Relevant bibliographies by topics / Spanish catholicism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Spanish catholicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Spanish catholicism"

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del Arco Blanco, Miguel Ángel. "Before the Altar of the Fatherland: Catholicism, the Politics of Modernization, and Nationalization during the Spanish Civil War." European History Quarterly 48, no. 2 (April 2018): 232–55. http://dx.doi.org/10.1177/0265691418760169.

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Catholicism has occupied a central place in debates concerning the nature of Francoism. Conventionally, scholars have suggested that the traditional, archaic elements of the Franco Dictatorship made it markedly different from other fascist regimes. This article explores the crucial role that Catholicism played in the popular mobilization, unification, and nationalization of rebel supporters during the Spanish Civil War (1936–1939). Instead of focusing on an analysis of the discourse of the Catholic Church and its interactions with the politics and institutions of the ‘New State’, this study concentrates on Catholicism's role in generating social support for the regime. First, it examines the religious services and practices that occurred on the battlefronts. It then deals with events on the rebel home front. It argues that during the Spanish Civil War, Catholicism became a force that united, mobilized, and forged both individual and national Francoist identities.
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Korth, Eugene H. "Spanish Catholicism: An Historical Overview." Manuscripta 30, no. 1 (March 1986): 77–79. http://dx.doi.org/10.1484/j.mss.3.1183.

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Johnson, Paul. "Catholicism and the Spanish Civil War." Chesterton Review 25, no. 1 (1999): 173–75. http://dx.doi.org/10.5840/chesterton1999251/255.

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Wetzel, Benjamin. "A CHURCH DIVIDED: ROMAN CATHOLICISM, AMERICANIZATION, AND THE SPANISH-AMERICAN WAR." Journal of the Gilded Age and Progressive Era 14, no. 3 (July 2015): 348–66. http://dx.doi.org/10.1017/s1537781415000079.

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AbstractStandard accounts of American Catholic history generally note in passing that American Catholics supported the Spanish-American War but do not examine what reasons provoked them to do so. At the same time, recent literature on the war itself has described various factors that motivated American support, but few of these studies have noted the central role that religion played in Americans' interpretations of the conflict. This article brings these two historiographies together by showing the importance of the war for the Catholic Church in America as well as the significance of religious belief for how many Americans understood the conflict. In particular, providentialist interpretations of the war held by a large number of Catholics reveal a crucial moment in the church's process of Americanization. Yet more importantly, this article focuses on the significant number of Catholics who steadfastly opposed the war, demonstrating the contested nature of the Americanization process. Ultimately, this article maintains that skepticism concerning the righteousness of the American nation motivated antiwar Catholics' resistance to prevalent American attitudes. By integrating American Catholics into our understanding of the Spanish-American War, this article sheds new light on the development of fin de siècle American Catholicism and on the war itself.
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Moran, Katherine D. "Catholicism and the Making of the U.S. Pacific." Journal of the Gilded Age and Progressive Era 12, no. 4 (October 2013): 434–74. http://dx.doi.org/10.1017/s1537781413000327.

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In the late nineteenth and early twentieth centuries, in the context of the development of U.S. power in the Pacific, some American Protestants began to articulate a new approach to Catholicism and American national identity. In Southern California, Anglo-American boosters began to celebrate the region's history of Spanish Franciscan missions, preserving and restoring existing mission buildings while selling a romantic mission story to tourists and settlers. In the Philippines, U.S. imperial officials, journalists, and popular writers tempered widespread critiques of contemporary Spanish friars, celebrating the friars' early missionary precursors as civilizing heroes and arguing that Filipino Catholic faith and clerical authority could aid in the maintenance of imperial order. Against persistent currents of anti-Catholicism and in distinct and locally contingent ways, American Protestants joined Catholics in arguing that the United States needed to evolve beyond parochial religious bigotries. In both places, in popular events and nationally circulating publications, the celebration of particular constructions of Catholic histories and authority figures served to reinforce U.S. continental expansion and transoceanic empire.
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Lee, Christine. "Envisioning a Catholic Past, Present and Future: Conversion, Recuperation and Andean Christianity in Talavera, Peru." Religions 12, no. 9 (August 30, 2021): 696. http://dx.doi.org/10.3390/rel12090696.

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In the colonial era, many Spanish missionaries in the Andes sought a total temporal and cultural break between the pagan past and desired a Christian future of indigenous Andeans. Discussions of Christian conversion in the modern-day Andes have often echoed this line of thinking, portraying conversion—whether to Protestantism or to Roman Catholicism—as an event of radical discontinuity, and mapping the rupture of conversion onto the rupture of the Spanish invasion and subsequent evangelisation of the Americas. In doing so, however, scholars have often portrayed Catholicism as a veneer over the ‘authentic’ Andes—which was assumed to not be Catholic, and indeed could never be. Recently, however, in the south-central Peruvian Andean parish of Talavera—under the guidance of a first generation of an indigenous Catholic priesthood, made up entirely of men born and raised in the local area—discourses surrounding conversion portray the past as a source of continuity rather than discontinuity with Catholicism. Drawing from historical and ethnographic sources, this article demonstrates that although conversion has been and continues to be an important point of reference in contemporary Roman Catholicism in the Andes, the question of what people convert from has shifted. Today, the Andes are spoken of as already inherently and profoundly Catholic; conversion, in the sense of the need to make the Andes ‘really’ Catholic, is considered long accomplished. As the article discusses, in a national context where Catholicism is dominant and ubiquitous to the point of hegemony, this is an inherently political stance which runs counter to longstanding harmful stereotypes of indigenous Andeans as not ‘real’ Catholics and thus unable to be ‘real’ Peruvians.
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Colomer, José Luis. "Luoghi e attori della "pietas hispanica" nella Roma del Seicento." STORIA URBANA, no. 123 (October 2009): 127–48. http://dx.doi.org/10.3280/su2009-123006.

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- Places and actors of "pietas hispanica" in baroque Rome Along all the 17th century Rome represented for the Spanish monarchy an ideal scenario where to show the signs of a piety, which first aim, behind the religious purpose, was the affirmation of Spanish primacy within the Catholicism. All the iconographies prepared in Rome to celebrate some major events of Spanish monarchy, as the canonizations of Spanish saints or the deaths of Spanish kings, were part of a strategy to assert in the site of pontifical power the image of the Spanish monarchy as an advocate of Catholicism. In this way Rome became the space to play strategies, among holy and profane, in which had a relevant role a number of works of art, permanent or ephemeral, marks of the Spanish presence in the town.
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Ramsay, Jacob. "Extortion and Exploitation in the Nguyên Campaign against Catholicism in 1830s–1840s Vietnam." Journal of Southeast Asian Studies 35, no. 2 (June 2004): 311–28. http://dx.doi.org/10.1017/s0022463404000165.

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Preoccupied with French mission agitation in the late 1850s and during the Franco-Spanish invasion of southern Vietnam, scholarship has long neglected the dramatic change taking place in preceding decades at the local level between Catholics and mainstream society. Exploring negotiation between Catholic communities and authorities, as well as organisational shifts in mission activity, this article brings into sharper focus the turmoil of the late 1830s and 1840s Nguyên repression of Catholicism.
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Cipta, Samudra Eka. "100% KATOLIK 100% INDONESIA: Suatu Tinjauan Historis Perkembangan Nasionalisme Umat Katolik di Indonesia." Jurnal Sosiologi Agama 14, no. 1 (June 1, 2020): 175. http://dx.doi.org/10.14421/jsa.2020.141-07.

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Since the arrival of the Portuguese to Indonesia, many missionaries have spread Catholicism in Indonesia. The Maluku region became the beginning of the Catholicsm process in Indonesia, when a Portuguese missionary Francis Xavier came to the largest spice producing region in the world at that time. Previously, the arrival of the Portuguese in Indonesia in addition to their trade also brought religious interests in it. In 1546-1547 when he arrived in Maluku, he had succeeded in baptizing thousands of people also building schools for the indigenous population. When the VOC, which incidentally was a follower of Protestantism, tried to protest the population in the archipelago. They also sought to monopolize religion by mastering Catholic churches from Portuguese Spanish heritage, bearing in mind that in Europe there had been a strong push by Protestants against Catholics so that the impact of the Protestant-Catholic feud reached the Archipelago. Apparently, the era of Colonial Government began to be implemented after the fall of the VOC has had a tremendous impact on the development of Catholicism in Indonesia with the emergence of a spirit ‘'Catholic Awakening Indonesia'’ in line with the period of the emergence of Indonesian movement organizations in achieving Free Indonesia. This is inseparable from the role and emergence of several Indonesian Catholic figures in the political field including Ignasius Kasimo, and M.G.R Soegijapranata, even military fields such as Adi Sucipto and Slamet Riyadi who are among the leaders among Indonesian Catholics who defend for the sake of the nation and state of Indonesia.
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Preston, Paul. "Review Article : Persecuted and Persecutors: Modern Spanish Catholicism." European History Quarterly 20, no. 2 (April 1990): 285–92. http://dx.doi.org/10.1177/026569149002000206.

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Dissertations / Theses on the topic "Spanish catholicism"

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Mills, Kenneth Reynold. "The religious encounter in mid-colonial Peru." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240278.

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Vincent, Mary. "Catholicism in the Second Spanish Republic : religion and politics in Salamanca, 1930-1936 /." Oxford : Clarendon press, 1996. http://catalogue.bnf.fr/ark:/12148/cb370801604.

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Vincent, Mary. "Catholicism in the Second Spanish Republic : religion and politics in Salamanca, 1930-1936." Thesis, University of Oxford, 1991. https://ora.ox.ac.uk/objects/uuid:247d3953-fe47-4a2e-a0de-75db9a545d29.

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The research for this thesis has been confined in space and time in order to facilitate an investigation of the Church at several levels: the study is as concerned with the faith and the faithful as with the official presence of the hierarchy. It examines questions of religious identity in an area of high Catholic practice, conservative politics and, eventually, genuine popular support for the Nationalist rising. The province of Salamanca, in the north west of Spain, is a particularly appropriate focus for such a study. Part of the Castilian heartland of traditional Spain, it was the home province of Jose Maria Gil Robles and a major area of strength for the parliamentary Catholic right, which mobilised here before anywhere else in Spain. This has led to Salamanca receiving some attention from historians. Scholars such as Paul Preston and Juan Jose Castillo use it to provide examples of the Catholic right's techniques and rhetoric, arguing that the innate conservatism of the Castilian smallholders was manipulated by the great landlords. However, perhaps the most interesting feature of the history of the province in the 1930s is how its story differed from that laid out in Madrid. The historiography of the Second Republic has concentrated - perhaps inevitably - on political and parliamentary struggles. While issues such as disestablishment and the fate of the religious orders were of crucial importance at institutional and governmental level, the impact they had outside the professional circles of church and state is far less certain. This study has moved outside the administrative world of the capital to investigate the impact of the Republic on ordinary Catholic citizens. The minutiae of church/ state relations and the undoubted injustice of the treatment of the religious orders may have outraged the Catholic deputies representing Salamanca in the Cortes, but their Catholic constituents had different concerns. By examining these concerns, this thesis throws new light on the process of breakdown of the Second Republic.
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Beats, Christopher. "AFRICAN RELIGIOUS INTEGRATION IN FLORIDA DURING THE FIRST SPANISH PERIOD." Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2474.

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This thesis is an examination of the unique conditions for African-descended slaves in St. Augustine, Florida, during the First Spanish Period. St. Augustine was an important garrison at a remote point in the Spanish Empire at the edge of a hostile frontier. As such, economics were less a priority than defense. Slaves, therefore, received different treatment here than in English colonies or even other Spanish colonies. Due to the threat of Protestantism, religious adherence was more important as a test of loyalty than ethnicity and slaves and freed-people were able to integrate better than in other Spanish holdings. In order to explore this integration, the meticulous records of the St. Augustine clergy are used. Infant baptism rates are used to show the influence of Spanish culture as well as at least a semblance of adherence on the part of African-descended people. The baptism of adults, meanwhile, and the role of the godparent are examined to show integration and the complex nature of this unique religious phenomenon.
M.A.
Department of History
Arts and Humanities
History MA
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Muñoz, Mendoza Jordi. "From national catholicism to democratic patriotism?: An empirical analysis of contemporany Spanish national identity." Doctoral thesis, Universitat Pompeu Fabra, 2009. http://hdl.handle.net/10803/7242.

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El nacionalcatolicisme franquista, ha sigut substituït per un patriotisme democràtic espanyol? Aquesta tesi explora, mitjançant l'anàlisi del cas espanyol, com els estats establerts promouen i dónen forma a la identitat nacional de llurs ciutadans, i com això es reflecteix al nivell individual. La tesi aprofita la recent transició a la democràcia i les diferències internes del cas com a oportunitats per guanyar possibilitats d'anàlisi de la dinàmica de canvi en la identitat nacional en paral·lel als canvis en el context polític. Al llarg de la tesi s'empra una àmplia varietat de fonts I mètodes de recerca: Anàlisi de fonts documentals i literatura secundària, metodologia Q i anàlisi estadística de dades d'enquesta provinents tant d'enquestes preexistents (ISSP, WVS, CIS) com d'una enquesta pròpia realitzada el gener de 2007. Els resultats mostren com l'evolució dels discursos polítics sobre la nació espanyola han condicionat les actituds dels ciutadans, en un procés de reconstrucció incompleta de la identitat nacional espanyola.
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Locke, Adrian Knight. "Catholic icons and society in colonial Spanish America : the Peruvian earthquake Christs of Lima and Cusco, and other comparative cults." Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327305.

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Smidt, Andrea J. "Fiestas and fervor: religious life and Catholic enlightenment in the Diocese of Barcelona, 1766-1775." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1135197557.

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Claret, Miranda Jaume. "La Repressió franquista a la universitat espanyola." Doctoral thesis, Universitat Pompeu Fabra, 2004. http://hdl.handle.net/10803/7463.

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La tesi estudia la repressió a la universitat espanyola duta a terme pel règim encapçalat pel general Francisco Franco. Primer s'analitzen els esforços republicans per consolidar la democràcia a partir de l'educació, amb l'oposició de l'Església catòlica i les classes conservadores que veuen perillar el seu control i privilegis. La guerra civil converteix la violència verbal en física i es desencadena una contundent repressió que en el cas del funcionariat -i el professorat particularment es disfressa com a depuració professional. El mèrit acadèmic dóna pas al mèrit polític i s'inicia una purga política contra tot docent sospitós o no prou compromès. A diferència de la depuració republicana defensiva i respectuosa amb la legalitat, la franquista escapça l'escalafó amb contundents i generalitzades sancions -assassinats, cessaments, empresonaments, trasllats, inhabilitacions i jubilacions forçoses . A més, la ciència queda sotmesa a la ideologia nacional-catòlica i les vacants esdevenen botí de guerra pels addictes.
This work studies the repression suffered by the Spanish university during the first years of Franco's dictatorship. First of all, the efforts of the Republican government to consolidate the democracy from the bases of the education are analyzed, together with the opposition exerted by both the Spanish Catholic Church and the conservative class, who feared about the loss of power and privileges. The civil war transforms the oral violence into physical violence and triggers the burst of a fierce repression, which in the particular case of teachers, is dressed-up as a professional depuration. Political merits and a political purge against any suspicious professor -or even against professors that are not enough engaged with the new regimen substitute the excellence in the academic records. Contrary to the republican depuration, which was defensive and respectful with the legacy effective, the Francoist depuration beheads the university roster with general and merciless punishments -murders, dismisses, imprisonments, transfers and forced retirements . Moreover, science starts to be ruled by the national-catholic ideology and the available positions become booty for those who prove to be followers of the new regimen.
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Ferretti, Sandra. "La narrativa breve de Carmen Laforet (1952-1954)." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/130829.

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La tesis se centra en uno de los aspectos menos considerados de la escritora hasta ahora: su narrativa breve, escrita en un corto periodo de tiempo, entre 1952 y 1954, y bajo unas condiciones de espíritu que resultan perfectamente aislables del conjunto de su obra. En ella apreciamos la suave ironía con que tiñe sus narraciones, su reacción ante la belleza de la Naturaleza, su amor a la libertad y sobre todo la búsqueda de una bondad y verdad interior vinculada al amor y a la etapa religiosa vivida por la escritora en este periodo. En particular nos hemos centrado en los personajes femeninos de sus novelas cortas, pues al igual que ocurre en la mayor parte de su obra, son ellos los que aportan con mayor profundidad un conocimiento psicológico del ser humano. El análisis de su narrativa breve nos ha proporcionado fundadas bases para una interpretación más ajustada de la Carmen Laforet real, hasta hace poco reducida a su creación más inmortal, la frágil Andrea de Nada. Se ha demostrado cómo Carmen Laforet ha sido no solamente la autora de Nada, sino una valiosa escritora de novelas cortas y de cuentos, menos considerados por la crítica pero altamente representativos de su quehacer. Dicha narrativa breve la sitúa como una mujer de su época que, sin embargo, rehúye el compromiso ideológico o el realismo social, que se impone en los años cincuenta, para sumergirse en la búsqueda de una verdad humana que carece de color político y sí aporta, en cambio, una reflexión sobre la honestidad, la hipocresía, la ambición o la abnegación como hechos fundamentales en las vidas de los seres reales. Laforet es una excelente escritora de relatos breves a los que, sin embargo, ella no concede demasiada importancia. Su periodo de creación en este género es sumamente limitado, como se ha dicho. Nunca más vuelve a escribir narrativa breve, pero la novela corta le sirve para dar forma a sus nuevas creencias y necesidades religiosas. Y de ahí la aportación sutil de Laforet a una narrativa católica que en los años 50 ha tenido en ella y en su narrativa breve a una de sus más importantes representantes. La tesis ha abordado también diversos temas relacionados con la época de la posguerra, que sirven de telón de fondo en las novelas de Laforet como el hambre, las penurias, la miseria, la lucha por la supervivencia, la falta de medios, etc. Sus ideales resultan próximos a los ideales de San Francisco de Asís y que lamentablemente la crítica no valoró en su momento de manera oportuna, según creemos; las siete novelas cortas estudiadas – “El piano”, “La llamada”, “El viaje divertido”, “La niña”, “Los emplazados”, “El último verano” y “Un noviazgo” muestran prioritariamente temas como el desarrollo de la propia identidad, la autonomía personal, los valores cristianos y la represión social; algunas de sus narraciones breves realizan aportaciones importantes al tema del feminismo y de crítica social, presente en mucha de su obra. Aunque muy matizados por temas específicos de la religión católica como la caridad, el amor o el sacrificio, derivados de la propia conversión de la escritora en diciembre de 1951, no es nada difícil detectar la crítica social en los escritos breves de Carmen Laforet, aunque la mayoría de los expertos a menudo no hayan incidido en este particular. ¬La tesis se centra en las siete novelas cortas mencionadas, aunque mantiene correspondencias con su literatura cuentística y hace referencias a su narrativa.
The thesis centres on one of the author’s least recognised areas until now: her short stories, written in the brief period of time between 1952 and 1954, and under the spiritual conditions which appear as entirely distinct from those experienced in her main body of work. In this piece we can appreciate the smooth irony which runs through her narrative, her reaction towards the beauty of nature, her love of freedom and, above all, her search for righteousness and inner truth connected to the love and religious phase experienced by the writer during this period. In particular, we have focussed on the female characters in her short stories as it is those that demonstrate most profoundly the writer’s understanding of the human condition. It is shown that Carmen Laforet isn’t only the author of Nada but a valuable writer of novellas and short stories which are less well-known critically but highly representative of her craft. The thesis also approaches different related themes from the post-war era, that serve as a backdrop to the novels of Laforet alongside famine, scarcity, misery, the fight for survival, lack of means, etc. Her ideals surface as similar to those of St Francis of Assisi but regrettably this remained unnoticed by the critics of the time. The seven short stories studied – El piano, La llamada, El viaje divertido, La nina, Los emplazados, El ultimo verano and Un noviazgo primarily show themes like the development of one’s own identity, personal autonomy, Christian values and social repression; some of her short stories bring out important contributions on the theme of feminism and social criticism, and these are present in much of her work.
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Hoenes, del Pinal Eric. "Ideologies of language and gesture among Q'eqchi'-Maya mainstream and charismatic Catholics." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3336475.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed December 16, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 349-366).
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Books on the topic "Spanish catholicism"

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Catholicism in the Second Spanish Republic: Religion and politics in Salamanca, 1930-1936. Oxford: Clarendon Press, 1996.

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Catholicism and Spanish society under the reign of Philip II, 1555-1598, and Philip III, 1598-1621. Lewiston: E. Mellen Press, 1991.

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Sueiro, Víctor. La virgen: Milagros y secretos. Buenos Aires: Editorial Atlántida, 1999.

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A, Faulkner Mary M., ed. El catolicismo. Indianapolis, IN: Alpha Books, Pearson Education, 2002.

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Ford, Henry Chapman, 1828-1894, ill., Carpenter Frederick V. ill, Graham David, and Baxter Don J, eds. California missions: History and model building ideas for children. Fairfield, Calif: J. Stevenson Publisher, 1999.

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Loris, Zanatta, ed. Historia de la iglesia argentina: Desde la Conquista hasta fines del siglo XX. Buenos Aires: Grijalbo Mondadori, 2000.

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Strasser, Ulrike. Missionary Men in the Early Modern World. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462986305.

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How did gender shape the expanding Jesuit enterprise in the early modern world? What did it take to become a missionary man? And how did missionary masculinity align itself with the European colonial project? This book highlights the central importance of male affective ties and masculine mimesis in the formation of the Jesuit missions, as well as the significance of patriarchal dynamics. Focusing on previously neglected German actors, Strasser shows how stories of exemplary male behavior circulated across national boundaries, directing the hearts and feet of men throughout Europe toward Jesuit missions in faraway lands. The sixteenth-century Iberian exemplars of Ignatius of Loyola and Francis Xavier, disseminated in print and visual media, inspired late-seventeenth-century Jesuits from German-speaking lands to bring Catholicism and European gender norms to the Spanish-controlled Pacific. The age of global missions hinged on the reproduction of missionary manhood in print and real life.
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Andrews, Brindle Susan, Lademan Miriam Andrews, Houtman Jane Frances, and Jiménez de Martínez, Luz María., eds. The caterpillar that came to church: A story of the Eucharist = La oruga que fue a misa : un cuento de la Eucaristía. Huntington, Ind: Our Sunday Visitor, 1993.

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Nahua and Maya Catholicisms: Texts and religion in colonial central Mexico and Yucatan. Stanford, Calif: Stanford University Press and The Academy of American Franciscan History, Berkeley, California, 2013.

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Kössler, Till. Kinder der Demokratie: Religiöse Erziehung und urbane Moderne in Spanien, 1890-1936. München: Oldenbourg, 2013.

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Book chapters on the topic "Spanish catholicism"

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Groves, Tamar, Nigel Townson, Inbal Ofer, and Antonio Herrera. "Catholicism and Citizenship Under the Franco Dictatorship." In Social Movements and the Spanish Transition, 19–41. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61836-4_2.

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Feu, Montse. "Mocking National Catholicism and the imperial politics of Spanish fascism." In The Antifascist Chronicles of Aurelio Pego, 92–122. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003154433-5.

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Bravo Lozano, Cristina. "The Other Irish Mission: Spanish Patronage and Catholic Hierarchy in the Seventeenth Century." In Rome and Irish Catholicism in the Atlantic World, 1622–1908, 215–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95975-7_10.

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Cornejo, Monica. "Ritual Creativity and Ritual Failure in Popular Spanish Catholicism: A Case Study on Reformism and Miracles in La Mancha." In Invention of Tradition and Syncretism in Contemporary Religions, 201–22. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61097-9_9.

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Álvarez-Junco, José. "Catholicism and españolismo." In Spanish identity in the age of nations. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847794772.00012.

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Christian, William A. "Excerpt from Person and God in a Spanish Valley." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0007.

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The book Person and God in a Spanish Valley, by anthropologist and historian William A. Christian, is a classic twentieth-century study in the anthropology of Catholicism. It embraces key spatial and temporal dynamics of Catholicism through the analysis of devotional behavior across a range of intersecting axes and contexts. Among these, gender, class, and moment within the life course are shown to be of particular importance in shaping the quality and concerns of individual faith. In chapter 3, of which this is an abridged version, Christian shows how different styles of payer point to different economies of affection, obligation, forgiveness, and indebtedness. “Putting God in one’s debt” clearly illustrates that Catholicism is not only a practice of devotion but also an economy of circulation of affects and indebtedness. Devotional prayers can work either to keep humans and the divine separate or to bring humans increasingly close to the divine. However, Person and God also does much to emplace Catholicism within a broader history of agrarian politics and reform in northern Spain and is a remarkable work for its mastery of historical perspective as well as its fine ethnography. In particular, it offers some important anthropological insights on the local repercussions of the Second Vatican Council (1963–65), revealing shifts toward new forms of priesthood, less concerned with a hierarchical reproduction of the church (and its connection to land patronage) and more inclined to a lay participation. The effect of such changes in Catholic doctrine and orientation on long-existing systems of “triadic patronage” in the area is one of the key questions that this work addresses. Among the numerous monographs on Mediterranean villages that came out in the 1970s, Christian’s is perhaps unusual in the degree to which it foregrounds Catholic forms of reasoning and practice, rather than backgrounding them to discussions of patronage and kinship and political economy. The importance of Person and God for a modern anthropology of Catholicism cannot be overestimated, for it has been key in establishing a core “analytical grammar” for understanding popular Catholic practices that subsequent generations of scholars continue to revisit. Indeed, the work has figured as an important reference point in various twenty-first-century writings on the anthropology of Christianity,1 having achieved something of a status as “the go-to” citation for discussions about the presence of an “earlier” anthropology of Christianity.
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Bailey, Gauvin Alexander. "The Jesuits and the Non-Spanish Contribution to South American Colonial Architecture." In Early Modern Catholicism, edited by Kathleen M. Comerford and Hilmar Pabel. Toronto: University of Toronto Press, 2001. http://dx.doi.org/10.3138/9781442674202-016.

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Lodares, Juan R. "Languages, Catholicism, and Power in the Hispanic Empire (1500–1770)." In Spanish and Empire, translated by Gerardo Garza and Kenya C. Dworkin y Méndez, 3–31. Vanderbilt University Press, 2020. http://dx.doi.org/10.2307/j.ctv16755vb.4.

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Matovina, Timothy. "Remapping American Catholicism." In Latino Catholicism. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691139791.003.0001.

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This chapter argues that the long-standing links between Latin and North America already lead many Latinos to adopting a more hemispheric perspective to Catholicism in the United States. The memory that Hispanics established faith communities in Spanish and Mexican territories before the United States expanded into them shaped the historical development of those communities as they, their descendants, and even later immigrants became part of the United States. The chapter shows how such perceptions conflict with the presumption that European immigrants and their descendants set a unilateral paradigm for assimilating newcomers into church and society. Since the early 1990s, the geographic dispersion of Latinos across the United States and the growing diversity of their national backgrounds have brought the historical perspectives of Catholics from Latin America and the United States into unprecedented levels of daily contact.
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Vincent, Mary. "Introduction." In Catholicism in the Second Spanish Republic, 1–6. Oxford University Press, 1996. http://dx.doi.org/10.1093/acprof:oso/9780198206132.003.0001.

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