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Journal articles on the topic 'Southeast Asians'

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Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Misra, Supriya, Laura C. Wyatt, Jennifer A. Wong, Cindy Y. Huang, Shahmir H. Ali, Chau Trinh-Shevrin, Nadia S. Islam, Stella S. Yi, and Simona C. Kwon. "Determinants of Depression Risk among Three Asian American Subgroups in New York City." Ethnicity & Disease 30, no. 4 (September 24, 2020): 553–62. http://dx.doi.org/10.18865/ed.30.4.553.

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Objective: Although the fastest growing minority group, Asian Americans receive little attention in mental health research. Moreover, aggregated data mask further diversity within Asian Americans. This study aimed to examine depression risk by detailed Asian American subgroup, and further assess determinants within and between three Asian ethnic subgroups.Methods: Needs assessment surveys were collected in 16 Asian American subgroups (six Southeast Asian, six South Asian, and four East Asian) in New York City from 2013-2016 using community-based sampling strategies. A final sample of N=1,532 completed the PHQ-2. Bivariate comparisons and multivariable logistic models explored differences in depression risk by subgroup.Results: Southeast Asians had the greatest depression risk (19%), followed by South Asians (11%) and East Asians (9%). Among Southeast Asians, depression risk was associated with lacking health insurance (OR=.2, 95% CI: 0-.6), not having a provider who speaks the same language (OR=3.2, 95% CI: 1.3-8.0), and lower neighborhood social cohesion (OR= .94, 95% CI: .71-.99). Among South Asians, depression risk was associated with greater English proficiency (OR=3.9, 95% CI: 1.6-9.2); and among East Asians, depression risk was associated with ≤ high school education (OR=4.2, 95% CI: 1.2-14.3). Additionally, among Southeast Asians and South Asians, the highest depression risk was associated with high levels of discrimination (Southeast Asian: OR=9.9, 95% CI: 1.8-56.2; South Asian: OR=7.3, 95% CI: 3.3-16.2).Conclusions: Depression risk and determinants differed by Asian American ethnic subgroup. Identifying factors associated with depression risk among these groups is key to targeting limited public health resources for these underserved communities. Ethn Dis. 2020;30(4):553-562; doi:10.18865/ed.30.4.553

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2

Heryanto, Ariel. "Can There Be Southeast Asians in Southeast Asian Studies?" Moussons, no. 5 (July 1, 2002): 3–30. http://dx.doi.org/10.4000/moussons.2658.

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3

Lee, Stacey J., Choua P. Xiong, Linda M. Pheng, and Mai Neng Vang. "“Asians for Black Lives, Not Asians for Asians”: Building Southeast Asian American and Black Solidarity." Anthropology & Education Quarterly 51, no. 4 (September 15, 2020): 405–21. http://dx.doi.org/10.1111/aeq.12354.

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4

Gallagher, Mark. "Crazy Rich Asians and pan-Asian screen cosmopolitanism." East Asian Journal of Popular Culture 6, no. 2 (August 1, 2020): 195–215. http://dx.doi.org/10.1386/eapc_00025_1.

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Crazy Rich Asians (2018), a box-office hit in North America, provoked celebration particularly from Asian American commentators and actors. Shot in Singapore and Malaysia with an Asian and Asian American cast, it was a success too in Singapore itself and in territories such as Hong Kong, Taiwan and Australia but not in East Asia’s largest markets, those of China, Japan and South Korea. Focusing on the phenomenon of Crazy Rich Asians’ release, particularly its engagement with and circulation in East and Southeast Asia and its polarized reception among different Asian American and Asian communities, this article traces a series of discursive flashpoints to understand the film’s position in Asian and Asian American film culture. Arguing that the fortunes of US releases with Asian and Asian American casts reveal cosmopolitanism’s invisible borders, the article proposes a model of pan-Asian screen cosmopolitanism. This model recognizes that even globally hybrid screen texts such as Crazy Rich Asians bear cultural markers that may inhibit their appeal in territories with shared ethnic heritages but discrete social histories.

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5

Krams, Indrikis A., Priit Jõers, Severi Luoto, Giedrius Trakimas, Vilnis Lietuvietis, Ronalds Krams, Irena Kaminska, Markus J. Rantala, and Tatjana Krama. "The Obesity Paradox Predicts the Second Wave of COVID-19 to Be Severe in Western Countries." International Journal of Environmental Research and Public Health 18, no. 3 (January 25, 2021): 1029. http://dx.doi.org/10.3390/ijerph18031029.

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While COVID-19 infection and mortality rates are soaring in Western countries, Southeast Asian countries have successfully avoided the second wave of the SARS-CoV-2 pandemic despite high population density. We provide a biochemical hypothesis for the connection between low COVID-19 incidence, mortality rates, and high visceral adiposity in Southeast Asian populations. The SARS-CoV-2 virus uses angiotensin-converting enzyme 2 (ACE2) as a gateway into the human body. Although the highest expression levels of ACE2 are found in people’s visceral adipose tissue in Southeast Asia, this does not necessarily make them vulnerable to COVID-19. Hypothetically, high levels of visceral adiposity cause systemic inflammation, thus decreasing the ACE2 amount on the surface of both visceral adipocytes and alveolar epithelial type 2 cells in the lungs. Extra weight gained during the pandemic is expected to increase visceral adipose tissue in Southeast Asians, further decreasing the ACE2 pool. In contrast, weight gain can increase local inflammation in fat depots in Western people, leading to worse COVID-related outcomes. Because of the biological mechanisms associated with fat accumulation, inflammation, and their differential expression in Southeast Asian and Western populations, the second wave of the pandemic may be more severe in Western countries, while Southeast Asians may benefit from their higher visceral fat depots.

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6

Winarnita, Monika. "Introduction to this Special Issue on Multimedia, Mobility and the Digital Southeast Asian Family’s Polymedia Experiences." Migration, Mobility, & Displacement 4, no. 1 (June 7, 2019): 1–5. http://dx.doi.org/10.18357/mmd41201918967.

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Southeast Asia is home to the largest number of social media users in the world. It is also a region known for its mobile population, with high numbers of overseas workers, international students, refugees/asylum seekers, and migrants seeking permanent residency or citizenship in other countries. Digital technology is shaping the way Southeast Asians express themselves, interact, maintain contact, and sustain their family relationships. Online multimedia content is one way that migrants and mobile Southeast Asians express their sense of belonging, their multiple and varied identities, their cultural backgrounds, and their sense of connectedness to family members. This special issue aims to provide a contemporary understanding of online multimedia expressions of identity, belonging, and intergenerational family relationships of migrants and mobile Southeast Asians. Six peer- reviewed journal articles and three creative commentaries explore how online multimedia productions and stories enable a deeper understanding of the effects of migration and mobility on intergenerational family relationships. By focusing on the online multimedia expressions of Southeast Asian people, this issue aims to comprehend social and cultural change in this region and the nuances of how it is being shaped by digital technologies. Moving beyond connectedness, the articles address a wide range of issues, such as power, con ict, and kinship relations. Themes such as educational mobility, the transnational family’s online communication, and the hopes and af rmations shared through digital diasporic communities are explored. By focusing on multimedia, mobility, and the digital Southeast Asian family’s polymedia experiences, this special issue contributes to the literature on digital networked societies.

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7

Prashad, Vijay. "From Multiculture to Polyculture in South Asian American Studies." Diaspora: A Journal of Transnational Studies 8, no. 2 (September 1999): 185–204. http://dx.doi.org/10.3138/diaspora.8.2.185.

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In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain about the slight presence of South Asian American panels. That complaint can now be put to rest.

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8

Kim, So Young. "Do Asian Values Exist? Empirical Tests of the Four Dimensions of Asian Values." Journal of East Asian Studies 10, no. 2 (August 2010): 315–44. http://dx.doi.org/10.1017/s1598240800003477.

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The Asian values debate has been long on speculative advocacy but short on empirical validation, with statistical tests emerging only lately. This study explores two questions: whether Asians indeed hold distinct cultural attitudes when compared with non-Asians and whether these cultural attitudes and beliefs identified as Asian values form coherent dimensions among Asians. The study first identifies four dimensions of Asian values based on a review of various Asian values discourses: familism, communalism, authority orientations, and work ethic. The findings from the empirical analysis based on multilevel models and factor analysis return mixed support for the Asian values hypothesis. Although East Asian respondents do exhibit strong work-related values compared with those from other regions, commitment to familial values and authoritarian orientations are actually lower among East Asians. Also, while preference for strong leadership and parental duty do turn out to form distinct sets of attitudes among South and Southeast Asians, the four dimensions do not constitute a clear value complex in the minds of East Asians.

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9

Amodeo, Maryann, Nancy Robb, Sonith Peou, and Hanh Tran. "Adapting Mainstream Substance-Abuse Interventions for Southeast Asian Clients." Families in Society: The Journal of Contemporary Social Services 77, no. 7 (July 1996): 403–13. http://dx.doi.org/10.1606/1044-3894.940.

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Southeast Asians are experiencing increasing problems with alcohol and other drug abuse. Because few culturally specific treatment models are available, mainstream substance-abuse programs will increasingly be called on to provide services to clients and consultation to Southeast Asian human service agencies. The authors describe ways that existing mainstream treatment methods may be ineffective and recommend program modifications to increase cultural relevance.

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Warden, Clyde A., Judy F. Chen, and D’Arcy Caskey. "Cultural Values and Communication Online." Business Communication Quarterly 68, no. 2 (June 2005): 222–32. http://dx.doi.org/10.1177/1080569905276669.

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Whereas many researchers have examined differences in values and behavior between Westerners and Asians, fewer have investigated differences within Asian cultural groups. A recent government initiative in Taiwan to encourage international education has led to the development of an international MBA program at the National Cheng Kung University in Tainan; both Chinese and Southeast Asian students participate in the program. They exhibit different behaviors in their classes, particularly in their postings in online discussion boards. For reasons that can be partly explained by the students’ responses on a Chinese-Value Survey, Chinese students tend to post fewer messages than Southeast Asians, and both groups post fewer messages than Westerners in the classes under study. Instructors in multicultural classes have to consider such differences when they design assignments and set expectations for students in online discussions.

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11

D'avanzo, Carolyn Erickson. "Southeast Asians: Asian-Pacific Americans at Risk for Substance Misuse." Substance Use & Misuse 32, no. 7-8 (January 1997): 829–48. http://dx.doi.org/10.3109/10826089709055861.

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12

Beiser, Morton, and Jonathan A. E. Fleming. "Measuring psychiatric disorder among Southeast Asian refugees." Psychological Medicine 16, no. 3 (August 1986): 627–39. http://dx.doi.org/10.1017/s0033291700010382.

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SynopsisFour measures of mental health – Panic, Depression, Somatization and Well-Being – have been developed for use in a population of Southeast Asian refugees. The scales, a product of work with 1348 refugees, demonstrate conceptual significance, good reliability, concurrent validity and stability of structure across samples. They are culturally sensitive, enabling intra-cultural study as well as screening for clinical purposes. The measures also permit comparisons, for research purposes, with non-Asians.

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13

Bell, Sue, and Michael Whiteford. "Southeast Asians in the United States." Practicing Anthropology 9, no. 4 (September 1, 1987): 4–17. http://dx.doi.org/10.17730/praa.9.4.b23v7133084m7821.

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Since 1975 about 1.5 million Indochinese have been granted asylum in Western countries, with about half of them coming to the United States. If all of the different ethnic groups (Cambodian, Vietnamese, Chinese-Vietnamese, Hmong, Lao, Tat Dam) are taken together, the Indochinese are now the largest Asian-origin group in the United States. Other countries taking substantial numbers of Indochinese refugees are Australia, Canada, New Zealand, France and Norway. The following papers look at Indochinese refugees in the United States and examine the roles anthropologists have played in studying as well as assisting in the often difficult process of social change and adjustment.

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14

Chong, Linda. "Ethnic Chinese as Southeast Asians (review)." China Review International 7, no. 2 (2000): 543–47. http://dx.doi.org/10.1353/cri.2000.0072.

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15

Anderson, J., M. Moeschberger, M. S. Chen, P. Kunn, M. E. Wewers, and R. Guthrie. "An acculturation scale for Southeast Asians." Social Psychiatry and Psychiatric Epidemiology 28, no. 3 (May 1993): 134–41. http://dx.doi.org/10.1007/bf00801744.

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16

Yusof, Radduan, Mohd Idham Mohd Yusof, Farah Adilla Ab Rahman, and Dwi Harsono. "Review on Southeast Asian Sustainable Development Goals (SDGs) Localisation Strategies." Environment-Behaviour Proceedings Journal 7, no. 19 (March 31, 2022): 315–21. http://dx.doi.org/10.21834/ebpj.v7i19.3260.

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There is a scarcity of research on the localisation strategies for the Southeast Asian Sustainable Development Goals (SDGs). The ROSES review approach recommends 17 papers from the SCOPUS Journal for a Systematic Literature Review on discovering Southeast Asian SDG localisation strategies. Green initiatives and policy measures, stakeholder collaborations, and participatory procedures were revealed to be three primary themes in Southeast Asia’s SDG localisation efforts after further thematic analysis of the articles. Due to a paucity of country reporting, the findings cannot be generalised. However, it is still significant, and additional research into SDG localisation is needed. Keywords: SDGs ; Localisation : ASEAN eISSN: 2398-4287 © 2022. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v7i19.3260

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17

MacDonald, Jeffery. "Crossing the Minefield: Politics of Refugee Research and Service." Practicing Anthropology 18, no. 1 (January 1, 1996): 5–9. http://dx.doi.org/10.17730/praa.18.1.h0307t0058525361.

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For the past seven years I have worked in dual roles as an ethnographic researcher and an applied anthropologist/social worker in the Southeast Asian refugee community in Portland, Oregon. I began doing research within a single ethnic community of Iu-Mien (Yao) refugees from Laos. Like many refugee researchers, I soon became an applied anthropologist, first providing services for the Iu-Mien. Later, I took a position in a refugee resettlement social service agency where I began to work with other Southeast Asian ethnic communities, providing direct client services and training, doing needs assessment research, and managing and designing culturally specific programs for Southeast Asians.

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18

Xiong, Yang Sao, and Mark E. Pfeifer. "Complicating ‘Suburbanization’ and Spatial Assimilation: The Complex Residential Patterns of Southeast Asian Americans in the Minneapolis-St. Paul Metropolitan Area from 1990 to 2010." Urban Science 7, no. 4 (October 19, 2023): 110. http://dx.doi.org/10.3390/urbansci7040110.

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Although spatial assimilation has often been defined as the process whereby a group attains residential propinquity with majority members of a host society, we argue that for certain immigrant groups, substantial suburbanization does not necessarily lead to racial integration. Our analysis using data from the U.S. Census Bureau reveals that between 1990 and 2010, Southeast Asian former refugees in the Minneapolis-St. Paul Metropolitan Statistical Area experienced substantial suburbanization, which is expected given their improved socioeconomic status. However, Southeast Asians’ suburbanization has not led to residential propinquity with non-Hispanic Whites. Despite a small decline in Southeast Asians’ overall segregation at the metropolitan area level during the previous two decades, their segregation levels, as measured by the dissimilarity index, remained unchanged or increased in the central city and the suburbs. Furthermore, our findings reveal different ethnic concentration and segregation patterns among four Southeast Asian subgroups, complicating the meaning of ‘suburbanization’ as simply a process in which people move from the inner city to its less urban outskirts. The finding that substantial suburbanization coexists with high levels of segregation and ethnic concentration raises questions about the assumptions of both the spatial assimilation and place stratification models of immigrant residential processes and outcomes.

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19

Baba, Gürol. "Regional Commonalities and Regional Identities: Forging a Normative Understanding of Southeast Asian Identity." Journal of Current Southeast Asian Affairs 35, no. 1 (April 2016): 91–121. http://dx.doi.org/10.1177/186810341603500104.

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In the last two decades, most of the IR academia's attention on Southeast Asian regionalism utilised constructivism and/or realism and has focused on ASEAN and its derivatives. This article aims to skew this angle by elaborating a possible relationship between Asian values and a normative understanding of Southeast Asian identity. The major reason for this article's focus on a normative interpretation is that a practical application of Southeast Asian identity is not very achievable due to various ethnic, cultural, political, territorial, and historical diversities. While the region is diverse, there are also a number of commonalities among its states. Asian values, from a Confucian perspective, account for some of these commonalities. By using constructivists’ claims on both the links between norms and identity and the dynamic interaction between values and norms, this article argues that Asian values could contribute to the development of Amitav Acharya's widely cited normative/ideational format of Southeast Asian identity. The article takes ASEAN identity as a case study and aims to show why a normative identity is more achievable than a practical identity among Southeast Asians, and how Asian values might contribute to the creation of this shared identity.

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20

Houben, Vincent. "Economic crisis and the culture of reform in Southeast Asia." European Review 7, no. 4 (October 1999): 487–96. http://dx.doi.org/10.1017/s1062798700004427.

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The economic crisis in Southeast Asia has provoked a debate on the economic and political culture of the region. Is Asian capitalism really suffering from structural deficiencies or does it only signify the imposition of western ethnocentric values? Inside Southeast Asia, public discussion on the issue of corruption has erupted, involving culturally specific notions of what is acceptable or not. Likewise, unbridled exercise of power increasingly faces an indigenous demand for more accountability of the powerholders. The reform debate that is conducted between Southeast Asians themselves seems to be more promising than western calls for democracy and economic transparency.

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Blumenberg, Evelyn, Lily Song, and Paul Ong. "Surveying Southeast Asian Welfare Participants: Examples, Challenges, and Future Directions." AAPI Nexus Journal: Policy, Practice, and Community 5, no. 2 (2007): 55–76. http://dx.doi.org/10.36650/nexus5.2_55-76_blumenbergetal.

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Numerous studies have examined the effects of welfare reform on the employment and caseload dynamics of welfare recipients in California. Yet, despite their overrepresentation among welfare recipients, Southeast Asians have received relatively little scholarly attention. This study explores one explanation for this finding-the challenges of collecting data on Southeast Asian welfare recipients and, in particular, the difficulties associated with surveying this population group. These difficulties include attracting adequate funding to recruit sizeable Southeast Asian samples,; translating survey materials into Southeast Asian languages,; and effectively administering surveys among a highly mobile population group with low English language proficiency. To strengthen research on this important but understudied population group, researchers must build political and financial support for such research; develop appropriate research designs informed by an understanding of the characteristics of Southeast Asian families, communities, and welfare recipients; rely on refugee support organizations to help overcome resistance to participating in survey research; and make the data available to interested scholars to maximize the impact of these data collection efforts.

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22

Hui Kian, Kwee. "Chinese Economic Dominance in Southeast Asia: ALongue DureePerspective." Comparative Studies in Society and History 55, no. 1 (January 2013): 5–34. http://dx.doi.org/10.1017/s0010417512000564.

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AbstractAs the industrialization process in Western European countries took off in the late nineteenth and early twentieth centuries, they largely turned to Asia and Africa for raw materials and other resources, as well as for markets of their manufactures. Various entrepreneurial diasporas, including the Indians, Lebanese and Chinese, were at the forefront to exploit these burgeoning economic possibilities, particularly in gathering local mineral and agricultural commodities and marketing European goods in the Afro-Asian regions. The Chinese activities in Southeast Asia stood out: they not only presided over the commercial realm but also organized mining production and cash crop agriculture in ways largely autonomous of the colonial regimes and Western entrepreneurs. How can we explain the dominance of the Chinese migrants and sojourners in the Southeast Asian economy from the 1850s to the 1930s? This paper repudiates the existing literature, which largely credits their economic presence to conscious immigration policies of the colonial authorities, and instead highlights the effects of a confluence of developments in the early modern period (ca. 1450–1800), including the sidelining of South Asians, West Asians, and regional trading communities in favor of the Chinese. A particular focus is the roles played by symbolic capital and mechanisms of advanced credit and spiral marketing, and how these gave the Chinese a comparative advantage over other trading groups.

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23

Gardner, Robert W. "Asian Immigration: The View from the United States." Asian and Pacific Migration Journal 1, no. 1 (March 1992): 64–99. http://dx.doi.org/10.1177/011719689200100104.

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Between the 1965 immigration law and 1990, Asian immigration to the United States increased tenfold to a quarter of a million annually. As sender of the most immigrants, Japan has yielded to the Philippines, South Korea, Vietnam, India, and China. From 1974–1989, over 900,000 Southeast Asian refugees entered the United States. Most Asians today are admitted in the family preference category. On average, the sex ratio is balanced, but over 55% of immigrants from South Korea, the Philippines, and Taiwan are female. Asians are occupationally diverse, with a greater number of professionals/executives (35%) than laborers (14%). Though relatively few in number, Asians concentrate geographically (notably in California) and exert growing political influence in those areas. Except for refugees, Asians are generally viewed as having a positive impact as students and workers. On the other hand, inas much as they contribute to ethnic diversity, they fan the current fears over threats to a common American cultural heritage. Anti-Asian hate crimes and interethnic violence have risen. Asian immigration is likely to continue to rise and show greater emphasis on employment preference categories.

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24

Wu, Tsu-Yin, Olivia Ford, Alice Jo Rainville, Xining Yang, Chong Man Chow, Sarah Lally, Rachel Bessire, and Jessica Donnelly. "Perceptions of COVID-19 Vaccine, Racism, and Social Vulnerability: An Examination among East Asian Americans, Southeast Asian Americans, South Asian Americans, and Others." Vaccines 10, no. 8 (August 17, 2022): 1333. http://dx.doi.org/10.3390/vaccines10081333.

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As COVID-19 vaccines are readily available and most U.S. adults who are enthusiastic about the vaccine have received it, motivating those who have not been vaccinated to accept it has become a challenge. The purpose of this study was to understand the mechanisms behind COVID-19 vaccine acceptance in Asian American ethnic groups, including how sociodemographic characteristics and racism predict COVID-19 and vaccine perceptions. The study also examined associations between social vulnerability and COVID-19 and vaccine perceptions. Social vulnerability is defined as the degree to which a community is able to prepare and respond to a natural or man-made disaster. This cross-sectional study used community-based survey data collected from April to September 2021. Study measures included demographics, perceptions of COVID-19 and COVID-19 vaccines, and racism-related experiences. The results showed that, compared to Non-Asians, East Asians reported that they had significantly more challenges accessing COVID-19 vaccines, and South Asians reported significantly higher safety concerns about COVID-19 vaccines. Our study also found that racism experience mediates the association between race/ethnicity and safety concerns about COVID-19 vaccines. Three Asian subgroups (East Asians, South Asians, and Southeast Asians) experienced more racism (compared to Non-Asians), and more experience of racism was related to greater safety concerns. Geographical Information System (GIS) maps revealed that residents of lower social vulnerability index (SVI) areas reported fewer unfairness perceptions and that higher SVI areas had lower vaccine accessibility and trust in public health agencies. Our study advances the understanding of racism, social vulnerability, and COVID-19 vaccine-related perceptions among Asian Americans. The findings have implications for policymakers and community leaders with respect to tailoring COVID-19 program efforts for socially vulnerable populations and Asian American groups that experience greater challenges regarding vaccine safety concerns and accessibility.

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Godley, Michael R. "Ethnic Chinese as Southeast Asians. Leo Suryadinata." China Journal 41 (January 1999): 241–42. http://dx.doi.org/10.2307/2667628.

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26

Cook, Cynthia, James Higgins, and Joan Ross. "Southeast Asians: A New Beginning in Lowell." TESOL Quarterly 23, no. 2 (June 1989): 328. http://dx.doi.org/10.2307/3587348.

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27

HSIA, Y. E., J. A. HUNT, J. YUEN, B. M. CHU, C. A. FORD, and J. HALL. "?-Globin Variants in Southeast Asians in Hawaii." Annals of the New York Academy of Sciences 612, no. 1 Sixth Cooley' (December 1990): 496–98. http://dx.doi.org/10.1111/j.1749-6632.1990.tb24342.x.

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Mattson, Susan, and Lillian Lew. "Culturally Sensitive Prenatal Care for Southeast Asians." Journal of Obstetric, Gynecologic & Neonatal Nursing 21, no. 1 (January 1992): 48–54. http://dx.doi.org/10.1111/j.1552-6909.1992.tb01721.x.

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Susan, Mattson. "Culturally Sensitive Perinatal Care for Southeast Asians." Journal of Obstetric, Gynecologic & Neonatal Nursing 24, no. 4 (April 1995): 335–41. http://dx.doi.org/10.1111/j.1552-6909.1995.tb02485.x.

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30

Hill, Catherine, Pedro Soares, Maru Mormina, Vincent Macaulay, William Meehan, James Blackburn, Douglas Clarke, et al. "Phylogeography and Ethnogenesis of Aboriginal Southeast Asians." Molecular Biology and Evolution 23, no. 12 (September 18, 2006): 2480–91. http://dx.doi.org/10.1093/molbev/msl124.

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31

D??Avanzo, Carolyn E. "Bridging the Cultural Gap with Southeast Asians." MCN, The American Journal of Maternal/Child Nursing 17, no. 4 (July 1992): 204–8. http://dx.doi.org/10.1097/00005721-199207000-00014.

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32

Bower, Bruce. "Humans: Meeting notes: Stone Age Southeast Asians." Science News 181, no. 10 (May 10, 2012): 14. http://dx.doi.org/10.1002/scin.5591811015.

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33

Kurlantzick, Joshua. "China's Charm Offensive in Southeast Asia." Current History 105, no. 692 (September 1, 2006): 270–76. http://dx.doi.org/10.1525/curh.2006.105.692.270.

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Jamil, Asyiqah Binti Mohamad, and Asilatul Hanaa Binti Abdullah. "Decolonization of Feminism in the Malayan Nationalist Movement: A Case Study of Ibu Zain and Shamsiah Fakeh." Muslim Politics Review 1, no. 2 (December 25, 2022): 227–42. http://dx.doi.org/10.56529/mpr.v1i2.62.

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The misrepresentation of Southeast Asians throughout history was often the results of the White Man’s burden doctrine practiced by Western colonialists, which clouded their perceptions of Southeast Asians, resulting in claims that Southeast Asians were inferior. This Eurocentric idea has distorted the representation of colonized nations in general. However, the worst Eurocentric fallacy is regarding Muslim women in Southeast Asia. They were not only misrepresented but also intimidated by the patriarchal nature of orientalism. Muslim women were, and indeed often still are, viewed as vulnerable victims that need to be saved from their men, making them quarry of double oppression. The most unfortunate part is even many modern white feminists still subscribe to these Eurocentric ideas. Thus, this paper aims to decolonize this narrative by illustrating the history of women’s involvement in politics from the time of the Malay Sultanate until post-World War II Malaya. This research also explores women’s participation in the far-right and far-left political movements in Malaya, with special references to Ibu Zain and Shamsiah Fakeh. We demonstrate the independence of Malayan women and affirm that they were well-presented in Malayan politics over this period of time.

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Mörseburg, Alexander, Luca Pagani, Francois-Xavier Ricaut, Bryndis Yngvadottir, Eadaoin Harney, Cristina Castillo, Tom Hoogervorst, et al. "Multi-layered population structure in Island Southeast Asians." European Journal of Human Genetics 24, no. 11 (June 15, 2016): 1605–11. http://dx.doi.org/10.1038/ejhg.2016.60.

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O'Hare, Thomas, and Thanh Van Tran. "Substance Abuse Among Southeast Asians in the U.S." Social Work in Health Care 26, no. 3 (December 17, 1998): 69–80. http://dx.doi.org/10.1300/j010v26n03_05.

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Thangaraj, Kumarasamy, Gyaneshwer Chaubey, Toomas Kivisild, Deepa Selvi Rani, Vijay Kumar Singh, Thanseem Ismail, Denise Carvalho-Silva, et al. "Maternal Footprints of Southeast Asians in North India." Human Heredity 66, no. 1 (2008): 1–9. http://dx.doi.org/10.1159/000114160.

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Amodeo, Maryann, Nancy Robb, Sonith Peou, and Hanh Tran. "Alcohol and Other Drug Problems Among Southeast Asians." Alcoholism Treatment Quarterly 15, no. 3 (August 15, 1997): 63–77. http://dx.doi.org/10.1300/j020v15n03_05.

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39

Laffan, Michael. "“Another Andalusia”: Images of Colonial Southeast Asia in Arabic Newspapers." Journal of Asian Studies 66, no. 3 (August 2007): 689–722. http://dx.doi.org/10.1017/s0021911807000939.

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This essay discusses changing images of island Southeast Asia and its Muslim populations in the modern Arabic press during the late colonial period. It commences by surveying the general informational letters sent to the largely pro-Ottoman papers of Beirut and Cairo during the 1890s by increasingly vocal local Arabs who were seeking to redress their situation as second-class colonial citizens. Thereafter, it considers the role played by Malays, Javanese, and other Southeast Asians in the globalizing Arabic media. In doing so, it demonstrates that although many Southeast Asians bought into and actively participated in the often Arabocentric program for Islamic reform in their homelands, they were by no means in agreement that their situations were any worse than those of other Muslims or that they could all be treated under one ethnic rubric.

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Murphy, Stephen A., and Miriam T. Stark. "Introduction: Transitions from late prehistory to early historic periods in mainland Southeast Asia, c. early to mid-first millennium CE." Journal of Southeast Asian Studies 47, no. 3 (September 26, 2016): 333–40. http://dx.doi.org/10.1017/s0022463416000229.

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Studies of early Southeast Asia focus largely on its ‘classical states’, when rulers and their entourages from Sukhothai and Ayutthaya (Thailand), Angkor (Cambodia), Bagan (Myanmar), Champa and Dai Viet (Vietnam) clashed, conquered, and intermarried one another over an approximately six-century-long quest for legitimacy and political control. Scholarship on Southeast Asia has long held that such transformations were largely a response to outside intervention and external events, or at least that these occurred in interaction with a broader world system in which Southeast Asians played key roles. As research gathered pace on the prehistory of the region over the past five decades or so, it has become increasingly clear that indigenous Southeast Asian cultures grew in sophistication and complexity over the Iron Age in particular. This has led archaeologists to propose much greater agency in regard to the selective adaptation of incoming Indic beliefs and practices than was previously assumed under early scholarship of the nineteenth and early to mid-twentieth century.

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Chang, Janet, and Thao N. Le. "The Influence of Parents, Peer Delinquency, and School Attitudes on Academic Achievement in Chinese, Cambodian, Laotian or Mien, and Vietnamese Youth." Crime & Delinquency 51, no. 2 (April 2005): 238–64. http://dx.doi.org/10.1177/0011128704273469.

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Past research on academic achievement has tended to overlook the diversity among Asian American groups and the educational and socioeconomic difficulties that many Asians, particularly Southeast Asians, face. The present study addressed several shortcomings of past research by contrasting parent attachment and discipline, peer delinquency, and school attitudes as predictors of self-reported grade point average in 329 Chinese, Cambodian, Laotian or Mien, and Vietnamese youth. Results revealed that parental factors generally did not contribute much explanatory power and that school attitudes may mediate the relationship between peer delinquency and academic achievement. Interventions aimed at promoting positive adjustment and school outcomes should focus on the role of delinquent peer affiliations and youth’s attitudes toward school.

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Chen, Yi-Lang, Resy Kumala Sari, Ying-Hua Liao, and Wei-Cheng Lin. "Optimal Span between Feet of Public Squat Toilet Based on Anthropometric Data and Squatting Stability Assessment." Healthcare 9, no. 1 (January 5, 2021): 42. http://dx.doi.org/10.3390/healthcare9010042.

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Sitting toilets are preferred globally because they afford a relatively comfortable posture. However, squat toilets are among the most common toilets in numerous public areas because of their advantages, including personal hygiene, easy cleaning, and health benefits. This study attempted to determine optimal toilet design parameters and recruited 50 Taiwanese and 50 Southeast Asian women and collected span between feet (SBF) data for participants squatting in their most comfortable posture, and also surveyed maximum outer width (MOW) data of 28 public squat toilets in Taipei. Finally, we compared the squatting stability levels of 40 female participants (20 Taiwanese and 20 Southeast Asians) who squatted for 2 min at comfortable SBF and MOW-based SBF values. The results revealed that the minimum and maximum SBFs of Taiwanese were 14.52 cm and 18.40 cm, and that of Southeast Asians were 15.64 cm and 20.40 cm, respectively. No significant difference was observed in the SBFs between the two groups was observed. The mean (range) MOW of the surveyed toilets was 27.7 (27–29) cm. Analysis of variance results showed no difference in stability between the two SBFs. This implies that the comfortable SBF (i.e., 16 cm between the participants’ heels) was narrower than the MOW, as commonly used, indicating that the comfortable SBF can be considered as an optimal toilet width parameter because of its constant stability.

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Fazli, Ghazal S., Rahim Moineddin, Arlene S. Bierman, and Gillian L. Booth. "Ethnic variation in the conversion of prediabetes to diabetes among immigrant populations relative to Canadian-born residents: a population-based cohort study." BMJ Open Diabetes Research & Care 8, no. 1 (February 2020): e000907. http://dx.doi.org/10.1136/bmjdrc-2019-000907.

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ObjectiveThe aim of this study was to compare absolute and relative rates of conversion from prediabetes to diabetes among non-European immigrants to Europeans and Canadian-born residents, overall, and by age and level of glycemia.Research design and methodsWe conducted a retrospective cohort population-based study using administrative health databases from Ontario, Canada, to identify immigrants (n=23 465) and Canadian born (n=1 11 085) aged ≥20 years with prediabetes based on laboratory tests conducted between 2002 and 2011. Individuals were followed until 31 December 2013 for the development of diabetes using a validated algorithm. Immigration data was used to assign ethnicity based on country of origin, mother tongue, and surname. Fine and Gray’s survival models were used to compare diabetes incidence across ethnic groups overall and by age and glucose category.ResultsOver a median follow-up of 5.2 years, 8186 immigrants and 39 722 Canadian-born residents developed diabetes (7.1 vs 6.1 per 100 person-years, respectively). High-risk immigrant populations such as South Asians (HR: 1.72, 95% CI 1.55 to 1.99) and Southeast Asians (HR: 1.65, 95% CI 1.46 to 1.86) had highest risk of converting to diabetes compared with Western Europeans (referent). Among immigrants aged 20–34 years, the adjusted cumulative incidence ranged from 18.4% among Eastern Europeans to 52.3% among Southeast Asians. Conversion rates increased with age in all groups but were consistently high among South Asians, Southeast Asians and Sub-Saharan African/Caribbeans after the age of 35 years. On average, South Asians converted to diabetes 3.1–4.6 years earlier than Western Europeans and at an equivalent rate of conversion to Western Europeans who had a 0.5 mmol/L higher baseline fasting glucose value.ConclusionsHigh-risk ethnic groups converted to diabetes more rapidly, at younger ages, and at lower fasting glucose values than European populations, leading to a shorter window for diabetes prevention.

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George, Julia. "Assistance Programs for Refugee Women." Practicing Anthropology 9, no. 4 (September 1, 1987): 8–9. http://dx.doi.org/10.17730/praa.9.4.u60161502557645w.

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Women from Southeast Asia have participated in one of the most dramatic influxes of immigrants to arrive in the U.S. Between 1975 and 1983, 283,000 refugees settled in California. By March, 1986, population growth and secondary migration increased the total number of Southeast Asians in California to 350,000.

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Joshi, V., J. Lim, and M. Nandkumar. "Prevalence and Risk Factors of Undetected Elevated Blood Pressure in an Elderly Southeast Asian Population." Asia Pacific Journal of Public Health 19, no. 2 (June 2007): 3–9. http://dx.doi.org/10.1177/10105395070190020201.

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Data on the prevalence of Hypertension (HTN) among elderly Asians is limited. We investigated the prevalence of elevated blood pressure (EBP) and its risk factors in a multiracial Southeast Asian elderly population who participated in the National Kidney Foundation Singapore nationwide screening programme. Among 19,848 subjects ≥ 65 years (approximately 6% of the total Singapore population), the mean age was 70.6 ± 5.26 yrs. After excluding 36.6% with known HTN, analysis revealed that 5,889 (46.8%) of the remaining population had previously undetected EBP >140/ 90. Increasing age, male gender, BMI ≥ 23 kg/m2 and pre-existing diabetes were significantly associated with previously undetected EBP on multivariate analysis. 6% of cases with undetected EBP had proteinuria suggestive of longstanding EBP and renal damage. We conclude that there is a high prevalence of undetected EBP in elderly Asians, suggesting the need for increased e forts in screening in the elderly population. Asia Pac J Public Health 2007; 19(2): 3—9.

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Kanokrungsee, Silada, Tanaporn Anuntrangsee, Jutamas Tankunakorn, Ploychompoo Srisuwanwattana, Poonkiat Suchonwanit, and Kumutnart Chanprapaph. "Rituximab Therapy for Treatment of Pemphigus in Southeast Asians." Drug Design, Development and Therapy Volume 15 (April 2021): 1677–90. http://dx.doi.org/10.2147/dddt.s306046.

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Oota, Hiroki, Kunihiko Kurosaki, Surin Pookajorn, Takafumi Ishida, and Shintaroh Ueda. "Genetic Study of the Paleolithic and Neolithic Southeast Asians." Human Biology 73, no. 2 (2001): 225–31. http://dx.doi.org/10.1353/hub.2001.0023.

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Chen, Moon S., Judy Anderson, Melvin Moeschberger, Robert Guthrie, Patty Kuun, and A. m. y. Zaharlick. "An Evaluation of Heart Health Education for Southeast Asians." American Journal of Preventive Medicine 10, no. 4 (July 1994): 205–8. http://dx.doi.org/10.1016/s0749-3797(18)30592-0.

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Battle, Robynn S., Juliet P. Lee, and Tamar M. J. Antin. "Knowledge of Tobacco Control Policies Among U.S. Southeast Asians." Journal of Immigrant and Minority Health 12, no. 2 (June 3, 2009): 215–20. http://dx.doi.org/10.1007/s10903-009-9265-4.

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Capper, J., B. W. Colombe, and M. R. Garovoy. "A novel RFLP pattern of DRw12 in Southeast Asians." Human Immunology 34, no. 1 (January 1992): 20. http://dx.doi.org/10.1016/0198-8859(92)90148-g.

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