Relevant bibliographies by topics / Southeast Asians

Academic literature on the topic 'Southeast Asians'

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Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Southeast Asians"

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Misra, Supriya, Laura C. Wyatt, Jennifer A. Wong, Cindy Y. Huang, Shahmir H. Ali, Chau Trinh-Shevrin, Nadia S. Islam, Stella S. Yi, and Simona C. Kwon. "Determinants of Depression Risk among Three Asian American Subgroups in New York City." Ethnicity & Disease 30, no. 4 (September 24, 2020): 553–62. http://dx.doi.org/10.18865/ed.30.4.553.

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Objective: Although the fastest growing mi­nority group, Asian Americans receive little attention in mental health research. More­over, aggregated data mask further diversity within Asian Americans. This study aimed to examine depression risk by detailed Asian American subgroup, and further assess de­terminants within and between three Asian ethnic subgroups.Methods: Needs assessment surveys were collected in 16 Asian American subgroups (six Southeast Asian, six South Asian, and four East Asian) in New York City from 2013-2016 using community-based sampling strategies. A final sample of N=1,532 com­pleted the PHQ-2. Bivariate comparisons and multivariable logistic models explored differences in depression risk by subgroup.Results: Southeast Asians had the greatest depression risk (19%), followed by South Asians (11%) and East Asians (9%). Among Southeast Asians, depression risk was associ­ated with lacking health insurance (OR=.2, 95% CI: 0-.6), not having a provider who speaks the same language (OR=3.2, 95% CI: 1.3-8.0), and lower neighborhood social cohesion (OR= .94, 95% CI: .71-.99). Among South Asians, depression risk was associated with greater English proficiency (OR=3.9, 95% CI: 1.6-9.2); and among East Asians, depression risk was associated with ≤ high school education (OR=4.2, 95% CI: 1.2-14.3). Additionally, among Southeast Asians and South Asians, the high­est depression risk was associated with high levels of discrimination (Southeast Asian: OR=9.9, 95% CI: 1.8-56.2; South Asian: OR=7.3, 95% CI: 3.3-16.2).Conclusions: Depression risk and deter­minants differed by Asian American ethnic subgroup. Identifying factors associated with depression risk among these groups is key to targeting limited public health resources for these underserved communities. Ethn Dis. 2020;30(4):553-562; doi:10.18865/ed.30.4.553
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Heryanto, Ariel. "Can There Be Southeast Asians in Southeast Asian Studies?" Moussons, no. 5 (July 1, 2002): 3–30. http://dx.doi.org/10.4000/moussons.2658.

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Lee, Stacey J., Choua P. Xiong, Linda M. Pheng, and Mai Neng Vang. "“Asians for Black Lives, Not Asians for Asians”: Building Southeast Asian American and Black Solidarity." Anthropology & Education Quarterly 51, no. 4 (September 15, 2020): 405–21. http://dx.doi.org/10.1111/aeq.12354.

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Gallagher, Mark. "Crazy Rich Asians and pan-Asian screen cosmopolitanism." East Asian Journal of Popular Culture 6, no. 2 (August 1, 2020): 195–215. http://dx.doi.org/10.1386/eapc_00025_1.

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Crazy Rich Asians (2018), a box-office hit in North America, provoked celebration particularly from Asian American commentators and actors. Shot in Singapore and Malaysia with an Asian and Asian American cast, it was a success too in Singapore itself and in territories such as Hong Kong, Taiwan and Australia but not in East Asia’s largest markets, those of China, Japan and South Korea. Focusing on the phenomenon of Crazy Rich Asians’ release, particularly its engagement with and circulation in East and Southeast Asia and its polarized reception among different Asian American and Asian communities, this article traces a series of discursive flashpoints to understand the film’s position in Asian and Asian American film culture. Arguing that the fortunes of US releases with Asian and Asian American casts reveal cosmopolitanism’s invisible borders, the article proposes a model of pan-Asian screen cosmopolitanism. This model recognizes that even globally hybrid screen texts such as Crazy Rich Asians bear cultural markers that may inhibit their appeal in territories with shared ethnic heritages but discrete social histories.
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Krams, Indrikis A., Priit Jõers, Severi Luoto, Giedrius Trakimas, Vilnis Lietuvietis, Ronalds Krams, Irena Kaminska, Markus J. Rantala, and Tatjana Krama. "The Obesity Paradox Predicts the Second Wave of COVID-19 to Be Severe in Western Countries." International Journal of Environmental Research and Public Health 18, no. 3 (January 25, 2021): 1029. http://dx.doi.org/10.3390/ijerph18031029.

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While COVID-19 infection and mortality rates are soaring in Western countries, Southeast Asian countries have successfully avoided the second wave of the SARS-CoV-2 pandemic despite high population density. We provide a biochemical hypothesis for the connection between low COVID-19 incidence, mortality rates, and high visceral adiposity in Southeast Asian populations. The SARS-CoV-2 virus uses angiotensin-converting enzyme 2 (ACE2) as a gateway into the human body. Although the highest expression levels of ACE2 are found in people’s visceral adipose tissue in Southeast Asia, this does not necessarily make them vulnerable to COVID-19. Hypothetically, high levels of visceral adiposity cause systemic inflammation, thus decreasing the ACE2 amount on the surface of both visceral adipocytes and alveolar epithelial type 2 cells in the lungs. Extra weight gained during the pandemic is expected to increase visceral adipose tissue in Southeast Asians, further decreasing the ACE2 pool. In contrast, weight gain can increase local inflammation in fat depots in Western people, leading to worse COVID-related outcomes. Because of the biological mechanisms associated with fat accumulation, inflammation, and their differential expression in Southeast Asian and Western populations, the second wave of the pandemic may be more severe in Western countries, while Southeast Asians may benefit from their higher visceral fat depots.
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Winarnita, Monika. "Introduction to this Special Issue on Multimedia, Mobility and the Digital Southeast Asian Family’s Polymedia Experiences." Migration, Mobility, & Displacement 4, no. 1 (June 7, 2019): 1–5. http://dx.doi.org/10.18357/mmd41201918967.

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Southeast Asia is home to the largest number of social media users in the world. It is also a region known for its mobile population, with high numbers of overseas workers, international students, refugees/asylum seekers, and migrants seeking permanent residency or citizenship in other countries. Digital technology is shaping the way Southeast Asians express themselves, interact, maintain contact, and sustain their family relationships. Online multimedia content is one way that migrants and mobile Southeast Asians express their sense of belonging, their multiple and varied identities, their cultural backgrounds, and their sense of connectedness to family members. This special issue aims to provide a contemporary understanding of online multimedia expressions of identity, belonging, and intergenerational family relationships of migrants and mobile Southeast Asians. Six peer- reviewed journal articles and three creative commentaries explore how online multimedia productions and stories enable a deeper understanding of the effects of migration and mobility on intergenerational family relationships. By focusing on the online multimedia expressions of Southeast Asian people, this issue aims to comprehend social and cultural change in this region and the nuances of how it is being shaped by digital technologies. Moving beyond connectedness, the articles address a wide range of issues, such as power, con ict, and kinship relations. Themes such as educational mobility, the transnational family’s online communication, and the hopes and af rmations shared through digital diasporic communities are explored. By focusing on multimedia, mobility, and the digital Southeast Asian family’s polymedia experiences, this special issue contributes to the literature on digital networked societies.
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Prashad, Vijay. "From Multiculture to Polyculture in South Asian American Studies." Diaspora: A Journal of Transnational Studies 8, no. 2 (September 1999): 185–204. http://dx.doi.org/10.3138/diaspora.8.2.185.

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In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain about the slight presence of South Asian American panels. That complaint can now be put to rest.
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Kim, So Young. "Do Asian Values Exist? Empirical Tests of the Four Dimensions of Asian Values." Journal of East Asian Studies 10, no. 2 (August 2010): 315–44. http://dx.doi.org/10.1017/s1598240800003477.

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The Asian values debate has been long on speculative advocacy but short on empirical validation, with statistical tests emerging only lately. This study explores two questions: whether Asians indeed hold distinct cultural attitudes when compared with non-Asians and whether these cultural attitudes and beliefs identified as Asian values form coherent dimensions among Asians. The study first identifies four dimensions of Asian values based on a review of various Asian values discourses: familism, communalism, authority orientations, and work ethic. The findings from the empirical analysis based on multilevel models and factor analysis return mixed support for the Asian values hypothesis. Although East Asian respondents do exhibit strong work-related values compared with those from other regions, commitment to familial values and authoritarian orientations are actually lower among East Asians. Also, while preference for strong leadership and parental duty do turn out to form distinct sets of attitudes among South and Southeast Asians, the four dimensions do not constitute a clear value complex in the minds of East Asians.
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Amodeo, Maryann, Nancy Robb, Sonith Peou, and Hanh Tran. "Adapting Mainstream Substance-Abuse Interventions for Southeast Asian Clients." Families in Society: The Journal of Contemporary Social Services 77, no. 7 (July 1996): 403–13. http://dx.doi.org/10.1606/1044-3894.940.

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Southeast Asians are experiencing increasing problems with alcohol and other drug abuse. Because few culturally specific treatment models are available, mainstream substance-abuse programs will increasingly be called on to provide services to clients and consultation to Southeast Asian human service agencies. The authors describe ways that existing mainstream treatment methods may be ineffective and recommend program modifications to increase cultural relevance.
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Warden, Clyde A., Judy F. Chen, and D’Arcy Caskey. "Cultural Values and Communication Online." Business Communication Quarterly 68, no. 2 (June 2005): 222–32. http://dx.doi.org/10.1177/1080569905276669.

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Whereas many researchers have examined differences in values and behavior between Westerners and Asians, fewer have investigated differences within Asian cultural groups. A recent government initiative in Taiwan to encourage international education has led to the development of an international MBA program at the National Cheng Kung University in Tainan; both Chinese and Southeast Asian students participate in the program. They exhibit different behaviors in their classes, particularly in their postings in online discussion boards. For reasons that can be partly explained by the students’ responses on a Chinese-Value Survey, Chinese students tend to post fewer messages than Southeast Asians, and both groups post fewer messages than Westerners in the classes under study. Instructors in multicultural classes have to consider such differences when they design assignments and set expectations for students in online discussions.
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Dissertations / Theses on the topic "Southeast Asians"

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Hathamart, Phaitoon. "A dynamic process of Christian conversion a study of conversion among the Southeast Asians in the Twin Cities /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Tang, Yuen-man, and 鄧沅雯. "Language and identity positioning of multilingual Southeast Asian sojourners in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B50162858.

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Modern transportation has given rise to and facilitated the movement and mobility of populations. While much critical attention has been drawn to the permanent migration of the mobile population, very few scholars in the field of sociolinguistics have stressed the temporary movement of the group of travelers who are subsumed under the appellation, “the sojourner”. In addition, previous research predominantly focused on non-English speakers sojourning to English-dominant countries (Haneda and Monobe, 2009; Lee, 2008; Own, 1999), thus largely neglecting the multilingual contexts in Asia. To fill this scholarly gap, small-scale research was conducted by employing two frameworks, Social Network Theory (Milroy, 1980) and Community of Practice (Wenger, 1998; Eckert & McConnell-Ginet, 1992), to examine linguistic practices and identity positioning of Southeast Asian (SEA) sojourners when they interact with Hongkongers and other sojourners. In particular, it tackles a more complex language contact situation in which two major lingua francas, namely English and Mandarin, are available. This study was conducted in a higher education dance school in Hong Kong and three SEA sojourn students were recruited. Multi-faceted identities and multiple communities of practices are found: (1) at Communal Level: Cantonese is the shared linguistic repertoire of this dance community and three SEA sojourn students form the weakest ties with local students; (2) at Group Level: both Mandarin and English are adopted and stronger ties are established with other overseas sojourn students; and (3) at Individual Level: Singapore English is the dominant code choice used among these three SEA sojourners and they are bound together by the strongest ties. Instances of trilingual code-mixing and code-switching are also found in the interaction among the sojourners and Hong Kong locals. The two theories, Social Network Theory and Community of Practice, are complementary in accounting for the social organization of multilingual communities. Ultimately, this study demonstrates the complexity of multilingual communities with the aforesaid language contact in Hong Kong as a case in point.
published_or_final_version
English
Master
Master of Philosophy
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Shaheen, Shabana. "The Identity Formation of South Asians: A Phenomenological Study." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/5042.

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This research explores the lived experiences of South Asians college students. This research, through a qualitative study that is rooted in the philosophy of phenomenology, explores the essence South Asians’ identity formation. Qualitative data was collected through semi-structured interviews with South Asian college students. The data analysis was under a phenomenological lens that centered the lived experiences and the essence of these experiences in the results. Seven themes emerged from this phenomenological study: negotiating bicultural identity, model minority expectations, meaningful impact of religious spaces, understandings of intra-community tensions, racialization of Islamophobia, understandings of South Asian identity and efficacy of Asian American identity. This study’s findings provide a foundation to build a more expansive framework for understanding the identity formation of South Asians.
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Mehta, Pangri G. "Behind the Curtain: Cultural Cultivation, Immigrant Outsiderness, and Normalized Racism against Indian Families." Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/6899.

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This qualitative dissertation uses an Indian dance studio based in the suburbs of a mid-sized Florida city as an entry point to examine how racism impacts the local upwardly mobile Asian Indian community. Utilizing two and a half years of ethnographic data collected at the studio as a Bollywood instructor, 24 in-depth interviews with Indian immigrant parents and their children, 12 self-portraits drawn by children during their interviews, and home visits with 13 families, this project examines the strategies of accommodation and resistance that Indian families use to construct a sense of home and belonging. Applying socialization, visual research methods, critical race, and feminist scholarship to the exploration of how the local Indian immigrant community builds a sense of home and belonging within a nation whose success is a product of racial domination, this project makes four innovative and distinctive contributions to sociological research on socialization, U.S. immigration, and contemporary race relations. In the first data chapter, I coin and develop the term cultural cultivation to describe strategic ethno-cultural socialization efforts immigrant parents use to preserve a culture ‘left behind’ (Ram 2005). Cultural cultivation adds a nuanced dimension to ethno-cultural socialization studies by demonstrating that these efforts are laborious, often regarded as women’s work, and effectively operate as an ‘added step’ to Hochschild and Machung’s (2003) work on the “second shift.” The second data chapter utilizes an innovative research technique of having children draw self-portraits. While cultural cultivation helps children develop a meaningful attachment to Indian culture, self-portraits and interview data uncovered experiences of being teased and feeling ‘left out.’ As a result, many children forged what Portes and Rumbaut (2001) call a “reactive ethnicity” as a way to cope with prejudice and discrimination and construct a sense of identity and belonging. The third data chapter examines the ways families minimized and internalized experiences of prejudice and discrimination. Rather than recognizing them as a part of structural racism, many immigrant parents regarded racial offenses as a deserved response to individual misbehaviors or inadequacies that were to be pointed out and corrected. This internalization prompted several of the interviewees to police their and their children’s actions when in the presence of non-Indians in an attempt to preemptively minimize prejudicial statements and discrimination. For the last data chapter, by revealing the enduring hardships related to socialization and assimilation, I argue that high levels of assimilation and acculturation were also commonly accompanied by what I call immigrant outsiderness, or the subjective dimensions of the migration experience which are marked by 1. Lack of cultural inclusion, 2. Lack of social inclusion, and 3. Feelings of emotional disconnect. Data demonstrate that in spite of meeting the objective benchmarks typically associated with successful structural integration, acculturation, and assimilation, the immigrant experiences of this “model minority” are bounded and characterized by cultural and social exclusion as well as an emotional disconnect. This dissertation concludes by urging both a critical exploration and integration of how Asian Indians and South Asians fit into the contemporary racial landscape beyond terms like “model minority” and “honorary white” so that we can have a more honest and complex understanding of the role racial domination plays in our everyday lives.
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Broinowski, Alison Elizabeth, and alison broinowski@anu edu au. "About face : Asian representations of Australia." The Australian National University. Faculty of Asian Studies, 2002. http://thesis.anu.edu.au./public/adt-ANU20030404.135751.

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This thesis considers the ways in which Australia has been publicly represented in ten Asian societies in the twentieth century. It shows how these representations are at odds with Australian opinion leaders’ assertions about being a multicultural society, with their claims about engagement with Asia, and with their understanding of what is ‘typically’ Australian. It reviews the emergence and development of Asian regionalism in the twentieth century, and considers how Occidentalist strategies have come to be used to exclude and marginalise Australia. A historical survey outlines the origins of representations of Australia in each of the ten Asian countries, detecting the enduring influence both of past perceptions and of the interests of each country’s opinion leaders. Three test cases evaluate these findings in the light of events in the late twentieth century: the first considers the response in the region to the One Nation party, the second compares that with opinion leaders’ reaction to the crisis in East Timor; and the third presents a synthesis of recent Asian Australian fiction and what it reveals about Asian representations of Australia from inside Australian society. The thesis concludes that Australian policies and practices enable opinion leaders in the ten countries to construct representations of Australia in accordance with their own priorities and concerns, and in response to their agendas of Occidentalism, racism, and regionalism.
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Catsis, Nicolaos Dimitrios. "Examining the Impact of Colonial Administrations on Post-Independence State Behavior in Southeast Asia." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/257213.

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Political Science
Ph.D.
This project is concerned with examining the impact of colonial administrations on post-independence state behavior in Southeast Asia. Despite a similar historical context, the region exhibits broad variation in terms of policy preferences after independence. Past literature has focused, largely, upon pre-colonial or independence era factors. This project, however, proposes that state behavior is heavily determined by a combination of three colonial variables: indigenous elite mobility, colonial income diversity, and institutional-infrastructure levels. It also constructs a four-category typology for the purposes of ordering the broad variation we see across post-colonial Southeast Asia. Utilizing heavy archival research and historical analysis, I examine three case studies in the region, Vietnam, Cambodia and Laos, that share a common colonial heritage yet exhibit markedly different post-independence preferences. Vietnam's colonial legacy is characterized by high indigenous elite mobility, medium colonial income diversity, and medium-high levels of institutional-infrastructure. This creates a state where the local elites are capable and socially mobile, but lack the fully developed skill sets, institutions and infrastructure we see in a Developmental state such as South Korea or Taiwan. As a result, Vietnam is a Power-Projection state, where elites pursue security oriented projects as a means of compensating for inequalities between their own social mobility and acquired skills, institutions and infrastructure. In Cambodia, indigenous elite mobility and colonial income diversity are both low, creating an entrenched, less experienced elite. Medium levels of institutional-infrastructure enables the elite to extract wealth for class benefit. As a result, the state becomes an instrument for elite enrichment and is thus classified as Self-Enrichment state. Laos' colonial history is characterized by low levels of indigenous elite mobility, colonial income diversity, and institutional-infrastructure levels. Laos' elite are deeply entrenched, like their counterparts in Cambodia. However, unlike Cambodia, Laos lacks sufficient institutional-infrastructure levels to make wealth extraction worthwhile for an elite class. Laos' inability to execute an internal policy course, or even enrich narrow social class, categorize it as a Null state. The theory and typology presented in this project have broad applications to Southeast Asia and the post-colonial world more generally. It suggests that the colonial period, counter to more recent literature, has a much greater impact on states after independence. As most of the world is a post-colonial state, understanding the mechanisms for preferences in these states is very important.
Temple University--Theses
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Ahmad, Dzulkarnain. "ASEAN+3 : the institutionalization of Asian values." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03Dec%5FAhmad.pdf.

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Thesis (M.A. in Security Studies)--Naval Postgraduate School, December 2003.
Thesis advisor(s): Robert M. McNab, Gaye Christoffersen. Includes bibliographical references (p. 83-78). Also available online.
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Sheridan, Jennifer Ann. "Variation in Southeast Asian anurans." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3296894.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed Apr. 7, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 127-138).
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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Hayashino, Diane Suyeko. "A construct development and preliminary validation study of the parenting stress scale for Southeast Asian immigrant and refugee parents /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3080589.

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Thesis (Ph. D.)--University of Oregon, 2003.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 254-263). Also available for download via the World Wide Web; free to University of Oregon users.
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Books on the topic "Southeast Asians"

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Suryadinata, Leo, ed. Ethnic Chinese as Southeast Asians. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9.

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Leo, Suryadinata, ed. Ethnic Chinese as Southeast Asians. New York: St. Martin's Press, 1997.

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Leo, Suryadinata, ed. Ethnic Chinese as Southeast Asians. St. Leonards,NSW: Institute of Southeast Asian Studies, 1997.

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James, Higgins. Southeast Asians: A new beginning in Lowell. Lowell, MA: Mill Town Graphics, 1986.

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Task Force on ASEAN Migrant Workers and Asian Forum for Human Rights and Development, eds. Civil society proposal: ASEAN framework instrument on the protection and promotion of the rights of migrant workers. Singapore: Task Force on ASEAN Migrant Workers (TF-AMW),Asian Forum on Human Rights and Development (Forum-Asia), 2009.

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ASEAN Committee on Culture and Information., ed. Traditional festivals of ASEAN. Hanoi: ASEAN Committee on Culture and Information, 2003.

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Lin, Caixiu. Duo yuan wen hua jiao yu: Xin yi min de yuan sheng wen hua yu zai di shi ying. Taibei Shi: Wu nan tu shu chu ban gong si, 2012.

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Ngaosyvathn, Pheuiphanh, ed. The enduring sacred landscape of the Naga. Chiang Mai, Thailand: Mekong Press, 2009.

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Fitriani, Evi. Southeast Asians and the Asia-Europe Meeting (ASEM): State's interests and institution's longevity. Singapore: Institute of Southeast Asian Studies, 2014.

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Tom, Owan, Bliatout Bruce, United States. Office of Refugee Resettlement., National Institute of Mental Health (U.S.), and METROTEC Inc, eds. Southeast Asian mental health: Treatment, prevention, services, training, and research. Rockville, Md: U.S. Dept. of Health and Human Services, National Institute of Mental Health, Public Health Service, Alcohol, Drug Abuse, and Mental Health Administration in collaboration with Office of Refugee Resettlement, Social Security Administration, 1985.

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Book chapters on the topic "Southeast Asians"

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Suryadinata, Leo, and Tan Chee Beng. "Ethnic Chinese in Southeast Asia: Overseas Chinese, Chinese Overseas or Southeast Asians?" In Ethnic Chinese as Southeast Asians, 1–32. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_1.

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Ortega-Castillejos, Dell Kristie. "Hair Characteristics of East and Southeast Asians." In Practical Aspects of Hair Transplantation in Asians, 17–20. Tokyo: Springer Japan, 2017. http://dx.doi.org/10.1007/978-4-431-56547-5_3.

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Arambulo, Julieta Peralta. "Eyebrow Transplantation in East and Southeast Asians." In Practical Aspects of Hair Transplantation in Asians, 543–53. Tokyo: Springer Japan, 2017. http://dx.doi.org/10.1007/978-4-431-56547-5_57.

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Tan, Mely G., and A. Dahana. "The Ethnic Chinese in Indonesia: Issues of Identity." In Ethnic Chinese as Southeast Asians, 33–71. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_2.

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Hing, Lee Kam, and Ahmat Adam. "Malaysian Chinese: Seeking Identity in Wawasan 2020." In Ethnic Chinese as Southeast Asians, 72–114. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_3.

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Than, Mya, and Khin Maung Kyi. "The Ethnic Chinese in Myanmar and their Identity." In Ethnic Chinese as Southeast Asians, 115–57. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_4.

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See, Teresita Ang, and Renato S. Velasco. "The Ethnic Chinese as Filipinos." In Ethnic Chinese as Southeast Asians, 158–210. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_5.

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Kong, Chiew Seen, and A. Mani. "From Overseas Chinese to Chinese Singaporeans." In Ethnic Chinese as Southeast Asians, 211–31. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_6.

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Chantavanich, Supang, and Anusorn Limmanee. "From Siamese-Chinese to Chinese-Thai: Political Conditions and Identity Shifts among the Chinese in Thailand." In Ethnic Chinese as Southeast Asians, 232–66. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_7.

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Khanh, Tran, and Ta Huu Phuong. "Ethnic Chinese in Vietnam and Their Identity." In Ethnic Chinese as Southeast Asians, 267–95. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-07635-9_8.

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Conference papers on the topic "Southeast Asians"

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Flicker, Sharon, and Loan Bui. "Cross-Cultural Differences in Interpersonal and Intrapersonal Understandings of Forgiveness." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/prnt5678.

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Most theorizing about forgiveness conceptualize forgiveness as an intrapersonal process in which negative feelings are transformed into positive ones, with the goal of inner peace for the forgiver. Forgiveness viewed as an interpersonal process, in contrast, focuses on behaviors, such as reconciliation, that lead to the restoration of social harmony. Several studies have demonstrated that the understanding and practice of forgiveness differs across cultures. We examined the hypothesis that North Americans understand forgiveness as more of an intrapersonal phenomenon and less of an interpersonal phenomenon relative to Asians. A sample of 153 participants recruited through Facebook completed an online survey. Findings generally support the hypothesis: North Americans endorsed intrapersonal over interpersonal understandings of forgiveness, Southeast Asians endorsed interpersonal over intrapersonal understandings, and South Asians were closely split between the two definitions. The current findings suggest that collectivistic forgiveness is not a unitary construct, and that the application of theory and therapy models based on Western conceptions of forgiveness to Asian populations may be inaccurate and even harmful. Future research should examine forgiveness across collectivistic cultures. Additionally, cross-cultural research on forgiveness should use specific affective, cognitive, and behavioral terms when assessing a participant’s level of forgiveness; broad questions assessing a participant’s general forgiveness may be difficult to interpret and compare cross-culturally.
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Pandey, Prateek. "Billions of Barrels at Risk in Southeast Asia Due to Sour Gas." In Offshore Technology Conference Asia. OTC, 2022. http://dx.doi.org/10.4043/31335-ms.

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Abstract Southeast Asia is one of the leading regions globally in terms of planned gas developments in the next decade. We estimate sour gas contamination in Southeast Asian gas discoveries is one of the major challenges delaying over 10 billion barrels of oil equivalent gas resources from coming online. These developments are planned in Malaysia, Indonesia, and Vietnam, requiring around $20 billion of investments, and could potentially make a significant contribution to regional production post-2030. But the fields contain high levels of sour gas, which makes development challenging and costly. Sour gas refers to natural gas that contains significant amounts of acidic gases such as hydrogen sulfide and carbon dioxide (CO2). Some industry majors are moving forward with exploration and development - albeit at a slow pace. Off Malaysia, work on Petronas’ Kasawari, Shell's Rosmari-Marjoram and PTTEP's Lang Lebah fields have been lined up, while Indonesia has witnessed similar slow progress on similar projects operated by IOCs and the government is also hoping the potential of its Natuna D-Alpha field will attract investors. However, as domestic gas demand in the countries increases and output drops, efforts must be made to overcome the complex geology and associated challenges. In fact, globally SE Asia & NW Australia are one of the largest regions with concentrations of sour gas. The paper intends to highlight Southeast Asia's role in planned gas developments globally and the significance of these developments in regional production. We deep dive into the planned developments risked by the sour gas contamination which makes up over 40% of the gas resources planned for development in Southeast Asia by 2030.
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Chung, Jing Xiang, Sheau Tieh Ngai, Tze Wei Tay, Ju Neng Liew, and Fredolin Tangang. "Simulation of surface temperature in Southeast Asia during the Southeast Asian southwest monsoon using RegCM4." In THE 2015 UKM FST POSTGRADUATE COLLOQUIUM: Proceedings of the Universiti Kebangsaan Malaysia, Faculty of Science and Technology 2015 Postgraduate Colloquium. AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4931196.

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Tjhi, William, David Ong, and Peerat Limkonchotiwat. "SEA-LION (Southeast Asian Languages In One Network): A Family of Southeast Asian Language Models." In Proceedings of the 3rd Workshop for Natural Language Processing Open Source Software (NLP-OSS 2023). Stroudsburg, PA, USA: Empirical Methods in Natural Language Processing, 2023. http://dx.doi.org/10.18653/v1/2023.nlposs-1.26.

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Telegin, Dmitry. "THE INTERACTION OF SUBREGIONAL BLOCS IN THE ASIA-PACIFIC REGION." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-362-364.

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The Asia-Pacific region is becoming one of the key centers of confrontation between the US and China. By seeking to use individual members of the Association of Southeast Asian Nations (ASEAN) to achieve a strategic advantage, Washington and Beijing are undermining the subjectivity of ASEAN and threatening the very existence of the most successful integration community outside of Europe.
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Hardiyanti, Widhian, Bogy Febriatmoko, Sartika Wulandari, and Muhammad Ali Ma’sum. "Identification of Southeast Asian Banking Performance." In The 3rd International Conference on Banking, Accounting, Management and Economics (ICOBAME 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.210311.077.

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Zhu, Jiajia, and Chao Qi. "Unravelling DNS Performance: A Historical Examination of F-Root in Southeast Asia." In 13th International Conference on Artificial Intelligence, Soft Computing and Applications. Academy & Industry Research Collaboration Center, 2023. http://dx.doi.org/10.5121/csit.2023.132204.

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The DNS root server system uses Anycast technology to provide resolution through widely distributed root nodes. In recent years, the F-root node has seen astonishing growth and now boasts the largest number of nodes among the 13 root servers. Based on Ripe Atlas measurement data, we examined the availability and query latency of the F-root within the Southeast Asian region historically. The collected data illustrates how latency varies with changes in the number of root nodes, how the geographic distribution of responding root nodes changes in different periods, and examines the most recent differences between countries in terms of latency distribution. This study sheds light on the evolving landscape of DNS infrastructure in Southeast Asia.
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Chang, Siheng, Jinhai Chen, and Peng Peng. "Analysis of Southeast Asian Potential Ports in the Container Shipping Network Between China and Southeast Asian Nations." In Proceedings of the 2nd International Conference on Big Data Economy and Digital Management, BDEDM 2023, January 6-8, 2023, Changsha, China. EAI, 2023. http://dx.doi.org/10.4108/eai.6-1-2023.2330241.

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Alpers, Werner. "SAR oceanography applied to southeast Asian Waters." In IGARSS 2016 - 2016 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2016. http://dx.doi.org/10.1109/igarss.2016.7729568.

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Mooney, Walter, and Hunter Martin. "TECTONICS OF THE SOUTHEAST ASIAN PACIFIC REGION." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-380779.

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Reports on the topic "Southeast Asians"

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Mitchel, Joel, Jessica Hinks, Jonny D'Rozario, and Sangay Thinley. Girls education in Southeast Asia: A Rapid Evidence Review for the Southeast Asian Region. EdTech Hub, May 2024. http://dx.doi.org/10.53832/edtechhub.1022.

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Luong, Ngor, Channing Lee, and Margarita Konaev. Chinese AI Investment and Commercial Activity in Southeast Asia. Center for Security and Emerging Technology, February 2023. http://dx.doi.org/10.51593/20210072.

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China’s government has pushed the country’s technology and financial firms to expand abroad, and Southeast Asia’s growing economies — and AI companies — offer promising opportunities. This report examines the scope and nature of Chinese investment in the region. It finds that China currently plays a limited role in Southeast Asia’s emerging AI markets outside of Singapore and that Chinese investment activity still trails behind that of the United States. Nevertheless, Chinese tech companies, with support from the Chinese government, have established a broad range of other AI-related linkages with public and commercial actors across Southeast Asia.
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Masters, Mark, Mark Christian, and Douglas Lengenfelder. Southeast Asia. Fort Belvoir, VA: Defense Technical Information Center, January 1996. http://dx.doi.org/10.21236/ada441385.

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Wu, Shang-su. What’s behind Southeast Asia’s high military spending? East Asia Forum, May 2018. http://dx.doi.org/10.59425/eabc.1527285645.

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Kuik, Cheng-Chwee. Impossible trinity drives Southeast Asia’s prudent hedging. East Asia Forum, June 2024. http://dx.doi.org/10.59425/eabc.1717840800.

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Khansuwan, Chatchai. Terrorism, Thailand and Southeast Asian Nations Policies. Fort Belvoir, VA: Defense Technical Information Center, March 2004. http://dx.doi.org/10.21236/ada424110.

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Vadrevu, Krishna, Aditya Eaturu, Emily Casadaban, Kristofer Lasko, Wilfrid Schroeder, Sumalika Biswas, Louis Giglio, and Chris Justice. Spatial variations in vegetation fires and emissions in South and Southeast Asia during COVID-19 and pre-pandemic. Engineer Research and Development Center (U.S.), June 2024. http://dx.doi.org/10.21079/11681/48711.

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Vegetation fires are common in South/Southeast Asian (SA/SEA) countries. However, few studies focused on vegetation fires and the changes during COVID compared to pre‑pandemic. This study fills an information gap and reports total fire incidences, total burnt area, type of vegetation burnt, and total particulate matter emission variations. Results from the short‑term 2020‑COVID versus 2019‑non‑COVID year showed a decline in fire counts varying from -2.88 to 79.43%. The exceptions in South Asia include Afghanistan and Sri Lanka, and Cambodia and Myanmar in Southeast Asia. The burnt area decline for 2020 compared to 2019 varied from -0.8% to 92% for South/Southeast Asian countries, with most burning in agricultural landscapes than forests. Several patches in S/SEA showed a decrease in fires for the 2020 pandemic year compared to long term 2012–2020 pre‑pandemic record, with Z scores greater or less than two denoting statistical significance. However, on a country scale, the results were not statistically significant in both S/SEA, with Z scores ranging from -0.24 to -1, although most countries experienced a decrease in fire counts. The study highlights variations in fires and emissions useful for fire management and mitigation.
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Siew Yean, Tham. How is Southeast Asia’s charge to EVs going? Edited by S. Vicknesan. Monash University, October 2023. http://dx.doi.org/10.54377/581e-0a35.

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J. Hartono, A. Irawan. Southeast Asia's Belt and Road paved with promises. Edited by Ria Ernunsari, Reece Hooker, and Ilaria Walker. Monash University, July 2023. http://dx.doi.org/10.54377/976c-f39e.

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Yahya, Faizal Bin. Southeast Asia’s tech unicorns navigate global economic headwinds. East Asia Forum, August 2023. http://dx.doi.org/10.59425/eabc.1691704824.

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