Relevant bibliographies by topics / Soteriology

Academic literature on the topic 'Soteriology'

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Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Soteriology"

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Lasewa, Selvie. "Analisis Teologis Terhadap Berbagai Pandangan Soteriologi Dintinjau Dari Kebenaran Alkitab." EULOGIA: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (November 27, 2023): 107–23. http://dx.doi.org/10.62738/ej.v3i2.57.

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The aim of the research is to provide a theological understanding of various Soteriological views. Soteriology is a science that studies the eternal salvation of humans. All humans have sinned, so humans need a way of salvation and a person who can save. Every church denomination must have teachings about how to obtain a guarantee of eternal salvation. Even though the doctrine about salvation in each church or religious denomination is not the same, still everyone, regardless of religion or whatever church denomination, all people must have certainty of salvation. It is very important to know and understand the various theories that state the certainty of salvation, and what responses and answers are correct and in accordance with Biblical truth to serve as the basis of the Christian faith in terms of obtaining certainty of salvation. The research method used in this study is qualitative. The method used is the analytical method, with the data collection technique being document data from literature review to study and analyze soteriology, so that the conclusion is drawn that true soteriology must be in accordance with Biblical truth. Keywords: Analysis, Soteriology, Theology, Various Views Tujuan penelitian untuk memberikan pemahaman secara teologis tentang berbagai pandangan Soteriologi. Soteriologi adalah ilmu yang mempelajari tentang keselamatan kekal manusia. Semua manusia telah berbuat dosa maka manusia memerlukan jalan keselamatan dan pribadi yang dapat menyelamatkan. Dalam setiap denominasi gereja pasti memiliki ajaran tentang bagaimana memperoleh jaminan keselamatan kekal, meskipun doktrin tentang keselamatan dalam setiap denominasi gereja atau agama tidak sama, tetapi tetap saja semua orang baik beragama apapun atau denominasi gereja manapun semua manusia harus memiliki kepastian keselamatan. Merupakan suatu hal yang sangat penting untuk mengetahui dan memahami berbagai teori yang menyatakan tentang kepastian keselamatan, dan bagaimana tanggapan dan jawaban yang benar dan sesuai dengan kebenaran Alkitab untuk dijadikan sebagai dasar Iman Kristen dalam hal memperoleh kepastian keselamatan. Metode penelitian yang digunakan dalam kajian ini adalah kualitatif. Metode yang digunakan yaitu metode analisis, dengan teknik pengumpulan data adalah data dokumen dari kajian kepustakaan untuk mengkaji dan menganalisis tentang soteriologi, sehingga ditarik kesimpulan bahwa Soteriologi yang sejati harus sesuai dengan kebenaran yang Alkitabiah.Kata Kunci : Analisis, Teologis, Berbagai Pandangan, Soteriologi
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Pandey, Dylfard Edward, and Lasino Lasino. "Soteriologi Alkitab di tengah Eksklusivisme, Inklusivisme, dan Pluralisme." EULOGIA: Jurnal Teologi dan Pendidikan Kristiani 2, no. 2 (November 27, 2022): 104–17. http://dx.doi.org/10.62738/ej.v2i2.41.

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Salvation in Christianity has an exclusive nature and this raises problems not only with the views of other religions on this matter but also within the Christian religion itself. One of the fundamental problems faced by exclusive biblical soteriology is dealing with inclusivism and pluralism. In conducting the research, the author uses qualitative research methods with a thorough and accurate library research approach. the results of the study show that biblical soteriology can deal with exclusivism, inclusivism, and pluralism without losing its unique exclusivity. AbstrakKeselamatan dalam kekristenan memiliki sifat yang eksklusif dan hal ini menimbulkan persoalan bukan hanya pandangan agama-agama lain terhadap hal ini bahkan juga di kalangan agama Kristen sendiri. Salah satu persoalan mendasar yang dihadapi oleh Soteriologi Alkitab yang bersifat Eksklusif adalah berhadapan dengan inkusivisme dan pluralisme. Dalam melakukan penelitian penulis menggunakan metode penelitian kulaititatif dengan pendekaan riset pustaka yang teliti dan akurat. hasil dari penelitian menunjukkan soteriologi Alkitab dapat berhadapan dengan ekslusivisme, inklusivism dan pluralisme tanpa kehilangan sifat ekslusifnya yang unik.Sifat eksklusif soteriologi Alkitab tidak dapat dipisahkan dari Yesus Kristus karena berkaitan dengan finalitas keselamatan dan holistik serta ketiadaan alternatif yang memadai.
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Zega, Yunardi Kristian. "Jaminan Keselamatan Dalam Injil Yohanes 10:28-29 Dan Implikasinya Bagi Pengajar Pendidikan Agama Kristen." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 3, no. 1 (June 18, 2021): 76–87. http://dx.doi.org/10.37364/jireh.v3i1.59.

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The doctrine of salvation (soteriology) is one of the most important doctrines in Christianity. The doctrine of soteriology needs to be understood and understood properly and correctly, so as not to lead to misleading interpretations. One of the interesting verses to discuss in the doctrine of soteriology is the assurance of salvation in the Gospel of John 10: 28-29. For this reason, in this article, the author will analyze the Gospel of John 10: 28-29 in order to provide a soteriological understanding that is in accordance with the truths contained in the text. The result of the analysis of this article is that Jesus guarantees the salvation of believers so that they do not perish forever, and God the Father also guarantees this salvation. Therefore, believers will receive the power of the Holy Spirit so that they can practice every truth that God wants in their lives. Thus, every believer can have a correct understanding of the assurance of his safety. This needs to be a concern for Christian educators, whether they teach in families, schools, or churches. Doktrin keselamatan (soteriologi) adalah salah satu doktrin yang sangat penting di dalam Kekristenan. Doktrin soteriologi perlu untuk dapat dimengerti dan dipahami dengan baik dan benar, agar tidak menimbulkan penafsiran yang menyesatkan. Salah satu ayat yang cukup menarik untuk dibahas dalam doktrin soteriologi adalah mengenai jaminan keselamatan dalam Injil Yohanes 10:28-29. Untuk itu, dalam artikel ini, penulis akan menganalisis Injil Yohanes 10:28-29 agar dapat memberikan pemahaman soteriologi yang sesuai dengan kebenaran yang ada di dalam nats tersebut. Hasil dari analisis artikel ini ialah, Yesus memberikan jaminan keselamatan bagi orang-orang percaya agar tidak binasa sampai selama-lamanya, dan Allah Bapa juga ikut menjamin keselamatan tersebut. Oleh sebab itu, orang-orang percaya akan menerima kuasa Roh Kudus sehingga mereka dapat melakukan setiap kebenaran yang dikehendaki Allah di dalam kehidupannya. Dengan demikian, agar setiap orang percaya dapat memiliki pemahaman yang benar mengenai jaminan keselamatannya. Hal ini perlu menjadi perhatian bagi para pendidik Kristen, baik yang mengajar di keluarga, sekolah, maupun gereja.
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Silalahi, Haposan. "Dimensi Soteriologi Kata Poieō dalam Matius 7:21." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 1 (October 12, 2022): 411–28. http://dx.doi.org/10.30648/dun.v7i1.907.

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Abstract. In Matthew 7:21, Jesus proclaimed that in order to enter the Kingdom of Heaven, one must do the will of God. This statement seems contradictory to Christian soteriology which believes that salvation is solely by grace. Thus, this paper aimed to examine this statement and its suitability with Christian soteriology. This study used a biblical diachronic-historical approach to the text of Matthew 7:21. Through this study, it was found that the statement was addressed to the Matthew community with the aim of providing a standard of living as citizens of the Kingdom of God and not a condition for obtaining salvation.Abstrak. Dalam Matius 7:21, Yesus memproklamirkan bahwa untuk dapat masuk kedalam Kerajaan Sorga, harus melakukan/poieō kehendak Tuhan. Pernyataan tersebut nampak kontradiktif dengan soteriologi Kristen yang meyakini keselamatan semata-mata oleh karena anugerah. Dengan demikian, tulisan ini bertujuan mengkaji pernyataan tersebut dan kesesuaiannya dengan soteriologi Kristen. Kajian ini menggunakan pendekatan diakronis-historis biblical terhadap teks Matius 7:21. Melalu kajian tersebut diperoleh hasil bahwa pernyataan tersebut ditujukan kepada komunitas Matius dengan tujuan memberikan standar hidup sebagai warga Kerajaan Allah dan bukan merupakan syarat memperoleh keselamatan.
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Tantlevsky, I. "Aristotle’s “Soteriology”." Voprosy filosofii, no. 2 (February 2019): 148–59. http://dx.doi.org/10.31857/s004287440002597-1.

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O’Collins, Gerald. "Revisiting soteriology." Pacifica: Australasian Theological Studies 26, no. 3 (October 2013): 311–25. http://dx.doi.org/10.1177/1030570x13505436.

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Moloney SJ, Raymond. "Lonergan’s Soteriology." Irish Theological Quarterly 78, no. 1 (January 18, 2013): 19–37. http://dx.doi.org/10.1177/0021140012465036.

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The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his Christology, De Verbo incarnato. It is the aim of this article to bring to the attention of scholars the distinctive approach of these three theses, leaving to another occasion a broader treatment of the significance of the redemption in his work generally.
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Bernabé, Alberto. "Orphic soteriology." Cadmo - Revista de História Antiga, no. 26 (2017): 15–34. http://dx.doi.org/10.14195/0871-9527_26_1.

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Kim, Sung Tae. "Jonathan Edwards’ Soteriology : Critical Review of Dispositional Soteriology." Journal of Historical Theology 38 (June 2021): 139–65. http://dx.doi.org/10.26427/jht.38.5.

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Yung Han Kim. "Judaistic Christian Soteriology in Modern version and Reformed Soteriology." Korea Reformed Theology 28, no. ll (October 2010): 8–34. http://dx.doi.org/10.34271/krts.2010.28..8.

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Dissertations / Theses on the topic "Soteriology"

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Nassif, Bradley L. "Soteriology in the Pauline corpus." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Keown, Damien. "Ethical perfection in Buddhist soteriology." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:ceb58e69-6448-4f67-98d3-9ef4d28d2123.

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The extent of the ethical component in the Buddha's teachings is often commented upon but has received disproportionately little attention from scholars. This thesis is intented to make a contribution in this area by (i): examining the substantive content of Buddhist ethical categories; (ii) locating ethics and the goal of ethical perfection in the context of the overall soteriological framework elaborated by the Buddha; (iii) offering a characterisation of the formal structure of Buddhist ethics according to the typology of philosophical ethical theory. The scope of the enquiry will include ethical data from both the Small and Large Vehicles. Previous research has concentrated almost exclusively on the Theravāda system and this has resulted in a truncated presentation of Buddhist ethics which has failed to reveal the underlying structure and its development through time. The present discussion therefore proceeds in a roughly chronological sequence in the selection of its data, considering first of all material from Theravādin sources (both Canonical and commentarial) and passing on to an investigation of the systematisation of ethical categories in the Abhidharma of the Small Vehicle as found in the scheme of the Sarvāstivāda preserved in the Abhidharmakośa. Subsequently, in Chapter 4, an account of Mahayana ethics is offered drawing mainly on the Śila-paṭala of the Bodhisattvabhūmi. The final two chapters (5 and 6) discuss two influential theories of ethics elaborated in the Western tradition which bear a prima facie resemblance to the theoretical structure of Buddhist ethics. Chapter 5 will deal with Utilitarianism and its resemblance to Buddhism, and Chapter 6 will be devoted to the Aristotelian ethical system. My conclusion will be that the Aristotelian model provides the closest analogue to Buddhism and a preliminary attempt will be made to pursue certain points of contact as an indication of the direction for future research. The overall argument, which is cumulative throughout the thesis, will be that ethical perfection in Buddhism is an integral and inalienable component in the perfection of human nature envisaged and attained by the Buddha. This, together with the intellectual perfection epitomised by the attainment of insightful knowledge (paññā). constitutes the Summum Bonum or complete good for man.
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Pevehouse, James Melvin. "Landmark Baptists ecclesiology can affect soteriology /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

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The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only through explicit faith in Christ's atonement. In the two subsequent phases, an increasing emphasis is given to Arminian distinctives. Particular emphasis is given to the Arminian understanding of prevenient grace. In the middle phase, the Reformed and Arminian elements appear to co-exist within the same soteriological framework--reconciled through a tenuous and at times tortuous dialectic. This dialectic seems to crumble in the late phase. The Reformed elements are quietly dismissed; the Arminian elements dominate.
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Green, Edward Bernard. "The soteriology of Leo the Great." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410797.

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Monroe, Ty Paul. "The Development of Augustine's Early Soteriology." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108005.

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Thesis advisor: Boyd Coolman
This study considers the development of Augustine's early soteriology in the years leading up to and including his writing of Confessions. Central to that inquiry is a treatment of his increasing use of the term humilitas. Yet that inquiry necessitates a broader account of the fallen soul and its healing by the Incarnate Savior. The result is a mostly chronological survey that shows Augustine developing clearer connections between his soteriology, Christology, and sacramental theology
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Friend, Alexander. "Soteriology: Divine strategy and human response." Thesis, Friend, Alexander (1998) Soteriology: Divine strategy and human response. Masters by Research thesis, Murdoch University, 1998. https://researchrepository.murdoch.edu.au/id/eprint/50502/.

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The central message of the New Testament is the message of salvation. The present work deals with three elements of salvation as presented in the New Testament: (1) the role of the Holy Spirit, (2) the nature of faith, and (3) the role of the proclamation of the Gospel. Regarding the first two elements, not only at the popular level but also at scholarly levels several basic assumptions are widely held, namely, (1) that the Holy Spirit is involved in preparing a person for conversion by bringing about personal conviction of sin, and (2) that saving faith is a gift of God. In the first two parts of this thesis these assumptions are critically examined. In the third part the third element, the role of the Word of God, is examined in a series of key scripture passages. They are treated in what is widely held to be their order of composition. The three-fold organization of Word, faith, and Spirit reflects three of the main factors in the conversion experience. It will be shown from the select Scripture passages how each one interacts with the others in the salvation of an individual, following the plan set out in the divine strategy, including the intended human response. It will be seen that the human involvement with the Word entails both preaching and hearing; faith, likewise, in this context, is essentially a matter of a person’s trust in Christ or God. The Word is the seed that is planted within the heart, producing faith (Rom 10:17) to which the Holy Spirit responds by the making of a new life ‘from above.’ The biblical evidence surveyed indicates that in the understanding of apostolic Christianity the normal way God intended the individual to come to faith and consequently be saved was through the hearing of the Word as proclaimed by witnesses and preachers anointed by the Holy Spirit.
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Kim, Hak Chin. "Luke's soteriology : a dynamic event in motion." Thesis, Durham University, 2008. http://etheses.dur.ac.uk/2191/.

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The purpose of this thesis is to probe the nature of Luke's soteriology by focusing on Luke’s geographical (spatial-temporal) perspective within which the narrative world of Luke-Acts moves. In this thesis, by presenting space-time as intertwined aspects of the same event or reality, I have proposed that we rethink Luke's space-time as a dynamic event in motion. Within this framework, I have proposed that Luke's notion of salvation should be understood not as a static system for containing motion or a fixed framework for defining action, but as a dynamic event in motion, becoming, and flowing, which creates a new salvific space-time (i.e. the kingdom of God) in-between, among, around, and beyond regions and persons. Thus, 1 have proposed that we think of salvation in terms of the nomadic movements of flows that unfold the multiple layers (multiplicity) of release from various fabrics of captivity and oppression - i.e., release from sins and various forms of physical-spiritual sicknesses, stigmas, and debts. Thus we should rethink salvation in the following ways. (1) Not in terms of a dichotomy between physical and spiritual, but as both physical spiritual: both conditions applying to the same saving event. (2) Not as hierarchical or singular, but as heterogeneous and multiple. (3) Not as static moments, but as something flowing, being-toward, and in motion, showing that salvation and its nomadic event of flows is pictured as being in a constant state of movement, signifying an endless qualitative change in type and kind. This means salvation is a nomadic event of release and deterritorialization from one sphere to another. It deterritorializes the fixed, binary, and hierarchical system of the Jerusalem temple, creates the heterogeneous and relational space of God, and establishes multiple access points to the dynamic network (the kingdom) of God.
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Hart, Stuart Anthony. "Soteriology in Edmund Spenser's 'The Faerie Queene'." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8138/.

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The thesis demonstrates the extent to which the sixteenth-century allegorical epic poem, The Faerie Queene, engages with early modern theories of salvation. Much has been written about Spenser’s consideration of theological ideas in Book I and this has prompted scholars to speculate about the poet’s own doctrinal inclinations. However, little has been written about the ways in which the remaining books in the poem also explore Christian ideas of atonement, grace and damnation. This study advances Spenserian scholarship by stressing the soteriological dimension of books II, III, IV and VI. It considers how the poem’s doctrinal ambiguity would have meant that Spenser’s readers would have been able to interpret the poem in terms of the different schools of thought on the conditionality, or otherwise, of election and reprobation. As the thesis suggests, these particular books were alive to the doctrinal disagreements of the period, and explore the complex theological positions and divisions that existed at the time. By shedding light on the religious tenor of these remaining books, the study has implications for our sense of how the poem would have prompted sixteenth century readers to reflect on the means of their own salvation.
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Stovell, Jon Christian. "He dwells with us a neocharismatic soteriology /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0335.

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Books on the topic "Soteriology"

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Milčinski, Maja. Soteriology and freedom. Delhi: Buddhist World Press, 2012.

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Havrda, Matyáš. Grace in Valentinian soteriology. Claremont, CA: Institute for Antiquity and Christianity, 2006.

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Institute for Antiquity and Christianity, ed. Grace in Valentinian soteriology. Claremont, CA: Institute for Antiquity and Christianity, 2006.

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Rosenkranz, Raymond. Hegel's soteriology: A historical perspective. Guelph: University of Guelph, 1985.

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Somaratne, G. A. An Introduction to Early Buddhist Soteriology. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1914-5.

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Hara, Handwell Yotamu. Reformed soteriology and the Malawian context. Zomba, Malawi: Kachere Series, 2005.

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Norman, Keith E. Deification: The content of Athanasian soteriology. Provo, Utah: Foundation for Ancient Research and Mormon Studies at Brigham Young University, 2000.

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Norman, Keith E. Deification: The content of Athanasian soteriology. Ann Arbor, Mich: University Microfilms International, 1989.

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Litwa, M. David. We are being transformed: Deification in Paul's soteriology. Berlin: De Gruyter, 2012.

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Van der Watt, J. G. 1952-., ed. Salvation in the New Testament: Perspectives on soteriology. Leiden: Brill, 2005.

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Book chapters on the topic "Soteriology"

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Stetler, Emily. "Soteriology." In Encyclopedia of Psychology and Religion, 2231–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_654.

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Stetler, Emily. "Soteriology." In Encyclopedia of Psychology and Religion, 1688–89. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_654.

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Gillis, Chester L. "Soteriology." In A Question of Final Belief, 100–128. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19641-8_5.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, Paul Larson, Rod Blackhirst, Morgan Stebbins, Erel Shalit, et al. "Soteriology." In Encyclopedia of Psychology and Religion, 864–66. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_654.

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Keown, Damien. "Ethics and Soteriology." In The Nature of Buddhist Ethics, 107–28. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22092-2_5.

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Hick, John. "Soteriology and Ethics." In An Interpretation of Religion, 299–315. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1057/9780230371286_17.

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Hick, John. "Soteriology and Ethics." In An Interpretation of Religion, 299–315. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230510678_17.

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M. Heineman, Kristin. "Theurgy and soteriology." In The Decadence of Delphi, 173–203. First edition. | Abingdon, Oxon, New York, NY : Routledge, [2017]: Routledge, 2017. http://dx.doi.org/10.4324/9781315615356-8.

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Olson, Carl. "Sacred Language and Soteriology." In The Theology and Philosophy of Eliade, 80–100. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1057/9780230378926_6.

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Moise, Ionut. "The nature of Vaiśeṣika soteriology." In Salvation in Indian Philosophy, 67–119. Vaiśeṣika / Ionut Moise. Description: Abingdon, Oxon; New York:: Routledge, 2019. http://dx.doi.org/10.4324/9780367817237-3.

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Conference papers on the topic "Soteriology"

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Dankanich, A. S. "ISLAMIC SOTERIOLOGY: BASIC PRINCIPLES." In ХХV СХОДОЗНАВЧІ ЧИТАННЯ А. КРИМСЬКОГО. Liha-Pres, 2022. http://dx.doi.org/10.36059/978-966-397-283-1-81.

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