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Journal articles on the topic 'Spiritual direction'

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Published: 4 June 2021
Last updated: 29 July 2024

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1

Berger, Robert C. "Spiritual Direction." Listening 32, no. 2 (1997): 116–29. http://dx.doi.org/10.5840/listening199732212.

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2

Sperry, Len. "Integrating Spiritual Direction Functions in the Practice of Psychotherapy." Journal of Psychology and Theology 31, no. 1 (March 2003): 3–13. http://dx.doi.org/10.1177/009164710303100101.

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Recent research and clinical experience suggest that clients are increasingly expecting that psychotherapists will deal with their spiritual concerns that are traditionally addressed in spiritual direction. This expectation has already begun to impact the practice of psychotherapy by increasing interest in the “spiritually-oriented-psychotherapies.” This article proposes that psychotherapy can become more receptive and effective in dealing with spiritual concerns by appropriately incorporating some or many of the functions of spiritual direction. The practice of spiritual direction is first described and compared to pastoral counseling and spiritually-oriented psychotherapy. Then eight functions of spiritual direction are presented and compared to similar “functions” in psychotherapy. Finally, specific recommendations for incorporating these functions into the practice of psychotherapy are discussed.
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3

Saadeh, Mark G., Krystle North, Kristin Lang Hansen, Patti Steele, and John R. Peteet. "Spiritual direction and psychotherapy." Spirituality in Clinical Practice 5, no. 4 (December 2018): 273–82. http://dx.doi.org/10.1037/scp0000172.

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4

Hinson, E. Glenn. "Book Review: Spiritual Direction." Review & Expositor 82, no. 3 (August 1985): 460–61. http://dx.doi.org/10.1177/003463738508200333.

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5

Lee, Joo-Hyung. "Trinitarian Dynamics of Spiritual Direction." Theology and Praxis 76 (September 30, 2021): 203–23. http://dx.doi.org/10.14387/jkspth.2021.76.203.

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6

Richardson, Robin. "Spiritual Direction and Political Endeavour." British Journal of Religious Education 10, no. 3 (June 1988): 128–34. http://dx.doi.org/10.1080/0141620880100303.

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7

Huber, Lynn. "Spiritual Direction in Later Life." Journal of Religion, Spirituality & Aging 22, no. 1 (January 2010): 87–103. http://dx.doi.org/10.1080/15528030903313904.

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8

Lescher, Bruce. "The Professionalization of Spiritual Direction." Listening 32, no. 2 (1997): 81–90. http://dx.doi.org/10.5840/listening19973229.

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9

Whitlock, Luder G. "Spiritual Direction in the Reformed Tradition." Journal of Psychology and Theology 30, no. 4 (December 2002): 314–22. http://dx.doi.org/10.1177/009164710203000406.

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This article calls attention to the absence of spiritual directors in the Reformed tradition, describing how spiritual guidance or counsel was provided historically as well as noting current practice. From a definition of the practice in the Reformed tradition, it proceeds to describe the role of spiritual guides or companions. A description of the nature and process of spiritual transformation is provided, including the principal characteristics of spiritual maturity. Spiritual direction is distinguished from psychotherapy, and occasions for referral are recognized. Books representing different facets of this subject are recommended.
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10

이재현. "Spiritual Direction and Pastoral Counseling: Spiritual growth through counseling relationship." Journal of Pastoral Care and Counseling 23, no. ll (November 2014): 144–72. http://dx.doi.org/10.23905/kspcc.23..201411.005.

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11

Frans Laka Lazar. "INTEGRASI PSIKOLOGI KONSELING DALAM SPIRITUAL DIRECTION: Sebuah Pendekatan Psiko-Spiritual." Jurnal Pendidikan dan Kebudayaan Missio 11, no. 1 (January 22, 2019): 126–35. http://dx.doi.org/10.36928/jpkm.v11i1.144.

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Psikologi konseling dan bimbingan rohani atau sipiritual direcion merupakan dua kegiatan relasi membantu. Kedua-duanya memiliki perbedaan dalam tujuan dan pendekatannya. Namun dalam praktek seorang konselor rohani sering kurang mengerti dengan baik kedua pendekatan ini dalam menyelesaikan sebuah persoalan. Persoalan sering dispiritualisasikan sehingga tertutup kemungkinan untuk menggunakan pendekatan konseling yang menekankan penyelesaikan secara manusiawi. Hasil penelitian ini menunjukkan bahwa seorang konselor kurang tahu membedakan dan sekaligus menggunakan kapan pendekatan rohani (spiritual direction) dan pendekatan konseling digunakan dalam mengatasi sebuah persoalan. Oleh sebab itu, penelitian ini ingin membantu konselor atau pembimbing rohani untuk menggunakan masing-masing pendekatan secara tepat dalam menangani sebuah persoalan yang dialami konseli
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12

Temple, Gray. "Spiritual Direction in the Episcopal Church." Journal of Psychology and Theology 30, no. 4 (December 2002): 303–13. http://dx.doi.org/10.1177/009164710203000405.

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This article briefly traces the definition, history, and current typical practices of spiritual direction in the Episcopal Church (and, by extension, the Anglican Communion). An understanding is presented of the transformation process as an alliance against the client's shame. The on-going discussion between “directors” and “spiritual companions” as different approaches to power relations with spiritual direction is summarized. Characteristics by which Episcopalians gauge spiritual maturity are described. Difficulties in exactly distinguishing spiritual direction from conventional psychotherapy are described in view of the latter's fluidity in practice. Attention is focused on the triggers that alert the director to the need for the other discipline. Also, two books representing different currents within the mainstream are recommended.
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13

Tracy, Wesley D. "Spiritual Direction in the Wesleyan-Holiness Movement." Journal of Psychology and Theology 30, no. 4 (December 2002): 323–35. http://dx.doi.org/10.1177/009164710203000407.

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Though the term “spiritual direction” is not a common part of the vocabulary of the Wesleyan-Holiness people, the goals of spiritual direction form the core of their spiritual quest. Avoiding “direction” for fear of spiritual abuse, the Wesleyan-Holiness people seek to help each other toward Christian perfection by way of face-to-face groups, spiritual companioning, family worship, covenant groups, and faith mentoring. These specific structures and practices, along with observance of the personal spiritual disciplines and the disciplines of service, are primarily rooted in the heritage of the Wesleyan revival in 18th-century England and secondarily in the American Holiness Movement of the 19th century. Indirect indicators associated with spiritual maturity are described and comparisons between psychotherapy and spiritual guidance are made.
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14

Rogers, F. Gregory. "Spiritual Direction in the Orthodox Christian Tradition." Journal of Psychology and Theology 30, no. 4 (December 2002): 276–89. http://dx.doi.org/10.1177/009164710203000403.

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This essay examines the practice of spiritual direction in the Orthodox Christian tradition. Spiritual direction is first defined as leading the believer to the knowledge of God. A historical sketch of the practice of direction is followed by an outline of the process of spiritual transformation as seen in the Orthodox tradition. The role of the Orthodox spiritual director is analyzed along with the duties of the disciple. An analysis of the indicators of spiritual maturity notes the importance of the attainment of dispassion and the development of virtue. Conventional psychotherapeutic methods are compared with Orthodox spiritual direction, noting circumstances under which the Orthodox spiritual director would make a referral to a mental health professional.
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15

PLATTIG, Michael, and Regina BÄUMER. "The Desert Fathers and Spiritual Direction." Studies in Spirituality 7 (January 1, 1997): 42–54. http://dx.doi.org/10.2143/sis.7.0.2004120.

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16

RUSSELL, John F. "Thérèse of Lisieux and Spiritual Direction." Studies in Spirituality 8 (January 1, 1998): 199–216. http://dx.doi.org/10.2143/sis.8.0.2004095.

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17

Quest, Tammie E., and Nicole M. Franks. "Vulnerable Populations: Cultural and Spiritual Direction." Emergency Medicine Clinics of North America 24, no. 3 (August 2006): 687–702. http://dx.doi.org/10.1016/j.emc.2006.05.010.

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18

이강학. "Current Issues of Christian Spiritual Direction." Korea Presbyterian Journal of Theology 46, no. 4 (December 2014): 197–223. http://dx.doi.org/10.15757/kpjt.2014.46.4.008.

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19

Bracken, W. Jerome, Maria R. Valdés, and John F. Harvey. "Spiritual Direction, Therapy, and the Directee." Linacre Quarterly 75, no. 3 (August 2008): 257–64. http://dx.doi.org/10.1179/002436308803889558.

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20

Lee, Daniel Chungsoon. "Christians’ Social Practice and Spiritual Direction." Theology and Praxis 62 (November 30, 2018): 187–210. http://dx.doi.org/10.14387/jkspth.2018.62.187.

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21

Leech, Kenneth. "Book Reviews : Readings in Spiritual Direction." Expository Times 97, no. 6 (March 1986): 189. http://dx.doi.org/10.1177/001452468609700639.

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22

Flanagan, Eileen. "Spiritual Direction: Beyond the Beginnings (review)." Spiritus: A Journal of Christian Spirituality 1, no. 1 (2001): 123–26. http://dx.doi.org/10.1353/scs.2001.0008.

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23

Zecher, Jonathan L. "Medical Metaphors in Byzantine Spiritual Direction." Journal of Religion 102, no. 4 (October 1, 2022): 529–54. http://dx.doi.org/10.1086/721356.

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24

Evans, Jean. "Experience and Convergence in Spiritual Direction." Journal of Religion and Health 54, no. 1 (January 28, 2014): 264–78. http://dx.doi.org/10.1007/s10943-014-9824-4.

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25

Tam, Ekman P. C. "Faith development theory and spiritual direction." Pastoral Psychology 44, no. 4 (March 1996): 251–63. http://dx.doi.org/10.1007/bf02266900.

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26

Barrette, Rev Gene. "Spiritual Direction in the Roman Catholic Tradition." Journal of Psychology and Theology 30, no. 4 (December 2002): 290–302. http://dx.doi.org/10.1177/009164710203000404.

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This article presents the practice of spiritual direction in the Roman Catholic tradition. Specific attention is given to: definition and description of spiritual direction, scriptural roots, Roman Catholic specificity, practice in the early Church and association with the beginning of Monasticism, and the impact of Vatican II. The development of different forms of spiritual direction is presented within the context of the variety of theological, philosophical, cultural, and historical biases evident throughout church history. The process of authentic spiritual transformation and the role of the spiritual director plays are described–-both as it was understood historically and in terms of the present practice. Contrasts between spiritual direction and traditional psychotherapy are proposed.
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27

Sasongko, Nindyo. "Spiritual Companionship." Theologia in Loco 2, no. 1 (May 1, 2020): 24–47. http://dx.doi.org/10.55935/thilo.v2i1.181.

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Dalam makalah ini, saya mengusung tema persahabatan untuk menjadi praktik eklesial, sebuah praktik yang diadaptasi dari “pembimbingan spiritual” (spiritual direction). Pendekatan yang akan saya tawarkan tampak berbeda dari yang ditawarkan oleh berbagai sekolah teologi Protestan seperti, ilmu pendampingan pastoral sampai pastoral klinis. Sebab itu, saya hendak mengusulkan “pembimbingan spiritual” (spiritual direction) atau “persahabatan spiritual” (spiritual companion). Saya akan menggunakan konsep philia, yakni cinta antar-dua orang (atau lebih) yang nonseksual dan nonerotis. Cinta ini mewujud di antara dua sahabat yang berkomitmen berjalan bersama-sama, saling berdampingan dan menatap ke satu visi dan berjalan bersama demi menggapai visi itu. Dengan meminjam ide anam ċara, “sahabat jiwa” dari tradisi Keltik-Irlandia, maka “persahabatan spiritual” (spiritual companionship) dapat menjadi habitus di jemaat-jemaat Kristen Indonesia guna semakin mekarnya spiritualitas warga gereja.
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28

Shea, John J. "Adult Faith, Pastoral Counseling, and Spiritual Direction." Journal of Pastoral Care 51, no. 3 (September 1997): 259–70. http://dx.doi.org/10.1177/002234099705100302.

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Argues that a thorough knowledge of adult faith is crucial to the ministries of both pastoral counseling and spiritual direction. Differentiates pastoral counseling and spiritual direction within a framework of adult faith dimensions.
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29

Benner, David G. "Nurturing Spiritual Growth." Journal of Psychology and Theology 30, no. 4 (December 2002): 355–61. http://dx.doi.org/10.1177/009164710203000410.

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This article is a response to the preceding articles. It begins by reflecting on the recent rise of interest in spirituality in society and the mental health professions and then examines the diversity of ways of understanding and practicing spiritual direction. It also discusses the opportunities for an enhanced understanding of spiritual transformation that this diversity provides, and investigates the overlapping and permeable nature of the boundaries between spiritual direction and other relationships of soul care. It concludes with some observations about the future.
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30

Green, Monica Romig. "Book Review: Spiritual Direction: A Guide to Giving and Receiving Direction." Journal of Spiritual Formation and Soul Care 8, no. 2 (November 2015): 213–15. http://dx.doi.org/10.1177/193979091500800211.

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31

Grizzle, Anne Fletcher. "Group Spiritual Direction: Offering Spiritual Depth and Community Building in Diverse Settings." Journal of Spiritual Formation and Soul Care 11, no. 2 (November 2018): 218–27. http://dx.doi.org/10.1177/1939790918798830.

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Diverse possibilities for using Group Spiritual Direction, as taught by Rose Mary Dougherty at Shalem Institute, illustrate ways in which advanced spiritual practices can be introduced to spiritual seekers at many different levels. Group Spiritual Direction can be a core growth process for spiritual directors, clergy, and seekers of deep spiritual community. However, in somewhat modified format, this gem of a spiritual process can offer depth community to church groups, enhance retreats, connect leadership groups in community, provide a depth-formation process for mentor groups, and even be used in family settings with young and old.
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32

Wright, Steve. "Holy Listening-The Art of Spiritual Direction?" Nursing Standard 18, no. 14 (December 17, 2003): 27. http://dx.doi.org/10.7748/ns.18.14.27.s46.

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33

Lee, Joo-Hyung. "Integrating the Shadow in Spiritual Direction Supervision." Theology and Praxis 81 (September 25, 2022): 259–82. http://dx.doi.org/10.14387/jkspth.2022.81.259.

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34

Davis, Gary L. "SPIRITUAL DIRECTION: A MODEL FOR ADOLESCENT CATECHESIS." Religious Education 81, no. 2 (March 1986): 267–79. http://dx.doi.org/10.1080/0034408600810210.

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35

Meissner, W. W. "Book Review: Spiritual Direction and Midlife Development." Theological Studies 46, no. 4 (December 1985): 743–44. http://dx.doi.org/10.1177/004056398504600430.

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36

Crawley, David. "Authority in Spiritual Direction Conversations: Dialogic Perspectives." Journal for the Study of Spirituality 6, no. 1 (January 2, 2016): 6–19. http://dx.doi.org/10.1080/20440243.2016.1158452.

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37

Griffin, D. Darrell. "Spiritual Direction for African Americans in Crisis." Liturgy 27, no. 1 (January 2012): 3–9. http://dx.doi.org/10.1080/0458063x.2011.615264.

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38

Leech, Kenneth. "Book Review: Spiritual Direction for Every Christian." Theology 92, no. 745 (January 1989): 65–66. http://dx.doi.org/10.1177/0040571x8909200124.

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39

Shiras, Natalie C. "Spiritual Direction for Patients with Mental Illness." Caregiver Journal 13, no. 1 (March 1997): 30–36. http://dx.doi.org/10.1080/1077842x.1997.10781769.

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40

Burton, Rod. "Therapeutic spiritual direction: refraining contemporary pastoral counselling." Contact 126, no. 1 (January 1998): 14–21. http://dx.doi.org/10.1080/13520806.1998.11758836.

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41

Hinson, E. Glenn. "Book Review: The Way of Spiritual Direction." Review & Expositor 83, no. 2 (May 1986): 316. http://dx.doi.org/10.1177/003463738608300244.

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42

Bidwell, Duane R. "The Embedded Psychology of Contemporary Spiritual Direction." Journal of Spirituality in Mental Health 11, no. 3 (September 2009): 148–71. http://dx.doi.org/10.1080/19349630903080947.

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43

Julian, Rachel. "The practice of psychotherapy and spiritual direction." Journal of Religion & Health 31, no. 4 (1992): 309–15. http://dx.doi.org/10.1007/bf00981233.

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44

Oh, Bang-Sik. "A Study of Thomas Merton’s Spiritual Direction." Theology and Praxis 52 (November 30, 2016): 393–420. http://dx.doi.org/10.14387/jkspth.2016.52.393.

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45

Moon, Gary W. "Spiritual Direction: Meaning, Purpose, and Implications for Mental Health Professionals." Journal of Psychology and Theology 30, no. 4 (December 2002): 264–75. http://dx.doi.org/10.1177/009164710203000402.

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This article introduces the first of two special issues on spiritual direction and mental health. Attention is given to providing a broad understanding of the meaning, purpose, and scope of spiritual direction, and discussing factors concerning resistance to spiritual transformation. It then explores: the diversity of roles assumed by spiritual guides and directors; contemporary contrasts between spiritual direction and psychotherapy; and critical issues concerning the integration of spiritual concepts and practices into the process of counseling and psychotherapy. It is asserted that the present climate of increased dialogue between soul care practitioners provides unprecedented opportunity for the enhancement of understanding concerning the process of spiritual transformation and its implications for the mission of both church and clinic.
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46

Gladson, Jerry A. "Spiritual Direction, Social Justice, and the United Church of Christ." Journal of Psychology and Theology 30, no. 4 (December 2002): 346–54. http://dx.doi.org/10.1177/009164710203000409.

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How may spiritual formation, with its emphasis upon the individual, spiritual direction, and its shaping of spiritual life, and the ministry of social justice, with its stress upon the community, be balanced in a religious tradition? This study examines the United Church of Christ as an example of a social justice tradition within Protestant Christianity, with special interest in how it combines spiritual formation, spiritual direction, and social justice. Although during the first decades of its existence, the United Church of Christ seemed more interested in social justice, ostensibly to the diminishing of more spiritual concerns, during the 1990s the church began to develop greater interest in spirituality. At present, the denomination is starting to try to link spirituality, spiritual formation, and spiritual direction with social justice ministries.
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47

McMahan, Oliver. "A Living Stream: Spiritual Direction within the Pentecostal/Charismatic Tradition." Journal of Psychology and Theology 30, no. 4 (December 2002): 336–45. http://dx.doi.org/10.1177/009164710203000408.

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Charismatics and Pentecostals have a relatively brief history and tradition. In the short span of just over one hundred years for Pentecostals and fifty years or less for Charismatics, there are a number of characteristics that have emerged. Charismatics and Pentecostals have sought renewal but may, in their desire to return to their initial spiritual experiences of believing and Spirit Baptism, have missed more opportunities for reflection. Their spiritual directors have been diverse but close to the community of believers. The closeness of the community has seemed like a family as much as a spiritual movement. The implications of the Pentecostal/Charismatic spiritual pursuit, the history of spiritual directors, and methods of spiritual direction are explored in this article with recommendations for further investigation and reflection.
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48

Kim, Kyung Eun. "History of Spiritual Direction : Concentrating on the Identity and Role of Spiritual Director." Mission and Theology 45 (June 30, 2018): 11–41. http://dx.doi.org/10.17778/mat.2018.6.45.11.

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49

Lee, Joo Hyung. "Christian Spiritual Counseling : An Integrative Model between Christian(Pastoral) Counseling and Spiritual Direction." Korean Journal of Christian Counseling 30, no. 1 (February 28, 2019): 327–61. http://dx.doi.org/10.23909/kjcc.2019.02.30.1.327.

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50

Abdukodirovich, Khabibulla Muratov. "COMPONENTS FOR THE DEVELOPMENT OF SPIRITUAL AND MORAL COMPETENCE OF YOUTH." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 03, no. 05 (May 1, 2022): 71–76. http://dx.doi.org/10.37547/pedagogics-crjp-03-05-12.

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This article discusses the directions of moral education, research on the development of methods and forms of youth education, the analysis of many works written in historical sources in the educational and moral direction of the educational sphere, their integration into the youth essence of the content, at the same time, the direction of educating young people’s a sense of love to Motherland. The upbringing of the younger generation depends, first of all, on the professionalism of the teacher. At the same time, it should be noted that the future and prospects of the country largely depend on the teacher, his level, readiness, dedication, attitude to teaching and upbringing. A teacher can be self-sacrificing only if he has perfect professional ethics and moral qualities. Today, such dedication is more important than ever, increasing the relevance of research in this area.
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