Dissertations / Theses on the topic 'Spirit -> body'
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Hubbard, Elise. "Movement as experience through mind. body. spirit." Manhattan, Kan. : Kansas State University, 2010. http://hdl.handle.net/2097/4110.
Full textKrupitzer, Craig. "Body mind spirit mediating the (meta)physical tradition /." This title; PDF viewer required. Home page for entire collection, 2004. http://archives.udmercy.edu:8080/dspace/handle/10429/9.
Full textBarrett, Katie E. "Aligning Mind, Body, and Spirit Through Breath in Architecture." Thesis, Virginia Tech, 2010. http://hdl.handle.net/10919/33014.
Full textMaster of Architecture
Taylor, William Harrison. ""ONE BODY AND ONE SPIRIT": PRESBYTERIANS, INTERDENOMINATIONALISM, AND THE AMERICAN REVOLUTION." MSSTATE, 2009. http://sun.library.msstate.edu/ETD-db/theses/available/etd-07082009-154055/.
Full textRoberts, LaSonja. "Leader Self-Renewal: Mind, Body, Spirit Connection Inherent in Sustainable Leadership." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7357.
Full textRhone, Sharrunn Nicole. "Eating, Body Satisfaction, Ethnicity, and Women's Relationship with God." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/psych_hontheses/2.
Full textZimmermann, Denise Marie. "Body, Soul, Spirit Healing for Those Approaching Death| Narrative Research into a Sacred Feminine Perspective on End-of-Life Care, a Healing Deathbed via a Body-Soul-Spirit Positionality Paradigm." Thesis, California Institute of Integral Studies, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13421924.
Full textThis dissertation considers the characteristics of a sacred feminine perspective toward death and dying in today’s United States. A sacred feminine perspective as brought to the deathbed by women healers respects the sanctity of life; intuitively adopts a holistic perspective; and witnesses, not observes, the dying through active engagement on physical, psychological, and spiritual levels. A sacred feminine perspective affirms the dying person’s journey as one of self-acceptance and release. To explore this perspective’s healing power, I pose the following question: How can end-of-life caregiving and religious perspectives on dying be integrated toward a spiritual feminist perspective to create a new paradigm of care for the dying person?
To answer this inquiry, I explored from a phenomenological perspective the stories from end-of-life caregivers, primarily in the United States, as well as literature from other healing modalities to develop a framework that may be used by those assisting the dying. The methodologies I utilized for this study are women’s spiritual ways of knowing, including spiritual feminist hermeneutics. In my research, I applied narrative analysis—integrating organic and intuitive inquiry methods—to relevant literature, including stories from end-of-life caregivers about the types of care used in their work, as well as their interpretations of the dying persons’ experiences. This methodological integration allowed me to achieve a more nuanced understanding of the human experience of dying, and to develop and enhance skillful means for the sacred work of midwifing death.
In this theoretical study, I propose a model called the Body-Soul-Spirit Positionality Paradigm, which holds that each person lives as well as dies primarily through one of three dimensions of self: the body, the soul (defined here as feelings and thoughts), or the spirit. A major objective of this dissertation is the development and illustration of the Body-Soul-Spirit Positionality Paradigm as a practical/theoretical framework for addressing the specific physical, emotional/mental, and spiritual needs of the dying person to help them truly rest in peace.
By understanding the dying person’s positionality, the end-of-life doula will be able to provide personalized access to effective healing modalities such as the implementation of positionality blessing cards.
Bursey, Alison Ruth. "Mind, body, and spirit, exploring the need for a hospice in Kings County." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/MQ33813.pdf.
Full textBlahnik, Gary Allen. "Experientialism integrating mind & body, spirit & matter, the one & the many /." Cincinnati, Ohio : University of Cincinnati, 2007. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1185550468.
Full textTitle from electronic thesis title page (viewed Oct. 8, 2007). Includes abstract. Keywords: experientialism, mind, body, cognition, affect, behavior, sensation, environment. Includes bibliographical references.
BLAHNIK, GARY A. "EXPERIMENTALISM: INTEGRATING MIND & BODY, SPIRIT & MATTER, THE ONE & THE MANY." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1185550468.
Full textPickett, Patrick. "Body, Mind and Spirit: The Art of Recreating Music from the Conductor's Perspective." Thesis, Griffith University, 2015. http://hdl.handle.net/10072/366699.
Full textThesis (Masters)
Master of Music Research (MMusRes)
Queensland Conservatorium of Music
Arts, Education and Law
Full Text
Yu, Kin-wa Bless. "An exploratory design of a body-mind-spirit model for helping breast cancer patients." Click to view the E-thesis via HKUTO, 2002. http://sunzi.lib.hku.hk/hkuto/record/B31979397.
Full textYu, Kin-wa Bless, and 余健華. "An exploratory design of a body-mind-spirit model for helping breast cancer patients." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31979397.
Full textVan, Oort Jessica. "Dancing in Body and Spirit: Dance and Sacred Performance in Thirteenth-Century Beguine Texts." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/45623.
Full textPh.D.
This study examines dance and dance-like sacred performance in four texts by or about the thirteenth-century beguines Elisabeth of Spalbeek, Hadewijch, Mechthild of Magdeburg, and Agnes Blannbekin. These women wrote about dance as a visionary experience of the joys of heaven or the relationship between God and the soul, and they also created physical performances of faith that, while not called dance by medieval authors, seem remarkably dance-like to a modern eye. The existence of these dance-like sacred performances calls into question the commonly-held belief that most medieval Christians denied their bodies in favor of their souls and considered dancing sinful. In contrast to official church prohibitions of dance I present an alternative viewpoint, that of religious Christian women who physically performed their faith. The research questions this study addresses include the following: what meanings did the concept of dance have for medieval Christians; how did both actual physical dances and the concept of dance relate to sacred performance; and which aspects of certain medieval dances and performances made them sacred to those who performed and those who observed? In a historical interplay of text and context, I thematically analyze four beguine texts and situate them within the larger tapestry of medieval dance and sacred performance. This study suggests that medieval Christian concepts of dance, sacred performance, the soul, and the body were complex and fluid; that medieval sacred performance was as much a matter of a correct inner, emotional and spiritual state as it was of appropriate outward, physical actions; and that sacred performance was a powerful, important force in medieval Europe that various Christians used to support their own beliefs or to contest the beliefs and practices of others.
Temple University--Theses
Nyangereka, Michelle. "An exploration of a holistic approach to counselling psychology integrating mind, body and spirit." Thesis, City University London, 2015. http://openaccess.city.ac.uk/15048/.
Full textMell, Margaret Ruth. "Body, Mind, Spirit: In Pursuit of an Integral Philosophy of Music Teaching and Learning." Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/94537.
Full textPh.D.
This dissertation investigates extant literature on the contributions of spirituality within music education from perspectives of philosophical writers in the field. It introduces Integral Theory, which features a five element heuristic: a) four quadrants of human experience, specifically, subjective, objective, individual, and collective perspectives; b) levels (or stages) of human development; c) lines of human development; d) states of consciousness; and e) types or styles of being and acting in the world. Finally, this dissertation applies Integral Theory's multi-perspective approach to the dynamic elements that engage body, mind, and spirit as teacher and learner perform, listen to, compose, and improvise music. I use Integral Theory's four quadrants of human experience to summarize, categorize, analyze, and map aspects of presenters' papers and the final round table discussion at the Spirituality Symposium, Spirituality: More than just a concept?, during the International Society of Music Education Conference (ISME), July, 2008, in Bologna, Italy. I use Integral Theory's levels of human development to map Edward Sarath's Levels of Creative Awareness, as he applies it to trans-stylistic jazz improvisation pedagogy. Sarath's melding of jazz music practices, and music theory and analysis with personal and collective non-music influences, transpersonal elements, and meditation mirrors Integral Theory's second element. Results from this philosophical inquiry show that discussions and pedagogy focusing on spirituality in music education include (a) teacher and student levels of proficiency and excellence in music, (b) personal and collective transformation, (c) diverse descriptions and interpretations of transcendence as they pertain to music's effect on persons, (d) understanding self and other especially meaning, value, belief, and moral systems, (e) receiving and dealing with emotions and feelings in professional settings, (f) brain, biological, and physical aspects, (g) personal and collective imagination, creativity, mystery, wonder, intention, attention, awareness, mindfulness, playfulness, authenticity, flow, (h) identified stake-holding cultural collectives, (i) environmental, institutional, educational, religious, and ideological factors, and (j) curriculum and experiential practices and guidelines. A close reading of flow pedagogy in early childhood music teaching shows some similar methodologies.
Temple University--Theses
Pinthongvijayakul, Visisya. "Performing the Isan Subject: Spirit Mediums and Ritual Embodiment in a Transitional Agrarian Society." Phd thesis, Canberra, ACT : The Australian National University, 2015. http://hdl.handle.net/1885/110610.
Full textMilne, Roderick R. "Line of desire, the body and the spirit in the pre-erotic texts of Christoph Martin Wieland." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/NQ35252.pdf.
Full textKim, Deborah Y. 1973. "A sacred architecture for the secular spirit : an institute for mind/body training in New York City." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/67532.
Full textIncludes bibliographical references (p. 80-82).
The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City. The design challenge is to draw inspiration from an interpretation of ancient philosophies of meditation, without simply importing cultural relics from places in which those philosophies have flourished in the past. More difficult was the decision to apply meditation philosophy not just to the design, but to the process of designing. The functional purpose of the building is somewhat flexible. People who practice meditation mayor may not be involved with an organized religion. The current "Dharma scene" in America is extremely diverse. The purpose of the Center is to facilitate the exploration of the mind and reality that goes on in meditation. It might serve as a meeting place for various groups, and also as a center for the study and debate. Practitioners of different schools might meet to compare notes, or to attend conferences such as the Mind Science seminars held on a semi-annual basis by the Dalai Lama and researchers in the cognitive sciences.
by Deborah Y. Kim.
M.Arch.
Lau, Soo-mei Christina. "Improving quality of life of patients with end-stage renal disease : a body-mind-spirit group work approach /." Click to view the E-thesis via HKUTO, 2003. http://sunzi.lib.hku.hk/hkuto/record/B4389527X.
Full textLau, Soo-mei Christina, and 劉淑梅. "Improving quality of life of patients with end-stage renal disease: a body-mind-spirit group work approach." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B4389527X.
Full textLo, Hay-ming, and 盧希皿. "A body-mind-spirit approach to depression and anxiety: application of mindfulness and compassion training forHong Kong Chinese." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46505337.
Full textKrueger, Marie B. "Identifying the movement with no name an evaluation of the 2000 UW-Stout Body, Mind and Spirit Conference /." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001kruegerm.pdf.
Full textKissell, Kristin. "Dancing Theology - A Construction of a Pneumatology of The Body." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/941.
Full textDaftari, Abdulaziz. "Mulla Sadra and the mind-body problem : a critical assessment of Sadra’s approach to the dichotomy of soul and spirit." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/506/.
Full textDonatuto, Jamie. "When seafood feeds the spirit yet poisons the body : developing health indicators for risk assessment in a Native American fishing community." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2523.
Full textBadenberg, G. Robert. "The body, soul and spirit concept of the Bemba in Zambia : fundamental characteristics of being human of an African ethnic group /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textWarzycha, Anna K. "Inlargednesse of mind and activity of spirit : gender identities in the religious writings of mid-seventeenth-century England." Thesis, Loughborough University, 2012. https://dspace.lboro.ac.uk/2134/10229.
Full textDunbar, Elizabeth S. "Life at 6 Miles Per Hour: Running at My Own Pace for Mind, Body and Spirit and its Applications for Advising in Higher Education." ScholarWorks @ UVM, 2016. http://scholarworks.uvm.edu/graddis/546.
Full textMissa, Jean-Noël. "La philosophie de l'esprit à la lumière des neurosciences: une étude historique et critique." Doctoral thesis, Universite Libre de Bruxelles, 1991. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213070.
Full textTaylor, Elaine J. "An Interactive Guide to Self-Discovery for Women." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4238.
Full textCavalheiro, Andrea de Moraes. "Alma e corpo: um estudo sobre mente, sofrimento e deficiência." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-13032017-110139/.
Full textThis thesis is a study of the mind, the soul or human spirit to understand suffering. Among the related issues are the body, the materiality and the symbolic. Disability is the empirical object for this analysis. We understand the mind as: reason, in its operations (philosophical, scientific, artistic and practical); desires and sensations. We explain that suffering and happiness are in the order of the mind. The suffering are irrational mental conditionings, which generate disturbances, actions and similar consequences. They are requests for intellection. We describe: fear, irrational desire, pride and shame. We explain that disability is not suffering. We detail the scientific reason in its operations to set the real, whether internal or external to the mind (to identify trace elements, to part complexities and to make hypotheses and conclusions). Therefore, we use comparisons between medieval and modern medicine. We reflect upon the materiality, the body, the living organic matter, which also has rationality. We explain the pathological, the anomaly and its relation to disability. Finally, we detail the symbolic, the scope of mental contents and their shares. We deal with the distinction between nature and culture and the creation of reality. We show the suffering operations in the interaction. We analyse the social explanation of disability. We describe historical-sociological conformations that link disability to: suffering and compassion, addressing the catholic brotherhoods for charity and schools for the deaf and blind; disease and anomaly, addressing the moral medicine, degeneracy, eugenics, the teaching of abnormal and rehabilitation; social construction, addressing human rights, activism and academic. Our main theoretical support are Descartes, Aristotle, St. Thomas Aquinas, Canguilhem, Lévi-Strauss and Geertz.
Whang, Jamie Jung-A. "An Urban Monastery and Its Genius Loci." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/43410.
Full textMaster of Architecture
Patel, Dhara Yogendra. "Reflection." Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/32832.
Full textMaster of Architecture
Lazic, Tihomir. "Remnant in koinonia : towards an Adventist version of communio ecclesiology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:96ee05e6-8a4c-4dc0-80de-fefc73a8c009.
Full textMcCarrey, Sariah Cottrell. "Personhood and Cloning: Modern Applications and Ethics of Stem Cell and Cloning Technology." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/4170.
Full textFernández, Salazar Magali. "La dimension émotionnelle de la douleur chronique : perspectives neurophilosophiques sur la douleur du membre fantôme." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040060.
Full textChronic pain is one of the most complex problems facing medicine and neuroscience. Over the centuries, it has been a puzzle and remains a research challenge given the complexity of its nature. Among the large number of existing different kinds of chronic pain, phantom limb pain is one of the most difficult to treat. Recent studies show that major cortical changes that appear after amputation are the result of chronic phantom limb pain. I argue that the main cause of phantom limb pain is the non-acceptance of the loss of a part of the body, that is to say, that the mental pain caused by the transformation of the self-image becomes a chronic physical pain. It is the mind that controls the cérébral networks : even if it emerges from the brain, the mind manages to modify it as a consequence of external influences. The analysis of the studies I performed to test my hypothesis, allowed me to confirm that the perception of pain depends on various external influences that are independent of the nociceptive signals. I conclude that the cortical plasticity highlighted during chronic painful experience does not only depend on the action and interaction between dynamic neural networks, but also on the communication between these neural networks (endogenous system) and environmental networks (exogenous system). These latter networks are capable of modulating the perception of pain. I therefore emphasize the importance of recognizing the mental nature of chronic pain and the need to analyze the emotional dimensions which modulate it
Girón, Lozano Carlos Alberto. "Epílogo terrestre: El cuerpo como problema en la filosofía del límite." Doctoral thesis, Universitat Pompeu Fabra, 2016. http://hdl.handle.net/10803/396279.
Full textIn this lines we explore the philosophy of limit taking the concept of body as the perfect wedge to highlight some points left in shadows. As a matter of fact, the concept of body seems to be a discarded stone in the construction of the limit citadel. Therefore, this work attempts to put the “limits of limit” into a prove in order to have a global vision of the original ideas of Eugenio Trías. The journey leads us into a dialogue with some of the most important sources of the philosophy of limit and put us face to face with classic problems as singularity, the specificity of philosophy and one of the most important concepts of the last century: death. Maybe with the concept of body we do find the shadow of the limit that intended to be pure light.
Tsernova, Inga. "jag försöker låta bli : en text om att bli till: om kroppar, hantverk, själ och Ande." Thesis, Konstfack, Ädellab, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7265.
Full textSilva, Cintia Alves da. "A prática da psicografia : corpo e transmissão em relatos de experiência mediúnica /." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/143425.
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Esta pesquisa teve por objetivo investigar a prática da psicografia ou escrita mediúnica com base em relatos de experiência de médiuns psicógrafos da cidade de Uberaba (MG). Sob a perspectiva da semiótica greimasiana e com base nas contribuições de Jacques Fontanille para o estudo das práticas semióticas, foi possível compreender: a sintagmática do ato mediúnico e da escrita mediúnica; a constituição do actante e do ator-médium nesses relatos de experiência; seus mecanismos enuncivos e enunciativos, responsáveis pelos efeitos de sentido de “verdade”, implicados no estabelecimento do contrato fiduciário; a existência, no córpus, de uma figuratividade “mediúnica” e do além-vida; e, finalmente, as relações entre corpo e transmissão, que nos permitem descrever como a memória de uma prática pode ser constituída e transmitida, enquanto configuração semiótica e cultural. A análise do córpus nos permitiu, assim, reconstruir o percurso da psicografia como prática semiótica, em seus diversos níveis de imanência. Considerando a influência sociocultural e o impacto editorial da escrita psicográfica no contexto brasileiro, bem como a inexistência de estudos linguísticos ou semióticos a esse respeito, acreditamos que o presente estudo tenha auxiliado a preencher uma importante lacuna para a compreensão dessa prática tão polêmica quanto inexplorada, e que atesta a diversidade linguística, linguageira e cultural de uma expressiva parcela de brasileiros.
Cette recherche a eu pour objectif d'étudier la psychographie, c’est-à-dire l’écriture médiumnique, basée sur des récits d’expérience de médiums de la ville d’Uberaba, Minas Gerais, Brésil. Sous la perspective de la sémiotique greimassienne et sur la base des contributions de Jacques Fontanille à l'étude des pratiques sémiotiques, il fut possible de comprendre : la syntagmatique de l'acte médiumnique et de l'écriture médiumnique; la constitution de l'actant et de l'acteur-médium dans les récits d'expérience; les mécanismes énoncifs et énonciatifs responsables des effets de sens de « vérité », impliqués dans la mise en place du contrat fiduciaire dans les récits; l'existence, dans le corpus, d'une figurativité « médiumnique » et de l'«au-delà » ; et, finalement, les relations entre le corps et la transmission, qui nous permettent de décrire comment la mémoire d'une pratique peut être construite et transmise pour assurer son existence en tant que configuration sémiotique et culturelle. L'analyse du corpus nous a permis ainsi de reconstruire le parcours de la psychographie comme pratique sémiotique dans ses différents niveaux d'immanence. En considérant l'influence socioculturelle et l'impact de l’écriture psychographique dans le contexte brésilien, et l'inexistence d'études linguistiques ou sémiotiques à cet égard, nous croyons que cette thèse ait aidé à combler une lacune importante dans la compréhension de cette pratique aussi controversée qu’inexplorée, et qui atteste la diversité linguistique, langagière et culturelle d'une partie représentative des Brésiliens.
This research aimed at investigating the practice of psychography or mediumistic writing based on experience reports of psychographic mediums from the city of Uberaba (MG). From the perspective of the Greimassian Semiotics and based on the contributions of Jacques Fontanille to the study of the semiotic practices, it was possible to understand: the syntagmatics of the mediumistic act and of psychographic writing; the constitution of the actant and actor-medium in these experience reports; its enuncive and enunciative mechanisms responsible for effects of meaning of “truth”, involved in the establishment of the fiduciary contract; the existence of a “mediumistic” and “afterlife” figurativity in the corpus; and, finally, the relationship between body and transmission, which made possible to describe how the memory of a practice can be constituted and transmitted as a semiotic and cultural configuration. The analysis of the corpus allowed us to reconstruct the process of psychography as a semiotic practice in its various planes of immanence. Considering the sociocultural influence and the editorial impact of psychographic writing in the Brazilian context, as well as the lack of linguistic or semiotic studies in this regard, we believe this study has helped fill an important gap in the understanding of this practice, which is so controversial as unexplored and demonstrates the linguistic and cultural diversity of a significant number of Brazilians.
ABENANTE, PAOLA. "Corpi virtuosi e spiriti sensibili: esperienze e immaginari nel sufismo egiziano contemporaneo." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2010. http://hdl.handle.net/10281/31033.
Full textJaníček, Vít. ""Fit Body" Sporting Centre." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2014. http://www.nusl.cz/ntk/nusl-226792.
Full textVan, der Walt Johann George. "Die implikasies van die mensbeskouing in die Pauliniese briewe vir die morele status van die menslike embrio ten opsigte van stamselnavorsing : 'n teologies-etiese perspektief / J.G. van der Walt." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9240.
Full textThesis (MTh (Ethics))--North-West University, Potchefstroom Campus, 2013.
Fakler, Johannes K. M., Orkun Özkurtul, and Christoph Josten. "Retrospective analysis of incidental non-trauma associated findings in severely injured patients identified by whole-body spiral CT scans." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-151581.
Full textKollár, Martin. "Stabilita charakteristiky odstředivého čerpadla." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2011. http://www.nusl.cz/ntk/nusl-229731.
Full textBrown, Julius. "Penser le corps, sa puissance et sa destinée chez Spinoza : aux sources de son anthropologie." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK012/document.
Full textSpinoza assesses the Copernican revolution and advocates a rationalist and materialistic naturalismagainst the onto-theological tradition, Aristotle and Descartes as the two main figures thereof,theologians and the Bible not to mention. Spinoza interprets the error of geocentrism as indicating twoother errors: classical anthropological dualism which subjugated the body to the soul and the illusion offree-will. By gnoseological, psychophysical and socio-emotional rehabilitation of the body, he claims tolead man to present salvation, not eschatological, reconciling him with himself and with God as Nature.The permanence of Hebraic anthropological sensibility is pregnant, which does not cancel metaphysical,soteriological and ethical disparities between him and the Bible. These disparities could bring Spinozacloser to Aristotle than to Descartes. Will the spinozian project keep its promises without relapsing intothe traps of the mythical and the mystical ?
Horn, Jacqueline Marie. "Design of a Wearable Flexible Resonant Body Temperature Sensor with Inkjet-Printing." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703340/.
Full textKariuki, Njiru Paul. "Charisms and the Holy Spirit's activity in the body of Christ : an exegetical-theological study of 1 Corinthians 12,4-11 and Romans 12,6-8 /." Roma : Ed. Pontificia università gregoriana, 2002. http://catalogue.bnf.fr/ark:/12148/cb39103007x.
Full textŠevčík, Vlastimil. "Pevnostní výpočet mlýnu pro drcení uhlí." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2014. http://www.nusl.cz/ntk/nusl-231309.
Full textMatteoni, Francesca. "Blood beliefs in early modern Europe." Thesis, University of Hertfordshire, 2010. http://hdl.handle.net/2299/4523.
Full text