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Kristianto, Kristianto, Abdul Basith Ramadhan, and Fernandito Dikky Marsetyo. "Media Sosial dan Connective Action: Studi Kasus Penggunaan Twitter sebagai Ruang Solidaritas selama Pandemi COVID-19." Journal of Social Development Studies 2, no. 1 (June 11, 2021): 1–13. http://dx.doi.org/10.22146/jsds.1037.
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Tulisan ini membahas munculnya aksi solidaritas di media sosial Twitter. Dengan menggunakan kerangka teori connective action dan efektivitas gerakan di media sosial, tulisan ini bertujuan untuk menjelaskan bagaimana aksi solidaritas di Twitter muncul dan menjelaskan aktor yang terlibat di dalamnya. Selain itu, tulisan ini juga bertujuan untuk menjelaskan efektivitas dari aksi solidaritas. Penelitian dilakukan dengan analisis media sosial dan analisis konten. Penelitian menunjukkan bahwa aksi solidaritas yang muncul di Twitter merupakan respons atas situasi krisis akibat pandemi COVID-19. Meskipun merespons isu dalam rentang waktu yang sama dan menggunakan narasi yang serupa, aksi solidaritas yang dimunculkan oleh individu, organisasi, dan komunitas dilakukan secara personal dan tidak saling terikat secara langsung. Namun demikian, tidak semua aksi solidaritas mendapatkan impresi/engagement yang tinggi. Aktor yang menjadi opinion leader, yang dipengaruhi oleh faktor indegree, retweet dan mention, memiliki pengaruh besar dalam melakukan aksi solidaritas.
This article discusses the emergence of solidarity actions on Twitter social media. Using the framework of connective action and the effectiveness of social media movements, this paper aims to explain how solidarity actions on Twitter emerge and explain the actors involved in it. Besides, this paper also aims to explain the effectiveness of solidarity actions. The research was conducted with social media analysis and content analysis. Research shows that the solidarity action that appears on Twitter is a response to the crisis caused by the COVID-19 pandemic. Although responding to issues in the same time frame and using similar narratives, solidarity actions raised by individuals, organizations, and communities are carried out personally and are not directly tied to each other. However, not all solidarity actions received high impressions/engagement. Actors who are opinion leaders, who are influenced by indegree, retweet, and mention factors, have a big influence in carrying out solidarity actions.
Keywords: solidarity; crisis; opinion leader; twitter; connective action
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Ruhaida, Nana, and Wening Udasmoro. "Solidaritas Perempuan dalam Novel A Thousand Splendid Suns Karya Khaled Hosseini." ATAVISME 23, no. 2 (December 18, 2020): 161–74. http://dx.doi.org/10.24257/atavisme.v23i2.673.161-174.
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Novel A Thousand Splendid Suns berbicara mengenai solidaritas dua perempuan yang merupakan istri pertama dan kedua yang berasal dari usia dan kelas sosial yang berbeda dalam latar gejolak konflik politik di Afghanistan. Poligami biasanya menghasilkan persaingan di antara para istri, tetapi kedua perempuan tersebut justru memiliki solidaritas kuat dalam menghadapi kekerasan suami, masyarakat, dan negara mereka. Permasalahan di dalam penelitian ini adalah mengapa solidaritas digarisbawahi sebagai sebuah fenomena masyarakat ketika menghadapi masa krisis seperti situasi kekerasan dan konflik? Penelitian ini menggunakan konsep solidaritas perempuan dan interseksi gender dari Chandra Talpade Mohanty. Tujuan penelitian ini adalah untuk menjelaskan penyebab solidaritas sesama perempuan di dalam novel ini digarisbawahi sebagai sebuah fenomena masyarakat ketika menghadapi masa krisis. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan data-data yang terkait dengan persoalan solidaritas dan interseksi gender. Penelitian ini mengungkapkan bahwa solidaritas perempuan menguat ketika mereka berada dalam situasi krisis yang sama sehingga satu-satunya cara menumbangkan dominasi maskulin berbentuk kekerasan adalah melalui solidaritas.Kata kunci: solidaritas; interseksi gender; A Thousand Splendid Suns; Chandra Mohanty[Women’s Solidarity in Khaled Hosseini’ Novel A Thousand Splendid Suns] The novel A Thousand Splendid Suns talks about the solidarity of two women who are the first and second wives from different ages and social classes in Afghanistan's political turmoil setting. Polygamy usually produces competition between wives, but both women actually have a strong solidarity in facing the violence of their husband, society, and state. The problem in this research is why solidarity is underlined as a community phenomenon when facing times of crisis, such as situations of violence and conflict. This study uses the concept of women's solidarity and gender intersection from Chandra Talpade Mohanty. The study aims to explain the solidarity causes among women in this novel, which is underlined as a community phenomenon when facing a crisis. The method used in this research is descriptive qualitative with data related to issues of solidarity and gender intersection. This research revealed that women's solidarity strengthens when they are in the same crisis. The only way to subvert masculine domination in the form of violence is through solidarity.
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Jiménez, Jhonny. "Movimiento de Economía Social y Solidaria de Ecuador. Circuitos Económicos Solidarios Interculturales." Revista de la Academia 21 (May 30, 2016): 101. http://dx.doi.org/10.25074/0196318.0.58.
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<p><br />El presente artículo hace referencia a la construcción de los Circuitos Económicos Solidarios Interculturales (CESI), como una herramienta metodológica política para el fomento de sistemas económicos solidarios que promuevan la reproducción ampliada de la vida, en búsqueda del sumak ally kawsay (Buen Vivir). Los CESI parten del reconocimiento de la existencia de prácticas económicas ancestrales basadas en la reciprocidad y la redistribución, las cuales están presentes en las diferentes culturas, particularmente en los pueblos andinos. La propuesta de los CESI, al contrario de las cadenas productivas, se construyen en los territorios para satisfacer las necesidades fundamentales de las familias, impulsando prácticas productivas que promuevan el cuidado de la naturaleza, el consumo y la intermediación solidaria. La estrategia de los circuitos es la articulación de diversas prácticas solidarias a través del estímulo de su relación con el mercado y el trabajo en red.</p><p>Palabras clave: Circuitos de Economía Solidaria, territorio, consumo solidario, sociedades de mercado, interculturalidad, Buen Vivir (sumak ally kawsay)</p><p> </p><p> </p><p><em>Social movement of Ecuador and Solidarity Economy. Intercultural Circuits of Solidarity Economy </em></p><p><em>This article refers to the construction of Economic Solidarity Intercultural Circuits (CESI) as a methodological political tool to promote economic systems that advance solidarity expanded reproduction of life, in search of Good Living (sumak kawsay ally). The CESI based on the recognition of the existence of ancient economic practices based on reciprocity and redistribution, which are present in different cultures, particularly in the Andean peoples. The proposal of the CESI, contrary to the productive chains, are built in the territories to meet the basic needs of families, promoting productive practices that foster care for nature, consumption and solidarity intermediation. The strategy of the circuits is the articulation of various solidarity practices through encouragement of their relationship with the market and networking.</em></p><p><em>Keywords: Circuits of Solidarity Economy, territory, solidarity consumption, market societies, multiculturalism, Good Living</em></p><p> </p><p> </p>
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Kurniawan, Rahmat, and Suharman Suharman. "SOLIDARITAS SOSIAL DALAM TRADISI SAMADIYAH DI TENGAH MASYARAKAT ISLAM DI DESA MEUNASAH KRUENG KECAMATAN INGIN JAYA." JURNAL AL-IJTIMAIYYAH 8, no. 1 (June 30, 2022): 84. http://dx.doi.org/10.22373/al-ijtimaiyyah.v8i1.12910.
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Abstract: As a religious tradition passed down from generation to generation, Samadiyah is full of a sense of community. This article aimed to examine social solidarity in the Samadiyah tradition, focusing on a description of the implementation of the Samadiyah tradition and the forms of solidarity that exist in implementing the Samadiyah tradition based on Emile Durkheim's theory of social solidarity. The research method used is descriptive-qualitative. At the same time, the research technique applied was participant observation; by going directly to the field following Samadiyah. Then, the literature study was done by analyzing related documents and paying attention to the steps in data collection, such as books, literature, and reports related to the formulation of the research problem that will be answered. The writer found two big points in this research. First, this study stated that the social solidarity contained in the Samadiyah tradition was indentic with Emile Durkheim's theory of social solidarity. Second, the forms of social solidarity that exist in the Samadiyah tradition were divided into; mechanical solidarity, which has social integration in which the community is present successing the tradiition without having their duties described individually which have the basic concept that members of the community have the same values and beliefs,and organic solidarity, namely social integration that arises from the need for services to one another by individuals which in the Samadiyah tradition has the task of the Teungku as the leader of the Samadiyah procession. So it can be said that the Samadiyah tradition had characteristics and forms that are identical to the picture of solidarity communicated by Emile Durkheim.Keywords: Samadiyah; Social Solidarity; Religious Rituals.Abstrak: Tradisi Samadiyah sebagai tradisi keagamaan turun-temurun yang terus dilakukan sampai saat ini sarat akan solidaritas. Artikel ini bertujuan mengkaji solidaritas sosial dalam Tradisi Samadiyah dengan fokus terhadap deskripsi dari pelaksanaan tradisi Samadiyah dan bentuk solidaritas yang ada dalam pelaksanaan tradisi Samadiyah berdasarkan teori solidaritas Emile Durkheim. Metode penelitian yang digunakan adalah deskriptif-kualitatif, teknik penelitiannya yaitu observasi partisipan dengan terjun langsung ke lapangan mengikuti Samadiyah, studi pustaka, dengan menganalisa dokumen yang terkait, memperhatikan langkah-langkah dalam pengambilan data seperti buku-buku, literatur-literatur, dan laporan-laporan yang ada hubungannya dengan masalah yang dipecahkan. Penulis menemukan dua poin besar dalam penelitian ini. Pertama, penelitian ini menyatakan bahwa solidaritas sosial yang terdapat dalam tradisi Samadiyah sangat erat. Kedua, bentuk-bentuk solidaritas sosial yang ada dalam tradisi Samadiyah terbagi menjadi dua, yaitu solidaritas mekanik yang memiliki integrasi sosial dimana masyarakat hadir tanpa dideskripsikan tugas mereka secara individual yang mana konsep dasarnya bahwa anggota masyarakat tersebut memiliki kesamaan nilai dan keyakinan, dan solidaritas organik yaitu integrasi sosial yang timbul dari kebutuhan akan layanan satu sama lain oleh individu yang mana dalam tradisi Samadiyah adanya tugas Teungku sebagai pemimpin prosesi Samadiyah. Sehingga dapat disampaikan bahwa tradisi Samadiyah memiliki ciri dan bentuk yang identik dengan gambaran solidaritas yang dikomunikasikan oleh Emile Durkheim.Kata Kunci: Samadiyah; Solidaritas Sosial; Ritual Keagamaan.
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Clark, Meghan J. "Pope Francis and the Christological Dimensions of Solidarity in Catholic Social Teaching." Theological Studies 80, no. 1 (February 27, 2019): 102–22. http://dx.doi.org/10.1177/0040563918819818.
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Solidarity is a central aspect of the Catholic social tradition and yet it is difficult to capture in a simple definition. Building upon his predecessor’s examination of solidarity, Pope Francis develops solidarity’s christological character, a previously underdeveloped aspect of Catholic social teaching. Francis’s use of place and proclamation in public ministry calls for an ethic of inclusion and encounter. Francis turns to the Incarnation as informing a theology of solidarity focused on both Jesus as model of solidarity and of lived solidarity as an encounter with Christ.
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Doucette, Siobhan. "Censoring Solidarity: Freedom of Speech and its Denial in Poland, 1980–1981." Contemporary European History 29, no. 3 (April 20, 2020): 325–38. http://dx.doi.org/10.1017/s0960777320000144.
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As a result of the nationwide strike wave in August 1980 that gave birth to the Solidarity trade union, the Polish state authorities conceded to the reform of state censorship and to Solidarity creating union bulletins that were not subject to preventative censorship. This article analyses the Solidarity press to explore its censoring through direct state censorship and self-censorship in 1980–1. It argues that Solidarity's dual commitment to truth and legality were irreconcilable and that the state cultivated this conflict, contributing to the undermining of Solidarity's moderate leaders and the treatment of history as an arena for politicisation and state control. It posits that these conflicts have contributed to the current Polish government's frontal assault on the legacy of the Solidarity leadership.
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Kowalczyk, Ks Stanisław. "Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II." Annales. Etyka w Życiu Gospodarczym 14, no. 1 (January 1, 2011): 13–19. http://dx.doi.org/10.18778/1899-2226.14.1.01.
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The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.
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Dean, Jodi. "Feminist Solidarity, Reflective Solidarity." Women & Politics 18, no. 4 (January 26, 1998): 1–26. http://dx.doi.org/10.1300/j014v18n04_01.
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Hakim, Luqman Al, and Muhammad Faiz. "WACANA SOLIDARITAS DAN KEMAJEMUKAN ISLAM INDONESIA DI TENGAH PANDEMI COVID-19." Al'adalah 23, no. 2 (October 18, 2020): 179–92. http://dx.doi.org/10.35719/aladalah.v23i2.38.
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Pandemi Covid-19 telak melumpuhkan banyak sisi kehidupan manusia. Dalam situasi ini umat Islam Indonesia turut diuji antara lain dalam aspek solidaritas dan kemajemukannya. Sebagai konsekuensinya terdapat dua pilihan bagi umat Islam Indonesia untuk menghadapi problem global ini, antara bersatu padu atau bercerai berai. Kemajemukan dan solidaritas sangat dibutuhkan bangsa Indonesia mengingat banyaknya elemen dalam tubuh umat Islam di Indonesia seperti beragamnya ormas. Di antara yang paling besar seperti Majelis Ulama Indonesia (MUI), Nahdlatul Ulama (NU) dan Muhammadiyah. Peran pemerintah dan ulama sangat dibutuhkan dalam mengatasi Covid-19. Penelitian ini bertujuan untuk melihat bagaimana perkembangan solidaritas dan kemajemukan Islam di tengah pandemi Covid-19 serta memetakan sejauh mana dampak solidaritas dan kemajemukan yang telah dihadirkan oleh umat Islam Indonesia. Metode penelitian yang digunakan ialah metode penelitian kualitatif, berbasis pengamatan sosial. Penelitian ini menegaskan bahwa wacana solidaritas Islam Indonesia semakin meningkat di masa pandemi yang dibuktikan dengan hadirnya bantuan sosial dan kegiatan kemanusiaan lainnya secara sukarelawan yang dilakukan umat Islam, utamanya dari ormas-ormas besar Islam di Indonesia. Meski tantangannya di sisi yang lain terdapat pula segolongan umat Islam yang mengendorkan solidaritas dan kemajemukan di masa pandemi Covid-19. Karenanya penting bagi umat Islam Indonesia untuk saling mendukung dan memberikan aksi nyata dalam menjunjung konsep solidaritas dan kemajemukan demi kemajuan bangsa bersama.
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Covid 19 pandemic has demolished human activities, in period Covid 19 Indonesian Moslems being testing to inside solidarity and plurality. Because that has two choices to Indonesian Moslems united and separated. Plurality and solidarity are very constructing remember for many Indonesian elements Islam an example; MUI, NU, Muhammadiyah, etc. The role of government and preacher is big sake to loose Covid 19 misery. This research aims to looks how is development Moslems solidarity and plurality in the middle Covid 19, with mapping to what extent impact solidarity and plurality are presenting from Indonesian Moslems. The research method used is qualitative, have as base Social observation, the result of this research Islamic concept solidarity and voluntary did Moeslems activities from the big Indonesian Islamic organizations with from any Islamic insantion. But in other that have present Islam be deliberate solidarity and plurality in the time Covid 19. Importantly to Indonesia Moeslems for mutual supporting and giving real actions in support concept solidarity and plurality sake together benefit.
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Dila, Batriatul Alfa. "Bentuk Solidaritas Sosial dalam Kepemimpinan Transaksional." IKOMIK: Jurnal Ilmu Komunikasi dan Informasi 2, no. 1 (June 21, 2022): 55–66. http://dx.doi.org/10.33830/ikomik.v2i1.2749.
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The form of social solidarity in Yogyakarta Muhammadiyah University Library can be illustrated in the form of transactional leadership. Purpose of this study was to determine how the forms of social solidarity possessed by the Muhammadiyah University Yogyakarta library through transactional leadership. This research method used descriptive qualitative approach, the data validity is tested through triangulation techniques while the data analysis used in research is through data reduction, data presentation, and drawing conclusions. The results showed that the forms of social solidarity reflected in the Yogyakarta Muhammadiyah University library can be seen from several factors that show the form of social solidarity in transactional leadership, among others: a). Collaboration is formed from harmony, Co-optation, Bargaining, Coalition and Join venture. b) Mutual cooperation with details of solidarity and togetherness
Bentuk solidaritas sosial di Perpustakaan Universitas Muhammadiyah Yogyakarta dapat tergambarkan pada bentuk kepemimpinan transaksional. Tujuan penelitian ini untuk mengetahui bagaimana bentuk-bentuk solidaritas sosial yang dimiliki oleh perpustakaan Universitas Muhammadiyah Yogyakarta melalui kepemimpinan transaksional. Metode dalam penelitian menggunakan pendekatan kualitatif deskriptif, Adapun uji keabsahan data melalui teknik triangulasi sedangkan untuk menganalisis data melalui reduksi data, menyajikan data dan menarik kesimpulan. Hasil penelitian menunjukan bahwa Bentuk- bentuk dari solidaritas sosial yang tercerminkan di perpustakaan Universitas Muhammadiyah Yogyakarta dapat dilihat dari beberapa faktor yang memperlihatkan bentuk solidaritas sosial dalam kepemimpinan transaksional tersebut antara lain: a). Kerjasama yang terbentuk dari kerukunan, Kooptasi, Bargaining, Koalisi dan Join venture. b) Gotong Royong dengan rincian adanya kesetiakawanan dan kebersamaan.
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Jafar, Jafar, and Aji Qamara Hakim. "Solidarity of Madura Immigrants in Overseas Desa Jemparing Kecamatan Longikis Paser District." Progress In Social Development 1, no. 2 (July 6, 2020): 7–15. http://dx.doi.org/10.30872/psd.v1i2.19.
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The purpose of this study was to find out and describe in-depth the Solidarity of Madurese immigrants in Jemparing Village, Long Ikis District, Paser Regency. The research method used in this research is descriptive explorative research. In this research, the researcher wants to explore more deeply related to Madurese ethnic values and norms, leadership systems, community stratification systems, community religious rituals, routine community activities that attach the community, conflict resolution mechanisms within the community and outside the community, mechanisms network building with Madurese ethnic communities in other areas and solidarity with Madurese immigrants in Jemparing Village using Emile Durkheim's theory of organic solidarity and mechanical solidarity. The results showed that the Solidarity of Madurese Immigrants in Perantau, Jemparing Village, Long Ikis District, Paser Regency, was going well, meaning that the solidarity that was built was quite solid. This is based on the patterns of interaction that are built between fellow Madurese ethnicities and with the surrounding community through several methods. Also, to be accepted in the local community, Madurese immigrants who are in Jemparing Village try to accept the customs/culture of the local community as a process of assimilation but do not forget their local customs/culture. Apart from that, organic solidarity and mechanical solidarity can go hand in hand in the daily life of Madurese immigrants who are in Jemparing Village, to be precise in the Ombe area.
Tujuan dari penelitian ini adalah untuk mengetahui dan menggambarkan secara mendalam mengenai Solidaritas Imigran Madura di Perantauan Desa Jemparing Kecamatan Long Ikis Kabupaten Paser.Metode penelitian yang peneliti gunakan pada penelitian kali ini yaitu jenis penelitian deskriptif exsploratif. Pada penelitian kali ini peneliti ingin mengexsplor jauh lebih dalam terkait dengan nilai dan norma Etnis Madura, sistem kepemimpinan, system stratifikasi komunitas, ritual-ritual keagamaan komunitas, kegiatan-kegiatan rutin komunitas yang melekatkan komunitas, mekanisme penyelesaian konflik dalam komunitas dan luar komunitas, mekanisme pembangunan jaringan dengan komunitas Etnis Madura di wilayah lain dan solidaritas Imigran Madura di Desa Jemparing dengan menggunakan teori dari Emile Durkheim tentang solidaritas organik dan soldaritas mekanik. Hasil penelitian menunjukkan bahwa Solidaritas Imigran Madura di Perantauan Desa Jemparing Kecamatan Long Ikis Kabupaten Paser berjalan dengan baik, artinya bahwa solidaritas yang terbangun cukup solid. Hal itu berdasar pada pola interaksi yang dibangun baik antar sesama etnis Madura maupun dengan masyarakat sekitar melalui beberapa metode. Selain itu untuk dapat diterima dalam masyarakat setempat Imigran Madura yang berada di Desa Jemparing mencoba menerima adat-istiadat/budaya masyarakat setempat sebagai proses pembauran, tetapi tidak melupakan adat-istiadat/budaya local mereka. Selain itu solidaritas organik dan solidaritas mekanik dapat berjalan beriringan di dalam kehidupan sehari-hari Imigran Madura yang berada di Desa Jemparing, tepatnya di wilayah Ombe.
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Simatupang, Hendra Gunawan. "Membangun Solidaritas Poros Tengah Bagi Buruh Berdasarkan Pemikiran Jon Sobrino." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, no. 1 (August 1, 2023): 132–47. http://dx.doi.org/10.30648/dun.v8i1.942.
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Abstract. This article aimed to construct an idea of solidarity for Indonesian labor, which is currently struggling more and more severely in the post pandemic. The laborers become more desperate for decent work and prosperity. Meanwhile, the entrepreneurs must deal with some expenditure efficiency along with the market slowdown. Conducted by the literature study method, this research employed Jon Sobrino's concept of solidarity to analyze this issue. It then proposed the idea of solidarity of the central axis as an alternative bridge for the needs of workers and entrepreneurs. This solidarity began with a consciousness to commiserate with the others’ dilemmatic considerations, then strive to empower others and jointly celebrate life.Abstrak. Artikel ini bertujuan mengkonstruksi gagasan solidaritas untuk perburuhan Indonesia yang saat ini berjuang semakin hebat pasca pandemi. Keinginan buruh untuk bekerja dan sejahtera diperhadapkan dengan tuntutan pasar yang seolah memaksa pengusaha untuk melakukan efisiensi di situasi ekonomi yang sedang sulit. Dengan metode studi pustaka, penelitian ini menjadikan gagasan solidaritas dari Jon Sobrino sebagai basis pemikiran. Hasil penelitian ini menunjukkan urgensi solidaritas poros tengah yang dapat menjembatani kepentingan buruh dan pengusaha. Solidaritas ini dimulai dengan kesadaran untuk menyelami situasi dilematis yang dialami oleh pihak lain, untuk kemudian membuat pihak lain berdaya dan merayakan kehidupan secara bersama-sama.
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Kolers, Avery. "Solidarism and the Struggle Against Environmental Racism." Global Justice : Theory Practice Rhetoric 14, no. 01 (January 16, 2024): 103–23. http://dx.doi.org/10.21248/gjn.14.01.270.
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Margaret Kohn has argued that fin-de-siècle French Solidarists such as Alfred Fouillée developed a “third way” between capitalism and socialism which still provides a powerful justification for “welfare state” institutions and public-goods provision. But how does Solidarism respond to the demands for environmental justice, and against environmental racism, which have emerged in the past 50 years, mostly in Women of Color-led social movements. Distinguishing three elements of environmental justice, and also pinpointing the logic of expendability at the core of environmental racism, the current article shows that Solidarism has more resources than liberal egalitarianism to challenge environmental injustice, but that, in the white supremacist state, environmental racism in particular poses an especially difficult challenge. After discussing the Solidarists’ divergent responses to feminism and Social Darwinism, the paper shows that, provided Solidarists are also in solidarity with social movements of the oppressed, their doctrine can aid the struggle for equal status.
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Scholz, S. J. "Solidarity’s Reach: The Expansive Diversity of Solidarity Cities." Amerikastudien/American Studies 68, no. 4 (2023): 441–58. http://dx.doi.org/10.33675/amst/2023/4/5.
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Staats, Hermann. "Originalarbeiten. Solidarität und die Gruppe / Solidarity and Group." Gruppenpsychotherapie und Gruppendynamik 60, no. 2 (June 28, 2024): 142–59. http://dx.doi.org/10.13109/grup.2024.60.2.142.
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Sobon, Kosmas, and Timoteus Ata Leu Ehaq. "Implikasi Etika Solidaritas Knud Ejler Løgstrup terhadap Korban Virus Covid-19 Di Indonesia." Jurnal Filsafat 31, no. 1 (April 24, 2021): 105. http://dx.doi.org/10.22146/jf.57830.
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The purpose of this article is to understand and analyze critically and sharply about the solidarity’s ethics of Knud Ejler Løgstrup and its implications for the victims of covid-19 in Indonesia. The research method is library research using the hermeneutic method. The results of research showed Løgstrup's thought of solidarity became the basis for solidarity on victims of desease covid-19, solidarity on victims of covid-19 was not just a feeling, it was not normative, always asymmetrical, a moral phenomenon and the hallmark of love.
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Jungfleisch, Julia. "The Right to International Solidarity as a Game Changer when it comes to “Crimes of Solidarity”?" Zeitschrift für europarechtliche Studien 25, no. 1 (2022): 111–40. http://dx.doi.org/10.5771/1435-439x-2022-1-111.
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The article discusses whether there is a Right to International Solidarity that hinders the prosecution of “Crimes of Solidarity” in the context of (illegal) migration. The focus lies therefore on European and International Human Rights Law, the Facilitation Directive of the EU, UNCLOS and the Draft Declaration on the Right to International Solidarity. The notion “Crimes of Solidarity” refers to cases where private actors face judicial consequences for “doing good” (sea rescue, providing shelter, food and medical aid to migrants). As there is neither a right to enter a certain harbour nor a duty to let people disembark, a possible ground for justification might be the Right to International Solidarity, providing a right to help and to be helped. This could have the effect of excluding prosecution for these crimes of solidarity. The article analyses to what extent a Right to International Solidarity exists and thus might hinder the criminalisation of acts of solidarity. Under the current international and regional law there is no Right to International Solidarity, neither through treaty nor customary law. Nevertheless, the potential to become a game changer can be seen in its possible effects on the interpretation of other established (human) rights and international standards. Even though the UN Special Rapporteur on Human Rights and Solidarity’s “Draft Declaration on the Right to International Solidarity” cannot be qualified as soft law as long as it is not adopted by the General Assembly, it can nevertheless serve as a starting point for necessary discussions in the decriminalisation of solidarity.
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Kaleta, Krzysztof J. "Dialektyka solidarności a państwo prawa." Filozofia Publiczna i Edukacja Demokratyczna 5, no. 1 (June 4, 2018): 37–62. http://dx.doi.org/10.14746/fped.2016.5.1.3.
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The article concerns the significance of the idea of solidarity for the rule of law within contemporary constitutional democracies. The author presents, with reference to P. Ricouer’s philosophy, the dialectical nature of solidarity which mediatises ideals of love and justice. He also presents the solidarity’s place within liberal and republican political thought. The author points the limitations imposed on the idea of solidarity by the model of liberal constitutionalism. At the same time he emphasises that legal recognition related to liberal culture of human rights gains its social complement in the idea of solidarity. He argues that the idea of solidarity might determine the concept of legitimization of power in its modern formula. The idea of solidarity and the concept of rule of law both realise – in different ways and on different levels – the common values oriented towards elimination of arbitrariness of power and ensuring conditions for cooperation between members of political community. The constitutional justice may perform a leading role in fulfilment the idea of solidarity as it watches over distribution of political power and secures processes of free communication within political community.
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Boimin, Joko Temon. "The KONTRIBUSI PUJA BAKTI REBOAN DALAM MEMPERERAT UMAT BUDDHA DI VIHARA DHARMA TUNGGAL." Jurnal Agama Buddha dan Ilmu Pengetahuan 7, no. 2 (December 31, 2021): 117–23. http://dx.doi.org/10.53565/abip.v4i2.301.
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Kurangnya solidaritas yang meyebabkan umat Buddha berpindah Agama keAgama lain, hal ini meyebabkan kekhawatiran terhadap perkembangan Agama Buddha di Vihara Dharma Tunggal. Berdasarkan hal ini perlu adanya peningkatan solidaritas agar tidak terjadi perpindahan agama lagi khususnya di Vihara Dharma Tunggal, Desa Sidomulyo, Kecamatan Mesuji, Kabupaten Mesuji, provingsi lampung. Penelitian ini bertujuan untuk mengetahui pengaruh puja bakti Reboan dalam meningkatkan Solidaritas Umat Buddha di Vihara Dharma tunggal. Metode deskripsi kualitatif yang digunakan adalah metode penelitian lapangan, menetapkan focus penelitian yaitu kegiatan puja bakti Reboan dalam meningkatkan solidaritas mengunakan instrument berupa sember data melakukan Wawancara, melakukan Observasi dan melakukan Dokumentasi sehinga penelitian ini bisa diselesaikan dengan benar. Hasil penelitian ini menunjukan kegiatan puja Bakti Reboan menunjukan bahwa puja Bakti reboan bisa meningkatkan solidaritas umat di Vihara Dharma Tunggal. Sehingga umat Buddha bersemangat dalam mengikuti kegiatan agama terutama kegiatan dalam Puja Bakti Reboan. Dilihat dari hasil penelitian bahwa perkembangan Agama Buddha sejak berjalannya Puja Bakti reboandi Vihara Dharma Tunggal sangatlah berpengaruh, hal ini dapat dilihat dari segi kualitas umat yang sekarang tidak ada lagi yang pindah Agama.
Kata kunci: Solidaritas, Puja Bakti Reboan.
Abstract
The lack of solidarity that causes Buddhists to convert to other religions, this causes concerns about the development of Buddhism in Single Dharma Monasteryl. Based on this, it is necessary to increase solidarity so that there will be no more religious conversions, especially in Single Dharma Monastery, Sidomulyo Village, Mesuji District, Mesuji Regency, Lampung Province This study aims to determine the effect of reboan worship devotional service in increasing Buddhist Solidarity at the Single Dharma Monastery. The method used is a field research method, setting the focus of research, namely Reboan devotional activities in increasing solidarity using instruments in the form of conducting interviews, observing and conducting documentation so that this research can be completed properly. The results of this study indicate that the reboan worship activities show that the reboan worship can increase the solidarity of the people in the Dharma Tunggal monastery. So that Buddhists are enthusiastic in participating in religious activities, especially activities in reboan worship. Judging from the results of the study that the development of Buddhism since the reboan worship at Single Dharma Monastery was very influential, this can be seen in terms of the quality of the people who now no longer convert to religion.
Keywords: Solidarity, Reboan Worship.
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Proost, Michiel De. "Data Solidarity Disrupted: Musings On the Overlooked Role of Mutual Aid in Data-Driven Medicine." Kennedy Institute of Ethics Journal 33, no. 4 (December 2023): 401–19. http://dx.doi.org/10.1353/ken.2023.a931052.
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ABSTRACT: Several suggestions have been made to embolden and reorient the concept of solidarity given the emergence of data-driven medicine. Recently, the European Union introduced a new consent model for so-called data altruism to motivate people to make their data available for purposes such as scientific research or improving public services. Others have introduced the alternative concept of data solidarily, which assumes that people's interests in data sharing result from a collective commitment to assist others. What those perspectives have in common is a focus on top-down organizational structures to deal with data-driven medicine. In this article, I offer an alternative reading of data solidarity, drawing on anarchist theory that highlights the disposition of mutual aid as a broader characteristic of solidarity. I begin by briefly indicating how the existing approaches to data solidarity in healthcare remain legalistic and state-centered without thoroughly considering socially critical notions of solidarity that highlight the impact of structural injustices. I then sketch out how an anarchist understanding of mutual aid could inform the conceptualization of solidarity. Finally, I focus on two implications for the practice of data-driven medicine: (1) current proposals of data altruism seem to engender a form of reversed charity; and (2) data solidarity practices could arise from the bottom-up through spontaneous order and direct action.
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Tew, J. "Solidarity." Nursing Standard 3, no. 14 (December 31, 1988): 40. http://dx.doi.org/10.7748/ns.3.14.40.s52.
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Blais, Marie-Claude. "Solidarity." Социологические исследования, no. 8 (2018): 12–21. http://dx.doi.org/10.31857/s013216250000757-5.
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Eassom, Simon. "Solidarity." Philosophers' Magazine, no. 22 (2003): 54–55. http://dx.doi.org/10.5840/tpm20032293.
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Skantze, P. A. "Solidarity." Performance Research 20, no. 4 (July 4, 2015): 134–35. http://dx.doi.org/10.1080/13528165.2015.1071050.
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Martin, Suzanne. "Solidarity." AJN, American Journal of Nursing 103, no. 8 (August 2003): 65–69. http://dx.doi.org/10.1097/00000446-200308000-00022.
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Zebrowski, George. "Solidarity." Nature 489, no. 7417 (September 2012): 596. http://dx.doi.org/10.1038/489596a.
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Nahum, Ari. "Solidarity." Journal of Palliative Medicine 22, no. 6 (June 2019): 732–33. http://dx.doi.org/10.1089/jpm.2018.0525.
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Weinbaum, Eve S., and Max Page. "Solidarity." New Labor Forum 23, no. 1 (November 27, 2013): 14–16. http://dx.doi.org/10.1177/1095796013512797.
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Filipowicz, Halina. "Solidarity with Solidarity: Six Polish Plays." Modern Drama 33, no. 1 (March 1990): 106–19. http://dx.doi.org/10.3138/md.33.1.106.
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Karagiannis, Nathalie. "SOLIDARITY WITHIN EUROPE/SOLIDARITY WITHOUT EUROPE." European Societies 9, no. 1 (February 2007): 3–21. http://dx.doi.org/10.1080/14616690601079416.
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Benson, Koni. "Graphic Histories of Solidarity, in Solidarity." Kronos 50, no. 1 (June 26, 2024): 1–20. http://dx.doi.org/10.17159/2309-9585/2024/v50a13.
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Revolutionary experiments require building revolutionary relationships. This praxis of material and social creativity to reorganise power dynamics and weave connections across weaponised divides, are evident in the content, the form and the backstory woven into Janet Biehl's Their Blood Got Mixed: Revolutionary Rojava and the War on ISIS. Written and illustrated by Janet Biehl, it is a graphic memoir that can be read as both an historical narrative and a blueprint of a contemporary revolutionary experiment that combines political theory and graphic art to tell the story of how ISIS has been driven back in Northern Syria by people fighting for a society based on principles of direct democracy, political secularism, gender equality, and ecological sustainability. Whereas in the past, after the liberation of Rojava in 2012, Biehl spent time interviewing leadership, this book relays her interviews with women across the region and across the various projects of reorganising and defending social, political, cultural and economic life in 2019 after four years of warfare against ISIS and the Turkish state. Reflecting on the relationships that make revolutionary history, and that produce artistic histories of revolutionary experiments, this review article considers the history in this book and of this book, in conversation with recently published graphic non-fiction, and draws on engaged scholarship concerned with the politics of collective knowledge production in and for movements of solidarity urgently needed in the face of the imploding crisis of colonial borders.
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Omobowale, Mofeyisara Oluwatoyin, and Ayokunle Olumuyiwa Omobowale. "Oju and Inu: Solidarity in the Informal Market Space in Ibadan, Nigeria." Journal of Black Studies 50, no. 4 (April 15, 2019): 401–20. http://dx.doi.org/10.1177/0021934719840721.
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Informal markets provide employment for a large spectrum of Nigerians. These markets provide access to livelihood for those willing to work within the market environment and operate within its rules. A major normative value, which also spells out the ethics in the informal market space, is solidarity-in-completion. Indeed, traders are in competition, but they also solidarize for individual and market progress. This article examines the context of solidarity in informal markets in Ibadan, Nigeria. The study was guided by the Asuwada theory of sociation, which explains the context of solidarity as ethical in traditional societies. Qualitative data were collected through 12 key informant interviews, 60 in-depth interviews, six focus group discussion sessions, and 12 case studies. Access to space and retention of such space in the market is structured by the local contexts of oju and inu relations that determine and contextualize solidarity, and normative solidarity regulates competition among traders.
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Hefni, Wildani, and Rizqa Ahmadi. "Solidaritas Sosial di Era Post-Modern: Sakralitas Komunitas Salawatan Jaljalut Indonesia." Jurnal Lektur Keagamaan 17, no. 1 (June 30, 2019): 59–76. http://dx.doi.org/10.31291/jlk.v17i1.648.
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This study attempts to elucidate the emergence of forms of Islamic spirituality in Indonesian Islam identified as the Jaljalut community of Salawatan. This group has proliferated on Java in the last two decades both in urban and rural areas. This group also has attracted followers from a wide social base to their practices, hence contributing significantly to the improvement of religious performance and social solidarity among Indonesian Muslims. By using Durkheim’s approach of social solidarity and phenominological approach, this paper presents how religious community functions in the integration process, especially in the face of modernity. Social solidarity is the main theme discussed by Durkheim as a moral source for forming social order in society. Conclusions indicated from this study include the proposition that religious community can contribute to integration which is called by Durkheim a collective conscience and collective representations.Keywords: social solidarity, Jaljalut community, modernity. Artikel ini menjelaskan munculnya bentuk spritualitas Islam di Indonesia yang direpresentasikan oleh komunitas salawatan Jaljalut. Komunitas ini tumbuh dan berkembang di Jawa baik di daerah perkotaan maupun pedesaan. Komunitas ini diikuti oleh pelbagai kelompok kelas sosial yang kemudian berkontibusi besar dalam pembentukan karakter keberagamaan serta penguatan solidaritas sosial. Dengan menggunakan teori Durkheim tentang solidaritas sosial dan pendekatan fenomenologis, artikel ini mendedah bagaimana komunitas keagamaan salawatan Jaljalut di tengah tantangan modernitas dapat berkontribusi signifikan dalam membentuk kohesi sosial di tengah masyarakat. Solidaritas sosial menjadi tema utama yang dikaji oleh Durkheim sebagai sumber moral untuk membentuk tatanan sosial di masyarakat. Studi ini menegaskan bahwa komunitas keagamaan yang lahir dari solidaritas mekanis dapat berkontribusi pada penguatan integrasi yang disebut oleh Durkheim sebagai nurani kolektif dan representasi kolektif.Kata kunci: solidaritas sosial, komunitas Jaljalut, modernitas.
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Hefni, Wildani, and Rizqa Ahmadi. "Solidaritas Sosial di Era Post-Modern: Sakralitas Komunitas Salawatan Jaljalut Indonesia." Jurnal Lektur Keagamaan 17, no. 1 (June 30, 2019): 59–76. http://dx.doi.org/10.31291/jlka.v17i1.648.
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This study attempts to elucidate the emergence of forms of Islamic spirituality in Indonesian Islam identified as the Jaljalut community of Salawatan. This group has proliferated on Java in the last two decades both in urban and rural areas. This group also has attracted followers from a wide social base to their practices, hence contributing significantly to the improvement of religious performance and social solidarity among Indonesian Muslims. By using Durkheim’s approach of social solidarity and phenominological approach, this paper presents how religious community functions in the integration process, especially in the face of modernity. Social solidarity is the main theme discussed by Durkheim as a moral source for forming social order in society. Conclusions indicated from this study include the proposition that religious community can contribute to integration which is called by Durkheim a collective conscience and collective representations.Keywords: social solidarity, Jaljalut community, modernity. Artikel ini menjelaskan munculnya bentuk spritualitas Islam di Indonesia yang direpresentasikan oleh komunitas salawatan Jaljalut. Komunitas ini tumbuh dan berkembang di Jawa baik di daerah perkotaan maupun pedesaan. Komunitas ini diikuti oleh pelbagai kelompok kelas sosial yang kemudian berkontibusi besar dalam pembentukan karakter keberagamaan serta penguatan solidaritas sosial. Dengan menggunakan teori Durkheim tentang solidaritas sosial dan pendekatan fenomenologis, artikel ini mendedah bagaimana komunitas keagamaan salawatan Jaljalut di tengah tantangan modernitas dapat berkontribusi signifikan dalam membentuk kohesi sosial di tengah masyarakat. Solidaritas sosial menjadi tema utama yang dikaji oleh Durkheim sebagai sumber moral untuk membentuk tatanan sosial di masyarakat. Studi ini menegaskan bahwa komunitas keagamaan yang lahir dari solidaritas mekanis dapat berkontribusi pada penguatan integrasi yang disebut oleh Durkheim sebagai nurani kolektif dan representasi kolektif.Kata kunci: solidaritas sosial, komunitas Jaljalut, modernitas.
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Putri, Risza Puspita, Ali Imron, and Bambang Setyadin. "Hubungan Solidaritas Siswa dan Kebanggaan Almamater dengan Esprit de Corps di SMA Negeri 1 Lawang." Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan 2, no. 4 (April 28, 2022): 307–17. http://dx.doi.org/10.17977/um065v2i42022p307-317.
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Abstract: Aim of this study are (1) to find out a simultaneous relationship between student solidarity and alma mater pride with Attitude of Esprit De Corps; (2) to describe the relationship of solidarity with Attitude of Esprit De Corps in SMA Negeri 1 Lawang; and (3) to describe the alma mater pride relationship with Attitude of Esprit De Corps in SMA Negeri 1 Lawang. This research method uses a quantitative approach with descriptive design and multiple correlation analysis. The results of this study show that: (1) there is a significant simultaneous relationship between the solidarity and pride of the alma mater with the attitude of esprit de corps; (2) there is a high relationship between the behavior of solidarity and esprit de corps; (3) there is also a high relationship between alma mater pride and esprit de corps.
Abstrak: Penelitian ini bertujuan untuk mengetahui (1) menemukan hubungan secara simultan solidaritas siswa dan kebanggaan almamater dengan Sikap Esprit De Corps; (2) mendeskripsikan hubungan solidaritas dengan Sikap Esprit De Corps di SMA Negeri 1 Lawang; dan (3) mendeskripsikan hubungan kebanggaan almamater dengan Sikap Esprit De Corps di SMA Negeri 1 Lawang. Metode penelitian ini menggunakan pendekatan kuantitatif dengan rancangan deskriptif dan analisis korelasi ganda. Hasil penelitian ini menunjukkan, bahwa: (1) secara simultan terdapat hubungan yang signifikan antara solidaritas dan kebanggaan almamater dengan sikap esprit de corps; (2) terdapat hubungan antara perilaku solidaritas dan esprit de corps dan dalam kategori tinggi; (3) terdapat hubungan antara kebanggaan almamater dan esprit de corps juga dalam kategori tinggi..
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Muhtarom, Herdin, M. Biffa Agusryanto, and Azzumar Abdillah Husein. "PERAN IKATAN MAHASISWA MUHAMMADIYAH DALAM MENINGKATKAN SOLIDARITAS MASYARAKAT SERTA PEDULI LINGKUNGAN MELALUI KEGIATAN REPLANATING LAHAN KOSONG." HUMANIS: Jurnal Ilmu-Ilmu Sosial dan Humaniora 13, no. 2 (July 31, 2021): 112–20. http://dx.doi.org/10.52166/humanis.v13i2.2473.
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Abstract : Community empowerment in the era of globalization is very important to implement human values as a driving force for the community to continue to increase solidarity and care for the environment through the Vacant Land Replanning activity organized by PK IMM FKIP UHAMKA. The purpose of this study is to find out about the role of the Muhammadiyah Student Association organization to increase a sense of solidarity and care for the community's environment through replanting vacant land. In this study using qualitative research methods to describe related phenomena related to research. The results in this study indicate that the people in the village of Gunung Karang, Pandeglang Banten are very high in a sense of solidarity and care for the environment to maintain the preservation of nature.
Keywords: Solidarity, Environment, Society.
Abstrak : pemberdayaan masyarakat di era globalisasi sangat penting untuk mengimplementasikan nilai-nilai humanitas sebagai penggerak masyarakat untuk tetap meningkatkan solidaritas serta peduli terhadap lingkungan melalui kegiatan Replananting Lahan Kosong yang di selenggarakan oleh PK IMM FKIP UHAMKA. Tujuan dalam penelitian ini untuk mengetahui mengenai peran organisasi Ikatan Mahasiswa Muhammadiyah untuk meningkatkan rasa solidaritas serta peduli terhadap lingkungan hidup masyarakat melalui kegiatan replanating lahan kosong. Dalam penelitian ini menggunakan metode penelitian kualitatif untuk mendeskripsikan terkait fenomena yang berkaitan dengan penelitian. Adapun hasil dalam penelitian ini menunjukan bahwa masyarakat di desa Gunung Karang, Pandeglang Banten sangat tinggi dalam rasa solidaritas serta peduli terhadap lingkungan untuk tetap mejaga kelestarian alam.
Kata Kunci: Solidaritas, Lingkungan, Masyarakat.
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Hanifah, Umi. "TRANSFORMASI SOSIAL MASYARAKAT SAMIN Di BOJONEGORO (Analisis Perubahan Sosial dalam Pembagian Kerja dan Solidaritas Sosial Emile Durkheim)." Jurnal Sosiologi Agama 13, no. 1 (December 4, 2019): 41. http://dx.doi.org/10.14421/jsa.2019.131-02.
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Kajian ini bertujuan untuk menganalisis perubahan yang terjadi pada masyarakat Samin Bojonegoro dengan menggunakan teori Pembagian Kerja dan Solidaritas Sosial Emile Durkheim. Yaitu perubahan sosial dari masyarakat tradisional menuju masyarakat modern. Menurut Emile Durkheim, peningkatan sistem pembagian kerja pada masyarakat berimplikasi pada perubahan tipe solidaritas sosialnya, yaitu pada masyarakat dengan sistem pembagian kerja yang sangat sedikit akan menghasilkan tipe soli-daritas mekanik, sedangkan pada masyarakat dengan pembagian kerja yang kompleks akan menghasilkan tipe solidaritas organik. Dimulai dengan mendeskripsikan kehidupan masyarakat Samin dari asal usul, ajaran yang diikuti dan perubahan sosial yang terjadi pada mereka. Bentuk kajian ini adalah penelitian kualitatif. Data dalam kajian ini digunakan untuk memahami dan menafsirkan makna peristiwa serta pola tingkah laku masyarakat Samin Bojonegoro. Adapun data yang diperoleh berasal dari dokumen sejarah Samin dan bahan kepustakaan berupa buku, video film maupun jurnal ilmiah. Berdasarkan hasil penelitian dapat diketahui bahwa kondisi masyarakat Samin Bojonegoro telah mengalami transformasi dari tradisional menuju masyarakat modern. Meskipun telah mengalami perubahan dan modernisasi di segala bidang, masyarakat Samin masih identik dengan masyarakat mekanik dalam hal solidaritas. Hal tersebut dikarenakan masyarakat Samin masih menjunjung tinggi ajaran Saminisme dan mengamalkannya sampai sekarang yang berimplikasi pada kesadaran kolektif yang tinggi., meskipun mengalami berbagai transformasi, masyarakat Samin masih memegang teguh ajaran leluhurnya, yaitu Saminisme.Kata Kunci: Transformasi Sosial; Suku Samin; Pembagian Kerja Emile Durkheim; Solidaritas Organik; Solidaritas MekanikThis study aims to analyze the changes that occur in the Samin Bojonegoro community by using Emile Durkheim’s Division of Work and Social Solidarity. Namely the social change from traditional society to modern society. According to Durkheim, an increase in the system of division of labor in society has implications for changes in the type of social solidarity, that is, in societies with very little division of labor will produce a type of mechanical solidarity, whereas in societies with complex division of labor will produce types of organic solidarity. It starts by describing the lives of the Samin people from their origins, the teachings that are followed and the social changes that occur in them. The form of this study is qualitative research. The data in this study are used to understand and interpret the meaning of events and the behavior patterns of the Samin Bojonegoro community. The data obtained comes from historical documents Samin and literature materials in the form of books, video films and scientific journals. Based on the results of the study it can be seen that the condition of the Samin Bojonegoro community has undergone a transformation from traditional to modern society. Although it has undergone changes and modernization in all fields, the Samin community is still synonymous with a mechanical society in terms of solidarity. That is because the Samin community still upholds the teachings of Saminism and practices it until now which has implications for high collective consciousness., Despite undergoing various transformations, the Samin community still upholds the teachings of its ancestors, namely Saminism.Keywords: Social Transformation; Samin Tribe; Emile Durkheim Division of Work, Organic Solidarity; Mechanical Solidarity
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Hendrayani, Moralely, and Bayu Indra Laksana. "SOLIDARITAS SOSIAL DALAM UPACARA MERTI BUMI." Dakwatul Islam 7, no. 2 (June 21, 2023): 149–68. http://dx.doi.org/10.46781/dakwatulislam.v7i2.688.
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Abstrak
Penelitian ini bertujuan untuk mendeskripsikan bentuk solidaritas sosial pada upacara merti bumi dalam membudidayakan warisan leluhur. Metode yang digunakan dalam penelitian ini yaitu metode deksriptif kualitatif. Data dikumpulkan melalui proses wawancara, dokumentasi, dan observasi lokasi di Dusun Tunggul Arum, Desa Wonokerto Kecamatan Turi Kabupaten Sleman Yogyakarta. Hasil penelitrian menunjukkan bahwa solidaritas sosial dalam upacara merti bumi dilakukan dengan gotong royong melalui serangkaian kegiatan pelaksanaan prosesi upacara mulai dari pengambilan air suci 4 empat penjuru, parade seni budaya yang di arak sampai ke lokasi upacara, pengajian, kirab, tari persembahan, gunungan salak pelepasan burung, sampai pada penyajian makanan yang diberikan kepada penonton semua dilakukan secara bersama-sama oleh masyarakat dusun Tunggul Arum. Solidaritas terbentuk atas rasa kebersamaan menjaga budaya leluhur yang diberikan secara turun-temurun.
Kata Kunci: Solidaritas Sosial, Upacara Merti Bumi, Warisan Leluhur
Abstract
This study aims to describe the form of social solidarity in the Merti Bumi ceremony in cultivating ancestral heritage. The method used in this research is descriptive qualitative method. Data was collected through interviews, documentation, and location observations in the Tunggul Arum Hamlet, Wonokerto Village, Turi District, Sleman Regency, Yogyakarta. The results of the research show that social solidarity in the Merti Bumi ceremony is carried out through mutual cooperation through a series of activities for carrying out the ceremonial procession starting from taking holy water from the 4 directions, the cultural art parade which is paraded to the ceremony location, recitation, carnival, offering dance, mountains of salak releasing birds. , right down to the presentation of the food given to the audience, everything was carried out jointly by the people of the Tunggul Arum hamlet. Solidarity is formed from a sense of togetherness in protecting the ancestral culture that has been handed down from generation to generation. The characteristics of the community are included in mechanical solidarity, which is a strong awareness of the group to help each other and work together to prepare various needs in traditional ceremonial processions.
Keywords: Social Solidarity, Merti Bumi Ceremony, Ancestral Heritage
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Krawiec-Złotkowska, Krystyna. "NSZZ “Solidarity’s” notions for the state’s role in social life. Their social and political roots and status in 3rd Republic of Poland." Studia z Geografii Politycznej i Historycznej 8 (December 30, 2019): 207–26. http://dx.doi.org/10.18778/2300-0562.08.11.
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The paper portrays the origins and ideological foundations of NSZZ “Solidarity” (Independent Self-governing Trade Union “Solidarity”) and their meaning in social life at the time of the communist regime in PRL (Polish People’s Republic). There are references to strikes (June ‘56 in Poznan, polish March ’68, June ’76, July ’80 in Lublin and Swidnica and August ’80) and, in 1980, the creation of Inter-Enterprise Strike Committee, which developed and published 21 demands aimed at the authorities. In the study, it is acknowledged that those demands are the ideological sources of Solidarity. The author of the text thinks that John Paul II sermons and encyclicals as well as Fr. Józef Tischner’s texts (published in the book Etyka solidarności oraz Homo sovieticus – Solidarity’s ethics and homo soviecticus) also had an influence on the formation of these ideas, which could bring back moral order, the rule of law, dignity and freedom for the society enslaved by Soviets. “Solidarity” also desired to improve the economic status of the country, particularly by ending the crisis. Those thoughts were, and are, beautiful; unfortunately, nowadays many of them exist only in the sphere of ideas or demands written in NSZZ Solidarity’s statute. Therefore, the article contains a sad conclusion, that in the 3rd Republic of Poland’s reality, “Solidarity’s” ideas are not attractive anymore. It happened because modern society is guided by consumerism and has become banausic. Trade union membership is not beneficial anymore, sometimes even being bothersome and seen as exceptional. That is why people, for the sake of keeping their jobs or other benefits, are leaving NSZZ “Solidarity”. Considering the ideas behind trade unions (especially the protection of worker’s affairs) – it is a peculiar paradox.
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Romero-Villdóniga, Juan Carlos. "Solidarity versus “solidarity”. An anthropo-educational approach." Ehquidad Revista Internacional de Políticas de Bienestar y Trabajo Social, no. 10 (July 1, 2018): 37–66. http://dx.doi.org/10.15257/ehquidad.2018.0008.
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Michael, Michael, and Yugih Setyanto. "Strategi Public Relations dalam Membangun Solidaritas (Studi Pada Komunitas Motor Icon)." Koneksi 4, no. 1 (March 23, 2020): 163. http://dx.doi.org/10.24912/kn.v4i1.6639.
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Communication has an important role in a community to support high solidarity between members. But not all communities know what things can build solidarity between members. Therefore, administrators in the community think about how to build solidarity within the group, how to keep the group members afloat, and also how to maintain group members so that they still have a family attitude and also care for one another. Of course in this community, some members are chosen to be community administrators, and changed every year. Some of these members have roles as chairperson, public relations officer, and treasurer. The role of a chairperson includes many things, managing members, organizing events, looking for useful information for the community and also building cohesiveness within the community. The communication process that takes place in ICON uses the Laswell communication model which is one-way, i.e. the community leader gives direction to community members directly or through WhatsApp group media. The approach used in this research is descriptive-qualitative and with the case study method. The research subject in this study was ICON. While the object of research in this study is the communication process in forming solidarity that is used by ICON in increasing solidarity within groups and also building a good image in the eyes of the community. Data collected by interview, documentation, and literature study. The conclusion of this study is that ICON uses communication strategies in the form of publications, events, community participation, CSR. In addition, to build the solidarity of its members, ICON often holds touring, Sunday morning rides, and kopdar. Komunikasi mempunyai peran penting dalam sebuah komunitas untuk menunjang solidaritas yang tinggi antar anggota. Namun tidak semua komunitas mengetahui hal-hal apa saja yang dapat membangun solidaritas antar anggota. Oleh karena itu, pengurus di dalam komunitas tersebut memikirkan bagaimana cara membangun solidaritas dalam kelompok, bagaimana cara menjaga anggota kelompok tetap bertahan, dan juga bagaimana memelihara anggota kelompok agar tetap memiliki sikap kekeluargaan dan juga saling peduli satu sama lain. Dalam komunitas ini, beberapa anggota dipilih untuk menjadi pengurus komunitas, dan berganti setiap tahunnya. Beberapa anggota tersebut memiliki peran sebagai ketua, humas, dan bendahara. Peran seorang ketua mencakup banyak hal diantaranya mengurus anggota, mengadakan acara, mencari info-info yang bermanfaat untuk komunitas dan juga membangun kekompakan. Pendekatan yang digunakan dalam penelitian ini adalah kualitatif deskriptif dan dengan metode studi kasus. Subjek penelitian pada penelitian ini adalah komunitas motor ICON. Sedangkan objek penelitian pada penelitian ini adalah proses komunikasi dalam membentuk solidaritas yang digunakan oleh komunitas motor ICON dalam meningkatkan solidaritas dan membangun citra yang baik di pandangan masyarakat. Data dikumpulkan dengan wawancara, dokumentasi, dan studi pustaka. Kesimpulan dari penelitian ini adalah komunitas motor menggunakan strategi komunikasi berupa publications, event, community involvement, CSR. Selain itu, untuk membangun solidaritas anggotanya, komunitas motor mengadakan touring, sunday morning ride, dan kopi darat.
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Raditya, Yopi Putra, Dwi Astutik, and Nurhadi Nurhadi. "Karakteristik Sosial Budaya dan Solidaritas Warga Rusunawa Begalon I, Surakarta." Jurnal Sosiologi Agama Indonesia (JSAI) 4, no. 2 (July 31, 2023): 233–47. http://dx.doi.org/10.22373/jsai.v4i2.2877.
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The social and cultural characteristics of residents in Rusunawa are influenced by changes in social and economic conditions. This research aims to identify the factors causing differences and similarities in the social and cultural characteristics of the residents in Rusunawa Begalon I, Surakarta, while exploring various aspects of their social and cultural characteristics. This study adopts a qualitative approach, specifically a descriptive case study design. Emile Durkheim's theory of Social Solidarity serves as the fundamental analysis framework. The research findings indicate that the solidarity among the residents of Rusunawa Begalon I is of a mechanical nature. The distinguishing feature of the residents is their high sense of familial bond and spirit of mutual cooperation, which are not commonly found elsewhere. The interwoven solidarity among them encapsulates unique social and cultural characteristics not found in other locations. This solidarity is triggered by their longstanding cohabitation and shared backgrounds.
AbstrakKarakteristik sosial budaya warga Rusunawa dipengaruhi oleh perubahan kondisi sosial dan ekonomi. Penelitian ini bertujuan untuk mengidentifikasi faktor-faktor penyebab perbedaan dan persamaan dalam karakteristik sosial budaya warga Rusunawa Begalon I di Surakarta, serta menggali berbagai aspek karakteristik sosial budaya yang dimiliki oleh warga Rusunawa Begalon I. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus yang bersifat deskriptif. Teori Solidaritas Sosial karya Emile Durkheim menjadi dasar analisis dalam penelitian ini. Hasil penelitian menunjukkan bahwa solidaritas antar warga Rusunawa Begalon I bersifat mekanik. Warga Rusunawa Begalon I memiliki ciri khas yang tidak ditemukan di tempat lain, yakni tingginya rasa kekeluargaan dan semangat gotong royong. Solidaritas yang terjalin di antara mereka mengandung karakteristik sosial budaya yang unik, tidak ada di tempat lain. Solidaritas ini dipicu oleh lamanya mereka hidup bersama dan latar belakang yang serupa.
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DAATLAND, SVEIN OLAV, and KATHARINA HERLOFSON. "‘Lost solidarity’ or ‘changed solidarity’: a comparative European view of normative family solidarity." Ageing and Society 23, no. 5 (September 2003): 537–60. http://dx.doi.org/10.1017/s0144686x03001272.
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This paper discusses filial norms, personal preferences for care, and policy opinions about the proper role of the family and the welfare state in elder care, by drawing from a comparative study of urban populations in Norway, England, Germany, Spain and Israel. Support for filial norms has a north-south dimension in Europe, and is highest in Spain and Israel and lowest – but still substantial – in Norway, England and Germany. National differences in preferences and policy opinions are more substantial, and more or less congruent with national family and social policy traditions. Filial solidarity is, however, not incompatible with generous welfare state arrangements, nor do filial obligations necessarily imply that the family is seen as the ‘natural’ care provider. In fact, many in the countries with the highest scores for filial responsibility still find the welfare state to be the main source of care provision. Normative familism is correlated with expressed familism in individuals' preferences and in policy opinions, but the correlations are weak, implying that while filial solidarity may be resilient, as circumstances alter its expressions change.
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Rifai, Rifai. "Upaya Meningkatkan Sikap Solidaritas dan Hasil Belajar dengan Menggunakan Media Grafis “Monas Mama”." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (April 29, 2019): 212. http://dx.doi.org/10.30648/dun.v3i2.196.
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Abstract. This study aimed to prove the increasing of solidarity and learning outcomes in the class of Christian Religious Education and Good Character through the use of the graphical media “Monas Mama.” The strategy in this research was carried out through 2 moderate cycles to improve the attitude of solidarity and learning outcomes using the graphic media “Monas Mama.” The results obtained from this study that through the use of the graphic media “Monas Mama” there was an increase in student solidarity and student learning outcomes. From the results it could be concluded that the use of graphic media not only could stimulate students’ cognitive, but could also help foster students' character.Abstrak. Penelitian ini bertujuan membuktikan adanya peningkatan sikap solidaritas dan hasil belajar dalam pembelajaran Pendidikan Agama Kristen dan Budi Pekerti melalui penggunaan media grafis “Monas Mama”. Strategi dalam penelitian ini dilakukan melalui 2 siklus sedang untuk meningkatkan sikap solidaritas dan hasil belajar menggunakan media grafis “Monas Mama”. Hasil yang diperoleh dari penelitian ini bahwa melalui penggunaan media grafis ”Monas Mama” terjadi peningkatan sikap solidaritas siswa dan hasil belajar siswa. Dari hasil penelitian ini maka dapat disimpulkan bahwa penggunaan media grafis tidak hanya dapat merangsang peningkatan aspek kognitif siswa, namun juga dapat membantu menumbuhkan budi pekerti siswa.
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Zabuzhko, Oksana. "Ukraine's Solidarity." Chesterton Review 30, no. 3 (2004): 443–48. http://dx.doi.org/10.5840/chesterton2004303/489.
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Northridge, Mary E. "In Solidarity." American Journal of Public Health 97, no. 3 (March 2007): 394. http://dx.doi.org/10.2105/ajph.2006.107409.
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Theng, Andre Joseph, Vincent Wai Sum Tse, and Jasper Zhao Zhen Wu. "Complicating solidarity." Linguistic Landscape. An international journal 8, no. 2-3 (September 1, 2022): 264–80. http://dx.doi.org/10.1075/ll.21036.the.
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Abstract Prior to the onset of the Covid-19 pandemic in Hong Kong, there had been an extended period of civic unrest which began as opposition to an extradition bill but which later grew into a larger socio-political movement. We consider the relationship between ongoing political sentiments and the Covid-19 pandemic as evident through public signs; particularly, how commercial signage aligns and disaligns with government discourse on solidarity evident through recontextualization of the official tagline “Together, we fight the virus!” We suggest three analytical categories: (1) signs which demonstrate an alignment stance with the institutional sense of solidarity; (2) alignment with the pro-democracy movement, and thus disalignment from the institutional sense; and (3) politically ambiguous stances appealing to a broad understanding of solidarity for commercial gain. The pandemic occurring at a politically sensitive time has caused and made evident fractures in the way solidarity is construed, resulting in (dis)alignment and differing stances arising from the various social actors who have emplaced signs.
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Łazarewicz-Wyrzykowska, Elżbieta. "Invisible Solidarity." Journal of Catholic Social Thought 19, no. 1 (2022): 105–26. http://dx.doi.org/10.5840/jcathsoc20221918.
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In this article the author uses Pope Francis’s understanding of solidarity expressed in the encyclical Fratelli tutti to interpret the hitherto unacknowledged role of women’s invisible work in the Polish social movement Solidarność (Solidarity). The author then juxtaposes their contribution with the work of volunteers involved in helping the migrants in the humanitarian crisis on the border between Poland and Belarus, considered from the perspective of the exegesis of the parable of the Good Samaritan in Fratelli tutti. A postscript places these events in the context of the Russian invasion of Ukraine in 2022.
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Puar, Jasbir K. "In Solidarity." Representations 158, no. 1 (2022): 87–92. http://dx.doi.org/10.1525/rep.2022.158.9.87.
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Edelman, Lee. "On Solidarity." Representations 158, no. 1 (2022): 93–105. http://dx.doi.org/10.1525/rep.2022.158.10.93.
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