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Journal articles on the topic 'Sociologia carnale'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

Wacquant, Loic. "Por una Sociología de carne y sangre." Revista del Museo de Antropología 12, no. 1 (2019): 117. http://dx.doi.org/10.31048/1852.4826.v12.n1.24166.

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Este artículo elabora la ontología social y la metodología de la sociología carnal como un modo distintivo de indagación social, evitando la postura espectadora para captar la acción-en-proceso, a raíz de los debates desencadenados por mi estudio basado en el aprendizaje del boxeo como un arte corporal plebeyo. Primero critico las nociones de agente (dualista), estructura (externalista) y conocimiento (mentalista) que prevalecen en las ciencias sociales contemporáneas y esbozo una concepción alternativa del animal social, no solo como portadora de símbolos, sino como una criatura de carne y sa

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2

Sidorowicz, Piotr. "Czytając Znanieckiego i Carnapa. Studenckie lata Stefana Żółkiewskiego." Tematy i Konteksty 12, no. 17 (2022): 349–62. http://dx.doi.org/10.15584/tik.2022.23.

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The article is an attempt to describe the first years of Stefan Żółkiewski’s scientific activity. The author begins by analysing the student duties of a future researcher, looking for his first masters. He also considers the theses contained in Żółkiewski’s thesis and concludes with a description of his activity in the students’ scientific circle known as “Warszawskie Koło Polonistów”. The author of the article tries to point out the genesis of Żółkiewski’s qualities, which characterize his later attitude: a leftist worldview, organizational skills, sociological thinking about literature and c

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3

Shaw, Karena. "Book Review: Sovereign Nations, Carnal States." Political Theory 34, no. 2 (2006): 268–70. http://dx.doi.org/10.1177/0090591705276974.

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4

Wacquant, Loïc. "Carnal Connections: On Embodiment, Apprenticeship, and Membership." Qualitative Sociology 28, no. 4 (2005): 445–74. http://dx.doi.org/10.1007/s11133-005-8367-0.

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5

Bugnion, François. "From the end of the Second World War to the dawn of the third millennium — The activities of the International Committee of the Red Cross during the Cold War and its aftermath: 1945–1995." International Review of the Red Cross 35, no. 305 (1995): 207–24. http://dx.doi.org/10.1017/s0020860400090616.

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6

Rogers, N. "Carnal Knowledge: Illegitimacy in Eighteenth-Century Westminster." Journal of Social History 23, no. 2 (1989): 355–75. http://dx.doi.org/10.1353/jsh/23.2.355.

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7

Betterton, Rosemary. "Book Review: Carnal Appetites: FoodSexIdentities." Journal of Consumer Culture 1, no. 1 (2001): 146–47. http://dx.doi.org/10.1177/146954050100100111.

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8

Kontos, Louis. "American Carnage: Political Culture in the Age of Trump." Socialism and Democracy 32, no. 2 (2018): 1–13. http://dx.doi.org/10.1080/08854300.2018.1512288.

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9

Pedrini, Lorenzo. "The Shared Sociological Imagination: A Reflexive Tale from the Boxe Popolare Field." Societies 13, no. 11 (2023): 233. http://dx.doi.org/10.3390/soc13110233.

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This paper considers the personal commitment to ‘boxe popolare’ (people’s boxing), focusing on my scholar-practitioner status as a tool to contribute to the boxe popolare agenda by means of what I term ‘shared sociological imagination’. Through a reflexive tale on becoming a boxe popolare member, the article sheds light on the importance of overcoming the theory/practice divide. The first section of the paper draws on ‘habitus as topic and tool’—namely, the methodology I have adopted in a four-year ethnography of boxe popolare—and illustrates sociological imagination as a capacity that can be

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10

Houlbrooke, Ralph. "Carnal Knowledge: Regulating Sex in England, 1470–1600." Cultural and Social History 16, no. 1 (2018): 110–12. http://dx.doi.org/10.1080/14780038.2018.1521551.

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11

Barranco, Oriol. "Códigos de barras en mente y bien “arregladas”. La corporeización del neotaylorismo en las cajeras." Revista Española de Sociología 28, no. 3 (2019): 99–117. http://dx.doi.org/10.22325/fes/res.2019.40.

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Existen muy pocos estudios empíricos sobre el proceso de formación y/o transformación de disposiciones desde el marco analítico de Bourdieu o el cercano de Lahire. El artículo contribuye a paliar este problema con un estudio sobre el proceso de corporeización de la organización del trabajo de las nuevas cajeras de un hipermercado. La cuestión se aborda desde la doble dimensión de análisis de Bourdieu del cuidado corporal y la incorporación de disposiciones. Los datos provienen de una etnografía con observación participante que siguió de cerca la propuesta de “sociología carnal” de Wacquant. El

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12

Knaap, Gerrit. "HEADHUNTING, CARNAGE AND ARMED PEACE IN AMBOINA, 1500-1700." Journal of the Economic and Social History of the Orient 46, no. 2 (2003): 165–92. http://dx.doi.org/10.1163/156852003321675736.

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AbstractDespite a corpus of sources, historians of the Moluccas (Indonesia) have given little attention to military history. While land warfare consisted mainly of headhunting raids, maritime warfare was essentially amphibious, with a fleet (hongi) sailing to an enemy beach where a village would be stormed. The European intrusion brought changes to this general pattern. The Dutch East India Company developed its own hongi, consisting of local vessels and a few European ones. However, these were ineffective by the final stages of the wars of conquest and ultimately it was European expeditionary

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13

Campbell, John C., Uri Ra'anan, and Benjamin Netanyahu. "Hydra of Carnage: International Linkages of Terrorism: The Witnesses Speak." Foreign Affairs 65, no. 1 (1986): 180. http://dx.doi.org/10.2307/20042874.

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14

Smith, Thomas W. ""O War, Thou Son of Hell!": Grasping the Carnage in Syria." Human Rights Quarterly 41, no. 3 (2019): 596–619. http://dx.doi.org/10.1353/hrq.2019.0045.

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15

Crone, Manni. "It's a man's world: carnal spectatorship and dissonant masculinities in Islamic State videos." International Affairs 96, no. 3 (2020): 573–91. http://dx.doi.org/10.1093/ia/iiaa047.

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Abstract Islamic State videos have often been associated with savage violence and beheadings. An in-depth scrutiny however reveals another striking feature: that female bodies are absent, blurred or mute. Examining a few Islamic State videos in depth, the article suggests that the invisibility of women in tandem with the ostentatious visibility of male bodies enable gendered and embodied spectators to indulge in homoerotic as well as heterosexual imaginaries. In contrast to studies on visual security and online radicalization which assert that images affect an audience, this article focuses on

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16

Minear, Larry. "Conscience and Carnage in Afghanistan and Iraq: US Veterans Ponder the Experience." Journal of Military Ethics 13, no. 2 (2014): 137–57. http://dx.doi.org/10.1080/15027570.2014.943036.

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Dorfman, Cindy J. "The garden of eating: The carnal kitchen in contemporary American culture." Feminist Issues 12, no. 1 (1992): 21–38. http://dx.doi.org/10.1007/bf02685669.

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18

Mai-Bornu, Zainab. "Rage and carnage in the name of God: religious violence in Nigeria." Religion, State and Society 51, no. 3 (2023): 302–4. http://dx.doi.org/10.1080/09637494.2023.2224622.

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19

Cohen, Eliot A., and Victor Davis Hanson. "Carnage and Culture: Landmark Battles in the Rise of Western Power." Foreign Affairs 81, no. 2 (2002): 181. http://dx.doi.org/10.2307/20033104.

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20

DeVotta, Neil. "SRI LANKA IN 2003: Seeking to Consolidate Peace." Asian Survey 44, no. 1 (2004): 49–55. http://dx.doi.org/10.1525/as.2004.44.1.49.

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Abstract Bolstered by international support, Sri Lanka's government and separatist Tamil rebels continued evaluating ways to end two decades of ethnic carnage. The absence of conflict saw the economy improve and the rebels strengthen their capabilities. But peace talks over the contentious northeast were suspended, and the president initiated a constitutional crisis when she sought to undermine the government. This and other factors ensured that Sri Lanka in 2003 was far from consolidating peace.

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21

Germain, Éric. "Out of sight, out of reach: Moral issues in the globalization of the battlefield." International Review of the Red Cross 97, no. 900 (2015): 1065–97. http://dx.doi.org/10.1017/s1816383116000461.

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AbstractThe Great War ushered in a new era of long-distance combat. For the first time, weapons with a very long range were massively deployed, in previously unheard-of places: under the sea and in the air. Stealth fighting also included espionage and propaganda, now orchestrated on a global scale. In reaction to the carnage in the trenches, a degree of moral rehabilitation came to be conferred on the weapons initially associated with a “cowards’ war”. This in turn encouraged experimentation with the new, unmanned technology that would lead to the first prototypes of guided munitions and drone

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22

Campbell, David, and Robert Lee. "‘Carnage by Computer’: The Blackboard Economics of the 2001 Foot and Mouth Epidemic." Social & Legal Studies 12, no. 4 (2003): 425–59. http://dx.doi.org/10.1177/0964663903012004002.

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23

Parkes, Debra. "Carnal Crimes: Sexual Assault in Canada, 1900–1975Constance Backhouse(Toronto: Irwin Law, 2008)." Canadian Journal of Women and the Law 21, no. 2 (2009): 409–16. http://dx.doi.org/10.3138/cjwl.21.2.409.

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24

SHANI, ORNIT. "The Rise of Hindu Nationalism in India: The Case Study of Ahmedabad in the 1980s." Modern Asian Studies 39, no. 4 (2005): 861–96. http://dx.doi.org/10.1017/s0026749x05001848.

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The massacre of Muslims in Ahmedabad and throughout Gujarat in February 2002 demonstrated the challenge of Hindu nationalism to India's democracy and secularism. There is increasing evidence to suggest that government officials openly aided the killings of the Muslim minority by members of militant Hindu organisations. The Gujarat government's intervention did little to stop the carnage. The communalism that was witnessed in 2002 had its roots in the mid-1980s. Since then, militant Hindu nationalism and recurring communal violence arose in Ahmedabad and throughout Gujarat. This study aims to s

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25

Hoekstra, Quint. "Book Review: David Betz, Carnage and Connectivity: Landmarks in the Decline of Conventional Military Power." Political Studies Review 15, no. 4 (2017): 626–27. http://dx.doi.org/10.1177/1478929917712908.

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26

McCoy, Richard C. ""Look upon me, Sir": Relationships in King Lear." Representations 81, no. 1 (2003): 46–60. http://dx.doi.org/10.1525/rep.2003.81.1.46.

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"'LOOK UP ON ME, SIR': Relationships in King Lear" explores some of the connections between current performance theory and early modern sacramental theology. Protestant reformers objected to "carnal fancies of a local presence," but, rather than regarding the sacraments as mere signs of things absent, they defined them as a "means effectual" for sustaining communion among the faithful. McCoy argues that Shakespeare's drama functions in similar ways, supporting relationships with fictive characters from long ago and placing us "in their present" if not their presence, in the words of Stanley Ca

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27

Nirenberg, David. "“Judaism” as Political Concept." Representations 128, no. 1 (2014): 1–29. http://dx.doi.org/10.1525/rep.2014.128.1.1.

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This article traces a long history in Christian political thought of linking politics, statecraft, and worldly authority to the broader category of carnal literalism, typed as “Jewish” by the Pauline tradition. This tradition produced a tendency to discuss political error in terms of Judaism, with the difference between mortal and eternal, private and public, tyrant and legitimate monarch, mapped onto the difference between Jew and Christian. As a result of this history, transcendence as a political ideal has often figured (and perhaps still figures?) its enemies as Jewish.

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28

Batnitzky, Leora. "The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Rosenzweig's Star." Journal of Jewish Thought and Philosophy 9, no. 1 (2000): 127–53. http://dx.doi.org/10.1163/105369900790232419.

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29

Holmila, Antero, and Pasi Ihalainen. "Nationalism and Internationalism Reconciled." Contributions to the History of Concepts 13, no. 2 (2018): 25–53. http://dx.doi.org/10.3167/choc.2018.130202.

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The carnage of World War I gave rise to liberal visions for a new world order with democratized foreign policy and informed international public opinion. Conservatives emphasized continuity in national sovereignty, while socialists focused on the interests of the working class. While British diplomacy in the construction of the League of Nations has been widely discussed, we focus on contemporary uses of nationalism and internationalism in parliamentary and press debates that are more ideological. We also examine how failed internationalist visions influenced uses of these concepts during Worl

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30

Amiran-Sappir, Revital. "Zionism between Raw Force and Eros: Berdichevski's Passionate Relation to the Jewish Political Revolution." Israel Studies Review 23, no. 1 (2008): 15–39. http://dx.doi.org/10.3167/isf.2008.230102.

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This article deals with the relation of Micha Yosef Ben Gurion (Berdichevski)—one of the central formulators of the Zionist idea and of modern Hebrew literature—to the Zionist political sphere. As a wordly Jewish intellectual, Berdichevski attempted to establish a kind of Zionism that would allow Jewish individuals to engage in it as an act of their desires. In exploring how his carnal inclinations affected his vision of the political, I argue that Berdichevski's perception fails qualitatively by transposing its guiding sensual approach to the formulation of the new Jewish political sphere. As

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31

Clemmer, Richard O. "“A carnival of promiscuous carnal indulgence”: bureaucrats’ ambivalence in reconciling capitalist production with native American habitus." Dialectical Anthropology 33, no. 1 (2009): 51–70. http://dx.doi.org/10.1007/s10624-009-9103-z.

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32

Dumas, Hélène. "Pierre Péan. Carnages. Les guerres secrètes des grandes puissances en Afrique." Afrique contemporaine 238, no. 2 (2011): 137. http://dx.doi.org/10.3917/afco.238.0137.

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33

Ghoziah, Cima. "Diskursus Problematika Jilbab Perspektif Yunan Yusuf Dalam Tafsir Al-Izzah." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 11, no. 2 (2024): 235–54. http://dx.doi.org/10.21274/kontem.2023.11.2.235-254.

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This paper will discuss Yunan Yusuf's perspective on the hijab in his interpretation of Al-Izzah while seeking answers to social issues such as women wearing the hijab still being victims of sexual harassment, the hijab being considered unfashionable by certain groups, and the hijab being seen as a hindrance to career advancement. This research is a literature-based study (library research) using a descriptive analysis method with a sociological approach. The results of this study indicate that victims of sexual harassment among women who wear the hijab have two possibilities. Yunan Yusuf expl

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34

Durkin, Keith F., and Clifton D. Bryant. "“Log on to sex”: Some notes on the carnal computer and erotic cyberspace as an emerging research frontier." Deviant Behavior 16, no. 3 (1995): 179–200. http://dx.doi.org/10.1080/01639625.1995.9967998.

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35

Tosoni, Leonardo. "Carta del Carnaro: rights of freedom and prospects for social justice in Fiume 1920." Historia Constitucional, no. 22 (September 4, 2021): 856–82. http://dx.doi.org/10.17811/hc.v0i22.715.

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In this article for the magazine "Historia constitutionale" it was intended to draw up a general picture of the most relevant legal aspects in the Carnaro Charter. One hundred years after its enactment, there are many current aspects that are worth exploring. Starting from a brief reference to the historical events in which this constitution came to light, the article will focus in particular on the rights of freedom and articles concerning social rights, therefore aimed at guaranteeing social justice and solidarity. Fecha de envío / Submission date: 11/1/2021 Fecha de aceptación / Acceptance

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36

Higginson, John. "Making Sense of “Senseless Violence”: Thoughts on Agrarian Elites and Collective Violence during “Reconstruction” in South Africa and the American South." Comparative Studies in Society and History 63, no. 4 (2021): 851–80. http://dx.doi.org/10.1017/s001041752100027x.

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AbstractKey moments of the American Civil War and the 1899–1902 South African War and their tragic immediate aftermaths remain powerful features of national memory in both countries. Over the past century, vengeful politicians and ideologues in both have transformed them into formidable stock-in-trade. Second-, third-, and fourth-hand accounts of the alleged churlish manner of the victorious armies, especially soldiers of African descent, were made into combustible timber for reactionary political campaigns. The perceived cruel turns of fate have made their way into literature, stage, and scre

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37

Ako, Ernest Yaw. "Same-sex relationships and recriminalisation of homosexuality in Ghana." Sociolinguistic Studies 17, no. 1-3 (2023): 45–65. http://dx.doi.org/10.1558/sols.24077.

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Most Ghanaians conveniently ignore or vehemently deny the existence of homosexual relationships in precolonial Ghanaian cultures. The denial of these relationships in precolonial Ghanaian cultures has gained attention due to section 104 of the Criminal Offences Act of Ghana which criminalises ‘unnatural carnal knowledge’ and the ‘promotion of proper human sexual rights and Ghanaian family values bill, 2021’ (anti-LGBTQI+ bill), currently being debated in Ghana’s Parliament. Historical evidence suggests, however, that Western European researchers who first visited Africa and Ghana suppressed ev

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38

Garcia-Meneses, Javiera, and Giazú Enciso-Domínguez. "Afecto y subjetividad de trabajadoras de la política de infancia en Chile." Íconos - Revista de Ciencias Sociales, no. 72 (December 9, 2021): 185–203. http://dx.doi.org/10.17141/iconos.72.2022.5073.

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En las últimas décadas la teoría del afecto se ha vuelto relevante en los estudios del trabajo y la subjetividad. Gracias al énfasis en aspectos preconscientes y sensoriales, con el estudio del afecto se ha comprendido la producción subjetiva superando modelos racionales que (re)producen un ideal de sujeto soberano neoliberal. En este artículo se analiza afectivamente la subjetividad laboral de quienes ejecutan la política de protección a la infancia chilena a través de una etnografía digital con seis trabajadoras del Servicio Nacional de Menores. Mediante la técnica del análisis textual-afect

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39

Ivan-Cucu, Gabriela. "Redefining Organised Crime. A Challenge for the European Union?, edited by Stefania Carnevale, Serena Forlati and Orsetta Giolo." International Criminal Law Review 19, no. 2 (2019): 363–68. http://dx.doi.org/10.1163/15718123-01902002.

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40

Vecchio, D. "A New Language, A New World Italian Immigrants in the United States, 1890-1945. By Nancy C. Carnevale (Urbana: University of Illinois Press, 2009. 243 pp.)." Journal of Social History 44, no. 2 (2010): 626–27. http://dx.doi.org/10.1353/jsh.2010.0056.

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41

Thompson, Frank J. "Trustworthy Government: Leadership and Management Strategies for Building Trust and High Performance. By David G. Carnevale. San Francisco: Jossey-Bass, 1995. 233p. $27.50." American Political Science Review 90, no. 2 (1996): 420. http://dx.doi.org/10.2307/2082914.

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42

Woods, Matthew. "Book Review: Dean G. Pruitt and Peter J. Carnevale, Negotiation in Social Conflict (Pacific Grove, CA: Brooks/Cole Publishers, 1993, 251 pp., no price given.)." Millennium: Journal of International Studies 23, no. 2 (1994): 476–77. http://dx.doi.org/10.1177/03058298940230020727.

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43

Black, Antony. "Nation and community in the international order." Review of International Studies 19, no. 1 (1993): 81–89. http://dx.doi.org/10.1017/s0260210500117358.

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It is obvious that today the facts of international relations do notfitinto any general framework of which people are aware (perhaps they never have). As descriptions, concepts such as state, sovereignty, federation seem more than ever stabs in the dark. In prescriptive political theory, we are even more at sea. Old prescriptive certainties such as nationhood must be conceded to be at best the most provisional of guides to action. The interface between domestic sovereignty and international organisations (and what a wilderness of phenomena that term is supposed to describe) needs to be compreh

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44

Edwards, David V. "Hawks, Doves, & Owls: An Agenda for Avoiding Nuclear War. Edited by Graham T. Allison, Albert Carnesale, and Joseph S. NyeJr., (New York: Norton, 1985. Pp. xii + 282. $14.95.)." American Political Science Review 80, no. 3 (1986): 1057–58. http://dx.doi.org/10.2307/1960601.

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45

DE WOLF, JAN J. "Ann Laura Stoler. 2002. Carnal knowledge and imperial power. Race and the intimate in colonial rule. Berkeley and Los Angeles: University of California Press. xii + 335 pp. Pb.: $21.95/£14.95. ISBN 0 520 23111 2." Social Anthropology 12, no. 1 (2004): 123–24. http://dx.doi.org/10.1017/s0964028204310475.

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Idier, Antoine. "Stoler (Ann Laura) – La chair de l’empire. Savoirs intimes et pouvoirs raciaux en régime colonial . – Paris, La Découverte/Institut Émilie du Châtelet, 2013 (Genre & sexualité/Bibliothèque de l’IEC). 304 p. (1 re éd. amér. : Carnal Knowledge and Imperial Power. Race and the Initimate in Colonial Rule , Berkeley, University of California Press, 2002)." Revue française de science politique Vol. 64, no. 5 (2014): I. http://dx.doi.org/10.3917/rfsp.645.0987a.

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47

Yie Garzón, Soraya Maite. "HERING TORRES, Max; ROJAS, Nelson A. (Eds.). Microhistorias de la transgresión. Bogotá: Universidad Nacional de Colombia, Universidad Cooperativa de Colombia, Universidad del Rosario, 2015. 483 p." História, histórias 4, no. 8 (2017): 257–60. http://dx.doi.org/10.26512/hh.v4i8.10957.

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HERING TORRES, Max; ROJAS, Nelson A. (Eds.). Microhistorias de la transgresión. Bogotá: Universidad Nacional de Colombia, Universidad Cooperativa de Colombia, Universidad del Rosario, 2015. 483 p. Soraya Maite Yie Garzón Universidade Estadual de Campinas (Unicamp) Pontifícia Universidad Javeriana (PUJ/Colombia)  El libro Microhistorias de la trasgresión, publicado el año pasado por las universidades Nacional de Colombia, del Rosario y Cooperativa de Colombia, y editado por los historiadores colombianos Max Hering e Nelson Rojas responde a una invitación de sus edi

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48

Galazka, Anna Milena. "Field, place or space? A carnal ethnography of a therapeutic space-construct." Journal of Organizational Ethnography, June 21, 2023. http://dx.doi.org/10.1108/joe-01-2023-0001.

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PurposeIn advancing the academic discourse around the theory of field, place and space in ethnographic research, this paper proposes a carnal sociological reading of the meaning and form of the Lindsay Leg Clubs – third-sector community leg care centres for older adults with leg problems – as a therapeutic space-construct.Design/methodology/approachThe paper draws on non-formulaic, polymorphic ethnographic research in the UK Lindsay Leg Clubs conducted through multiple on-site and extramural engagements with the Leg Club community between 2019 and 2023 and an interview with the Leg Club founde

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Bogue Kerr, Stephanie. "Research on the run: a carnal sociological approach to running interviews." Qualitative Research in Sport, Exercise and Health, October 15, 2024, 1–15. http://dx.doi.org/10.1080/2159676x.2024.2416234.

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50

Bogue Kerr, Stephanie, and Nicolas Moreau. "Running and Stumbling to Recovery: A Carnal Sociological Study of Change in Substance Use." Sociology of Health & Illness 47, no. 5 (2025). https://doi.org/10.1111/1467-9566.70052.

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ABSTRACTEvidence suggests that exercise may be an effective adjunct to recovery processes associated with addiction; however, little research has been conducted outside clinical settings. This article is based on a Canadian carnal sociological study that investigated the evolution of the runner's habitus amongst 11 individuals in recovery from addiction through mobile methods, specifically running interviews, with data deductively analysed through conceptual categories. Running offered a lifestyle structure that supported a nonlinear healing process, fostering connections that stood in stark c

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