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Relevant bibliographies by topics / Spiritual needs

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Academic literature on the topic 'Spiritual needs'

Author: Grafiati

Published: 4 June 2021

Last updated: 24 January 2023

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Journal articles on the topic "Spiritual needs"

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Therese Muckle, Rebecca. "Spiritual care needs." Nursing Standard 27, no. 29 (March 20, 2013): 59. http://dx.doi.org/10.7748/ns2013.03.27.29.59.p10806.

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Hellman, Ann N., Wesley E. Williams, and Shelia Hurley. "Meeting Spiritual Needs." Journal of Christian Nursing 32, no. 4 (2015): 236–41. http://dx.doi.org/10.1097/cnj.0000000000000207.

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&NA;. "Assessing spiritual needs." Nursing 37, no. 1 (January 2007): 34. http://dx.doi.org/10.1097/00152193-200701000-00028.

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Coates, Stuart M. "Sharing spiritual needs." Journal of Pain and Symptom Management 9, no. 6 (August 1994): 359–61. http://dx.doi.org/10.1016/0885-3924(94)90171-6.

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Hood, L. Elizabeth, Joanne K. Olson, and Marion Allen. "Learning to Care for Spiritual Needs: Connecting Spiritually." Qualitative Health Research 17, no. 9 (November 2007): 1198–206. http://dx.doi.org/10.1177/1049732307306921.

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Phibal, Anong, and Urai Hatthakit. "SPIRITUAL CARE NEEDS AND SPIRITUAL CARE RECEIVED." BMJ Supportive & Palliative Care 3, no. 2 (June 2013): 249.1–249. http://dx.doi.org/10.1136/bmjspcare-2013-000491.62.

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Emblen, Julia D., and Lois Halstead. "Spiritual Needs and Interventions." Clinical Nurse Specialist 7, no. 4 (July 1993): 175–82. http://dx.doi.org/10.1097/00002800-199307000-00005.

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Charnes, Linda S., and Phyllis S. Moore. "Meeting patientsʼ spiritual needs." Holistic Nursing Practice 6, no. 3 (April 1992): 64–72. http://dx.doi.org/10.1097/00004650-199206030-00012.

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Forbis, Patricia A. "Meeting patients' spiritual needs." Geriatric Nursing 9, no. 3 (May 1988): 158–59. http://dx.doi.org/10.1016/s0197-4572(88)80038-7.

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Delgado, Cheryl. "Meeting Clients' Spiritual Needs." Nursing Clinics of North America 42, no. 2 (June 2007): 279–93. http://dx.doi.org/10.1016/j.cnur.2007.03.002.

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Dissertations / Theses on the topic "Spiritual needs"

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Dyeshana, Hermina Manjekana. "Spiritual needs of sexual assault survivors." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/2946.

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Westergren, Maja, and Oscar Södergren. "Spiritual and Existential needs in palliative care." Thesis, Kristianstad University College, Department of Health Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3677.

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Background: Previous research has shown that the understanding and knowledge about the spiritual needs is not given high priority among nursing staff. During the latest years the body and its functions has controlled the healthcare and the spiritual needs has been placed in the background. All humans have spiritual needs that must be satisfied irrespective of religious background. Aim: The aim of this study was to in a caring perspective illustrate patients’ spiritual and existential needs in palliative care. Method: The study is a literature review where 12 articles has been analyzed and summarized to give an overview of rescent research. The approach for the work of the analysis of the articles was qualitative content analysis. Results: The spiritual needs increase in palliative care. To handle the increased needs coping strategies are needed. Nursing staff, relatives and religion are considered by the patient to be important resourses in order to handle the situation. The spiritual needs are not always payed attention to because of lack of knowledge among health care personal. Discussion: The older generation are most likely more spiritual and religious convinced. The sum of this becomes that most of the palliative care patients have a religious belief, that might explain the meaning of spirituality in palliative care. Conclusion: The spiritual needs increase in palliative care and the most important as a nurse is to pay attention to and answer these needs. Through education and increased awareness of spiritual needs, the palliative care could improve considerably.

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Akerele-Olufidipe, Olayinka. "Addressing Spiritual Care Needs in Primary Care." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5154.

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This DNP project focused on the spiritual aspects of care that are often neglected in the outpatient setting. Most patients value their spiritual health and believe that it is just as important as their mental and physical health. The purpose of this project was to improve the overall spiritual care provided to patients, their families, and/or caregivers in times when they were experiencing spiritual distress. This quality improvement (QI) project was designed to determine whether embedding a chaplain in an outpatient clinic instead of providing a pamphlet about chaplain services increases patient satisfaction. Secondary analysis of the data in this project show that of 306 patients who completed the 4-item screener, 70 patients were identified as having spiritual distress. There were 34 people who benefited from having an embedded chaplain. Spiritual distress was measured using a 10-item survey prior to and after seeing the chaplain; a 3.7 point decrease was seen across 6 patients. It was not a statistically significant improvement, largely due to the small sample (p=.08). Non-parametric chi square fisher exact results showed that satisfaction scores were higher in 5 patients seen by the chaplain (p=. 048) versus 4 not seen by the chaplain. Qualitative results were obtained from 5 chaplain participants were all positive. Though a very small sample, this QI project emphasizes that spiritual care needs are an integral part of holistic care provided through nursing practice. Nursing is tasked to be concerned with each person's human experience, which includes spirituality. This QI projects' contribution to positive social change is that it enhanced the health outcomes and quality of life of those participants involved.

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Sheldon, Selma D. "Are seekers welcome?, the spiritual needs of baby boomer women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21866.pdf.

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Blesch, Pamela S. "Spirituality in nursing education| Preparing students to address spiritual needs." Thesis, Capella University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3568614.

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Preparing nursing students to address spiritual needs of clients is a challenge for nursing education programs. There is minimal evidence in the literature exploring the spiritual needs of clients from the perspectives of nursing students and faculty. While licensed nurses can confirm the importance of meeting the physiological and psychosocial needs of the client, nursing professional practice standards demand nurses include acknowledging the client’s spirituality. As required by the Joint Commission on Accreditation of Healthcare Organizations (JCAHO), American Association of Credentialing Nursing (AACN), and the National Council State Boards of Nursing (NCSBN), spiritual care is a requirement, not an option. By determining how nursing students are prepared to address the spiritual needs of the client in a large Midwestern baccalaureate nursing program, nursing faculty can identify effective methods of including spirituality in the nursing education curriculum. This research study used qualitative inquiry and focused on understanding experiences from nursing students and nurse educators. A grounded theory approach was utilized to assess faculty and student perceptions of preparation of senior baccalaureate nursing (BSN) students to address the spiritual needs of the clients. Two themes emerged from the faculty interviews: students need a clear definition of spirituality, and students are not prepared to address the spiritual needs of clients with a spiritual assessment tool. Three themes emerged from the student interviews: students cannot clearly define spirituality versus culture versus religion, they are not equipped to do a spiritual assessment, and there is a lack of role models by both nursing faculty and staff in the clinical setting demonstrating how to address the spiritual needs of clients. There are two sub-categories that support how to define spirituality and how to better equip students to address the spiritual needs of clients. Using a grounded theory approach, the outcomes of this study support a new theory to facilitate nurse inclusion of spirituality in the nursing curriculum.

This study provides support for integration in the nursing curriculum and inclusion of teaching strategies focusing on spirituality in the nursing curriculum. Findings from this study help minimize gaps in the literature by contributing new knowledge about spirituality in the nursing curriculum that previously had not been empirically identified.

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Priem, Paul R. "The psychosocial, existential and spiritual needs of people with cancer." Thesis, Bangor University, 2006. https://research.bangor.ac.uk/portal/en/theses/the-psychosocial-existential-and-spiritual-needs-of-people-with-cancer(f9b262f7-af5b-4d4a-9319-5d4434e8da41).html.

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A literature review examines needs assessment for people with cancer and identified needs in the domains of medical care, psycho-social support, information, distress amelioration, psychological support, existential and spiritual well-being. The review also considers the emerging literature concerned with the benefits some people describe as resulting from their experience of cancer. The literature reviewed, suggests that non-medical aspects of a person's well-being have a significant role in the person's adjustment to cancer and treatment. The small amount of research in the domains of existential and spiritual well-being suggests the need for these aspects of a person's functioning to be included in any holistic assessment of need. Further, the need for furihdr research of the links between existential and spiritual well-being and adjustment to cancer is highlighted as an important first step in understanding the needs of people with cancer in a holistic way. The Empirical study was conducted as part of the larger `CancerCAN' study (see Zinovieff, Morrison, Coles and Cartmel, 2005) that has developed a tool for the assessment of cancer patients' needs'. The present study employed focus groups to explore the existential and spiritual needs of 9 people with cancer. A content analysis identified a wide range of psychosocial needs. An Interpretative Phenomenological Analysis (IPA) idehtified a master theme labelled as `positive coping as a priority in dealing with adversity'. Existential and spiritual sub-themes were identified and labelled as 1: the possession of faith; 2: meaning and purpose from cancer; 3: changes in perspective as a result of experiencing cancer; 4: anxieties about the future, and; 5: issues of control. It is concluded that Existential and spiritual aspects of the person are personally significant for people with cancer and require inclusion in holistic assessment of cancer patients' needs'. Theoretical and clinical implications are considered in a final chapter.

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Helg, Elsa, and Ticona Brenda Soto. "Registered nurses' experiences of meeting patients' spiritual needs in a hospital setting in Peru." Thesis, Sophiahemmet Högskola, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:shh:diva-3473.

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Background Spirituality is within into every person even though the spiritual experience is always individual. Well-being and happiness are related to the amount of spirituality influencingone’s life. Patients spiritual distress and needs often emerge from their experience of suffering. Acknowledging patients’ spirituality needs, and possessing skills to meet suchneeds, are crucial to provide holistic care; unmet spiritual needs can could increase patient ́s suffering. Spiritual care is included in registered nurses’ responsibility, althoughthe focus and involvement of spiritual care, depends on their personal experiences. Aim The aim was to examine registered nurses’ experiences of meeting patients’ spiritual needsin a hospital setting in Peru. Method A qualitative design was performed with semi-structured interviews. Nine registered nurses were interviewed, the collected data was analysed with a qualitative content analysis. Findings Three categories were found in the analysis; Recognition of professional responsibilities in providing spiritual care, Integrating spiritual care into clinical practice and Impact of spiritual care. The findings show how holding a holistic view impacted the delivery of spiritual care. Conclusion It is difficult to use specific strategies to meet spiritual needs since needs areindividual. Meeting spiritual needs must always be done with respect for the patients’ waysof expressing their spirituality. Being available and listening are important elements ofmeeting patients’ spiritual needs. Spiritual care is recognised as an inseparable part ofholistic care and the involvement of spiritual care is essential for patients healing.

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Cheng, Liujia, and Zheren Jiang. "What drives consumers to keep the top-tier elite membership of premium hotels : Economic Needs or Spiritual Needs?" Thesis, Uppsala universitet, Företagsekonomiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-448556.

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It is well recognized that due to customers’ ever-growing material and cultural needs for a better life, an increasing number of people choose to experience premium hotels on their work trips or personal travels to keep top-tier elite membership of premium hotels. Previously, most luxury consumption research showed that higher needs drive consumer behaviour, such as identifying recognition and self-esteem. However, many people still focus on achieving job tasks, increasing income, or saving money by their membership. This phenomenon brings a puzzle about whether keeping top-tier elite membership of premium hotels is driven by spiritual needs or economic needs. To address that, this study drew on Maslow’s Hierarchy of Needs Theory. It investigates the effects of spiritual needs (higher need) and economic needs (lower need) on consumer willingness to keep top-tier elite membership of premium hotels and how individual education levels moderate these effects. This study administers an online questionnaire-based survey among top-tier elite membership owners of premium hotels in mainland China. It uses the PLS-SEM technique to analyse the 150 valid questionnaires we collected. Our empirical findings indicate that spiritual needs, instead of economic needs, are the key driver to encourage consumers to maintain their top-tier elite membership of premium hotels. Furthermore, we uncover the moderating effect of individual education level and determine that the positive impact of spiritual needs on consumer willingness to keep top-tier elite membership of premium hotels is strengthened among highly educated people. Therefore, this study mainly reinforces the theoretical and practical value of Maslow’s Hierarchy of Needs in luxury consumption research and extends its application, meanwhile, advances the research on luxury consumption and particularly in top-tier elite members of premium hotels.

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Graham, Patricia E. Mahon Hawkins Peggy L. "Nursing students' perception of how prepared they are to assess patient's spiritual needs." Click here for access, 2008. http://www.csm.edu/Academics/Library/Institutional_Repository.

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Thesis (Ph. D.)--College of Saint Mary -- Omaha, 2008.
Presented to the faculty of the graduate program at College of Saint Mary in partial fullfillment of requirements for the degree of Doctorate in Education with an emphasis in Health Professions Education under the supervision of Peggy Hawkins, PhD, RN, BC, CNE. Includes bibliographical references.

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Smith, Jodi Maree. "How do we meet the spiritual needs of residents in aged care facilities?" Thesis, Curtin University, 2013. http://hdl.handle.net/20.500.11937/2417.

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A descriptive qualitative approach was used to explore the spiritual needs of residents (n=16) living in a residential aged care facility in regional Western Australia. A constant comparison method of analysis identified three central themes: spirituality - I don’t know what you mean; end of life is no joy at all and sources of support. This study adds to a broader understanding of the issues associated with ageing from the residents’ perspective.

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Books on the topic "Spiritual needs"

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Fitchett, George. Assessing spiritual needs. Sŏul-si: Han'guk Changnogyo Ch'ulp'ansa, 2001.

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Shamy, Eileen. Spiritual needs of people with dementia. Stirling: University of Stirling, Dementia Services Development Centre, 1993.

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Shamy, Eileen. Spiritual needs of people with dementia. Edited by Harrison Averil and University of Stirling. Dementia Services Development Centre. Stirling: Dementia Services Development Centre, University of Stirling, 1993.

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Büssing, Arndt, ed. Spiritual Needs in Research and Practice. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0.

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Moffitt, Laraine. The spiritual needs of people with dementia. 2nd ed. Derby: Methodist Homes for the Aged in co-operation with Christian Council on Ageing, 1999.

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Assessing spiritual needs: A guide for caregivers. Minneapolis: Augsburg Fortress, 1993.

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Bob, Woodward. Spiritual healing with children with special needs. London: Jessica Kingsley Publishers, 2007.

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Recognizing spiritual needs in people who are dying. Oxford: Oxford University Press, 2004.

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God needs me: Living with dysautonomia. Mustang, OK: Tate Publishing & Enterprises, 2009.

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Fadness, Arley K. Six spiritual needs in America today: Sermons with chancel dramas. Lima, Ohio: CSS Pub. Co., 1998.

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Book chapters on the topic "Spiritual needs"

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Büssing, Arndt, Renata Spalek, Norbert Gerard Pikuła, Eckhard Frick, and Janusz Surzykiewicz. "Spiritual Needs of Elderly." In Spiritual Needs in Research and Practice, 369–95. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_26.

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Ernst, Torsten. "Addressing Spiritual Needs and Spiritual Care from a Volunteers’ Perspective." In Spiritual Needs in Research and Practice, 467–71. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_33.

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Rowehl, Carol. "Addressing Spiritual Needs of Caregivers." In Hospice and Palliative Care for Companion Animals, 285–97. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119036722.ch25.

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Büssing, Arndt, Charlotte Wapler, Christoph Dodt, Andreas Beivers, Kristin Härtl, and Eckhard Frick. "Spiritual Needs of Patients’ Relatives." In Spiritual Needs in Research and Practice, 397–406. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_27.

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Puchalski, Christina. "Spiritual Care in Health Care: Guideline, Models, Spiritual Assessment and the Use of the ©FICA Spiritual History Tool." In Spiritual Needs in Research and Practice, 27–45. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_3.

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Büssing, Arndt. "Application and Implementation of the Spiritual Needs Questionnaire in Spiritual Care Processes." In Spiritual Needs in Research and Practice, 79–85. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_6.

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Baumann, Klaus, Eunmi Lee, and Franz Reiser. "Spiritual Needs in Psychiatry and Psychotherapy." In Spiritual Needs in Research and Practice, 221–37. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_17.

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Thompson, Neil. "Making work meaningful: Meeting spiritual needs." In People management, 202–11. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-30845-0_20.

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Hersh, Matthew A. "Spiritual and religious beliefs and needs." In The thriving therapist: Sustainable self-care to prevent burnout and enhance well-being., 161–67. Washington: American Psychological Association, 2022. http://dx.doi.org/10.1037/0000309-015.

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Wordsworth, Helen A. "Addressing Spiritual Needs in Faith Community Nursing." In Spiritual Needs in Research and Practice, 437–46. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70139-0_30.

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Conference papers on the topic "Spiritual needs"

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Grosse-Onnebrink, Joerg, Charlotte Roch, Florian Stehling, Michaela Schiller, Sivagurunathan Sutharsan, and Arndt Buessing. "Psychossocial and spiritual needs in Cystic Fibrosis patients." In ERS International Congress 2019 abstracts. European Respiratory Society, 2019. http://dx.doi.org/10.1183/13993003.congress-2019.pa4524.

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"Psychology of Human’s Path to a Spiritual Acme." In Congress on mental health meeting the needs of the XXI century. Gorodets, 2016. http://dx.doi.org/10.22343/mental-health-congress-compendium150-153.

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Cheremisova, Irina V. "Secondary Musical Personality: Development of Spiritual Needs in the Educational Space." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.22.

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"Features of the Provision of Psychotherapeutic Care During the Period of Economic, Social and Spiritual Crisis." In Congress on mental health meeting the needs of the XXI century. Gorodets, 2016. http://dx.doi.org/10.22343/mental-health-congress-compendium396-398.

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WANG, DENGHONG, and HUIFANG GUO. "EXPLORATION ON EFFECTIVE WAYS OF CHINESE SPIRITUAL EDUCATION IN HIGHER VOCATIONAL COLLEGES." In 2021 INTERNATIONAL CONFERENCE ON ADVANCED EDUCATION AND INFORMATION MANAGEMENT (AEIM 2021). Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/aeim2021/35975.

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Abstract. In order to respond to the call of the state, higher vocational colleges must adapt to the actual needs of the society to achieve effective improvement of education, and at present, for the cultivation of contemporary students, it is necessary to realize the effective implementation of China's spiritual education, so as to ensure that the development of contemporary students can be based on the concept, quality, ability and ability of China's needs Faith to meet the needs of society for talents. At the same time, in view of the current higher vocational colleges, in the development of basic education, we should also realize the effective integration of quality education and vocational education, so as to ensure that in the development of basic education, we can realize the comprehensive training of talents, and then we can fit the actual needs of the society. In this regard, this paper mainly analyzes the effective ways to carry out China's spiritual education in higher vocational colleges.

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Groves, Karen, Barbara Jack, and Mary O’Brien. "P-163 Recognising spirituality: the impact of training on healthcare professionals supporting patients’ spiritual needs." In Dying for change: evolution and revolution in palliative care, Hospice UK 2019 National Conference, 20–22 November 2019, Liverpool. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjspcare-2019-huknc.185.

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Laranjeira, Carlos, and Ana Isabel Querido. "83 Addressing spiritual needs, facilities and barriers in portuguese palliative care: a cross-sectional survey." In Accepted Oral and Poster Abstract Submissions, The Palliative Care Congress 1 Specialty: 3 Settings – home, hospice, hospital 25 – 26 March 2021 | A virtual event, hosted by Make it Edinburgh Live, the Edinburgh International Conference Centre’s hybrid event platform. British Medical Journal Publishing Group, 2021. http://dx.doi.org/10.1136/spcare-2021-pcc.101.

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Geng, Yue, Wei Wei, and Chenlu Jia. "Prediction Method of Spiritual and Cultural Needs of the Aged Based on BP Neural Network." In 2022 IEEE 5th Eurasian Conference on Educational Innovation (ECEI). IEEE, 2022. http://dx.doi.org/10.1109/ecei53102.2022.9829443.

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Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman, and Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despite of the rapid development, it can be seen in the academic writing research, in which, there are still several researchers who argued religious and spiritual tourism as the same type of tourism. The phenomenon of religious spiritual tourism is more complex in the modern era and has been recognised as a separate tourism. Internationalising religious spiritual tourism in the context of people, places, and events has become a challenge. Religious spiritual tourism requires a new mode as a form of quality tourism development so that it will organise sociocultural life with varieties of unique customs and become a tool to increase regional income, creating job opportunities and indirectly improve Malaysians’ quality of life. Thus, there is an urge to integrate the religious aspect into spiritual tourism. Hence, this research aims to develop an Islamic Spiritual Tourism Model (ISToM) based on Maqasid As Shariah. It is hoped that the findings will contribute to the existing knowledge about values and provide implications for developing spiritual tourism sustainably.

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Wright, Lorraine M. "Spirituality, Illness Beliefs and Illness Suffering: Clinical Ideas for Loving and Healing Conversations." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.010.

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ABSTRACT Health care has become influenced by societal beliefs that overly values happiness and is unable to acknowledge and witness illness suffering. This has led our language with patients and families to change from inquiring and empathizing about suffering to adopting more upbeat language like ‘coping’, ‘adapting’, and ‘adjusting’. Even harsher expectations of dealing with illness suffering such as “it is what it is”; and “you need to accept your illness” have crept into our conversations when caring for patients/families. Language can inadvertently trigger spiritual suffering. Language changes have been coupled with unhelpful interventions in our caring of patients/ families. This change in our professional language does not reflect our patients/families experience with illness suffering and particularly their spiritual suffering. It also interferes with potential healing conversations. This presentation will encourage us to reflect and consider (re)embracing conversations of illness suffering with our patients/families that will open space to spiritual healing. From research and clinical practice, it has been determined that when suffering is softened, spiritual healing can most often occur. Healing conversations need to include: illness suffering being acknowledged, social support is available, constraining beliefs are challenged; being in the present moment is encouraged; offering curious compassion and hope. Specific relational practices will be suggested that enable patients/families to move from a place of illness suffering to spiritual healing. Specifically, love needs to be the foundation of all therapeutic conversations with individuals, couples, and families in our care. Keywords: Spirituality, healing conversations, illness suffering, illness beliefs

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Reports on the topic "Spiritual needs"

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Shaw, Jackie, Masa Amir, Tessa Lewin, Jean Kemitare, Awa Diop, Olga Kithumbu, Danai Mupotsa, and Stella Odiase. Contextualising Healing Justice as a Feminist Organising Framework in Africa. Institute of Development Studies, August 2022. http://dx.doi.org/10.19088/ids.2022.063.

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Healing justice is a political organising framework that aims to address the systemic causes of injustice experienced by marginalised peoples due to the harmful impacts of oppressive histories, intergenerational trauma, and structural violence. It recognises that these damaging factors generate collective trauma, which manifests in negative physical, mental–emotional, and spiritual effects in activists and in the functioning of their movements. Healing justice integrates collective healing in political organising processes, and is contextualised as appropriate to situational needs. This provided the rationale for a research study to explore the potential of healing justice for feminist activists in Africa, and how pathways to collective healing could be supported in specific contexts. Research teams in DRC, Senegal, and South Africa conducted interviews with feminist activists and healers, in addition to supplementary interviews across sub-regions of Africa and two learning events with wider stakeholders.

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Swinson Evans, Tammeka, Suzanne West, Linda Lux, Michael Halpern, and Kathleen Lohr. Cancer Symptoms and Side Effects: A Research Agenda to Advance Cancer Care Options. RTI Press, July 2017. http://dx.doi.org/10.3768/rtipress.2017.rb.0016.1707.

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Abstract:

Cancer survivors have unique physical, psychological, social, and spiritual health needs. These can include symptoms and side effects associated with cancer and cancer treatment, such as pain, cognitive dysfunction, insomnia, and elevated anxiety and depression. This research brief summarizes a landscape review done for the Patient Centered Outcomes Research Institute (PCORI) to develop a clear, comprehensive understanding of the state of research as of the mid-2000s. We conducted a targeted search strategy to identify projects funded by federal and commercial sources and the American Cancer Society (ACS) in addition to identifying funding opportunities released by the National Institutes of Health (NIH). We conducted additional review to identify studies focused on symptom and side-effect measures and five priority topic areas (selected by PCORI prior to the review) in the following five databases (from January 2005- through September 2015) with an inclusion criteria in an adapted PICOTS framework (populations, interventions, comparators, outcomes, time frames, and settings). We identified 692 unduplicated studies (1/2005 to 9/2015) and retained 189 studies about cancer symptom and side-effect management. Of these studies, NIH funded 40% and the ACS 33%. Academic institutions, health care systems, other government agencies, and private foundations or industry supported the remainder. We identified critical gaps in the knowledge base pertaining to populations, interventions, comparators (when those are relevant for comparative effectiveness reviews), and outcomes. We also discovered gaps in cross-cutting topics, particularly for patient decision-making studies, patient self-management of cancer symptoms and side effects, and coordinated care.

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Mental health and the role of traditional healers. Academy of Science of South Africa (ASSAf), 2022. http://dx.doi.org/10.17159/assaf.2022/0082.

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The provision of treatment, care and rehabilitation services for people with Mental, Neurological and Substance use (MNS) disorders is a multisectoral responsibility and affects various communities in South Africa and other challenged economies in Africa. MNS disorders are common, often disabling and associated with increasing premature mortality. Traditional healers have a unique role to play in MNS disorders especially in resource-limited settings. It was estimated that there are about 200,000 traditional healers as compared to 975 registered psychiatrists - who mostly practise in urban areas and the private sector. Traditional healers are highly accessible and accepted as health practitioners in Sub-Saharan countries. Traditional healers and those linked to faith-based organisations play a significant role in providing services for people with MNS disorders and are often an entry point into systems of care. These providers, therefore, could play a significant role in identifying people with such disorders, and in some cases, have worked co-operatively with health services in providing for the mental health and spiritual needs of individuals. There is a need to understand the role of traditional health practitioners in mental health care. This webinar sought to understand the role, knowledge, attitude, and practice of traditional healers in mental health care with the aim of encouraging their participation in terms of the treatment, care and rehabilitation of people with MNS disorders.

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