Academic literature on the topic 'South Parish Unitarian Church'
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Journal articles on the topic "South Parish Unitarian Church"
Buržinskas, Žygimantas. "Uniate Sacral Architecture in the Grand Duchy of Lithuania: A Synthesis of Confessional Architecture." Art History & Criticism 17, no. 1 (November 15, 2021): 43–58. http://dx.doi.org/10.2478/mik-2021-0004.
Full textBiryukova, Yu A. "Parish revival in Southern Russia in the context of revolutionary upheavals and the Civil War." Omsk Scientific Bulletin. Series Society. History. Modernity 8, no. 3 (2023): 9–16. http://dx.doi.org/10.25206/2542-0488-2023-8-3-9-16.
Full textHale, Frederick. "FORECASTING THE FUTURE OF RELIGION IN THE 1920s: RAMSDEN BALMFORTH’S POST-ORTHODOX PROGNOSTICATIONS." Studia Historiae Ecclesiasticae 41, no. 2 (December 18, 2015): 18–37. http://dx.doi.org/10.25159/2412-4265/88.
Full textLupescu Makó, Mária. "Family Archives in the 16th Century. The Mikola Family Archive." Studia Universitatis Babeș-Bolyai Historia 66, no. 1 (February 2022): 47–77. http://dx.doi.org/10.24193/subbhist.2021.1.02.
Full textAndreev, Alexander, and Alexey Lukyanov. "Catholics of the South Ural Mining zone at the turn of the 19th–20th centuries: the national and social composition of the parishioners in Zlatoust." OOO "Zhurnal "Voprosy Istorii" 2023, no. 6-2 (June 1, 2023): 32–45. http://dx.doi.org/10.31166/voprosyistorii202306statyi44.
Full textKalinina, Olga Vladimirovna. "«Half-believers» Parishes of Pskov Eparchy: From History of Seto Folk Parishes." Исторический журнал: научные исследования, no. 4 (April 2022): 1–16. http://dx.doi.org/10.7256/2454-0609.2022.4.38395.
Full textFirstova, Maria Yu. "Artistic Embodiment of Unitarian Religious Principles in the Literary Works of Elizabeth Gaskell." Вестник Пермского университета. Российская и зарубежная филология 14, no. 2 (2022): 131–41. http://dx.doi.org/10.17072/2073-6681-2022-2-131-141.
Full textPebi Anggreini, Silvester Adinuhgra, and Agnes Angi Dian W. "Penerapan Nilai - Nilai Kebudayaan Terhadap Partisipasi Umat Dalam Perayaan Ekaristi Di Paroki Santa Maria Immaculata Wayun Palu- Rejo." Sepakat : Jurnal Pastoral Kateketik 9, no. 2 (September 11, 2023): 29–42. http://dx.doi.org/10.58374/sepakat.v9i2.192.
Full textMarkus, Mary. "The South Aisle and Chantry in the Parish Church of St Bridget, Brigham." Architectural History 39 (1996): 19. http://dx.doi.org/10.2307/1568605.
Full textAmbler, R. W. "From Ranters to Chapel Builders: Primitive Methodism in the South Lincolnshire Fenland c.1820–1875." Studies in Church History 23 (1986): 319–31. http://dx.doi.org/10.1017/s0424208400010676.
Full textDissertations / Theses on the topic "South Parish Unitarian Church"
Joyner, John Edward III. "The architecture of orthodox Anglicanism in the Antebellum South : the principles of Neo-Gothic parish church design and their application in the southern parish church architecture of Frank Wills and his contemporaries." Diss., Georgia Institute of Technology, 1998. http://hdl.handle.net/1853/22975.
Full textDavids, Tessa Dawn. "An Anglican parish in transformation : the history of St. Margaret’s, Parow, 1942 - 1995." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80303.
Full textENGLISH ABSTRACT: This study is an historical analysis of the History of St. Margaret’s Anglican Parish, situated in the Northern Suburbs of Cape Town. While documenting the history of the parish since its establishment in 1942, it also critically examines its response to the socio-political changes the country was going through such as the Group Areas Act and in so doing, determines the extent of its own transformation. St. Margaret’s was not the first Anglican parish in Parow. An Anglican presence existed in Parow since 1900 with St. John the Baptist being the first parish along with an Anglican primary school, namely Glen Lily. The Anglican parishes of Parow were profoundly affected by apartheid, especially the Group Areas Act which completely changed the landscape of the town and the roles of the parishes. It led to the deconsecration of St. John’s and the closure of Glen Lily Primary school. The church building survived, but the school was completely demolished. St. Margaret’s did became an independent parish, but faced many challenges as it struggled to cope with the call from the Anglican Church to become agents of reconciliation while Archbishop Tutu called for sanctions against South Africa and seemingly supported the armed struggle. Despite the unhappiness with the Archbishop’s call for greater commitment to the abolition of apartheid, the congregation did in time find its own metier.
AFRIKAANSE OPSOMMING: Hierdie studiestuk bied ‘n historiese analise van die Geskiedenis van die St. Margarets Anglikaanse Gemeente wat in die noordelike voorstede van Kaapstad geleë is. Terwyl die geskiedenis van dié gemeente sedert sy ontstaan in 1942 gedek word, word daar ook krities gekyk na die reaksie op die sosio-politiese veranderinge wat die land ondergaan het, soos die Groepsgebiedewet, waardeur ook die omvang van die gemeente se eie transformasieproses bepaal is. St Margarets was nie die eerste Anglikaanse-gemeente in Parow nie. Reeds sedert 1900 het St John the Baptist as eerste gemeente bestaan, tesame met ‘n Anglikaanse primêre skool, Glen Lily. Die Anglikaanse-gemeentes van Parow is deeglik geraak deur apartheid, veral die Groepsgebiedewet wat die voorkoms van die dorp en die rol van dié gemeentes totaal verander het. Dit het tot die sekularisering van St Johns en die sluiting van die Laerskool Glen Lily gelei. Die kerkgebou het behoue gebly, maar die skool is heeltemal gesloop. St Margarets het ‘n onafhanklike gemeente geword, maar het nog verskeie uitdagings in die gesig gestaar in sy stryd om te voldoen aan die oproep van die Anglikaanse Kerk om agente te word vir rekonsiliasie, terwyl Aartsbiskop Tutu gevra het vir sanksies teen Suid-Afrika en oënskynlik die gewapende stryd ondersteun het. Ten spyte van die ongelukkigheid wat die Aartsbiskop se oproep om groter toegewydheid aan die afskaffing van apartheid veroorsaak het, het die gemeente mettertyd haar eie métier gevind.
Mulligan, John Anthony Francis. "Parish ministry : servant of mission : what is the understanding of 'ministry' in today's church with particular focus on 5 parishes in South London?" Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/parish-ministry-servant-of-mission(11301c28-2404-40e5-afc5-650fe5cbbb67).html.
Full textSparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&.
Full texts activities simultaneously challenge and reinforce the patriarchy and continued male domination of church.
Mamba, Douglas Menzi. "The reform of the communion service in South Eastern diocese of ELCSA with special reference to the Umpumulo Parish (1985-1996)." Diss., 2006. http://hdl.handle.net/2263/28002.
Full textKizito, Joseph Mary. "Mission and HIV/AIDS prevention in Sterkspruit Parish, Eastern Cape: new insights from an evaluation and a critique of Education for Life Programme (EFLP), of the Roman Catholic Church." Thesis, 2019. http://hdl.handle.net/10500/27347.
Full textIn this study, the researcher investigates an HIV and AIDS prevention programme known as Education for Life (EFLP) run by the Roman Catholic Church (RCC). The programme seeks to encourage behaviour changes as a viable approach for the prevention of HIV and AIDS through education. EFLP is faith-based and run by the RCC as one of the programmes in RCC pastoral mission activities to mitigating the HIV and AIDS epidemic. EFLP aims at preventing HIV and AIDs through creating awareness of human values in the context of the gospel, facts about HIV and AIDs and promoting behaviour change, particularly among the youth. The programme is youth-led, peer-driven and peer support based. The researcher examines EFLP in Sterkspruit Parish from 2003 to 2013 to assess whether EFLP was effective in bringing about preventative sexual behaviour, as a result of participants in the programme changing attitudes and values and acquiring life skills. RCC and many Christian churches promote behavioural intervention abstinence, fidelity within marriage, counselling and delaying sexual debut and partner reduction. Behavioural change programmes have, however, not been without controversies. A qualitative research method was followed to investigate the impact of EFLP. Data were obtained and tape-recorded during one-on-one interviews of 25 youth participants. The researcher employed the theory of reasoned action to examine the data. Analysis of data revealed that the mission of the church could be achieved through social transformation in the lives of the youth, especially behavioural change concerning HIV and AIDS. It also showed that a single preventative approach should not be taken to the exclusion of others in the prevention of HIV and AIDs. The study recommends combining different approaches, including promoting behavioural change
Christian Spirituality, Church History and Missiology
Ph. D. (Missiology)
Books on the topic "South Parish Unitarian Church"
A, Albee Peggy, and Northeast Cultural Resources Center (U.S.), eds. United First Parish Church (Unitarian): Church of the Presidents, Quincy, Massachusetts. Lowell, Mass: The Center, 1996.
Find full textFirst Parish Unitarian Universalist Church (Arlington, Mass.), ed. Arlington's first parish: A history, 1733-1990. Arlington, Mass: First Parish Unitarian Universalist Church, 2000.
Find full textA, Albee Peggy, and Northeast Cultural Resources Center (U.S.), eds. United First Parish Church (Unitarian), church of the presidents: Historic structure report, Quincy, Massachusetts. Lowell, Mass: Norteast Cultural Resources Center, 1996.
Find full textAshurst, Denis. The church and parish of St. Mary, Worsbrough. [S.l.]: D. Ashurst, 1997.
Find full textJudith, Varley, Huddersfield & District Family History Society., and South Crosland Parish Church, eds. South Crosland Parish Church: Baptisms, marriages and burials 1829-1855. Huddersfield: Huddersfield & District Family History Society, 1993.
Find full textThe fruits of our labors: The bicentennial history of the Second Parish in the Town of Worcester, the First Unitarian Church, 1785-1985. Worcester, Mass: The Church, 1985.
Find full textDuffy, Patrick J. Landscapes of South Ulster: A parish atlas of the Diocese of Clogher. [Belfast]: The Institute of Irish Studies of the Queen's University of Belfast in association with the Clogher Historical Society, 1993.
Find full textTrinkley, Michael. Investigation of Jervey Plantation, Christ Church Parish, Charleston County, South Carolina. Columbia, SC: Chicora Foundation, 2004.
Find full textSavariaradimai, Emmanuel. Culture, gospel, and parish: An integral approach to parish renewal in South India. St. Ottilien: EOS Verlag, 1994.
Find full textFrom many backgrounds: The heritage of The Eliot Church of South Natick. South Natick, MA: The Natick Historical Society, 2007.
Find full textBook chapters on the topic "South Parish Unitarian Church"
Lischer, Richard. "A Ministry in the South Bronx." In Our Hearts Are Restless, 298–314. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197649046.003.0020.
Full textRichards, Joan L. "Breaking Away." In Generations of Reason, 29–46. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300255492.003.0003.
Full textStrohm, Reinhard. "The Collegiate Church of St Donatian." In Music in Late Medieval Bruges, 10–41. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780193164185.003.0002.
Full textStockigt, Janice B. "Early Years in Bohemia." In Jan Dismas Zelenka, 1–31. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198166221.003.0001.
Full textWuthnow, Robert. "The Gospel Of Giving." In The Crisis In The Churches, 158–84. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195110203.003.0010.
Full textBremer, Francis J. "Lavenham to London." In John Winthrop, 11–21. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195149135.003.0002.
Full textWilson, Ruth M. "Per Retro et Recte." In Anglican Chant and Chanting in England, Scotland, and America 1660 to 1820, 259–70. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198164241.003.0009.
Full textRemmel, Mari-Ann. "Pühakud, kündjad ja vasarapildujad: mõnest piirkondlikust eripärast eesti kohamuistendites." In Pühad allikad. Paar sammukest XXVII. Eesti Kirjandusmuuseumi aastaraamat 2010, 13–54. EKM Teaduskirjastus / ELM Scholarly Press, 2019. http://dx.doi.org/10.7592/ps/27.remmel.
Full textSzmoniewski, Bartłomiej, and Krzysztof Tunia. "Słowiańskie osadnictwo w fazie plemiennej i wczesnopaństwowej (VII/VIII–XIII wiek) / Slavic settlement in the Tribal and Early State phase (7th/8th–13th centuries)." In Kartki z dziejów igołomskiego powiśla, 151–71. Wydawnictwo i Pracownia Archeologiczna PROFIL-ARCHEO, 2020. http://dx.doi.org/10.33547/igolomia2020.09.
Full textSzmoniewski, Bartłomiej Szymon, and Krzysztof Tunia. "Słowiańskie osadnictwo w fazie plemiennej i wczesnopaństwowej (VII/VIII–XIII wiek) / Slavic settlement in the Tribal and Early State phase (7th/8th–13th centuries)." In Kartki z dziejów igołomskiego powiśla, 193–216. 2nd ed. Wydawnictwo i Pracownia Archeologiczna Profil-Archeo, 2021. http://dx.doi.org/10.33547/igolomia2021.11.
Full textConference papers on the topic "South Parish Unitarian Church"
Candu, Teodor. "The value and importance of the Forms of the churches and the service states of the clergy in the numerical assessment of the population of the Pruto-Dnistrian region in 1812." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.16.
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