke sosio-historiese konteks, hetsy positief of negatief. Hoofstuk V verteenwoordig die normatiewe en strategiese fase van die gevolgde navorsingsmetodiek. Daarin word die teologiese identiteit van die kerk met betrekking tot 'n mag-gedomineerde wereld beskrywe aan die hand van 'n ondersoek na die hermeneutiese locus van die ekklesiale praxis. Hierin word gesuggereer dat marginaliteit hierdie praksiaalhermeneutiese locus is van 'n outentieke ekklesiale identiteit en spiritualiteit. Verder, insoverre die kerke wesenlik 'n marginale gemeenskap vir die wereld is, het die studie 'n spiritualiteit van marginaliteit aangedui as die nirnrnereindigende doelwit waarop die spiritualiteit van die KPC telkens weer gerig moet wees 0 'n soort eskatologiese spiritualiteit in hierdie wereld. Die navorsing wil 'n bydrae lewer in die ontwikkeling van 'n ekklesiale hermeneutiek wat die ekklesiale transformasieproses wil dien. Meer spesifiek wil dit die onderskeidende identiteit van die KPC sien as 'n ecclesia crucis in die eietydse situasie. Dit wil verder die diskussie oor ekklesiale spiritualiteit binne die KPC bevorder, maar ook in Westerse kerke en spesifiek in die kerke van Suid-Afrika op soek na 'n ekklesiale identiteit binne die eietydse dominante kultuur en 'n diepgaande, veranderde sosio-politieke konteks.
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Williamson, Dale, and n/a. "An uncomfortable engagement : the charismatic movement in the New Zealand Anglican Church 1965-85." University of Otago. Department of Theology and Religious Studies, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080904.091942.

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This thesis traces the uncomfortable relationship between a mainstream Christian denomination in New Zealand, the Anglican Church, and a movement of religious enthusiasm, the Charismatic Movement. The institutional Anglican Church�s struggle with the movement went through different stages from initial discomfort and concern, to some cautious acceptance before moving to marginalise it. This marginalisation led to the creation of Anglican Renewal Ministries New Zealand (ARMNZ), an Anglican charismatic institution within the Anglican Church. The reasons for this "struggle to embrace" were that the movement originated, and was resourced from, outside the institutional New Zealand Anglican Church structures; fulfilled needs that the institutional Church in New Zealand was perceived as having failed to fulfil; introduced beliefs and practices perceived as "un-Anglican;" and competed with other initiatives within the New Zealand Anglican Church. This uncomfortable relationship contributed to the failure of the Charismatic leaders to renew spiritually the whole New Zealand Anglican Church. The movement however, helped to broaden the scope of New Zealand Anglicanism and left a legacy of some large charismatic churches. This is the first substantial study of the Charismatic Movement in the New Zealand Anglican Church covering the period from the emergence of the movement in the mid-1960s, through the growth years in the 1970s marked by the formation of a national and ecumenical charismatic agency (Christian Advance Ministries), to the establishment of the Charismatic Movement as an institution within the Anglican Church in the early 1980s.
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Haydar, Maysan. "Immigration and the Forging of an American Islam." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.

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Bagley, Paul Michael. "Mysticism in 20th and 21st century violin music." Thesis, University of Maryland, College Park, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643907.

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“Mysticism,” according to the Oxford dictionary, can be defined as “belief in or devotion to the spiritual apprehension of truths inaccessible to the intellect.” More generally, it applies to the aspects of spirituality and religion that can only be directly experienced, rather than described or learned. This dissertation examines how mysticism fits into the aesthetic, compositional, and musical philosophies of four prominent composers of the 20th and 21st centuries—Ernest Bloch, Olivier Messiaen, Sophia Gubaidulina, and John Zorn, with a cameo by the Jewish composer David Finko—and how their engagement with the concept of mysticism and the mystical experience can be seen in a selection of their works featuring the violin: Bloch's Baal Shem suite and Poème mystique; Finko's Lamentations of Jeremiah, Zorn's Kol Nidre, Goetia, All Hallow's Eve, and Amour fou; Gubaidulina's In tempus praesens; and Messiaen's Quartet for the End of Time. These works exemplify the mysticism shared by these composers, despite their different religious and cultural backgrounds, particularly their belief in the transcendental nature of music. This belief is expressed in their works through programmatic, melodic, harmonic, rhythmic, and formal elements, all of which display, to a greater or lesser degree, the influence of mystical philosophy and symbolism.

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Cao, T. Y. "The intellectual history of 20th century field theories." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383778.

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Baumer, Andreas. "Urban rejuvenation : a contemporary urban topology for the information age." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137647.

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A changing perception based on the appreciation for information in our era allows a broader idea and different understanding of life as a system driven by the flow of information. Simultaneously, our understanding of 'the' urban was broadened. It enabled us to perceive urban structures as living organisms beyond their physical manifestation and separated from human control. Like species, our cities are great products of evolutionary forces and contain invaluable information worth preserving.When writing about urban spaces, urban is understood as a system which is constituted not so much by built forms and infrastructures, but as a heterogeneous field that is constituted by intervention and lines of forces and action. These lines form the coordinates of an urban topology that is not based on the human body and its movements in space alone, but also on relational acts and events within the urban system. These relational acts can be economic, political, technological or tectonic processes, as well as acts of communication. The urban is therefore quite different from the physically defined spaces of events and movements.The focal point of this paper is to explore the relationship between the spaces of movement, the spaces of events and the relational systemic 'spaces'. It will be attempted to identify fundamental processes behind urban design. Rules are derived from connective principles in complexity theory, systems theory, pattern recognition, and artificial intelligence.
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Braun, Ramona. "Laparoscopy as a neo-eugenic practice, 1940s-60s." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708461.

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Books on the topic "Spirituality History 20th century"

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Gascoigne, Serafim. Living theology: Russian spirituality in the 20th century. Seattle, Wash: Pokrov Press, 2005.

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Society for Promoting Christian Knowledge (Great Britain), ed. English spirituality. London: SPCK, 2001.

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The eye of the heart: Portraits of passionate spirituality. New York: Crossroad, 1989.

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1941-, Green Arthur, ed. Jewish spirituality. London: SCM Press, 1989.

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Dowrick, Stephanie. In the company of Rilke: Why a 20th-century visionary poet speaks so eloquently to 21st-century readers. New York: Jeremy P. Tarcher/Penguin, 2011.

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1939-, Maas Robin, and O'Donnell Gabriel 1943-, eds. Spiritual traditions for the contemporary church. Nashville: Abingdon Press, 1990.

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F, Brown Michael. The channeling zone: American spirituality in an anxious age. Cambridge, Mass: Harvard University Press, 1997.

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Thomas Merton: Un trappiste face à l'Orient. Paris: Albin Michel, 1990.

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The rise of liberal religion: Book culture and American spirituality in the twentieth century. New York: Oxford University Press, 2013.

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Massam, Katharine. Sacred threads: Catholic spirituality in Australia, 1922-1962. Sydney, Australia: UNSW Press, 1996.

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Book chapters on the topic "Spirituality History 20th century"

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Bergmann, Karl-Christian. "Milestones in the 20th Century." In History of Allergy, 27–45. Basel: S. KARGER AG, 2014. http://dx.doi.org/10.1159/000358478.

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Abrams, Jesse. "Late 20th-Century Forest History." In Forest Policy and Governance in the United States, 51–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003043669-4.

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Varvoglis, Harry. "Physics of the 20th Century." In History and Evolution of Concepts in Physics, 105–19. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04292-3_5.

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Welch Guerra, Max. "Interpreting 20th Century European Planning History." In European Planning History in the 20th Century, 268–71. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-28.

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Rao, J. S. "20th Century Graphical and Numerical Methods." In History of Mechanism and Machine Science, 99–114. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1165-5_11.

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Blaauw, Adriaan. "Earlier 20th Century Developments; World War I." In History of the IAU, 15–53. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0978-9_2.

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Larkham, Peter J. "History and Heritage." In European Planning History in the 20th Century, 139–52. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-15.

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Roberts, Adam. "The Early 20th Century, 2: The Pulps." In The History of Science Fiction, 253–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56957-8_10.

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Brosens, Ivo, and Giuseppe Benagiano. "History of Endometriosis: A 20th-Century Disease." In Endometriosis, 1–18. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444398519.ch1.

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Lopez, Gary C. "A History of 20th-Century Safety Metrics." In Safety Metrics for the Modern Safety Professional, 9–16. First edition. | Boca Raton, FL : CRC Press, 2021.: CRC Press, 2020. http://dx.doi.org/10.1201/9781003088332-2.

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Conference papers on the topic "Spirituality History 20th century"

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Arantes, Priscila, and Cynthia Nunes. "Into the decolonial encruzilhada: the Afrofuturistic collages of Luiz Gustavo Nostalgia as the artistic materialization of cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.

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The task of reviewing the silences present in hegemonic histories emerges at the beginning of the 20th century, seeking to provide a more amplified way of understanding the history of peoples and nations subjected to colonial subjugation. Rufino (2019) considers that this space of decolonization presents itself under the name of “encruzilhada” (crossroads) and understands the potentialities of the orixá Exu, of Yoruba spirituality: the orixá of communication, of the paths and the guardian of axé (vital energy). Exu disarray what exist to reconstruct— therefore, since the encruzilhada is Exu’s place, it is a space that allows the crossing of knowledge produced as deviations from colonial impositions on so-called official knowledge, a process which the author names “cruzo” (cross): the encruzilhada is a refusal to everything put as absolute; Exu is the movement of that encruzilhada. In addition to the positivization of the knowledge and ways of living of peoples who have suffered, over the centuries, from numerous processes of inferiority, it is necessary to insert this knowledge in the cultural elements of the present— and in the conceptions about the future. It is in this context that, regarding the experience of Afro-diasporic peoples, a global aesthetic movement that encompasses arts, literature, audiovisual and academic research emerges: Afrofuturism (YASZEK, 2013). Afrofuturism goal is to connect the dilemmas of the African diaspora to technological innovations, commonly unavailable to the descendants of the enslaved, and it aims to establish possible future scenarios— scenarios that contemplate the presence and, furthermore, the protagonism of black people (YASZEK, 2013). To this end, the movement breaks with the Western linear chronology and starts to consider time in a cyclic way, interweaving past, present and future in a single composition: in the same way that Exu, in the Yoruba cosmology, killed a bird yesterday with a stone that has only been thrown today, Afrofuturism weaves a web of historical and cultural retaking of African memory with questions that arise from the reflection of the problems faced by black people in the present, in order to think about a positive and possible future, once a dystopian scenario is already weighing on the shoulders of them. In the frontier of visual arts and design, Luiz Gustavo Nostalgia, a creator based on Rio de Janeiro, dismantles existing images and rearranges them through collages to create a new intention of meaning. His work evokes the cruzo on the principle of rearranging— central to collages— with the widespread rearrangement of our ways of living and understanding society— based on an Afrofuturistic conception of world— by celebrating African motifs, culture and spirituality, allied to the already acquainted aesthetics of “future” (such as the galaxy, bright lights and robotic elements). Through your creation, the artist is capable of presenting a future where black people do exist as protagonists and have their culture, past and roots celebrated.
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Romanovska, Alina. "20TH CENTURY HISTORY OF LATVIA IN LITERARY NARRATIVES." In 3rd Arts & Humanities Conference, Barcelona. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/ahc.2018.003.002.

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Szoro, Ilona. "READING CIRCLES IN HUNGARY IN THE 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.072.

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Zhou, Dian. "THE HISTORY OF THE RUSSIAN ETCHING OF THE 20th CENTURY." In VI Международная научно-практическая конференция "Искусствознание и педагогика. Диалектика взаимосвязи и взаимодействия". Общество с ограниченной ответственностью «Книжный дом», 2018. http://dx.doi.org/10.25807/pbh.978-5-94777-431-3.134.138.

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BARBOSA, Helena. "The signature of Portuguese posters from 17th Century to 20th Century: one history of identities." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-035.

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KURAS, L. V., and B. D. TSYBENOV. "KYAKHTA IN 20th – THE BEGINNING OF 21 CENTURY: HISTORY, PRESENT, PROSPECTS." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-81-84.

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Malinowska-Petelenz, Beata. "Contemporary European spirituality: new forms of sacred spaces." In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8073.

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The 20th century witnessed changes which altered radically the world hitherto functioning in the same way for centuries. The pluralist global culture is characterized by rapid and unpredictable changeability involving continuous challenging of traditional values. Architecture is no exception to this rule, including religious architecture, which best reflects the spirituality of its time. Revaluation which took place in the last century resulted in the need of a new interpretation of the concepts of the sacred and the profane, as they have lost their clarity and significance. In consequence of the conflict between the dogmatic understanding of stability on the one hand and the modern culture, science, thought and world interpretation as well as the pace and style of living on the other, the need has emerged to build new places of cult that embrace the Zeitgeist of today – stripped of almost all ideology, visually modest, devoid in their décor of intense expression or a large number of stimuli. There are also temples which invite into the same space people of different religions as well as people who are seeking faith or are doubtful, places focused on catering for spiritual or contemplation needs, but also offering intellectual rest.
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Bosak, Martin. "SLOVAK NATIONAL ACTIVITIES IN AMERICA AT THE BEGINNING OF 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.074.

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Bakešová, Václava. "The poetics of reconciliation in French literary work of the 20th century. From Marie Noël to Sylvie Germain." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-18.

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Because of the Holocaust, World War II is the focal point for capturing spiritual experience in the 20th-century literature. How did the transformation of French spiritual literature from the poet Marie Noël in the 1st half of the century to the novelist Sylvie Germain at its end come about? Using examples from their work, this paper shows both authors’ sources of inspiration and highlights the means of expressing spirituality of a person going through an inner struggle. Although the authors describe a dark night, both of them they have a desire to overcome it, to reconcile with God, with the world and with themselves.
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NECHITA, Constantin. "DECLINE HISTORY OF OAKS IN 20TH CENTURY FOR ROMANIAN EXTRA-CARPATHIAN REGIONS." In 19th SGEM International Multidisciplinary Scientific GeoConference EXPO Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgem2019/3.2/s14.087.

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Reports on the topic "Spirituality History 20th century"

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Kempgen, Sebastian. Was Postkarten erzählen können… Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-49498.

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