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Books on the topic 'Sociologie du legs colonial'

Author: Grafiati

Published: 29 March 2025

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1

Nyobe, Isidore Pascal Ndjock. Plaidoyer pour le patrimoine colonial: Le legs colonial, entre histoire et mémoire. Paris: L'Harmattan, 2021.

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2

Houroro, Faouzi M. Sociologie politique coloniale au Maroc: Cas de Michaux Bellaire. Casablanca: Afrique Orient, 1988.

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3

Boorstin, Daniel J. The Americans, the colonial experience. Norwalk, Conn: Easton Press, 1987.

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4

Boorstin, Daniel J. The Americans, the colonial experience. London: Cardinal, 1988.

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5

Nyobe, Isidore Pascal Ndjock. Plaidoyer pour le patrimoine: Le legs colonial dans les villes du Cameroun : entre histoire et mémoire. Yaoundé: Éditions de Midi, 2020.

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6

1961-, Hendrickson Hildi, ed. Clothing and difference: Embodied identities in colonial and post-colonial Africa. Durham: Duke University Press, 1996.

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7

Kanogo, Tabitha M. African womanhood in colonial Kenya, 1900-50. Oxford: James Currey, 2005.

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8

1972-, Carrington Ben, and McDonald Ian 1965-, eds. 'Race', sport, and British society. London: Routledge, 2001.

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9

Colonial Urban Development. Routledge, 2007.

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10

Krawczynski, Keith T. Daily Life in the Colonial City. ABC-CLIO, LLC, 2013. http://dx.doi.org/10.5040/9798400637087.

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“An exploration of day-to-day urban life in colonial America. The American city was an integral part of the colonial experience. Although the five largest cities in colonial America--Philadelphia, New York, Boston, Charles Town, and Newport--held less than ten percent of the American popularion on the eve of the American Revolution, they were particularly significant for a people who resided mostly in rural areas, and wilderness. These cities and other urban hubs contained and preserved the European traditions, habits, customs, and institutions from which their residents had emerged. They were also centers of commerce, transportation, and communication; held seats of colonial government; and were conduits for the transfer of Old World cultures. With a focus on the five largest cities but also including life in smaller urban centers, Krawczynski's nuanced treatment will fill a significant gap on the reference shelves and serve as an essential source for students of American history, sociology, and culture. In-depth, thematic chapters explore many aspects of urban life in colonial America, including working conditions for men, women, children, free blacks, and slaves as well as strikes and labor issues; the class hierarchy and its purpose in urban society; childbirth, courtship, family, and death; housing styles and urban diet; and the threat of disease and the growth of poverty.”

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11

Colonial Urban Development: Culture, Social Power and Environment. Routledge, 2007.

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12

King, Anthony D. Colonial Urban Development: Culture, Social Power and Environment. Taylor & Francis Group, 2012.

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13

King, Anthony D. Colonial Urban Development: Culture, Social Power and Environment. Taylor & Francis Group, 2012.

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14

Colonial Urban Development: Culture, Social Power and Environment. Routledge, 2012.

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15

Hendrickson, Hildi. Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa. Duke University Press, 1996.

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16

Samman, Maha. Trans-Colonial Urban Space in Palestine: Politics and Development. Taylor & Francis Group, 2013.

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17

Samman, Maha. Trans-Colonial Urban Space in Palestine: Politics and Development. Taylor & Francis Group, 2013.

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18

Samman, Maha. Trans-Colonial Urban Space in Palestine: Politics and Development. Taylor & Francis Group, 2013.

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19

Trans-colonial urban space in Palestine: Politics and development. New York: Routledge, 2012.

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20

Hendrickson, Hildi. Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa. Duke University Press, 2012.

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21

Hendrickson, Hildi. Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa (Body, Commodity, Text). Duke University Press, 1996.

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22

Hendrickson, Hildi. Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa (Body, Commodity, Text). Duke University Press, 1996.

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23

Herbrechter, Stefan. Returning (to) Communities: Theory, Culture and Political Practice of the Communal (Critical Studies: Readings in the Post/Colonial Literatures in English, 28) (Critical Studies). Rodopi, 2006.

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24

Hunter, Tera, Joe W. Trotter, and Earl Lewis. African American Urban Experience: Perspectives from the Colonial Period to the Present. Palgrave Macmillan, 2010.

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25

Colonial Soldiers in Europe, 1914-1945: Aliens in Uniform in Wartime Societies. Taylor & Francis Group, 2017.

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26

Storm, Eric, and Ali Al Tuma. Colonial Soldiers in Europe, 1914-1945: Aliens in Uniform in Wartime Societies. Taylor & Francis Group, 2015.

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27

Storm, Eric, and Ali Al Tuma. Colonial Soldiers in Europe, 1914-1945: Aliens in Uniform in Wartime Societies. Taylor & Francis Group, 2015.

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28

Korean Women And God: Experiencing God in a Multi-religious Colonial Context (Women from the Margins). Orbis Books, 2005.

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29

Kanogo, Tabitha M. African Womanhood in Colonial Kenya, 1900-50 (Eastern African Studies). James Currey, 2005.

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30

King, Anthony D. Urbanism, Colonialism, and the World-Economy. Taylor & Francis Group, 2016.

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31

Urbanism, colonialism, and the world-economy: Cultural and spatial foundations of the world urban system. London: Routledge, 1990.

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32

Urbanism, Colonialism and the World-Economy. Taylor & Francis Group, 2015.

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33

Hausaland divided: Colonialism and independence in Nigeria and Niger. Ithaca: Cornell University Press, 1994.

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34

Miles, William F. S. Hausaland Divided: Colonialism and Independence in Nigeria and Niger. Cornell University Press, 2016.

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35

Hausaland Divided: Colonialism and Independence in Nigeria and Niger. Cornell University Press, 2018.

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36

Given, Brian, and Brian J. Given. A Most Pernicious Thing : Gun Trading and Native Culture in the Early Contact Period. Carleton Univ Pr, 1994.

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37

van Onselen, Charles. The Night Trains. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197568651.001.0001.

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The full physical and social cost of South Africa’s twentieth-century mining revolution, based on the exploitation of cheap, commoditised, black, migrant labour, has yet to be fully understood. The success of the system, which contributed to the evolution of the policies of spatial segregation and apartheid, depended, in large measure, on the physical distance between the labourer’s home and places of work being successfully bridged by steam locomotives and a rail network. These night trains left deep scars in the urban and rural cultures of black communities, whether in the form of popular songs or in a belief in nocturnal witches’ trains that captured and conveyed zombie workers to the region’s most unpopular places of employment. Through careful analysis of the contrasting inward- and outward-bound legs of the migrants’ rail journey, van Onselen shows how black bodies (and minds) were ‘recruited’, transported and worked in the repressive compound system—sometimes to the point of insanity—and then returned broken, deranged, disabled or maimed to their country of origin, Mozambique. It offers a startling new analysis of the commodification of African labour in an inter-colonial setting.

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