Relevant bibliographies by topics / Solidarietà passiva

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Solidarietà passiva'

Author: Grafiati
Published: 9 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Solidarietà passiva"

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TAYLOR-GOOBY, PETER. "Opportunity and Solidarity." Journal of Social Policy 40, no. 3 (2010): 453–70. http://dx.doi.org/10.1017/s0047279410000681.

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AbstractCurrent restructuring of provision across European welfare states emphasises proactivity, individual responsibility and access to opportunities. Much established social protection rests on a more passive approach and seeks to provide security against the risks encountered during a normal life-course, together with some redistribution towards the poor. A more liberal individualism may suit a more globalised and post-industrial world in which the logic of markets is more powerful and the working class correspondingly weaker. From one perspective, it risks damaging the support for collect
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Roy, Jacques. "Solidarité horizontale chez les aînés." Canadian Journal on Aging / La Revue canadienne du vieillissement 17, no. 3 (1998): 311–29. http://dx.doi.org/10.1017/s0714980800010229.

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ABSTRACTThe article presents the main results of research carried out in the autumn of 1995 on a sample of 309 senior citizens, living at home and residing in the CLSC La Source area, a suburb of Quebec. The purpose of this research was to gather information on the horizontal solidarity phenomenon among senior citizens. Three points of analysis have been used to define the concept of horizontal solidarity: individual help, community life and living together. The study presents a profile of senior citizens firmly rooted in their community, rather active and having frequent social contacts with
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Andrea Sempertegui. "Book Review: Sebastian Garbe (2022) Weaving Solidarity. Decolonial Perspectives on Transnational Advocacy of and with the Mapuche. Transcript Verlag." Alternautas 9, no. 1 (2022): 163–67. http://dx.doi.org/10.31273/an.v9i1.1183.

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Weaving Solidarity (2022) by Sebastian Garbe is a novel and potent contribution to debates on international solidarity and decoloniality. The thread that connects the book’s different chapters is the author’s examination of how the Mapuche, as a transnational and collective actor composed by the Mapuche living in the Indigenous territory of Wallmapuand the Mapuche diaspora living in Europe, produce their own network of solidarity. Contrary to analyses that interpret relations of solidarity in a humanitarian key, i.e. analyses that make a clear distinction between passive receivers of support w
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Glos, Aleksandra. "From Patients to Citizens—Narrative Solidarity in Healthcare." Kennedy Institute of Ethics Journal 34, no. 1 (2024): 61–98. http://dx.doi.org/10.1353/ken.2024.a943430.

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ABSTRACT: This article analyzes the meaning of solidarity for bioethics and healthcare. Drawing on the anthropology of embodiment, it argues that solidarity arises upon relations of care for our vulnerable bodies and transforms it into our common democratic project. Its main focus is, therefore, not on distribution, which is the purpose of justice, but on the recognition and democratic inclusion of persons who—due to the vulnerable condition of their bodies—are still deprived of full participation in the public sphere. By reorienting caring relationships around the horizontal axis, solidarity
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Gavriliuk, Vera V. "Justice and solidarity in the perceptions of working-class youth in service industries." Siberian Socium 6, no. 1 (2022): 33–43. http://dx.doi.org/10.21684/2587-8484-2022-6-1-33-43.

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The modern approaches to the concepts of solidarity and justice that are basic for society have been examined in the article. In the Russian intellectual tradition, solidarity practices were considered within a moral and axiological dimension. The purpose of the article is to demonstrate the specifics in the perceptions of new working-class youth involved in service sector of the economy of social justice and solidarity, interconnection of class self-awareness and corporate solidarity practices. The article contains an analysis of the original empirical material obtained by the implementation
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Bielasiak, Jack. "The paradox of Solidarity's legacy: contested values in Poland's transitional politics." Nationalities Papers 38, no. 1 (2010): 41–58. http://dx.doi.org/10.1080/00905990903394482.

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Poland's post-communist development is often depicted as a contrast between a unified, engaged society of pre-1989 and a passive, divisive society of post-1989. What explains the displacement of political solidarity with a fragmented political scene? A factor specific to Poland is rooted in the struggle of Solidarity against communist power. The consequences are subsequent attempts to appropriate the values of Solidarność as political capital by competing political voices, leading to contestation about the nature of the country. This normative discourse was evident first in the post-communist
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Soederberg, Susanne. "From Neoliberalism to Social Liberalism Situating the National Solidarity Program Within Mexico's Passive Revolutions." Latin American Perspectives 28, no. 3 (2001): 104–23. http://dx.doi.org/10.1177/0094582x0102800306.

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Heri Sandria, Ramadhan. "Cultural Resilience and Solidarity: Adaptation Strategies of the Confucian Community in the Face of Oppression." Subhasita: Journal of Buddhist and Religious Studies 2, no. 2 (2025): 67–80. https://doi.org/10.53417/subhasita.130.

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This study explores the adaptation strategies employed by the Confucian community in Indonesia during the New Order era in response to systemic discrimination. The aim is to examine how these strategies contributed to the preservation of their cultural and religious identity, fostered solidarity within the community, and promoted interfaith collaboration despite facing repressive government policies. A qualitative research approach was employed, including interviews with community members and key religious organisations such as MAKIN (Majelis Agama Khonghucu Indonesia) and MATAKIN (Majelis Tin
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Rosen, Rachel. "Przejawy solidarności i dzieci w podróży: co ma do tego „kryzys”?" Etnografia. Praktyki, Teorie, Doświadczenia, no. 9 (December 29, 2023): 241–57. https://doi.org/10.26881/etno.2023.9.13.

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In “Emergent Solidarities and Children on the Move: What’s ‘Crisis’ Got to Do with It?” Rachel Rosen explores the concept of ‘crisis’ through the experiences of migrant children in the UK. Using participatory research with young migrants, Rosen argues that while border regimes categorize these children as ‘at risk’ or ‘risky,’ they are not passive victims. Instead, they engage in acts of solidarity, offering care and support to each other in the face of limited access to state services. Rosen posits that narratives of crisis, while often exclusionary, can also catalyze new social networks and
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Boraman, Toby. "Indigeneity, Dissent, and Solidarity: Māori and Strikes in the Meat Industry inAotearoaNew Zealand During the Long 1970s." International Review of Social History 64, no. 1 (2019): 1–35. http://dx.doi.org/10.1017/s0020859019000178.

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AbstractStudies of indigenous workers’ resistance focus largely on rural workers. In contrast, this article examines indigenous workers’ dissent in an industrialized and largely urbanized setting – that of Māori meat processing workers inAotearoaNew Zealand. I argue that far from being passive victims of colonization and capitalism, Māori meatworkers played an often vital role in the generally extensive informal and formal labour unrest that occurred in the meat industry during the late 1960s to the mid-1980s. However, Māori meatworkers’ resistance and solidarity was not universal, but instead
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Dissertations / Theses on the topic "Solidarietà passiva"

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PELLEGATTA, STEFANO. "La solidarietà passiva nel diritto degli affari: nuovi profili applicativi." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2011. http://hdl.handle.net/10281/20370.

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Il lavoro analizza la figura della solidarietà passiva nella sua evoluzione storica fino alle sue più recenti applicazioni. Dopo un approfondimento circa i suoi sviluppi dall'epoca romana all'unificazione Italiana, l'attenzione viene concentrata sulla portata della solidarietà nel diritto attuale. A questo riguardo si è posto in evidenza come sempre più la tutela del creditore non costituisca l'unico valore tutelato dall'ordinamento. Da ciò discendono nuove applicazioni e modulazioni della solidarietà passiva sempre più frequenti nel sistema, evidenti principalmente nel settore del diritto com
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TORELLI, AURORA. "Surrogazione e regresso tra diritto generale delle obbligazioni e solidarietà fideiussoria." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2011. http://hdl.handle.net/10281/27143.

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Il lavoro analizza la complessa figura della solidarietà passiva sotto il profilo dei rapporti interni tra condebitori solidali, con particolare riguardo ai differenti tentativi di ricostruzione delle relazioni che intercorrono tra l’istituto del regresso e la diversa, seppur connessa, fattispecie della surrogazione per pagamento. La presenza nell’ordinamento di regole generali in materia di solidarietà, poste al centro della disciplina delle obbligazioni, e di norme settoriali dirette a qualificare la responsabilità del debitore come solidale nell’ambito di specifici rapporti, impone la neces
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Rouit, Véronique. "La solidarité passive : une sûreté mutuelle." Aix-Marseille 3, 2010. http://www.theses.fr/2010AIX32071.

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En s'engageant solidairement, chaque personne contracte une obligation personnelle d'exécuter une chose, mais elle s'engage auprès de ses coobligés qui s'engagent de même. Sûreté par nature, la solidarité passive offre au créancier des droits directs contre chacun des obligés mais aussi un droit sur une chose unique alors qu'il y a plusieurs obligations garanties. Les obligés étant aussi les débiteurs définitifs de l'engagement, cette sûreté s'établit entre des personnes directement intéressées à l'affaire. Rigoureuse, elle est juste. Elle est une sûreté mutuelle, offrant une garantie efficace
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Grevet, Alexandre. "Pour une réforme de la solidarité du dirigeant au passif fiscal." Thesis, Paris Sciences et Lettres (ComUE), 2016. http://www.theses.fr/2016PSLED060/document.

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Le mécanisme de solidarité traverse le droit fiscal. D’essence civile, la solidarité est intimement liée aux moyens de recouvrement dont dispose l’administration. S’agissant du dirigeant de société, sa « responsabilité pécuniaire » ou « solidarité patrimoniale » est actuellement suspendue à la décision du juge. Or, deux textes prévoient la solidarité du dirigeant selon qu’il s’agisse du juge de la responsabilité (LPF, art. L. 267) ou du juge répressif (CGI, art. 1745). Si ces deux dispositions sont indépendantes l’une de l’autre au motif qu’elles n’ont ni la même cause, ni le même objet, ni le
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Darzé, Andréa Medrado. "Responsabilidade tributária: solidariedade e subsidiariedade." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/8535.

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Made available in DSpace on 2016-04-26T20:29:03Z (GMT). No. of bitstreams: 1 Andrea Medrado Darze.pdf: 2228719 bytes, checksum: 7bf7117448bd3033beba88b8fde4f3e3 (MD5) Previous issue date: 2009-05-12<br>The objective of the present work is to study the norms of solidary and subsidiary tax responsibility under two perspectives: static and dynamic. We began our research by seeking to answer to the following questions: what are the constitutional and legal limits for the choice of the taxpayer of the tax legal? What is the calculation that establishes the relationship between the rule of tax inc
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Afrani, Abdelhadif. "La solidarité passive en droit marocain : une construction historique au coeur d'une convergence normative entre droit musulman et droits romano germaniques." Perpignan, 2008. http://www.theses.fr/2008PERP0885.

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En principe, la dette se partage en autant de portions qu’il y a de débiteurs et l’on parle alors de dette conjointe. Cela revient à dire que chaque codébiteur n’est tenu qu’à une part virile de la dette. Cette règle reçoit cependant exception dans le cas de la solidarité passive. Cette modalité suppose l’existence de deux ou plusieurs sujets passifs d’une même obligation. En vertu de la solidarité passive, chaque codébiteur est tenu du paiement total de la dette. En revanche, ce paiement éteint l’obligation à l’égard de tous les autres codébiteurs. L’influence des droits musulman et français
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Chaaban, Yousra. "Dépendance et équilibre contractuel -étude de droit comparé." Thesis, Lyon, 2020. http://www.theses.fr/2020LYSE3036.

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L’abus d’une dépendance ou d’une faiblesse engendre automatiquement un déséquilibre dans le contrat. Surtout que, les relations contractuelles sont traditionnellement régies par le principe de l’autonomie de volonté et ses corollaires : de force obligatoire et de liberté contractuelle.Dans une ambition de compléter et de présenter un apport au système législatif égyptien : nous avons entamé nos travaux en 2016 par une étude approfondie de la notion d’exploitation en droit égyptien et de celle de la violence économique en droit français. Bien que la théorie d’exploitation soit consacrée en 1948
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Books on the topic "Solidarietà passiva"

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Passing Solidarity: One Man's Search for Identity in a Global Context. Melanation Books, 2005.

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Saade, Chris, and Katie Cassette. Rebellion of the Heart: Deep Authenticity, Bold Love, Passion, Strength, & Global Solidarity. Roundtable Productions, 2020.

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Wang, Ban. Passion and Politics in Revolution. Edited by Carlos Rojas and Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.38.

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By addressing the sex-centered mode in psychoanalytical criticism and by tracing certain fraught moments in Ding Ling’s fiction, this chapter suggests that private love can be an integral part of collective solidarity, that unconscious drives can propel the impulse for social change, and that libidinal energy can fuel political passion and collective action. Following Marcuse and Castoriadis, who enlist psychoanalysis for a socially transformative agenda, I call the process whereby libidinal energy translates into political passion “positive sublimation.” By clarifying this term in Chinese cul
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O'Donnell, S. Jonathon. Passing Orders. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289677.001.0001.

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Demonization has increasingly become central to the global religious and political landscape. Passing Orders interrogates this centrality through an analysis of evangelical “spiritual warfare” demonologies in contemporary America, which envision the world as built on a clash of divine and demonic forces in which humanity is enmeshed. Situating spiritual warfare in the context of American exceptionalism, ethnonationalism, and empire-management, it exposes the theological foundations that justify the dehumanizing practices of the current US political order—queer- and transphobia, Islamophobia, a
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Plissonneau-Duquêne, Pierre. Des Effets de la Solidarité Passive: Et Plus Spécialement des Rapports des Codébiteurs Solidaires Avec le Créancier Commun... Creative Media Partners, LLC, 2023.

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Zack, Naomi. How Mixed Race Is Not Constructed. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.6.

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American racial identities change over time and place, as all social constructions do, but they are also stable in historical and generational ways, because people in the same family are usually the same race. This is not the case for mixed race, particularly mixed black and white (MBW). People in mixed-race families belong to different races. Motives from self-interest, to lack of racial solidarity, to a sense of justice could motivate choosing mixed-race identity. Passing for the race others think one is not, and conforming or not, to norms for racial identities raise social and moral questi
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Konstan, David. In the Orbit of Love. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887872.001.0001.

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This book is about love in the classical world – not erotic passion but the kind of love that binds together intimate members of a family and very close friends, but which may also be extended to include a wider range of individuals for whom we care deeply. The book includes chapters on friendship, especially the idea that a friend is another self; loyalty, and why loyalty was not a prominent virtue in classical thought; generosity and gratitude; grief in response to the loss of a loved one; and, finally, civic solidarity. Love, it is argued, underpins all these relations. Thus, rather than de
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Book chapters on the topic "Solidarietà passiva"

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Umantseva, Anna, Lars Hulgård, and Henrik Hauggaard-Nielsen. "A passion for soil." In Solidarity Economy. Routledge, 2023. http://dx.doi.org/10.4324/9781003306344-8.

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Finnegan, Ruth. "7. Audience, context and function." In World Oral Literature Series. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0428.07.

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This chapter explores the complex relationship between oral poetry and its audience, highlighting how context and audience significantly shape the function and meaning of oral performances. It begins by acknowledging the parallels between oral and written poetry in terms of their societal roles, emphasizing that broad, abstract debates about poetry's reflection of or impact on society can lead to frustration. Instead, the chapter suggests that focusing on specific occasions of oral performance and the nature of the audience provides more insight into the immediate effects and purposes of oral
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Johnson, Bob. "Landfill." In Solarities. punctum books, 2023. http://dx.doi.org/10.53288/0404.1.16.

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This essay uses the modern landfill, a hyper-object that the anthropologist Joshua Reno terms the “constitutive absence” of modernity,” to explore the gaps, lacunae, and interstices of a waning era of fossil fuel dominance. In examining the landfill as something akin to the repressed ID of fossil capitalism, it brings into the exposure of the sun both the dark ideological recesses of liberalism and the literal material processes of late capitalism that work to systematically bury the material detritus and human wastage they produce out of sight. An intentional experiment in breaking the strict
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Thorpe, Katrina, Cathie Burgess, and Christine Grice. "Aboriginal Curriculum Enactment: Stirring Teachers into the Practices of Learning from Country in the City." In Living Well in a World Worth Living in for All. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1848-1_13.

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AbstractIn this chapter, the theory of practice architectures is used to identify and analyse the cultural-discursive, material-economic, and social–political arrangements that enable and/or constrain early career teachers in applying Aboriginal curriculum and pedagogies to their daily teaching practice. These teachers completed Aboriginal community-led ‘Learning from Country’ (LFC) electives at university, and so this chapter details the extent to which they were able to enact this learning when they began teaching in schools. Key findings highlight the critical role of school sites in suppor
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Thomas, Adrien. "3. Des syndiqués passifs ?" In Les frontières de la solidarité. Presses universitaires de Rennes, 2015. http://dx.doi.org/10.4000/books.pur.72756.

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O’Donnell, S. Jonathon. "Conclusion: Paradise Refused." In Passing Orders. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289677.003.0006.

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The Conclusion recapitulates the ways that orthotaxy both depends on and is deconstructed by its demonized others. Turning to the present, in which a revanchist religious nationalism is seeking to reclaim the territory, time, and truth of America, it unpacks how ideas of orthotaxy seek to ensure supremacy by denying all others the possibility of creating sustainable worlds, condemning them to Hell. Exploring spiritual warfare’s narratives of the demon’s resistance to this end, the Conclusion draws on decolonial and queer theory to posit that spiritual warfare unintentionally casts its demons a
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"3. Zionism to 1948: Passion and Solidarity." In Zionism. Rutgers University Press, 2023. http://dx.doi.org/10.36019/9780813576121-005.

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"Random Acts of Solidarity Towards the Persecuted." In The Survival of the Jews in France, 1940-44, translated by Jacques Semelin, Natasha Lehrer, and Cynthia Schoch. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190939298.003.0005.

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The survival tactics deployed by Jews in France would not have been effective without the passive and even active complicity of a segment of the population, even though anti-Semitic prejudice was common. In summer 1942, people were appalled by the sight of French police arresting women and children. Several Catholic bishops protested publicly. The author identifies several tropes representing forms of mutual aid, including the Guardian Angel, the Host, the Forger, and the Smuggler. These gave rise to various forms of solidarity toward the Jews with whom they cohabited until the end of the Occu
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Reynolds, Susan Bigelow. "Passion of the Neighborhood." In People Get Ready. Fordham University Press, 2023. http://dx.doi.org/10.5422/fordham/9781531502003.003.0005.

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This chapter weaves together text, photography, and song in a phenomenological analysis of how public devotional practice functions as a site of border negotiation and source of solidarity in communities of faith. At the center is the annual Good Friday Neighborhood Way of the Cross through the streets of Roxbury. The ritual emerged in the 1970s or ’80s as both an act of piety and an ecumenical, popular-liturgical protest against local gang violence. Winding through the streets of Egleston Square, the stations of the cross are places—street corners, storefronts, apartment stoops—marking the ne
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Klar, Yechiel, Noa Schori-Eyal, and Lior Yom Tov. "In the Aftermath of Historical Trauma." In The Social Psychology of Collective Victimhood. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190875190.003.0010.

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This chapter discusses divergent perceived moral obligations that have been derived in Jewish Israeli society from the ingroup’s experience of collective victimization in the Holocaust. These obligations are to never be a passive victim again, to never forsake ingroup members in need, to never be a passive bystander when others are being harmed, and to never be a perpetrator yourself. These perceived moral obligations result in divergent attitudes and behaviors, ranging from solidarity with other victims to legitimization of violence against perceived enemies. The authors discuss the role of r
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Conference papers on the topic "Solidarietà passiva"

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O'Connor, Kate, and Makenna Karst. "Innovation through Investigation: Creating a Cooperative Social Community." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.91.

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The community of Idlewild, located in Yates Township, Michigan, possesses a significant history as the largest historic African American resort community established during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined with the passing of the Civil Rights Act in 1964. However, Idlewild has begun to revitalize, with new full-time residents seeking work-life balance in a rural context and, most importantly, residency in a safe community. However, Idlewild was originally designated for seasonal residents, resulting in a new set of needs for community sus
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Balu, Rodica. "A CURENT PARADIGM: EUROPEAN COMUNICATION- STRATEGIES OF COMMUNICATION: CONTROL AND MANIPULATION IN POLITICAL DISCOURSE." In eLSE 2013. Carol I National Defence University Publishing House, 2013. http://dx.doi.org/10.12753/2066-026x-13-261.

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Taking into consideration the role that power plays within the context of social life, it becomes obvious that without this attribute called ?power? there could be no ordinate human activity (Bordeiu, 2006). Seen as a political phenomenon, power seems to be the most important component of political institutions. In this regard, it is being used for keeping and consolidating a certain social order, for ensuring the functionality of all social institutions, for keeping the social cohesion in a society, for controlling the citizens? behavior, as well as for unwanted behavior prevention (Mihailesc
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Reports on the topic "Solidarietà passiva"

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Iwara, MaryAnne. Hybrid Peacebuilding Approaches in Africa: Harnessing Complementary Parallels. RESOLVE Network, 2021. http://dx.doi.org/10.37805/pn2020.15.lpbi.

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Many of the most pressing conflicts across sub-Saharan Africa today—including violent extremism, sexual and gender-based violence, pastoralist/farmer conflicts, and criminal banditry—are shaped by local, community-level drivers. Despite these local drivers, however, international peacebuilding approaches often ignore or neglect bottom-up, grassroots strategies for addressing them. Often, international efforts to contribute to the prevention and management of local conflicts depend heavily on large-scale, expensive, and external interventions like peacekeepers, while under-investing in or by-pa
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