Academic literature on the topic 'Sociology of postmodernity'

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Journal articles on the topic "Sociology of postmodernity":

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Bauman, Zygmunt. "Sociology and Postmodernity." Sociological Review 36, no. 4 (November 1988): 790–813. http://dx.doi.org/10.1111/j.1467-954x.1988.tb00708.x.

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Beaman, Lori, Kieran Flanagan, and Peter C. Jupp. "Postmodernity, Sociology and Religion." Sociology of Religion 59, no. 1 (1998): 96. http://dx.doi.org/10.2307/3711972.

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Matei, Alexandru. "Post-modern-east ou comment peut-on être « post-moderniste sans post-modernité » et sans Lyotard ?" Interlitteraria 26, no. 1 (August 31, 2021): 324–39. http://dx.doi.org/10.12697/il.2021.26.1.22.

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The Post-Modern East, or How Can We Be ‘Post-Modern without Postmodernity’ and without Lyotard? Despite the idea of the universality of ‘postmodernism’ as a new stage in the Western World, it is now clear that the term was coined, launched, adopted or rejected differently in different places, along local historical lines. Hence, we have not only an American and a European postmodernism, but also an East European postmodernism, what we shall call the Post-Modern East. We delineate its characteristics based on a survey that looked at how East European cultures adopted and discussed postmodernism around the moment that their socialist regimes were collapsing. We focus the analysis on a particular but synthetising version of the ‘postmodern’, specifically that of Lyotard. We hold that Lyotard is one of the few intellectuals who succeeded in thinking of politics, sociology, epistemology and aesthetics as tying together to form ‘postmodernity’; and that a few European intellectuals were ready to think of ‘postmodernity’ an epistemic challenge, beyond the distinction between soft and hard sciences. A fortiori, Eastern European cultures seized ‘postmodernism’ as an American fetish and identified the breakdown of totalitarianism as the achievement of happy ‘postmodernisation’. Thirty years later, these countries have realised that by embracing a certain version of ‘postmodern’, as they had done by the end of the 1980s, was generally a mimetic utopian gesture that needs revaluation.
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Gill, Robin. "Book Review: Postmodernity, Sociology and Religion." Theology 100, no. 796 (July 1997): 303–4. http://dx.doi.org/10.1177/0040571x9710000423.

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Gordon, Avery F., and David Lyon. "Postmodernity." Contemporary Sociology 25, no. 1 (January 1996): 18. http://dx.doi.org/10.2307/2076939.

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Smart, Barry. "SOCIOLOGY, GLOBALISATION AND POSTMODERNITY: COMMENTS ON THE `SOCIOLOGY FOR ONE WORLD' THESIS." International Sociology 9, no. 2 (June 1994): 149–59. http://dx.doi.org/10.1177/026858094009002002.

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Martino, John, Zygmunt Bauman, Barry Smart, Steven Best, and Douglas Kellner. "Intimations of Postmodernity." British Journal of Sociology 44, no. 1 (March 1993): 177. http://dx.doi.org/10.2307/591716.

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Seidman, Steven, and Zygmunt Bauman. "Intimations of Postmodernity." Canadian Journal of Sociology / Cahiers canadiens de sociologie 18, no. 1 (1993): 88. http://dx.doi.org/10.2307/3340842.

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Lash, Scott. "Postmodernity and desire." Theory and Society 14, no. 1 (January 1985): 1–33. http://dx.doi.org/10.1007/bf00160926.

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Schubert, J. Daniel, and Zygmunt Bauman. "Intimations of Postmodernity." Social Forces 71, no. 3 (March 1993): 826. http://dx.doi.org/10.2307/2579905.

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Dissertations / Theses on the topic "Sociology of postmodernity":

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Jaboro, Reed Edmond. "Preaching for discipleship in postmodernity the problem of authority /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bracken, Pat. "Trauma and the age of postmodernity : a hermemeutic approach to post traumatic anxiety." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/3101/.

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Tabet, Simon. "Le moment postmoderne : interprétations et usages d'un "signifiant voyageur" dans le monde anglophone." Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100015.

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Que peut vouloir dire postmoderne ? Et surtout, quels sont les enjeux qui ont traversé les usages de ce terme ? Ce travail soutient que, par-delà le mauvais objet sémantique qu’il constitue, en tant que signifiant flottant et mot-valise, le postmoderne représente un bon objet d’étude pour cerner certains des enjeux théoriques de la fin du vingtième siècle. Il offre ainsi un prisme pertinent pour appréhender les recompositions du marxisme occidental anglophone, les déchirements de la gauche universitaire anglosaxonne et le renouvellement des diverses pensées critiques, au Royaume-Uni comme aux États-Unis. Dans une approche résolument transdisciplinaire, nous étudions l’émergence et les circulations de ce signifiant sur cet axe transatlantique, les interprétations majeures qui l’ont marqué, ainsi que les usages souvent clivants dont il a fait l’objet. Pour retranscrire l’histoire intellectuelle de cette époque, notre démarche historiciste rend compte des débats suscités par la querelle moderniste étatsunienne des années 1960 et 1970, par les interventions de Jean-François Lyotard et Jürgen Habermas, mais surtout par les contributions de Fredric Jameson, Zygmunt Bauman et Stuart Hall tout au long des années 1980 et 1990. A la croisée des champs de la théorie littéraire, de la sociologie politique et des cultural studies, notre étude prend en compte l’imbrication des dimensions théoriques, affectives et politiques afin de situer au mieux les stratégies idéologiques et institutionnelles de cette histoire sociale des idées. Sous la forme d’une sociologie historique d’un espace intellectuel transnational, cette recherche examine les divers circuits présidant à la construction de ce moment postmoderne, pour mieux comprendre de quoi cette effervescence intellectuelle est le nom
What does the term “postmodern” mean? And above all, what were the forces that changed the way we used it? This work argues that beyond being just an inadequate semantical object, an empty signifier, the term “postmodern” is worth studying as it helps us identify some of the theoretical forces which shaped the end of the 20th century. In that respect, it offers a fitting lens to analyse the reconfiguration of western Marxism in the English-speaking world, the conflicts within the Anglo-Saxon Left at the university level and the regeneration of various streams of critical theory in the United Kingdom as well as in the United States. Taking a transdisciplinary stance, this work studies the emergence and the dissemination of that signifier along a transatlantic axis, the major interpretations that were made about it as well as the often conflicting ways it was used. To chart the intellectual history of that era, our historicist approach will take us to the debates around the modernist controversy in the US in the 1960s and 1970s, the involvement of Jean-François Lyotard and Jürgen Habermas and especially the contributions of Fredric Jameson, Zygmunt Bauman and Stuart Hall in the course of the 1980s and 1990s. Borrowing from the fields of literary theory, political sociology and cultural studies, this work takes into account the combination of theoretical, affective and political dimensions in order to best identify the ideological and institutional strategies at play behind this chapter of the social history of ideas. Being essentially a historical sociology of a transnational, intellectual space, this study explores the various paths that led to the construction of this postmodern moment so that we understand better what was truly behind this intellectual effervescence
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Colling, Matthew Russell. "From Mass Consumer Society to a Society of Consumers: Consumption and Community in Late Modernity." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2913.pdf.

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Canimas, Brugué Joan. "La societat educada. Gènesi de la intervenció sobre l'ésser humà." Doctoral thesis, Universitat de Girona, 2005. http://hdl.handle.net/10803/7817.

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La tesi consta de tres grans capítols i unes prospeccions finals. El primer capítol esbrina el moment fundacional de la possibilitat de pensar que podem intervenir sobre l'ésser de l'home. El segon indaga les causes i conseqüències del fet que aquesta possibilitat es materialitzi en un programa polític. El tercer capítol reflexiona sobre les repercussions de la crisi de la modernitat sobre el fet educatiu. I les prospeccions finals reflexionen sobre els perills i les possibilitats que la biotecnologia substitueixi l'educació.
The thesis consists of three main chapters and some final prospectings. The first chapter enquires the foundational moment of the possibility to think that we are able to intervene among the being of the man. The second chapter looks into the causes and consequences of materializing this possibility in a political programme. The third chapter reflects on the repercussions of the modernity crisis among the educative fact. And the final prospectings reflects on the dangers and the possibilities of the biotechnology replacing the education.
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Barevičiūtė, Jovilė. "Z. Baumano socialinė filosofija." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2005. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2005~D_20050523_160518-52685.

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Postmodern social philosophy of Z. Bauman is considered in this master’s thesis making emphasis on its main frames and aspects. The thinker analyses the phenomenon of globalization basing on dialectics of globalism and localism and states that globalization in fact is glocalization, that means some are becoming more and more global while others become more local and provincial. Globalization and localization are two sides of this process: some are globalizing because others are localizing, and there are no any without others. In Z. Bauman’s opinion, the phenomenon of globalization has become vital for the concept of the society itself. Release from the panoptical individuals’ levelling mechanisms and regimes of modernity marks the end of the traditional community as well as reign of individualistic communitarianism. In his philosophy, Z. Bauman emphasizes significance of growing urbanization and individualization as its result for decay of collective relations. This problem discloses transformations of postmodern ethics and morality. Z. Bauman defines postmodern morality as morality without ethics. Following E. Levinas’ asymmetry of I-Thou relation, the thinker analyses problems of individual’s identity, mass culture and Holocaust. Z. Bauman’s social research of postmodernity is essential for philosophic consideration of certain transformations of modernity phenomena in the era of postmodernity and for defining of modernity and postmodernity relation as well distinguishing... [to full text]
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Damião, Abraão Pustrelo [UNESP]. "A construção histórico-social da modernidade e da(s) pós-modernidade(s): rupturas e resistências do discurso moderno." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/152418.

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Submitted by Abraão Pustrelo Damião null (dirceudamiao@hotmail.com) on 2018-01-04T14:33:18Z No. of bitstreams: 1 A CONSTRUÇÃO HISTÓRICO-SOCIAL DA MODERNIDADE E DA(S) PÓS-MODERNIDADE(S)-RUPTURAS E RESISTÊNCIAS DO DISCURSO MODERNO.pdf: 1971212 bytes, checksum: 0e79d3b60635ddb5f8e8c468469d4292 (MD5)
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Este trabalho busca demonstrar as rupturas e resistências encontradas pelas novas correntes epistemológicas, nomeadamente a pós-moderna e seus correlativos neologismos, no que se refere ao questionamento das correntes epistemológicas modernas. Neste sentido, o objetivo geral do trabalho é apresentar as ideias que criaram o panorama histórico-social e epistemológico responsável por um determinado tipo de pensamento social, utilizado para compreender a sociedade moderna e seus valores, para, em seguida, apontar as novas ideias que transformaram o panorama da modernidade “clássica” e exigem, atualmente, novos discursos explicativos. Para tanto, e metodologicamente, faz-se um levantamento bibliográfico acerca da história e das práticas epistemológicas que usualmente creditamos à construção social da modernidade e, desde o último século, a sua provável superação, a pós-modernidade. Com isso, este trabalho visa contribuir para a distinção e esclarecimento das mudanças socioculturais e epistemológicas responsáveis pelo juízo que o indivíduo moderno criou de si mesmo e da sociedade, comparativamente, com a perspectiva que o sujeito contemporâneo atribui a sua identidade e relações sociais. O valor desta pesquisa, portanto, reside na possibilidade de confrontação, através de uma minuciosa análise bibliográfica e comparação histórica, de quais ideias e práticas sociais se tornaram mais numerosas, quais perderam força e quais emergiram na contemporaneidade, desafiando os preceitos vigentes dentro das ciências sociais. Sobretudo para defender que o projeto moderno de emancipação e regulamentação da vida social ainda é valido e que o motivo de seu questionamento está na sobreposição do desenvolvimento capitalista e da razão instrumental e técnica sobre os paradigmas da ação política democrática e da cultura emancipatória propostas pelos primeiros modernos.
This work aims to demonstrate the ruptures and resistances encountered by the new epistemological currents, namely postmodernity and its correlative neologisms concerning the investigation of the modern epistemological currents. In this sense, the general objective of this thesis is to present the ideas that created the historical, social and epistemological theories responsible for a certain type of social thought used to understand modern society and its values. This thesis will then highlight the new ideas that have transformed the outlook of “classical” modernity which now demands original and explanatory discourses. For this reason, and methodologically, a bibliographical survey of the historic and epistemological practices, that we usually credit to the social construction of modernity and its probable overcoming, postmodernity, is conducted. Thus, this work also seeks to contribute to the explanation of the socio-cultural and epistemological distinctions and changes responsible for the judgement that the modern individual has of himself and society, compared with the perspective that the contemporary subject attributes to his identity and social relationships. Thus, through a systematic bibliographical analyze and historical comparison, the value of this research lies in the possibility of confrontation between social ideas and practices which have become more common, which have lost their influence or which have emerged in contemporaneity, defying the precepts prevailing within the social science´s policies. Above all, to defend that the modern project of emancipation and regulation of social life is still valid and that the reason for its questioning lies in the overlap of capitalist development and instrumental and technical reason over the paradigms of democratic political action and emancipatory culture proposed by the first moderns.
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Archibald, Terry. "La thématique de la postmodernité : une approche critique." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5584.

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Hjalmarson, Vertovec Isabella. "Den postmoderna identiteten : en kvalitativ studie om episodiskhet." Thesis, University of Skövde, School of Technology and Society, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-3716.

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Studiens huvudsyfte är att förstå hur sex studenter i mellansverige som lever i ettsamhälle av postmodern karaktär upplever sina identiteter samt på vilket sättsamhällstillståndet påverkar dem. Studien syftar även till att avgöra huruvida det gåratt finna empiriska belägg för Zygmunt Baumans (2002) teori kring att individen i detpostmoderna bryter upp livet i episoder för att lättare hantera skeenden i sitt liv.Studien bygger på kvalitativa semistrukturerade intervjuer med totalt sexrespondenter. Samtliga är studenter vid en högskola eller ett universitet imellansverige. Respondenterna är mellan 20 och 25 år gamla. Studiens huvudsakligaslutsats är att identiteten i det postmoderna uppfattas som en social symbol somanvänds för att kommunicera individens Själv (Mead, 1977). Respondenterna istudien påverkas av samhällstillståndet, vilket kan komma att uppfattas som ennegativ konsekvens för dem om de inte klarar av att balansera sitt Själv medidentiteten gentemot samhällets krav på den enskilde individen.

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Chavez, Blanco Blanca Estela. "L'e-rationalité postmoderne : étude de l'être-ensemble électronique." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCB171.

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L'étude des phénomènes sociaux actuels passe nécessairement par la reconnaissance du rôle de la technologie électronique dans l'ensemble des pratiques sociales. L'on parle, par exemple, d'une révolution culturelle pour montrer l'impact de la technologie numérique dans la vie quotidienne, mais quelles sont-elles vraiment les transformations qu'amène cette technologie à la socialité ? Les formes de vivre ensemble se sont transformées pour l'utilisation de la technologie numérique ? Voici les questions qu'on discute dans ce travail. Dans l'étude que nous présentons, l'on interprète ces transformations culturelles à partir d'un regard intime de l'expérience numérique. Dès notre filiation à la pensée maffesolienne, l'on fait une revendication du rapprochement esthétique pour l'étude sociologique, tout d'abord, car les motifs rationnels sont loin de montrer la richesse du lien social ; ensuite, parce que l'auteur a bien montré la puissance de l'interprétation autour au quotidien, à l'espace, aux formes sociétales. Enfin, puisque seulement dans la douceur de l'image était possible une compréhension de la socialité contemporaine. Pour conclure, on présente les tendances sociétales qui montrent cela que l'on appelle « l'e-rationalité postmoderne » qui n'est autre que l'articulation de l'être ensemble électronique attachée aux valeurs postmodernes
The study of the current social phenomena inevitably goes through the acknowledgement of the role of electronic technology in social practices as a whole. We speak, for example, about a cultural revolution to emphasize the impact of digital technology in everyday life, but which are the transformations that this technology brings to the sociality? The ways we live together are transformed by the use of the digital technology? These are the questions which we discuss in this work. In the study we present, these cultural transformations are interpreted from an intimate look to the digital experience. From our affiliation to the thoughts of Michel Maffesoli, we vindicate an aesthetic approach to sociological studies; first of all, because rational motives are far from showing the richness of the social link; and then, because Maffesoli ('the author' serías tú) has clearly showed its power of interpretation of daily life, the space and societal forms. Finally, because it is only in the sweetness of the image that is possible to comprehend contemporary sociality. To conclude, we present the societal trends which demonstrate what we call "the postmodern e-rationality" which is no other than the articulation of an electronic being together, attached to the postmodern values

Books on the topic "Sociology of postmodernity":

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Flanagan, Kieran, and Peter C. Jupp, eds. Postmodernity, Sociology and Religion. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8.

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Flanagan, Kieran, and Peter C. Jupp, eds. Postmodernity, Sociology and Religion. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14989-6.

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1944-, Flanagan Kieran, and Jupp Peter C, eds. Postmodernity, sociology, and religion. New York: St. Martin's Press, 1996.

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David, Lyon. Postmodernity. 2nd ed. Minneapolis: University of Minnesota Press, 1999.

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David, Lyon. Postmodernity. Minneapolis, Minn: University of Minnesota Press, 1994.

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Hassard, John. Sociology and organization theory: Positivism, paradigms, and postmodernity. Cambridge [England]: Cambridge University Press, 1993.

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Geyh, Paula. Cities, citizens, and technologies: Urban life and postmodernity. New York: Routledge, 2009.

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S, Turner Bryan, ed. Theories of modernity and postmodernity. London: Sage Publications, 1990.

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1958-, Batstone David B., ed. Liberation theologies, postmodernity, and the Americas. London: Routledge, 1997.

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Tyldesley, Mike. The thought of Sorbonne Professor Michel Maffesoli (1944- ): Sociologist of postmodernity. Lewiston: Edwin Mellen Press, 2010.

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Book chapters on the topic "Sociology of postmodernity":

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Ward, Graham. "Between Postmodernism and Postmodernity: The Theology of Jean-Luc Marion." In Postmodernity, Sociology and Religion, 190–205. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_12.

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Ward, Graham. "Between Postmodernism and Postmodernity: The Theology of Jean-Luc Marion." In Postmodernity, Sociology and Religion, 190–205. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14989-6_12.

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Bilton, Tony, Kevin Bonnett, Pip Jones, Tony Lawson, David Skinner, Michelle Stanworth, Andrew Webster, Liz Bradbury, James Stanyer, and Paul Stephens. "Modernity, postmodernity and social theory." In Introductory Sociology, 514–37. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21417-0_19.

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Ambler, Rex. "The Self and Postmodernity." In Postmodernity, Sociology and Religion, 134–51. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_9.

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Ambler, Rex. "The Self and Postmodernity." In Postmodernity, Sociology and Religion, 134–51. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14989-6_9.

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Bertens, Hans. "1.8 The Sociology of Postmodernity." In Comparative History of Literatures in European Languages, 103. Amsterdam: John Benjamins Publishing Company, 1997. http://dx.doi.org/10.1075/chlel.xi.09ber.

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Flanagan, Kieran. "Introduction." In Postmodernity, Sociology and Religion, 1–13. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_1.

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Flanagan, Kieran. "Postmodernity and Culture: Sociological Wagers of the Self in Theology." In Postmodernity, Sociology and Religion, 152–73. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_10.

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Ayres, Lewis. "Theology, Social Science and Postmodernity: Some Theological Considerations." In Postmodernity, Sociology and Religion, 174–89. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_11.

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Lyon, David. "Religion and the Postmodern: Old Problems, New Prospects." In Postmodernity, Sociology and Religion, 14–29. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-25060-8_2.

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