Relevant bibliographies by topics / Soul History 18th century

Academic literature on the topic 'Soul History 18th century'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Soul History 18th century"

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Petrovskiy, Michail N. "To the history of mining-factories business in Russian Lapland of the 18th century." Transactions of the Kоla Science Centre. Series: Natural Sciences and Humanities 1, no. 1/22 (December 28, 2022): 104–20. http://dx.doi.org/10.37614/2949-1185.2022.1.1.010.

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The article is devoted to the history of mining-factories business in Russian Lapland in the first half of the Annian rule. Based on archival and published official documents, it examines the transformations that took place in 1730–1736 in the mining business of the Russian Empire. It tells about the history of the discovery and the beginning of the mining of silver ores in Pomorie on the Medvezhiy Island. The article focuses on the biography and history of the invitation to Russia of the Saxon Ober-Berg-Hauptmann and chamberlain, Baron Kurt Alexander von Schönberg, who in 1736 became General-Berg-Director, head of the entire mining industry of the Russian Empire. The roles of the chief chamberlain and favorite of Anna Ioannovna, Graph Ernst Johann von Biron and the “soul” of the Cabinet of Ministers, Vice-Chancellor Graph Andrei Ivanovich Osterman in the invitation and activities of Schönberg in Russia are outlined.
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López-Muñoz, F., and C. Alamo. "Cartesian theories on the passions, the pineal gland and the pathogenesis of affective disorders: an early forerunner." Psychological Medicine 41, no. 3 (September 14, 2010): 449–51. http://dx.doi.org/10.1017/s0033291710001637.

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The relationship between physical and functional alterations in the pineal gland, the ‘passions’ (emotions or feelings) and psychopathology has been a constant throughout the history of medicine. One of the most influential authors on this subject was René Descartes, who discussed it in his work The Treatise on the Passions of the Soul (1649). Descartes believed that ‘passions’ were sensitive movements that the soul, located in the pineal gland, experienced due to its union with the body, by circulating animal spirits. Descartes described sadness as one of the six primitive passions of the soul, which leads to melancholy if not remedied. Cartesian theories had a great deal of influence on the way that mental pathologies were considered throughout the entire 17th century and during much of the 18th century, but the link between the pineal gland and psychiatric disorders it was definitively highlighted in the 20th century, with the discovery of melatonin in 1958. The recent development of a new pharmacological agent acting through melatonergic receptors (agomelatine) has confirmed the close link between the pineal gland and affective disorders.
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Eriksen, Anne. "History, Exemplarity and Improvements: 18th Century Ideas about Man-Made Climate Change." Culture Unbound 11, no. 3-4 (January 30, 2020): 353–68. http://dx.doi.org/10.3384/cu.2000.1525.1909302.

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Can grain crops be increased? The issue was heatedly debated in 18th century Denmark-Norway, both for patriotic and economic reasons. The historian Gerhard Schøning (1722–80) answered affirmatively. Chopping down much of the forests that covered Norway would change the climate radically for the better. As a consequence of the warmer weather, the fertility of the soil would improve. Crops would increase, and new and even more delicate types of plants could be introduced. Schøning’s argument was nearly entirely built on examples from Greek and Roman history, cited to demonstrate that since classical times, this kind of changes had already taken place in other parts of Europe. Climate interested a number of 18th century writers. It was not only a part of geotheory, but also included in theories about the history of society, law and culture as well as in medical thought. Ideas about a human-made climate change similar to Schøning’s can be found in texts by e.g. Hume and Buffon. The argument relied on a quantity of examples, as well as on the uncontested exemplarity of classical literature itself. Schøning’s examples represent both series and ideals. The cases he cites are numerous (serial) instantiations of the same general mechanism: The effect of human interventions in nature. Yet at the same time they are models to follow, even if it will take some effort. Norway will never be as warm and fertile as southern countries, but Schøning exhorts his compatriots to “take courage and start!” History consisted of examples to learn from and models to follow.
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Kumari, Renu, Priya Sharma, and Dr Qysar Ayoub Khanday. "Industrial Revolution and Deindustrialization of Indian History – An Overview." International Journal of All Research Education & Scientific Methods 10, no. 05 (2022): 278–83. http://dx.doi.org/10.56025/ijaresm.2022.10502.

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The idea that India suffered deindustrialization during the 19th century has a long pedigree. The image of skilled weavers thrown back on the soil was a powerful metaphor for the economic stagnation Indian nationalists believed was brought on by British rule. However, whether and why deindustrialization actually happened in India remains open to debate. Quantitative evidence on the overall level of economic activity in 18th and 19th century India is scant, let alone evidence on its breakdown between agriculture, industry, and services. Most of the existing assessments of deindustrialization rely on very sparse data on employment and output shares. Data on prices are much more plentiful, and this paper offers a new (price dual) assessment of deindustrialization in 18th and 19th century India supported by newly compiled evidence on relative prices. A simple model of deindustrialization links relative prices to employment shares. We think the paper sheds new light on whether and when deindustrialization happened, whether it was more or less dramatic in India than elsewhere, and what its likely causes were. The existing literature primarily attributes India’s deindustrialization to Britain’s productivity gains in textile manufacture and to the world transport revolution. Improved British productivity, first in cottage production and then in factory goods, led to declining world textile prices, making production in India increasingly uneconomic (Roy 2002). These forces were reinforced by declining sea freight rates which served to foster trade and specialization for both Britain and India. As a result, Britain first won over India’s export market and eventually took over its domestic market as well. This explanation for deindustrialization was a potent weapon in the Indian nationalists’ critique of colonial rule (see e.g. Dutt 1906/1960, Nehru 1947). The historical literature suggests a second explanation for deindustrialization in the economic malaise India suffered following the dissolution of Mughal hegemony in the 18th century. We believe the turmoil associated with this political realignment ultimately led to aggregate supply-side problems for Indian manufacturing, even if producers in some regions benefited from the new order. While deindustrialization is easy enough to define, an assessment of its short and long run impact on living standards and GDP growth is more contentious and hinges on the root causes of deindustrialization.
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Kamaluddin, Kamaluddin, and Zainal Eafli. "MESSAGES FOR HUMANITY IN "BULA MALINO" (QUIET MOON) (A POEM BY KAIMUDDIN IDRUS MUHAMMADAL-BUTHUNI IBNU BADARUDDIN)." IJLECR - INTERNATIONAL JOURNAL OF LANGUAGE EDUCATION AND CULTURE REVIEW 1, no. 2 (December 1, 2015): 45–57. http://dx.doi.org/10.21009/ijlecr.012.015.

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"Bula Malino" (Quiet Moon) is a literary work found in Buton society and packaged in the form of poem. The manuscript is written in Wolio Language (Butonese main native language) using an Arabic-Wolio script modification, commonly called "buri Wolio" (Wolio writing). This article is yielded to report findings of a qualitative study which analyzes the humanity messages revealed in the poem using a content analysis and structuralism genetic approach. This approach follows some gradual procedures such as examining intrinsic elements of poem, reviewing social life of author, and giving a reflection to history and social background of Buton society. The findings show that the poem reveals messages and values for humanity in terms of sobriety or calm mind/heart and soul clarity for being prepared for death. The poem also contains advice addressed to readers. It was noted that the author of the poem was born in the late 18th century AD. At the age of 40, he was inaugurated the 29th sultan of Buton. At this century, Buton social condition was more than enthusiastic in learning science. This was marked by the establishment of a school named "Zaawiah".
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Kamaluddin, Kamaluddin, and Zainal Eafli. "MESSAGES FOR HUMANITY IN "BULA MALINO" (QUIET MOON) (A POEM BY KAIMUDDIN IDRUS MUHAMMADAL-BUTHUNI IBNU BADARUDDIN)." IJLECR - INTERNATIONAL JOURNAL OF LANGUAGE EDUCATION AND CULTURE REVIEW 1, no. 2 (December 1, 2015): 45–57. http://dx.doi.org/10.21009/ijlecr.012.15.

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"Bula Malino" (Quiet Moon) is a literary work found in Buton society and packaged in the form of poem. The manuscript is written in Wolio Language (Butonese main native language) using an Arabic-Wolio script modification, commonly called "buri Wolio" (Wolio writing). This article is yielded to report findings of a qualitative study which analyzes the humanity messages revealed in the poem using a content analysis and structuralism genetic approach. This approach follows some gradual procedures such as examining intrinsic elements of poem, reviewing social life of author, and giving a reflection to history and social background of Buton society. The findings show that the poem reveals messages and values for humanity in terms of sobriety or calm mind/heart and soul clarity for being prepared for death. The poem also contains advice addressed to readers. It was noted that the author of the poem was born in the late 18th century AD. At the age of 40, he was inaugurated the 29th sultan of Buton. At this century, Buton social condition was more than enthusiastic in learning science. This was marked by the establishment of a school named "Zaawiah".
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Gaune, Rafael, and Maria Montt Strabucchi. "The Missionary in the World: The Invention of the Soul of Saint Francis Xavier in an Anonymous Sermon: The East, Quito and Rome, 18th Century." Mission Studies 38, no. 1 (May 20, 2021): 7–30. http://dx.doi.org/10.1163/15733831-12341772.

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Abstract The discovery of an anonymous Quito Sermon dating back to 1741 in the Fondo Curia 2223 in the Archives of the Pontifical Gregorian University of Rome dealing with the historical and metaphorical transit between Rome and the “Orient” of the Jesuit missionary Francis Xavier (1506–52), suggests links between the universalist vocation of the Catholic mission, and the local American missionary experiences which the text omits. This article argues that the sermon has a universal resonance that invokes the East in America (as it is written to be read in public); it is a sensory experience that can be adapted to different realities (the trips, relics, and missions of Francis Xavier), but also noted is the omission of local missionary practices (i.e., the sermon is presented as produced in a place unmentioned in the text). It is above all, a reformulation of the “missionary in the world” of Western philosophical commentaries and texts that look toward the East but are enunciated in America.
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BERNSTEIN, LAWRENCE F. "““Singende Seele”” or ““unsingbar””? Forkel, Ambros, and the Forces behind the Ockeghem Reception during the Late 18th and 19th Centuries." Journal of Musicology 23, no. 1 (January 1, 2006): 3–61. http://dx.doi.org/10.1525/jm.2006.23.1.3.

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ABSTRACT In 1868, Wilhelm Ambros lauded a number of compositions by Johannes Ockeghem, including the triple canon Prenez sur moy. Emphasizing the expressive qualities of this music, he suggested that its composer had breathed into it a ““singing soul.”” Some decades earlier, Johann Forkel also focused on Prenez sur moy, dismissing it, however, as ““unsingable.”” The present study examines the cultural and intellectual forces that gave rise to these strikingly contradictory assessments. Enlightenment historians are generally thought to have charted the flow of history according to a progressive paradigm. Late medieval music often fared poorly viewed from this perspective, drawing criticism for its failure to reflect the refinements of modern music. Initially, Forkel toed this line, but his comments about examples of 15th-century music in the Allgemeine Geschichte der Musik also reveal his capacity to strike a relativist pose regarding some of them, and even to offer unqualified praise. The changes in Forkel's position are traced to philosophical writings known to have been part of his library, and to his conviction that the music of Johann Sebastian Bach was superior to that of his own time. Taking that stand surely must have raised questions in his mind about his earlier commitment to the progressive view of history. Forkel's openness to new historiographical approaches suggests that he, of all Enlightenment writers on music, might have found value in Ockeghem's music, all the more so because he was better informed about Ockeghem's preeminent stature in his own day than anyone else at the time, and owing to his awareness of a current German tradition that regarded Ockeghem as ““the Bach of his day.”” Yet Forkel's deprecation of Ockeghem's music is among the strongest in the literature. His negative stand can be traced to his admiration for a 16th-century tract on teaching music, the Compendium musices by Adrian Petit Coclico, who demonizes Ockeghem as an icon of the scholastic approach to music. Forkel's own commitment to a humanistic orientation in music pedagogy surely led him to view Coclico as a kindred spirit.
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Doboş, Cristian Ilie. "Kitsch aspects in film music." Artes. Journal of Musicology 26, no. 1 (April 1, 2022): 250–68. http://dx.doi.org/10.2478/ajm-2022-0016.

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Abstract History has documented the human species’ struggles to understand beauty and communities’ efforts to grow through education. Figures of universal culture, such as Plato, Aristotle, G. W. F. von Leibniz, A. G. Baumgarten, I. Kant, G. W. F. Hegel, etc. tackled matters of aesthetics with great care. In the postmodernist period art, one of the four pillars of a peoples’ culture, together with language, history and religion, goes through a particular phase about which we cannot unequivocally say that is evolutionary. Under the onslaught of common people’s entertainment culture, contemporary art has a hard time maintaining its initial mission, that of elevating man’s soul and generating aesthetic projections of reality on a cognitive plane. The overwhelming significance that art and natural beauty carry in the intellectual life, beginning with the 18th century, is challenged by kitsch, this scourge, which came to prominence within society from the time when bourgeois civilization reached its peak, towards the end of the 19th century. Following a short presentation of various kitsch forms, associations and typologies in music, history, architecture, sculpture, decorative art and interior design, choreography, media, etc., we discuss kitsch aspects in film music, emphasising unjustified, incongruous and unempathetic associations between music and the rest of the filmic units. At the same time, we also present possible solutions for avoiding association errors. The examples are structured in the following subchapters: stylistic incongruities between filmic units vs. characteristics of the epoch augmented by music; using mainly dissonant or atonal sonorities in movies; exploring different cultures: ethnic music between deformation and authenticity; national and international in Romanian movies; representative songs - the more or less commercial exogenous motivation of film music; regarding the quantity of musical events in movies.
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Zuseva-Özkan, Veronika B. "Towards the History of Russian Poetical Narration: Prosaic Autocommentary in the Poems “The Speculations of the Soul” by P. Buslaev and “The Joyous Science’’ by M. Amelin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 65 (2022): 192–207. http://dx.doi.org/10.37816/2073-9567-2022-65-192-207.

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The paper aims to compare the long poems by Petr Buslaev (“The Speculations of the Soul”, 1734) and Maksim Amelin (“The Joyous Science”, 1999). The author proves the genetic relatedness between two poems and specifically focuses on the phenomenon of the prosaic stanza-by-stanza auto-commentary on the margins of the poetical text, which is extremely rare and unequivocally reveals the association between Amelin’s and Buslaev’s works. The author also dwells on the narrative subject (i. e. the subject of speech and consciousness) — both in the main poetical text and the prosaic auto-commentary of the poems — revealing the similarities and differences between the two literary works belonging to different epochs of poetics: traditionalist (or eidetic) and the non-classical phase of the poetics of the artistic modality. The analysis moves on with less detail onto all structural levels of both poems; the author establishes that Amelin, on the one hand, reproduces poetical principles of the 18th century in general and those of the poetical narration of the period in particular, and, on the other hand, he transforms them in accordance with the spirit of new poetics. While borrowing the most prominent feature of the late-Baroque poem by Buslaev — the auto-commentary on the margins of the poetical text, Amelin copies its outer appearance at the same time reorienting it and turning the device of the “learned poetry” that seek to explain to the reader all the obscure elements of the text and propose the only right interpretation of the poetical text into the literary game creating the meaningful clash of styles, epochs, and worldviews.
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Dissertations / Theses on the topic "Soul History 18th century"

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Monette, Isabelle. "Récritures de récits criminels en France sous l'Ancien Régime." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79966.

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Three original stories are the basis for our study of rewriting during the French Ancien Regime: the story of Thibaud de la Jacquiere, that of the "sorcier Gaufridy" and that of the Marquise de Ganges, which Sade will rewrite as a novel. Having all originated from a "canard", they appear in the 1679 edition of the Histoires tragiques of Francois de Rosset, and two of them can also be found in Francois Gayot de Pitaval's Causes celebres. Each of these stories was rewritten by different authors at least three times. Using Gerard Genette's theory of the narrative, we will analyse the processes of transformation that the rewriting operates in the text, as well as the changes it imposes to its original meaning. The number of rewritings of each text---up to five for the Marquise de Gange---is a testament to the importance of textual reappropriation as much as it shows the relevance of a study which brings to light the role of rewriting in the survival of these stories.
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Workman, Jessica Crystal. "A laudable ambition fired her soul conduct fiction helps define republican womanhood, female communities, and women's education in the works of Judith Sargent Murray, Hannah Webster Foster, and Susanna Haswell Rowson." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4723.

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This study examines the major works of Judith Sargent Murray, Hannah Webster Foster, and Susanna Haswell Rowson, three major writers of the 1790s whose writing responds to the ideologies of the early American Republic. I suggest that Murray, Foster, and Rowson write conduct fiction which responds to the changing attitudes toward women and education after the American Revolution. Using fiction, these authors comment on the republican woman, the need for women's education, and the necessity for women to gather in communities for support. Despite the prevailing notion that reading too many novels would corrupt young women, Judith Sargent Murray's novella, The Story of Margaretta (1786), Hannah Webster Foster's novels, The Coquette (1797) and The Boarding School (1798), and Susanna Rowson's novels, Charlotte Temple (1794) and Reuben and Rachel; or, Tales of Old Times (1798), were some of the most popular books in the late eighteenth century. If these novels were not meant to be read by young women, who were the authors' primary audience, why were they so popular? This project situates these questions in the political environment the authors were writing in to show that a relationship exists between what women were reading and how authors of conduct fiction helped facilitate the changing roles of women in the early Republic.
ID: 030646201; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 101-108).
M.A.
Masters
English
Arts and Humanities
English; Literary, Cultural and Textual Studies Track
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Macdonald, Simon James Stuart. "British communities in late eighteenth-century Paris." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609294.

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Riordan, Michael Benjamin. "Mysticism and prophecy in Scotland in the long eighteenth century." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.

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Sinclair, Alistair John. "The emergence of philosophical inquiry in 18th century Scotland." Thesis, University of Glasgow, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284694.

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Brito, Nadia Francisca. "Merchants of Curacao in the early 18th century." W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625499.

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Dwyer, John. "Virtuous discourse : sensibility and community in late eighteenth-century Scotland." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25786.

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This study explores the moral characteristics of late eighteenth-century Scottish culture in order to ascertain both its specific nature and its contribution to modern consciousness. It argues that, while the language of moral discourse in that socio-economic environment remained in large part traditional, containing aspects from both neo-Stoicism and classical humanism, it also incorporated and helped to develop an explicitly modern conceptual network. The language of sensibility as discussed by Adam Smith and adapted by practical Scottish moralists, played a key role in the Scottish assessment of appropriate ethical behaviour In a complex society. The contribution of enlightened Scottish moralists to the language and literature of sensibility has been virtually overlooked, with a corresponding impoverishment of our understanding of some of the most important eighteenth-century social and cultural developments. Both literary scholars and social historians have made the mistake of equating eighteenth century sensibility with the growth of individualism and romanticism. The Scottish contribution to sensibility cannot be appreciated in such terms, but needs to be examined in relation to the stress that its practitioners placed upon man's social nature and the integrity of the moral community. Scottish moralists believed that their traditional ethical community was threatened by the increased selfishness, disparateness, and mobility of an imperial and commercial British society. They turned to the cultivation of the moral sentiments as a primary mechanism for moral preservation and regeneration in a cold and indifferent modern world. What is more their discussion of this cultivation related in significant ways to the development of new perspectives on adolescence, private and domestic life, the concept of the feminine and the literary form of the novel. Scottish moralists made a contribution to sentimental discourse which has been almost completely overlooked. Henry Mackenzie, Hugh Blair and James Fordyce were among the most popular authors of the century and their discussion of the family, the community, education, the young and the conjugal relationship was not only influential per se but also reflected a particularly Scottish moral discourse which stressed the concept of sociability and evidenced concern about the survival of the moral community in a modern society. To the extent that literary scholars and historians have ignored or misread their works, they have obscured rather than enlightened eighteenth-century culture and its relationship with the social base.
Arts, Faculty of
History, Department of
Graduate
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Hübner, Regina Beate. "State medicine and the state of medicine in Tokugawa, Japan : Kōkei saikyūhō (1791), an emergency handbook initiated by the Bakufu." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708725.

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Stubbs, Tristan Michael Cormac. "The plantation overseers of eighteenth-century Virginia, South Carolina and Georgia." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608227.

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Baker, Daniel Alexander. "Technologies of encounter : exhibition-making and the 18th century South Pacific." Thesis, University of the Arts London, 2018. http://ualresearchonline.arts.ac.uk/13703/.

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Between 1768 and 1780 Captain James Cook led three epic voyages from Britain into the Pacific Ocean, where he and his fellow explorers- artists, naturalists, philosophers and sailors, were to encounter societies and cultures of extraordinary diversity. These 18th Century South Pacific encounters were rich with performance, trade and exchange; but they would lead to the dramatic and violent transformation of the region through colonisation, settlement, exploitation and disease. Since those initial encounters, museums in Britain have become home to the images and artefacts produced and collected in the South Pacific; and they are now primary sites for the representation of the original voyages and their legacies. This representation most often takes the form of exhibitions and displays that in turn choreograph and produce new encounters with the past, in the present. Drawing on Alfred Gell's term 'technologies of enchantment' my practice reconceives the structures of exhibitions as 'technologies of encounter': exploring how they might be reconfigured to produce new kinds of encounter. Through reflexive practice I critically engage with museums as sites of encounters, whilst re-imagining the exhibition as a creative form. The research submission takes the form of an exhibition: an archive of materials from the practice, interwoven with a reflective dialogue in text. The thesis progresses through a series of exhibition encounters, each of which explores a different approach to technologies of encounter, from surrealist collage (Cannibal Dog Museum) and critical reflexivity (The Hidden Hand), to a conversational mode (Modernity's Candle and the Ways of the Pathless Deep).
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Books on the topic "Soul History 18th century"

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La Guyane sous la Révolution française, ou, L'impasse de la révolution pacifique. Kourou: Ibis rouge éditions, 1997.

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Prêcher à Paris sous l'Ancien Régime: XVIIe-XVIIIe siècles. Paris: Classiques Garnier, 2014.

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Newtonianism for the ladies and other uneducated souls: The popularization of science in Leipzig, 1687-1750. New York: P. Lang, 2003.

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Jonson and the psychology of public theater: To coin the spirit, spend the soul. Princeton, N.J: Princeton University Press, 1985.

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Archives départementales de la Nièvre. Répertoire numérique de la sous-série 1 Q: Domaines nationaux. Nevers: Département de la Nièvre, Direction des services d'archives, 1989.

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Kalman, Bobbie. 18th century clothing. New York: Crabtree Pub. Co., 1993.

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Jonathan, Dancy, ed. Three dialogues between Hylas and Philonous. Oxford: Oxford University Press, 1998.

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George, Berkeley. Drei Dialoge zwischen Hylas und Philonous. Hamburg: Meiner, 2005.

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1862-1943, Hilbert David, and Perry John 1850-1920, eds. Three dialogues between Hylas and Philonous. Claremont, CA: Areté Press, 1994.

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Kalman, Bobbie. 18th century clothing. New York: Crabtree Pub. Co., 1993.

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Book chapters on the topic "Soul History 18th century"

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Oats, Joclyn M. "18th century." In An Illustrated Guide to Furniture History, 214–37. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780367808297-11.

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Caffiero, Marina. "The Turning Point of the 18th Century." In The History of the Jews in Early Modern Italy, 137–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003188445-11.

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Peterson, Michael L. "Soul-making theodicy." In The History of Evil From the Mid-Twentieth Century to Today, 120–36. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781351139601-9.

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Jaecks, Duane H. "Developments in 18th Century Optics and Early Instrumentation." In The History and Preservation of Chemical Instrumentation, 51–65. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4690-3_6.

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Carocci, C. F., V. Macca, and C. Tocci. "The roots of the 18th century turning point in earthquake-resistant building." In History of Construction Cultures, 623–30. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-185.

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Seris, Jean-Pierre. "Mechanical Models and the Language Sciences in the 18th Century." In Studies in the History of the Language Sciences, 45. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/sihols.74.05ser.

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Chan, Eugene. "The general development of Chinese ophthalmology from its beginnings to the 18th century." In History of Ophthalmology 1, 177–84. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-1307-3_19.

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Franckowiak, Rémi. "Jean Hellot and 18th Century Chemistry at the Service of the State." In History of Mechanism and Machine Science, 179–93. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9645-3_10.

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Golvers, Noël. "The Jesuits as translators between Europe and China (17th–18th century)." In Studies in the History of the Language Sciences, 101–28. Amsterdam: John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/sihols.130.03gol.

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Schabert, Ina. "From Feminist to Integrationist Literary History: 18th-Century Studies, 2005–2013." In Die Feministische Aufklärung in Europa | The Feminist Enlightenment in Europe | Les Lumières européennes au féminin, 235–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62981-9_13.

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Conference papers on the topic "Soul History 18th century"

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Markovic, Ivancica. "AGRICULTURAL CHANGES IN SLAVONIA DURING 18TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.055.

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Gluchman, Vasil. "ETHICS AND EDUCATION IN THE SLOVAK HISTORY OF THE 18TH CENTURY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.062.

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Zhuravel, Olga D. "From the history of Russian journalism: rhetorical strategies of the 18th century Old Believer leader Andrei Denisov." In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-28-32.

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Stansfield, Billy, and William B. Ouimet. "HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

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Kurganov, Nikolai. "Restoration of a storeroom of pottery of the early 18th century from Novaya Ladoga." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-237-240.

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Sosnitsky, D. A. "Images of Russian history in popular art works of the second half of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-318-327.

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Nakishova, M. T. "S. N. Shubinsky and the history of St. Petersburg in the first quarter of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-28-35.

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Del Hoyo, Raquel Pérez, and Megan Lees. "Redefining the Smart City concept: the importance of humanizing ‘Intelligent’ Cities." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5982.

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Abstract:
Within the context of the changes provoked by globalization and over-urbanization in recent decades, cities face the challenge of conceiving new and more competitive and sustainable development models. To this effect, the Smart City is proposed as a new model of urban development. However, the concept of Smart City has developed in such a way (in most cases completely alien to the area of Urbanism) that, in a way, cities have begun to face the risk of losing their soul. Clear examples of this are the new 'intelligent' cities created from scratch as mere efficient functional structures, without history and even without inhabitants, and lacking understanding of the very complexity and nature of cities, which are first and foremost dynamic places to be experienced. This is why, one of the main challenges with which Urbanism of the 21st century is confronted, is to work on redefining the concept of Smart City, redirecting its development to humanize and give soul back to these near future 'intelligent' cities. In this direction, the main objective of this research is to contribute as urban planners in this redefinition of the concept of Smart City as a new model of urban development. From the work carried out, the proposal of a model, sensitive to the environment (natural, cultural and urban) but above all a model focused on people, their preferences, opinions and needs is concluded.
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Philippenko, Roman. "Settlement of the 18th century ‘Estate Rassokhovaty-I’ at the boundary between the Voronezh and Rostov Oblast." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-140-155.

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Malysheva, Irina А. "The History of the Word in the Historical Dictionary." In Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-109.

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The report discusses the problems of representing word history and the dynamics of lexical composition in a historical dictionary. Possibilities and different ways of showing fate are analyzed on the example of the Dictionary of 18th century Russian language. In the 18th century, there were active processes of development and changes in the vocabulary of the Russian language.
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