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Journal articles on the topic 'Spiritual landscape'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Liao, Qi Peng. "On Modern Landscape Design Integrating Chinese Traditional Spiritual Culture." Advanced Materials Research 368-373 (October 2011): 3414–17. http://dx.doi.org/10.4028/www.scientific.net/amr.368-373.3414.

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Chinese concept of landscape design originates from Chinese traditional culture, which is based on the basic framework integrating Confucianism, Taoism and Buddhism and embodied in the design of many classic ancient landscapes. However, spiritual culture is seriously missing in Chinese modern landscape construction, which affects landscape design and shaping. It is urgent to restore spiritual culture in modern landscape design. The development of landscape design shall give more priority to the harmony of human, culture and the nature, and emphasize Chinese spiritual culture in modern landscape design. Only those landscape designs that embody the connotation of Chinese spiritual culture can have real vitality, and only those designs that embody the features of Chinese spiritual culture can actually give people spiritual comfort and a sense of belonging. Giving priority to creating and presenting spiritual culture and images of Chinese landscape and seeking for landscape designs that present Chinese features is the path for innovative development of Chinese landscape design.

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2

Whale, John. "DE QUINCEY, LANDSCAPE, AND SPIRITUAL HISTORY." Worldviews: Global Religions, Culture, and Ecology 5, no. 1 (2001): 4–19. http://dx.doi.org/10.1163/156853501750191553.

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AbstractDe Quincey's writings contain 'reveries' that extend a Wordsworthian response to landscape and combine a sense of the infinite with a recognition of earthly labours. In the context of his troubled orientalism—in his articles 'Ceylon', 'The Kalmuck Tartars', and 'Russia in 1812', for example—his representation of landscape reveals a disturbed mixture of history and Christianity. His militant vision of civilisation secured by the apocalyptic battle of Waterloo is questioned by his construction of 'Eastern' Others and his powerful recognition of mortality. This pervasive sense of doubt also haunts his handling of 'The Apparition of the Brocken' and the vision of England put forward in 'The English Mail-Coach'.

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3

Sky Hiltunen, Sirkku M. "Ghost Ranch—A fierce spiritual landscape and a fierce spiritual encounter." Journal of Poetry Therapy 18, no. 4 (December 2005): 207–20. http://dx.doi.org/10.1080/09670260500288949.

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4

Stuart, Kathleen. "Samuel Palmer, John Martin, and John Sell Cotman." Religion and the Arts 22, no. 1-2 (February 16, 2018): 40–57. http://dx.doi.org/10.1163/15685292-02201002.

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Abstract This article considers how a viewer identifies spiritual meaning in landscape images of the Romantic era as well as the role of artists’ statements about their work in a viewer’s interpretive process. It examines landscapes by Samuel Palmer and John Martin, two early nineteenth-century British artists known for the spiritual content of their work, and the connection between the work and their published statements about it. The article also considers the “secular” landscapes by their contemporary John Sell Cotman for the work’s possible spiritual meaning despite the absence of published comments by the artist on the subject.

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5

Gorrell, Angela. "Spiritual Care in a Social Media Landscape." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 72, no. 3 (September 2018): 221–23. http://dx.doi.org/10.1177/1542305018801477.

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Given that social media extends both connection and suffering that occurs in physical spaces into digital spaces, issues of connection and suffering are increasingly integrated across people’s online and in-person lives. Spiritual care in a new media landscape necessitates spiritual care practitioners who are invested in listening to, exploring, and ministering to people's social media experiences, both their joys and their laments.

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6

Deloria, Vine. "Spiritual Management." Ecological Restoration 10, no. 1 (1992): 48–50. http://dx.doi.org/10.3368/er.10.1.48.

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7

Tanudirjo, Daud Aris, Jarwo Susetyo Edy Yuwono, and Ari Mukti Wardoyo Adi. "LANSKAP SPIRITUAL SITUS LIYANGAN." Berkala Arkeologi 39, no. 2 (November 5, 2019): 97–120. http://dx.doi.org/10.30883/jba.v39i2.474.

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Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the Mount Sindoro, most of the stone structures were oriented to southeast, which was not common for stone shrines built at the same period. This paper attempts to explain the reason for such an exceptional orientation using landscape archaeological approach. Our research demonstrates that the ten Liyangan stone structures were oriented to either Mount Merapi, Baka Hill, or the Prambanan temple. The orientation of the stone structures is believed as a reflection of the spatial map and the cosmology of the community lived in Liyangan centuries ago. It is suggested here that such an orientation represents the so-called “spiritual landscape”of the people.

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8

Gleason, Abbott. "Russkii inok: the spiritual landscape of Mikhail Nesterov." Ecumene 7, no. 3 (July 2000): 299–312. http://dx.doi.org/10.1177/096746080000700304.

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9

Larsen, Thomas Barclay. "American Trappist Monasteries and the Changing Spiritual Landscape." Geographical Review 109, no. 1 (January 1, 2019): 47–66. http://dx.doi.org/10.1111/gere.12297.

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10

Gleason, A. "Russkii inok: the spiritual landscape of Mikhail Nesterov." Ecumene 7, no. 3 (July 1, 2000): 299–312. http://dx.doi.org/10.1191/096746000701556798.

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11

Ismoilov, L. E., and R. T. Yuzmukhametov. "The Role of Sacred Landscape in Sufism: a Mountain." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 35 (2021): 107–14. http://dx.doi.org/10.26516/2073-3380.2021.35.107.

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The article is devoted to the issue of a sacred landscape (a mountains) in the Sufi writings of Transoxiana of the 16th century. The pertinence of this theme is due to the need to study the issue of semantic interpretation of the concept of a sacred landscape, namely mountains, in Sufi writings. In this regard, the purpose of this article is to reveal various meanings of the concept of “a sacred landscape” in the manaqibs of Transoxiana of the 16th century by such authors as Khoja Iskhoki Kalobodi, Mahmud ibn Wali, Muhammad Alim al-Siddiqi al-Alawi and others, which contain important information on this topic. Main methods used in the study are the historical-comparative method, and the method of literary analysis, which allow us to create a holistic idea of the symbolism of landscapes (mountains, deserts, rivers) in the Sufi writings of Transoxiana in the 16th century. The subject of this study is specific features of a mountain landscape and the reasons for its attractiveness for a travelling Sufi. An inner spiritual search led the lonely Sufi to high and endless mountain surroundings where he found an answer to the needs of his mental and spiritual anxiety.

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12

Mourtazina, Ellina. "Beyond the horizon of words: silent landscape experience within spiritual retreat tourism." International Journal of Culture, Tourism and Hospitality Research 14, no. 3 (June 15, 2020): 349–60. http://dx.doi.org/10.1108/ijcthr-10-2019-0185.

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Purpose The purpose of this paper is to explore the notion and function of silent landscape in a touristic experience by presenting the findings of a study on silent retreats in a Buddhist meditation retreat center in Northern India. Design/methodology/approach This study adopted a sensory ethnography approach applied through interviews and participant observation methods conducted during and after nine retreats in a meditation center. Findings This study suggests that silent landscapes are not only backdrops of touristic experiences but can be considered as inter-subjective performative and resourceful milieu of engagement that intertwine intimate embodied experiences with broader social and cultural values. Originality/value Despite landscapes having been thoroughly investigated in tourist studies, this paper underlines the pertinence of mobilizing the lens of other forms of presences such as affects, embodiment, sensoriality and sonority to understand the inter-relation between tourists-selves and the surrounding world encountered during their travels.

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13

Carroll, John T. "Book Review: Spiritual Landscape: Images of the Spiritual Life in the Gospel of Luke." Interpretation: A Journal of Bible and Theology 60, no. 2 (April 2006): 228–30. http://dx.doi.org/10.1177/002096430606000221.

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14

Sundqvist, Dan. "Hippiedom and the American religious landscape." Approaching Religion 5, no. 1 (May 26, 2015): 96–97. http://dx.doi.org/10.30664/ar.67566.

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15

Mishchenko, O. "Structural organization of sacred landscapes." Journal of Geology, Geography and Geoecology 28, no. 3 (October 5, 2019): 487–94. http://dx.doi.org/10.15421/111944.

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The article presents the results of scientific developments concerning the structural organization of sacred landscapes. The methodological basis of the study is the concept of constructive-geographic analysis, which is based on the approaches of the natural and the humanitarian sciences. The system approach to the study of sacred landscapes as a holistic organized territorial structure and a set of methods is used in this work, in particular: structural and logical generalization and system analysis, comparative and geographical, historical and geographical. The author considers the significance of the notion of sacral landscape as being broader than religion per se, and considers it a natural, natural-anthropogenic and anthropogenic system associated with certain symbols of life, myths, significant events, and , indeed ,religious feelings that are of great importance to a person or group of people and requires special respect and protection. The structural organization of all sacred landscapes is characterized by their properties and spatial structure and is closely connected with their social and functional purpose. As a result, such territorial systems can be divided into: confessional, taphal, active, abnormal. The sacred landscape is characterized by polystructurality, that is, the presence of spatial, temporal and morphological structure. In the spatial structure of the sacral landscape, the following components can be distinguished: the sacred object, anthropogenic and technogenic component, the landscape structure and a person with his/ her spiritual experience. In addition, such a structure has a hierarchical construction, where individual, local, regional, national and global levels can be distinguished. This article presents the peculiarities of the temporal structure of sacral landscapes and outlines the external, internal, and the functioning time. Particular attention is paid to the characteristic of internal time, where one can distinguish the following phases of development: the formation of a natural, natural-anthropogenic or anthropogenic landscape; the creation of a spiritual component; loss of sacred human perception of a natural, natural-anthropogenic or anthropogenic landscape; the disappearance of the natural or natural- anthropogenic landscape. Taking into account the morphological structure of the sacred landscape, it is substantiated that religious objects serving as markers of sacred landscapes cannot correspond to one or another morphological unit of the landscape, that is, completely repeat its outlines and boundaries. However, there is a correlation between the type of landscape and the features of the sacred objects that were formed there.

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16

Wang, Yiqun. "Bodily Contemplation: On the Question of the Truth of the Perception of Physical Objects in Chinese Landscape Painting." RUDN Journal of Philosophy 25, no. 2 (December 15, 2021): 298–310. http://dx.doi.org/10.22363/2313-2302-2021-25-2-298-310.

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This article analyzes the views of representatives of the scientific community on ancient Chinese landscape painting, emphasis is mainly placed on views that concern the spiritual qualities of landscape painting, as well as rethinking concepts that ignore the significance of sensual perception. Landscape painting is usually considered as a spiritual work of Taoism: landscape painting developed from Taoist thought, Taoist philosophy determined the identity of the artistic style and the inherent spirit of landscape painting. Moreover, some researchers even believe that bodily contemplation of landscape painting means setting the very original nature of mountains and waters, and the "knowledge of the truth" is a spiritual process that is more blocked by the human capacity for sensual perception. Some of the scientists completely deny the possibility and truth of sensual perception of physical objects in landscape painting. The author of this article believes that the spiritual component of landscape painting lurks precisely in the value of sensual perception, and bodily contemplation of mountains and waters is impossible without the participation of the body, clear confirmation of which we find in the ancient Chinese theory of arts. Ancient Chinese works of art traditionally had a close connection with sensual perception through bodily contemplation. This process is not simply about capturing object information, but when the subject takes an active part in the vision of the object, when the subject gives feedback to the object, and through acquiring the object its meaning is transmitted. Only through bodily contemplation, the individual can fully feel the artistic value of landscape painting, and Taoist philosophy thus gains a real existence in landscape painting, becoming a kind of emotional thinking.

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17

He, Yan-Feng, Chie-Peng Chen, and Rung-Jiun Chou. "The Key Factors Influencing Safety Analysis for Traditional Settlement Landscape." Sustainability 11, no. 12 (June 21, 2019): 3431. http://dx.doi.org/10.3390/su11123431.

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The secure layout of traditional settlements is key to their sustainability. The criteria and assessment framework for spatial safety have not yet been systematically summarized, and their safety assessment criteria and dimensions have not yet been established. Therefore, this study aims to develop the constructs, assessment framework, and relational network, and analyze the association among and roles of key criteria of the spatial safety of traditional settlements using the Delphi method, DANP (DEMATEL (Decision Making and Trial Evaluation Laboratory)-based ANP (Analytic Network Process) method), and IPA (Importance–Performance Analysis) for case studies. Based on the results, this study extracted the localized elements of traditional settlements to create special local settlements. This study found that: (1) the dimensions of spatial safety include spiritual, physical, and behavioral aspects, and 16 criteria, eight of which are key criteria; (2) religious beliefs are important and have mutual influence on the organization and source of other criteria; (3) the use of IPA found that key criteria together makes up safe living places. Spiritual defense combines trust with the sense of belonging; the physical defense constructs a spatial environment; and behavioral defense involves daily life activities. Spiritual defense consists of psychological consolation and has a complementary relationship with physical defense. Behavioral defense has a social organizational system, which it reflects in spiritual and physical defenses. The spiritual, physical, and behavioral defenses are related to each other, and are reflected in the psychological, spatial, and living aspects. Overall, when taken together, the spiritual, physical, and behavioral aspects of the spatial safety criteria of settlements construct safe living places.

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18

Xu, Qing. "Applying the Historic Urban Landscape Approach to the Conservation of Historic Cities in China." Applied Mechanics and Materials 488-489 (January 2014): 639–42. http://dx.doi.org/10.4028/www.scientific.net/amm.488-489.639.

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This paper explores the comprehensive perspective of Historic Urban Landscape (HUL) through the evolution of cultural landscape theories as well as World Heritage cultural landscapes. It analyzes the adaptation of HUL in Chinese cultural, political and social context. In particularly, it proposes a thematic framework for the application of HUL in historic cities in China. The framework consists of three main themes and several sub-themes embracing dimensions such as perception of landscape, land-use, ways of life, spiritual or social-economic associations with landscape, and tools which can be used for identification of value. The research attempts to highlights the contribution that the HUL approach could make to the existing planning and management system for the conservation of historic cities in China.

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19

Waern, Rasmus. "The Woodland Cemetery: Toward a Spiritual Landscape Caroline Constant." Journal of the Society of Architectural Historians 56, no. 3 (September 1997): 364–65. http://dx.doi.org/10.2307/991257.

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20

Walsh, Richard. "The Spiritual Landscape of Mark - By Bonnie B. Thurston." Religious Studies Review 36, no. 2 (June 2010): 149. http://dx.doi.org/10.1111/j.1748-0922.2010.01427_9.x.

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21

Covolo, Robert. "Book Review: Spiritual Direction in a Postmodern Landscape Series." Journal of Spiritual Formation and Soul Care 6, no. 2 (November 2013): 350–52. http://dx.doi.org/10.1177/193979091300600219.

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22

Noble, Claire. "Spiritual practice and the designed landscape: monastic precinct gardens." Studies in the History of Gardens & Designed Landscapes 20, no. 3 (September 2000): 197–205. http://dx.doi.org/10.1080/14601176.2000.10435620.

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23

Wang, Zeng. "Study on Landscape Art Design of Residential Area." Applied Mechanics and Materials 584-586 (July 2014): 683–86. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.683.

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Residential area is the place which is closely relationship with our daily life, the landscape design of residential area must not only meet people's physiological needs, but also meet the the psychological needs of people of different regions, different classes and different ages. That is to say, the humanized design residential area are required to be people-oriented, and to meet people's needs from the material and spiritual, physical and psychological aspects and to create a safe, comfortable and pleasant living space. When conducting the residential landscape art design, ecology, rich spiritual nourishment and cultural value should be taken into consideration.

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24

Hess, Scott. "Walden Pond as Thoreau’s Landscape of Genius." Nineteenth-Century Literature 74, no. 2 (September 1, 2019): 224–50. http://dx.doi.org/10.1525/ncl.2019.74.2.224.

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Scott Hess, “Walden Pond as Thoreau’s Landscape of Genius” (pp. 224–250) This essay explores how Henry David Thoreau’s identification with Walden Pond was influenced by the nineteenth-century discourse of the literary landscape and by William Wordsworth’s association with the English Lake District in particular. Wordsworth was a central figure for the transatlantic development of the “landscape of genius”—a new form of literary landscape in which the genius of the author, associated with a specific natural landscape, mediated the spiritual power of nature for individual readers and tourists. Wordsworth’s identification of his authorial identity with the Lake District landscape had a formative influence on both Thoreau’s self-conception and his subsequent reception and canonization, as Thoreau and Walden Pond as his landscape of genius entered the canon together. The essay concludes by exploring the ongoing significance of Thoreau’s association with Walden for both his scholarly and popular reputations, including proliferating discourses of “Thoreau Country”; cultural and political disputes over the Concord and Walden landscapes; and invocations of Thoreau as an ecological hero and inspiration for responses to climate change.

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Naderi, Jody Rosenblatt, and Woo-Hwa Shin. "Humane Design for Hospital Landscapes: A Case Study in Landscape Architecture of a Healing Garden for Nurses." HERD: Health Environments Research & Design Journal 2, no. 1 (October 2008): 82–119. http://dx.doi.org/10.1177/193758670800200112.

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Objective: The overall goal of this study was to design a beautiful garden to provide a spatial experience of renewal for hospital nursing staff and for their ecologically- and culturally-specific healing. The first objective of this study was to identify the physical, social, and spiritual attributes of an existing courtyard to determine which features encouraged or discouraged use. A site-specific design concept and user-specific survey instrument were developed to gather data directly from the nursing staff on campus. Background: There has been growing evidence that landscapes for renewal have measurable characteristics. Physical, social, and spiritual characteristics of the landscape interrelate to determine the appropriateness of a landscape for a particular health outcome. Increasingly, evidence demonstrates that contact with the living world around us is an important part of healing and recovery. This design project created a natural opportunity to research the effect of landscape improvements on renewal. Methods: The method combined standard landscape architecture ecological site design process with a qualitative empirical study of staff characteristics and landscape preferences. The transparency of the landscape design process provided the basis for a post-occupancy evaluation in the future. Results: Sixty-one nurses participated in the qualitative phase of the design process. Preferences for contact with nature and privacy were significant among the staff. The spatial structure of the concepts was revised to include private table-and-chair places for one or two people and features that would encourage a contemplative pedestrian walk along existing shortcuts. To encourage the benefits of the typical staff's very short exposure to the garden, archetypal landscape features—thresholds, contemplative paths, garden benches, a symbolic creek, and sacred springs—were arranged to shift the spiritual dimension of the place from that of an exposed, dry gulley ravine to a green, fertile oasis. Conclusions: The courtyard was designed based on survey results. The final design was reviewed and found to satisfy the preferences of the nursing staff. Currently, the design is being detailed for construction, and a post-occupancy evaluation is being developed to ascertain the quality of the outcome for the nurses.

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26

Ferrero, Sebastian. "Materializing the Invisible: Landscape Painting in Viceregal Peru as Visionary Painting." Arts 10, no. 3 (August 26, 2021): 57. http://dx.doi.org/10.3390/arts10030057.

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Landscape painting in Peru typically does not receive much attention from critical dis-course, even though the adoption of the Flemish landscape by Andean viceregal painters became a distinctive feature of Peruvian painting of the second half of the 17th century. Considered a consequence of a change in the artistic taste of viceregal society, the landscape was perceived as a secondary element of the composition. In this article, we will analyze the inclusion of the Flemish landscape in Andean religious painting from another critical perspective that takes into account different spiritual processes that colonial religiosity goes through. We analyze how the influence of the Franciscan and Jesuit mysticism created a fertile ground where landscape painting could develop in Peru. The Andean viceregal painters found in the landscape an effective way to visualize suprasensible spiritual experiences and an important device for the development in Peru of a painting with visionary characteristics.

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27

Ismail, Nor Atiah, and Mohd Yazid Mohd Yunos. "Spiritual Values in Urban Residential Garden: A Mitos or Reality?" Applied Mechanics and Materials 747 (March 2015): 168–71. http://dx.doi.org/10.4028/www.scientific.net/amm.747.168.

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This paper explains parts of the findings from the overall research entitled Landscape Alteration in Urban Residential Area of Malaysia. It focuses on the spiritual aspect existed in some of the gardens in the neighbourhood. A qualitative research method has been adopted in this research. The study informs on the aspect that was believed to have been totally diminished among the local residents; giving another insights of the meaning and values of the residents alternate garden.Keywords: residential garden, spiritual value, cultural landscape

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28

Gavitt, Jocelyn M., and Richard C. Smardon. "Calculating Cultural Ecosystem Services as part of Greenspace Management?" JOURNAL OF INTERNATIONAL BUSINESS RESEARCH AND MARKETING 4, no. 4 (2019): 16–21. http://dx.doi.org/10.18775/jibrm.1849-8558.2015.44.3002.

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Lake related greenspace provides many benefits to residents and visitors, which often get unnoticed. The Millennium Ecosystem Assessment Project (2005) proposed the valuation of ecosystem services, defined as regulatory, provisional, ecosystem support, providing cultural services from natural resources, free of charge. The challenge here is: How can we use cultural ecosystem services derived from scenic landscapes for Greenspace management and assessment? Cultural ecosystem services received international recognition as part of the Millennium Ecosystem Assessment Project (2005). Also, ecosystems services encompass regulatory, provisional and ecosystem support. For this article, we are particularly concerned with cultural services, which include recreation, science and education, spiritual/historical as well as aesthetic functions. De Groot (2002) and Farber (2006) provided descriptions of cultural Ecosystem services. De Groot (2002) describes Information functions as comprising of; aesthetic information, recreation, cultural-artistic information and spiritual/historical information. Farber (2005) description of cultural services includes; aesthetic, recreation, science/education, and spiritual/historical functions. This article examines the existing literature with the objective of assessing ecosystem cultural services related to water-based scenic landscape resources and applies it to an Upstate New York lake landscape. Careful accounting of greenspace ecosystem services is presented as applied to lakeshore residents, village residents and town/watershed residents and other lake greenspace users utilizing the US Environmental Protection Agency’s user benefit calculations to yield over 10.6 million dollars of benefits per year (Smardon 2018).

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Kizun, A. "Podilya environmental conditions variety as a tourism development stimulation factor." Visnyk of the Lviv University. Series Geography, no. 45 (May 20, 2014): 237–44. http://dx.doi.org/10.30970/vgg.2014.45.1170.

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Regional characteristics and diversity of Podiliya environmental conditions are considered, and there is shown that they were favorable to the settlement processes and performed multiple functions at all stages of history, one of which is the ability to use environmental conditions diversity as a source of physical and spiritual recovery. Special attention is given to the Podiliya landscapes formation, as one of the attraction factors. Key words: environmental conditions, landscape, tourism, recreation, region, forest-steppe.

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Ouyang, Hong Yu, and Bi Feng Chen. "Street Corner Space Landscape Design." Applied Mechanics and Materials 641-642 (September 2014): 489–92. http://dx.doi.org/10.4028/www.scientific.net/amm.641-642.489.

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Through to the street corner space of the urban residents' daily life experience of social investigation, put forward the guiding principles for the location of corner space landscape design can identification, space versatility, use safety, environment suitability principle. Conclusion from the location awareness, zoning, personality construction and processing in the detail design method. For waterscape design, plant configuration, pavement and recreation facilities such as the design of the landscape elements to improve the edge space landscape quality present situation, the cultural connotation and aesthetic value, improve environment conducive to the development of spiritual civilization.

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Bathke, John P. "Ocotillo Wind: A Case Study of how Tribal-Federal Governmental Consultation is Failing Tribal Governments and their Spiritual Landscapes through Renewable Energy Development." Human Geography 7, no. 2 (July 2014): 46–59. http://dx.doi.org/10.1177/194277861400700204.

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In an effort to mitigate climate change, the federal government of the United States has recently opened public lands to the development of utility-scale renewable energy projects. The federal government is processing the applications for these projects arbitrarily fast, particularly in southern California and western Arizona. Pursuant to Section 106 of the National Historic Preservation Act (NHPA), federal projects trigger government-to-government consultations between the federal government and Tribal governments. The Quechan Indian Nation, whose traditional lands encompass many of these projects, has been forced to defend its cultural resources from destruction by these projects. However, because the federal government has treated these applications in a “fast-track” manner, the tribal consultation process has become extremely rushed, thus not allowing Tribal governments enough time and/or resources to adequately protect their sacred sites on public lands from development. In particular, the Ocotillo Wind Express Facility, within a spiritual landscape important to the Quechan and other Indian Nations, highlights how Tribal governments may not be able to rely on Section 106 tribal consultation and the nomination of landscapes as Traditional Cultural Properties (TCP) to protect their spiritual heritage embedded in public land. The current tools of Section 106 consultation and TCP nomination have proven useless to preserve a cultural landscape, spiritually important to Quechan, from being devastated by a 112-turbine wind project. This article examines how the underlying nature of tribal consultation does not offer Tribal governments any reliable method of protecting their cultural resources on public lands. The federal government diminishes any benefit of tribal consulting when it arbitrarily accelerates the environmental review process on many current renewable energy projects.

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32

Мирумян, Римма Артаваздовна. "EDUCATION IN THE “BENDING” OF THE MODERN POLITICAL LANDSCAPE." WISDOM 11, no. 2 (December 24, 2018): 53–65. http://dx.doi.org/10.24234/wisdom.v11i2.211.

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Abstranct The article formulates and justifies the idea that the problem of education is a timeless and universal social problem, on the solution of which depends such things as the spiritual and moral health of a nation, the degree of its intellectual development, the limits of disclosing its creative potential, and through all this the stability of the state. The transition to an information society (the knowledge society) is reduced to the abandonment of the centuries-old tradition of the “culture of knowledge”, which destroys the existential foundations of the person who produces and consumes this knowledge. To overcome these destructive trends for modern societies, it is expedient to revive the goals of the educational system determined by the national culture, the most important of which is the education of man as a spiritual and political being.

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33

Rosa Serafín, Vanessa. "El paisaje insular en la vanguardia: la creación del mito atlántico." Revista de Filología de la Universidad de La Laguna, no. 42 (2021): 227–39. http://dx.doi.org/10.25145/j.refiull.2021.42.14.

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This work focuses on the change of paradigm that the Canarian avant-garde involved, led by the generation of the magazine Rosa de los Vientos, in relation to the representation of the landscapes. On the visual arts, the artists from the «Escuela Luján Pérez» began this new modernity. We situate ourselves during the last years of the twenties and the first half of the thirties, one of the most flourishing cultural times in the Canary Islands. The island landscape is observed with new eyes, what involves the creation of a new regionalism that puts aside the northern landscape and focuses the attention on the dryness and lack of colour of the south of the island, which reaches the spiritual dimension through the geometrical elements like the “cardon” or “pitera”. This is, in brief, an essential landscape, as it is expressed by Pedro García Cabrera in El hombre en función del paisaje.

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Howell, Brian M. "Moving Mountains: Protestant Christianity and the Spiritual Landscape of Northern Luzon." Anthropological Forum 19, no. 3 (October 12, 2009): 253–69. http://dx.doi.org/10.1080/00664670903278395.

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Zhang, Chun Cai. "Humanization Design of Landscape for Commercial Pedestrian Street." Applied Mechanics and Materials 507 (January 2014): 650–53. http://dx.doi.org/10.4028/www.scientific.net/amm.507.650.

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With the gradual increasing level of urbanization, the landscape of commercial Pedestrian Street, which is located in the central part of a citys commercial center, is being focused and concerned more and more. The paper will make analysis of the humanization design of commercial Pedestrian Street from two aspects, i.e. material needs and spiritual needs, and propose certain methods and suggestions.

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Luckett, Josslyn. "The Daughters Debt: How Black Spirituality and Politics are Transforming the Televisual Landscape." Film Quarterly 72, no. 4 (2019): 9–17. http://dx.doi.org/10.1525/fq.2019.72.4.9.

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The spectrum of black women's spirituality in television has become nearly as diverse as the portraits of Afro-Atlantic spiritual practices that became central to key literary works of black feminist authors of the 1980s, such as Toni Cade Bambara, Paule Marshall, Toni Morrison, and Alice Walker. While many are the spiritual and televisual daughters of the authors mentioned above, this essay argues that the appearance of this wider range of black women's spirituality and activism in episodic television owes its greatest debt to two films from the 1990s, Julie Dash's, Daughters of the Dust (1991) and Kasi Lemmons’ Eve's Bayou (1997). I focus here on two shows which were themselves created by Black women feature film directors, Shots Fired (Gina Prince Bythewood with Reggie Rock Bythewood) and Queen Sugar (Ava DuVernay). I examine how characters like Pastor Janae (from Shots) and Nova Bordelon (from Sugar) use their spiritual practices in service of social justice, family, and community healing in ways that connect them to the women of Dash and Lemmons’ earlier films.

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Hendrych, Tomáš, and Alois Hynek. "The acoustic typology of landscape." Geografie 113, no. 2 (2008): 183–94. http://dx.doi.org/10.37040/geografie2008113020183.

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Landscape acoustics is nothing new for zoologists - their research is well known. However, other landscape specialists, including geographers, prefer to visualize landscape both in material and spiritual concepts. At the same time, landscape is a source and a consumer of sound and environmentalists emphasize the role of noise in it from the point of environmental pollution. Landscape acoustics could be intended on diffraction, refraction, reflection, interference and absorption of sound in landscape produced by various agents, e.g. animals, humans, water, electricity etc. Landscape acts as modulator, music body in the style of hard/art/punk rock bands of geo/bio physical anthropogenous origin from a quiet landscape via natural beauty echo to silence in landscape. Maybe silence is the target of many urban residents searching it in rural landscape. The Czech debate on landscape character could include the issue of landscape acoustics. Cultural geographers are welcome.

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Puspitasari, Dewi. "Implementasi Therapeutic Landscape dalam Perpustakaan." JPUA: Jurnal Perpustakaan Universitas Airlangga: Media Informasi dan Komunikasi Kepustakawanan 10, no. 1 (October 20, 2020): 50. http://dx.doi.org/10.20473/jpua.v10i1.2020.50-56.

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Perpustakaan merupakan tempat pembelajaran sepanjang hayat bagi setiap insan. Untuk dapat menjadi tempat belajar nyaman dan menyenangakan, perpustakaan dapat mengadopsi konsep theraupetic landscape. Theraupetic landscape dapat diartikan sebagai tempat, taman, gedung atau lokasi yang dapat memberikan penyembuhan secara mental dan fisik serta spiritual, sehingga orang-orang tersebut merasa lebih baik. Artikel ini menggunakan studi pustaka mengenai konsep theraupetic landscape. Implementasi theraupetic landscape di perpustakaan dapat dijabarkan secara luas yaitu Perpustakaan sebagai tempat penyembuhan yang holistik memiliki beberapa tujuan yaitu Perpustakaan tempat untuk mendapatkan Ilmu Pengetahuan, Perpustakaan tempat untuk mendapatkan berbagai macam informasi, Perpustakaan sebagai tempat untuk meredakan ketegangan belajar, perpustakaan sebagai tempat berkumpul komunitas, perpustakaan sebagai tempat aktuliasasi diri. Theraupetic landscape ini memungkinkan perpustakaan banyak melakukan kolaborasi, melahirkan inovasi dan kreatifitas baru. Tujuan dari theraupetic landscape pemustaka merasa lebih baik setelah datang ke perpustakaan.

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Antonova, Vera I., and Svetlana A. Rzhanova. "Sociocultural landscape of Mordovia in the paradigm of spiritual and moral values of the individual." Finno-Ugric World 11, no. 2 (September 18, 2019): 205–13. http://dx.doi.org/10.15507/2076-2577.011.2019.02.205-213.

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Introduction. The article determines the problem of spiritual and moral education as one of the priorities of the socio-cultural space of the region. It comprehends theoretical indicators and levels of development of the inner world of the individual, as well as the conditions for the effectiveness of the formation of moral postulates. It demonstrates the empirical and local history infrastructure of Mordovia, which is the basic construct of spiritual, moral and religious education of the target audience. Materials and Methods. The empirical material of the work is presented by rich sociocultural infrastructure of the Republic of Mordovia; theoretical one is based on the works of modern researchers on the problems of spiritual and creative formation of personality in the process of the socialization. Reliability and scientific validity of the results are provided by comparative, typological, historical traditional methods, as well as the well-presented empirical research database – the empirical and local infrastructure of the region, compiled using a representative selection of source material and its subsequent correct interpretation. Results and Discussion. Regionalization in the context of preserving the country’s unified sociocultural space leads to the definition of a new humanitarian paradigm, which provides a high level of general culture, development of spiritual intelligence, and satisfaction of personal cognitive interests achieved by immersion in ethnic culture, familiarization with Russian and world values of civilization. A similar approach defines the invariants of the modern ethnocultural system, indicating the ways and possibilities of their implementation at the regional level. On the territory of Mordovia, people of different nationalities and religions always lived in good neighborliness. The Christian Orthodox religion has traditionally been a leading one. Historically it has contributed to the formation of public consciousness and human environment, which has preserved the main ethical standards and values of life. Conclusion. The sociocultural landscape of Mordovia allows us to provide knowledge not only about understanding of the meaning of life, its embodiment in the traditions and life of the people, but also about the centers of spiritual culture. Through the development of diverse spiritual ideas, a person gains social experience, objective information, joins culture, religion and spirituality.

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Kim, Duk Hyun. "Spiritual World of Neo-Confucianism Represented in the Landscape of Dodong Seowon." Association of Korean Cultural and Historical Geographers 29, no. 4 (November 22, 2017): 1–21. http://dx.doi.org/10.29349/jchg.2017.29.4.1.

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GOLDMAN, MARION S. "Cults, New Religions, and the Spiritual Landscape: A Review of Four Collections." Journal for the Scientific Study of Religion 45, no. 1 (March 2006): 87–96. http://dx.doi.org/10.1111/j.1468-5906.2006.00007.x.

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Peng, Tao, Bai Bing Yang, and Yan Zhang. "Try to Talk about the Role of Landscape Plants in Urban Garden." Advanced Materials Research 955-959 (June 2014): 4029–33. http://dx.doi.org/10.4028/www.scientific.net/amr.955-959.4029.

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All aspects discussed in garden plants in urban gardens. Garden plant is beautifying the environment, improve the ecological environment, protect the environment, and enhance the role of spiritual civilization construction and so on.

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Johnston, Sky Michael. "“What is California? Nothing but Innumerable Stones”." Journal of Jesuit Studies 2, no. 1 (February 26, 2015): 36–55. http://dx.doi.org/10.1163/22141332-00201002.

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This article examines the records of the last generation of German Jesuit missionaries in California (present-day Baja California). Removed from the colonial Spanish territory in 1768 by edict of the Spanish king, the missionaries formed a narrative of their efforts in California that they then brought back to Europe. In California, the missionaries attributed great spiritual significance to the dry climate of the region. The arid physical environment thwarted the missionaries’ efforts to build the landscape that they believed was vital to the spiritual development of the indigenous Californians. The Jesuits maintained the necessity of their desired landscape even as they came to accept the impossibility of physically creating it in California. Ultimately, the environment occupied a prominent place in the missionaries’ accounts which simultaneously justified their work in California and explained its shortcomings.

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Marques, Bruno, Jacqueline McIntosh, and Hannah Carson. "Whispering tales: using augmented reality to enhance cultural landscapes and Indigenous values." AlterNative: An International Journal of Indigenous Peoples 15, no. 3 (June 30, 2019): 193–204. http://dx.doi.org/10.1177/1177180119860266.

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Increasingly, our built and natural environments are becoming hybrids of real and digital entities where objects, buildings and landscapes are linked online in websites, blogs and texts. In the case of Aotearoa New Zealand, modern lifestyles have put Māori Indigenous oral narratives at risk of being lost in a world dominated by text and digital elements. Intangible values, transmitted orally from generation to generation, provide a sense of identity and community to Indigenous Māori as they relate and experience the land based on cultural, spiritual, emotion, physical and social values. Retaining the storytelling environment through the use of augmented reality, this article extends the biophysical attributes of landscape through embedded imagery and auditory information. By engaging with Ngāti Kahungunu ki Wairarapa, a design approach has been developed to illustrate narratives through different media, in a way that encourages a deeper and broader bicultural engagement with landscape.

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Ni, Xiao. "Application of visual element technology in landscape design and construction." E3S Web of Conferences 251 (2021): 02088. http://dx.doi.org/10.1051/e3sconf/202125102088.

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With the continuous improvement of economic construction and the continuous improvement of people’s living standards, material life can no longer satisfy people’s growing spiritual pursuits. The emergence of garden landscape has improved and beautified the urban environment. The integration of garden landscape and modern urban life is only the inheritance of garden landscape culture for thousands of years, but also allows long-term life in the city. People who face the cold steel and cement buildings every day feel the visual impact and enjoyment given to them by the garden landscape. Therefore, this article briefly describes the general situation of modern garden landscape design and construction and the importance, and elaborates the application of visual elements in garden landscape design and construction.

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Seise, Claudia. "“I want to go again and again”: Spiritual Emotions And Self-Improvement Through Pilgrimage." Society 7, no. 1 (June 26, 2019): 1–10. http://dx.doi.org/10.33019/society.v7i1.75.

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This article aims to understand what it is that has made and still makes millions of Muslims taking great physical and financial hardship to go on the Muslim pilgrimage. It seems that the reason why Muslims yearn to visit Mecca has to be understood by looking at what emotions, and especially spiritual emotions, are triggered through this visit or even through the imagination of visiting the holy land. This yearning cannot just be understood based on wanting to fulfill one of the five pillars of Islam. Religious or spiritual travel like the journey to the holy land of Islam needs to be understood within the context of an individual’s emotional landscape, spiritual development and urge for spiritual self-improvement to become a better person and Muslim. This article used qualitative method, particularly semi-structured interviews with the informants. The results showed that pilgrimage to the Muslim holy land in Mecca can be a changing experience for the pilgrim undertaking the journey.

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Zhang, Xun, and Ya Wang. "Call for Humanity - Reflection on Landscape Design of Urban Residence Public Space." Advanced Materials Research 450-451 (January 2012): 1245–48. http://dx.doi.org/10.4028/www.scientific.net/amr.450-451.1245.

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Environmental landscape in a residential area plays an increasingly important role. With about two-thirds of the time spent in residence community for city dwellers, residential environment and landscape quality have direct impacts on their psychological, physical and spiritual life. Artistic characteristics from creative design in some public spaces,like walking trails and plazas, where there are a lot of human activities, can give a comfortable, cozy home feeling.

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Saha, Kawshik, Rezwan Sobhan, and Mohammad Nahyan. "MORPHOLOGY OF A SACRED URBAN LANDSCAPE: THE CASE STUDY OF SYLHET CITY, BANGLADESH." Journal of Architectural Research and Education 2, no. 2 (December 18, 2020): 111–20. http://dx.doi.org/10.17509/jare.v2i2.26308.

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This study investigates how different religious streams influence the morphological development of a historic city by giving a unique identity as a sacred landscape. Sylhet city, which is popularly known as the spiritual capital of Bangladesh, has been shaped by two different spiritual streams over years. From thousand years Sylhet is known for a transitional hub of political, cultural, ethnical and religious migration which shaped a unique urban fabric in the morphology of this city. The spirituality of Sylhet deeply influenced by two major streams of religious philosophy of both Islam and Hinduism, not in conventional form but in form or Sufism and Vaishnavism which is deeply rooted in a spirit of mysticism, humanity, and self-consciousness. God is prayed here not in form of temples or mosques but in Akhadas (informal shrine) and Mazars (tomb of saints, places are a mediator between creator and creation. These ritual centers also turned to be the focal point of the city surrounded by public spaces, road networks, commercial centers through the juxtaposition of sacred space and community space. Truly Mazars and Akhadas are a center of cultural transition beyond language, geography and race to shape this sacred land a spiritual identity and symbol of faith. This study focuses on these paradigms in terms of architecture and urban design to make a new approach to redefine the understanding of Sylhet city for future researchers and historians.

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Chen, Xiao Jie. "City Landscape Effects on the Sports Architectural Design." Applied Mechanics and Materials 533 (February 2014): 191–94. http://dx.doi.org/10.4028/www.scientific.net/amm.533.191.

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Human is a product of nature, and nature is the basis of human itself survival, human existence and continuation of life depend on the gift from nature supplies: at the same time, nature can only be incorporated into the life of people, to become a real life elements of human. Construction activity is a creative work of human conquest of nature, transform nature, no doubt has obvious utilitarian purposes, but also must be both aesthetic and spiritual temperament. The city landscape system as a function of complex ecological system structure, has been extensive tied with the architectures.

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Fu, Jin Ying, and Chi Lu. "Planning of Riverside Landscape in Small Town - Take Mangxi River in Jingyan County as an Example." Applied Mechanics and Materials 209-211 (October 2012): 361–65. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.361.

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Except for its basic function, the river inside a city should meet the growing spiritual need of dwellers. By analyzing the land character of Mangxi riverside in Jingyan county, predicting the utility demand for dwellers along the river and accordingly planning the riverside landscape, the paper recommends to lay out the riverside landscape according to segments and joints, so that the design adapts to the ecology, satisfies the dwellers’ requirement and offers clear structure.

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